The American Stinky Pig: Or, Not ANOTHER American Domesticates TL!

1220 AD: In the Yucatan, the city-state of Mayapan rises to prominence. Although its rise to power was partly based on increased military might, Mayapan under its leader 3 Deer Cloud laid the foundation for a powerful empire. His first action was the construction of a road network centered on Mayapan. Copied from the Tu’un Davi, 3 Deer Cloud was the first Mayan leader to try to create a road system for the entire region, rather than one for his own small city-state. The creation of the road system strengthened the Yucatan trade network and increased contact between cities. 3 Deer Cloud also created a sort of lobbying system to allow the leaders of other cities to ask for aid in building irrigation systems. If the city was in favor and there were resources to spare, Mayapan would organize labor armies to aid them. Thus, Mayapan conquered the Yucatan by sword and kept it by shovel.

1260 AD: The stone-raiser metallurgy resurgence begins. The discovery of tin and copper in the southeast allowed the independent manufacture of bronze tools in the area, allowing the southernmost chieftainships to break free of the Mayan bronze monopoly. Mayan knowledge-irrigation and writing as well as bronze metallurgy-began to spread from these chieftainships across the stone-raiser area of influence, allowing the population to grow and organize. The fact that there was no more Mayan merchant metallurgy monopoly forced Caribbean traders to look further for new and exotic goods to trade. It was this that drove the Caribbean merchants to take their rafts up and down the Mississippi river, reaching the Oneatan and even the southernmost Algonquin speaking areas of the Stone-Raiser network. It also drove them to make perilous journeys into the fracturing and increasingly violent Tu’un Daavi confederation to find new goods to sell. This was how potatoes, llamas, and guinea pigs were introduced to North America.

1255 AD: The Moche equatorial settlements are attacked by Chimu forces. Looking to control the Pacific trade routes, the emperor of Chimor Blessed By Apec wanted to destroy the competition. Several of the settlements were destroyed, many of the inhabitants fleeing to Pisisi. Although unable to subdue the Mochihicans, Blessed By Apec’s armies manage to disrupt the Pacific trade.

1262 AD: The Cañari respond to Chimor aggression (and their loss of access to their Mochihican allies) by invading the equatorial colonies themselves. They expel the Chimu and are greeted as liberators by the Mochihicans. Stalking Puma, the general of the Cañari armies, decides to move on to attack the Chimu Empire as a retaliatory measure. His campaign is successful beyond his wildest hopes when Blessed By Apec attempts to meet him to negotiate peace. Stalking Puma has him captured, gaining de facto control over the entire Chimu sphere of influence.
The Cañari leader of Guapondelig, Noble Watcher, offered his eldest daughter to Stalking Puma in marriage. Accepting this offer made Stalking Puma heir to the Guapondelig throne.
This was how the Guapondeligua, or Cañari Empire, formed.



1270 AD: Stalking Puma conquers the Inca peoples after the largest and most powerful Inca city, Cuzco, falls. The Incan resistance was strong, but their morale was broken after the king of Cuzco surrendered to the Cañari. Their victory was made possible, ultimately, by the turkeys they had begun raising more than two centuries ago. By keeping intense cultivation, the Cañari had finally raised a critical mass of turkeys that created a reservoir of influenza. Marching southward, Stalking Puma’s armies had brought with them a particularly virulent form of the virus which killed 10% of the population of Cuzco and weakened many of the Incan soldiers defending the city.
The Inca surrender was facilitated by the generous terms the Cañari offered. Inca officials who helped build roads and improve the bureaucracy in the empire were given titles of nobility, and existing Inca nobles who would conquer land for the Cañari would be given lordship over that land. With Incan engineering, brains, and military support, the Guapondeligua would expand far. Although officially decentralized, with landlords controlling their territory autonomously, excellent roads and an improved bureaucracy that used the widely-spoken Quechan languages would allow the city of Guapondelig to maintain control over its far-flung empire.
 
No more than real history gets the Vlad Tepes for smallpox wiping out most of the Native Americans.

Uh, yes, lots more. You have a greater American population to get wiped out by smallpox and plague in this TL, plus the very, very large Old World population to get wiped with American diseases.
 
1220 AD: In the Yucatan, the city-state of Mayapan rises to prominence. Although its rise to power was partly based on increased military might, Mayapan under its leader 3 Deer Cloud laid the foundation for a powerful empire. His first action was the construction of a road network centered on Mayapan. Copied from the Tu’un Davi, 3 Deer Cloud was the first Mayan leader to try to create a road system for the entire region, rather than one for his own small city-state. The creation of the road system strengthened the Yucatan trade network and increased contact between cities. 3 Deer Cloud also created a sort of lobbying system to allow the leaders of other cities to ask for aid in building irrigation systems. If the city was in favor and there were resources to spare, Mayapan would organize labor armies to aid them. Thus, Mayapan conquered the Yucatan by sword and kept it by shovel.
3 Deer Cloud sounds more Mexican than Mayan, and in any case the OTL founder and 1st leader of Mayapan was Hunac Ceel. Not sure why'd you'd change that but keep Mayapan.
 
Uh, yes, lots more. You have a greater American population to get wiped out by smallpox and plague in this TL, plus the very, very large Old World population to get wiped with American diseases.

Except that it's simply biology in action. The Vlad Tepes is for cruelty. (Also, while both are going to take a hit from the new diseases, they probably won't get 'wiped' out. In fact, this means that most of the New Worlders are going to have immune systems much, MUCH better able to handle plagues, so in some respects it's kinder than OTL.)
 
