The Algonquin tribes in what is now NewEngland called themselves the Wabanki, the People of the Dawn.
So here’s the thing- the Ismaili were never as “missionary” as OTL Islam. This comes from its more Jewish roots. By 1400, it is THE religion in the Middle East and East Africa, but it’s never advanced much farther along the traditional vectors. So this means the history of South Asia is dramatically different... and so removed from Talbeah that I only have some general notes, haha.Whats happening in South Asia and Oceania and Africa?
No, it’s me watching Bannerlord videos and forgetting how to spell KhitanIs that a Mount & Blade reference?
Ha, fair enough.No, it’s me watching Bannerlord videos and forgetting how to spell Khitan
The Pope and Catholic hierarchy have a pretty high power level in 1400, enough for the Cinguettists to be uncomfortable about it. The Second Empire (though its more an Empire in name only) is still defender of the faith and has an intensely close relationship with the Pope, which extends to much of Western Christendom.Ha, fair enough.
Unrelated, but what's the level of Papal/central Catholic power in this world, and what happened with the Great Schism?
That will be the first post of the new thread!What are the borders of the various polities in the Americas? I know that this question is kind of difficult to answer for anything besides modern nation-states, as even the Roman Empire's maps were more aspirational than factual at the edges, but I'd like to at least get an idea of how big the main European colony has gotten. Perhaps Labrador and OTL's Atlantic provinces, following the St. Laurence River and ending a bit west of Toronto, and extending south to Maine? I assume the northern reaches aren't as far as Hudson's Bay, though, especially since the poor soil of the Canadian Shield puts a kibosh on agriculturalist expansion.
That one is actually a trade secret for the new thread.Has anything happened in South America, or is it too far away for events in North America to affect it?
1. The two strongest of the Yabghu successor states are the Kianian Shahs and the Atlasi Shahs. The Kianian’s have their base of support on the Gulf, the Atlasi more close to the Afghan hinterlands.Two questions this time, though one is closely related to the first one.
Are there any strong contenders to rebuild the Yabghu Empire?
And has Japan caught the butterflies? If so, what's going on there?
I actually have a huge documet somewhere about Ismaili religious policy... I’ll have to find it, but it should answer many of your questions.What exactly does it mean to be a non-Arab Ismaili? If they are named in reference to the idea of the desert tribes being the sons of Ishmael, and are articulating their religion as the spirituality of Ishmael, a sort of companion-piece to/spinoff of the spirituality of Israel... how does a non-Arab lay claim to that? Are the Ismailis still claiming to be a universal faith, just one evolving out of the Ishmaelite understanding instead of the Israelite understanding like Christianity? Is it more restricted based on descent, and if so was it always meant to be that way or did it just turn out that way after the generally Arab-particularist character of the Four Great Campaigns and their targets? And might its presence in places like Persia prove ephemeral, especially as Zoroastrian-friendly elements regroup in the east?
And leading off that, if Setraland interacts with Europe through the maple and fur trade, the Ismailis kinda have the same niche: animal products from Africa, and sugarcane plantations in southern Iraq. If those plantations are worked by slaves from Africa obtained from/after the destruction of Axum, then how do those slaves fit into the Ismaili understanding? Do they get to join the faith or are they frozen out by the Ismailis' attitudes toward the continent?
I finally found my notes! Thank the quarantine, haha.What exactly does it mean to be a non-Arab Ismaili? If they are named in reference to the idea of the desert tribes being the sons of Ishmael, and are articulating their religion as the spirituality of Ishmael, a sort of companion-piece to/spinoff of the spirituality of Israel... how does a non-Arab lay claim to that? Are the Ismailis still claiming to be a universal faith, just one evolving out of the Ishmaelite understanding instead of the Israelite understanding like Christianity? Is it more restricted based on descent, and if so was it always meant to be that way or did it just turn out that way after the generally Arab-particularist character of the Four Great Campaigns and their targets? And might its presence in places like Persia prove ephemeral, especially as Zoroastrian-friendly elements regroup in the east?
And leading off that, if Setraland interacts with Europe through the maple and fur trade, the Ismailis kinda have the same niche: animal products from Africa, and sugarcane plantations in southern Iraq. If those plantations are worked by slaves from Africa obtained from/after the destruction of Axum, then how do those slaves fit into the Ismaili understanding? Do they get to join the faith or are they frozen out by the Ismailis' attitudes toward the continent?
At the muta (muta), mutabanana (mutabanana), the hottest spot north of Havana...Below them are the mutabanana, or “adopted”, that are either assimilated conquered peoples or children of Ismaili and non-Ismaili parents.
Below them are the mutabanana, or “adopted”, that are either assimilated conquered peoples or children of Ismaili and non-Ismaili parents. They get all the blessings promised to the mubarak, though they don’t quite have the same ability to move up in society. Below all of these are the maleun, or “cursed”, who CANNOT get into paradise. The best they are promised is a bizarre sort of “half-heaven”, only if they are completely obedient to their overlords. This is, in many respects, a slave class to those above them. Most Axumites and Nubians fall into this category, though also several Persian and Syriac family groups were also roped in.