The Italian Wars and the Reformation: Can France or the Empire go Protestant?

As you know, Bob, the 1490s through early 1530s saw Italy wracked by the Italian Wars, pitting France against the Hapsburgs for control of the peninsula.

Now, by 1521 things between the Papacy (which spent most of the wars trying to maintain a balance of power in the penninsula) was in the Imperial camp, because the French controlled Milan and Genoa. In early 1521, the Papacy had thorwn its hand in with teh French, following Machiavelli's advice that the French were less powerful than the Empire. But when Francis and Charles went to war in 1521, the Pope threw his support behind charles, on the basis that Imperial support was needed to crush Luther.

In response, Francis declared that no ecclesiastical moneys would be sent to Rome, and Francis warned that "I will enter Rome and impose laws on the Pope."

Then on November 19, 1521, Milan fell, and a few days later Leo X died while hunting.

(An aside: Leo X's hunting needs to be described. Because the pope was fat and half-blind, he was carried to a spot in a litter, often the head of a rvine. Minions then drove stag and boars down the hill, and the pope watched as they were butchered at his feet. One popular entertainment of his was to roll barrels of stuffed with pigs down a hill, where hungry peasants fought with axes to secure the meat.)

Then Leo X died, and the struggle for the tiara ensue.d Giulio de ' Medici rushed back to Rome, hopeful that he would succeed his cousin. Giulio had handled Vatican foreign policy, and had proven himself as an able military commander. Francis I warned that "if another Meidci, who is the cause of all the war [is elected], neither he nor any man in hi s kingdom would obey the Church of Rome."

As an electioneering ploy, Medici made his bloc of cardinals throw their votes behind Adrian of Utrecht, the Emperor's viceroy and inquisitor-general. With an eye towards future ballots, (and as an effort to get rid of some of the other candidates by breaking up rival blocs), the other competitors also tossed their votes behind Adrian. And oops, he was elected.

I? Adrian was an odd duck. He was, by preference, a Flemish scholar, and unlike Leo, Giulio, or Leo, recognized the flaws of the church. But he was a mess of a Pope, arriving as the city broke out in plague. He spoke no Italian, conducted all business in Latin, ordered "pagan" classical sculpture removed, and lived in a small house in the Vatican, attended by four people instead of the hundreds who served Leo X. (Including an old Flemish woman who cooked his meals.)

Now, in due course in OTL France's bluster came to nought, and he allied with the Pope again. Adrian died, to be replaced by a Medici, who was, to Charles V, a "poltroon of a Pope" who, in reaction to the Franco-Papal alliance, warned that "Perhaps someday Martin Luther will become a man of worth." Charles was also annoyed at the Church's refusal to call for a Council, and its firm devotion to ecclesiastical supremacy at the expense of reforms.

And then the Imperial army sacked the city of Rome and he imprisoned the Pope. Oops.

This all suggests, at least to me, that focusing on the "unlikelihood" of the circumstances of Henry VIII's is a bit of a red herring. There were enough strains between almost all of the powers and the Papacy that I can see things leading to a breaking point.

(And an Imperial Church just sounds awesome).
 

archaeogeek

Banned
I suspect one way to strain things enough to break Francis I would be having a future pope rescinding the concordate of Bologna.
I suspect it would, however, not butterfly the Wars of Religion in France; instead of the three parties being the moderate party (the royal party for most of it), the huguenot party and the extreme catholic party, you might end up with a conflict between huguenots, extreme catholics and the more moderate Gallicans (how I suspect french episcopalianism would have been named: no way the king of France would have removed dioceses and gone radical huguenot and the like, it was seen as a convenient way to reduce the restless princes by granting the senior positions to second and third sons of the nobility :p ).

How this pans out, though, is a quite impressive flock of butterflies.

Also I suspect the archbishop of Lyons would have been the primate/patriarch of this gallican church.

Basically I suspect if either the emperor or the king of France join the schism, whoever of the two "schisms" last is stuck with Rome :p - And I have no idea how an Imperial church would go as it has the added complexity of covering Germany, Spain, the west indies and parts of Italy
 
France or the Empire, turning Protestant.... The mind boggles.

One thing that is very rarely mooted in a discussion of the Reformation Wars is that someone might actually have won.

In this case, taking the leap that the CofE still forms, the shape of things is dramatically different. A Protestant France places the battle lines on the Alps and Pyrenees, secures victory for the Protestants of England and the Netherlands, and puts the Catholic side in the 30 Years War in grave jeopardy. Protestant Hapsburgs would turn Germany and likely the Netherlands to Reform at a stroke, while putting the Poles under great pressure to follow suit.

In either case, actual Reformation by force of arms would suddenly enter the realm of possibility. Both Powers would be irresistibly tempted to turn the weight of the Protestant cause against their rival, attempting a "crusade" on Rome. And if Rome fell and was held, the cause of Reform would be nigh unstoppable. A reformed Catholic church would be a very interesting creature - there was a lot more common ground before the Counter-Reformation.

The Calvinists are probably screwed, here.
 
France or the Empire, turning Protestant.... The mind boggles.

One thing that is very rarely mooted in a discussion of the Reformation Wars is that someone might actually have won.
Not likely IMO. Assuming the 'Protestants' win big north of the Alps, I think that they're going to fall to squabbling among themselves before engaging in a crusade to 'liberate' Rome.

The squabbling, and outright vitriol between the Calvinists and Lutherans, or for that matter within each group at the time was amazing.

And the very fact they had 'won' against the Catholics would make them think they could 'win' against the miscreant Lutherans/Calvinists (depending on which side you're talking about).
 
While broadly I agree, I'd keep in mind two things. First, that the aim of literally reforming the church was still extant at this stage. Second, that changing religions will not substantially change the national interests of the countries involved.

It's that latter that's decisive to my mind. Both France and the Hapsburgs are still going to want into Italy, regardless of which converted. So the Italian Wars continue. What's changed is that if the peninsula were to fall into the hands of the Protestant contender, it would utterly change the game. That the Pope can't play one power off the other - he has to at least partially subordinate himself to the Catholic power. And that the Protestant state has a window of opportunity where it's more secure to the north.

While the various states of Europe aren't going to leap into battle for France, they didn't do that in the crusades either. It's the people of Europe that'll be preparing to hare off against the Papists - those that think they can make money plundering Italy and those that are loopy about the cause.

That doesn't mean it's certain, but I think the Italian Wars were close enough that a power with a sudden advantage might have taken Rome if it marshalled support correctly.
 
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