Hresvelgr: The northern portion of the Yucatan is very arid-and therefore has less incidence of river fever, which, as you may recall, the Nahua-speaking peoples and their relatives have poor immunity to. They've been moving southward for almost a century now, and have had a much larger cultural impact on cool and dry areas and a correspondingly lower impact in warm and moist areas. So, Mexican names crop up occasionally in TTL's Yucatan.
Also, more importantly, I just like the [number] [animal] [noun] way of names and wanted to use it.

MrMandias: More disease ITTL I admit, but that might mean less overall violence and genocide. Or, maybe more. Stick around and find out if you want.

Wienerblut: The Yucatan or the Guapondeligua? I honestly was not thinking at all about the Romans as I made either. Actually, for the Yucatan, I was thinking about the modern US political debates about the place of government (hence my use of the term 'lobbying' when describing their politics)

ALSO, I have a question for everybody! How large an impact is potatoes going to have on Stone Raisers in North America? I haven't really felt able to make a good estimate. Obviously, their introduction is going to cause a population boom, but I'm curious as to how much and how fast. Potatoes give a lot of calories and are very easy to grow in temperate areas. In addition, the smaller population of pre-Columbian North America means that there's a lot more room for the population to grow than OTL's Early Modern Europe.
On the other hand, there's no plows (and llamas are kind of puny for plow animals, so that's probably not going to work), bronze rather than iron tools, and in many areas less or even no agrarian tradition. This will all work to slow down the potato-fueled population boom. Anyone have any ideas?
 
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Hresvelgr: The northern portion of the Yucatan is very arid-and therefore has less incidence of river fever, which, as you may recall, the Nahua-speaking peoples and their relatives have poor immunity to. They've been moving southward for almost a century now, and have had a much larger cultural impact on cool and dry areas and a correspondingly lower impact in warm and moist areas. So, Mexican names crop up occasionally in TTL's Yucatan.
Also, more importantly, I just like the [number] [animal] [noun] way of names and wanted to use it.
Better than having someone named Infinitely Cold? :( In any case though, I can't say you've done wrong with their government. OTL's League of Mayapan had it so that the lords of the provinces would live in Mayapan for the most part and take part in deliberations there I'm sure. They also had representatives. Lobbying I'm sure happened, though a lot of it had a decisively religious flavor. And a geeky flavor. Like when they argued over calendrics to see whose city would be labeled Ziyan Can (Born of Heaven) and therefore get tribute rights and prestige.
 
ALSO, I have a question for everybody! How large an impact is potatoes going to have on Stone Raisers in North America? I haven't really felt able to make a good estimate. Obviously, their introduction is going to cause a population boom, but I'm curious as to how much and how fast. Potatoes give a lot of calories and are very easy to grow in temperate areas. In addition, the smaller population of pre-Columbian North America means that there's a lot more room for the population to grow than OTL's Early Modern Europe.
On the other hand, there's no plows (and llamas are kind of puny for plow animals, so that's probably not going to work), bronze rather than iron tools, and in many areas less or even no agrarian tradition. This will all work to slow down the potato-fueled population boom. Anyone have any ideas?
Potatoes, in my experience, are dug by hand (OK, so that was Gramma's garden, but it was a BIG garden).

Hmmm... Now that I think of it, Grandad ran the plow over the whole garden area first, but I THINK that only made things a bit easier.

I think potatoes work well with corn and maize in getting a lot of produce from a small planting effort. Plows start getting necessary when you have standard Old World grains (barley/wheat/oats/rye).

Edit: I've seen info suggesting that the limiting factor for the Iroquois wasn't food, it was clothing. Having no domestic animals and poor fiber crops, they had to hunt deer for leather for clothing. Introducing peccary leather would allow populations to grow larger, and potatoes would be a BIG help there. Animal manure to fertilize fields so you don't have to up and move your whole village every 20 years is a huge plus, too.
 
Wienerblut: The Yucatan or the Guapondeligua? I honestly was not thinking at all about the Romans as I made either. Actually, for the Yucatan, I was thinking about the modern US political debates about the place of government (hence my use of the term 'lobbying' when describing their politics)

ALSO, I have a question for everybody! How large an impact is potatoes going to have on Stone Raisers in North America? I haven't really felt able to make a good estimate. Obviously, their introduction is going to cause a population boom, but I'm curious as to how much and how fast. Potatoes give a lot of calories and are very easy to grow in temperate areas. In addition, the smaller population of pre-Columbian North America means that there's a lot more room for the population to grow than OTL's Early Modern Europe.
On the other hand, there's no plows (and llamas are kind of puny for plow animals, so that's probably not going to work), bronze rather than iron tools, and in many areas less or even no agrarian tradition. This will all work to slow down the potato-fueled population boom. Anyone have any ideas?

Well, I was refering to the Guapondeligua. But then again, I suppose that my post was a bit premeditated.

It certainly helped many European booms after the Columbian exchange (famously, Ireland). I'd say it could easily double a population given good harvest, although counting many other factors that limit a population, i'd say 1.1-2 fold population increase.

Oh, and just asking, what about Lyme Disease?
If deer transmitted lyme disease to the Peccaries, would/could it become a human pathogen? Or like rabies-an animal virus with accidental transmission to humans?
 
Oh, and just asking, what about Lyme Disease?
If deer transmitted lyme disease to the Peccaries, would/could it become a human pathogen? Or like rabies-an animal virus with accidental transmission to humans?

I thought about that myself, and strongly considered having a version of Lyme disease become a crowd disease.
However, Lyme disease doesn't need something like sneezing or sores to transfer from host to host-it already has ticks that do a bang up job of spreading it, and prefer to live on mice and deer to other hosts. So, I decided that Lyme disease stays the way it does in OTL.
 
1317 AD: The Guapondeliguan general Earth Shaker arrives to the territory of the Mapundung speaking peoples to the south of the Guapondeligua. The people he meets there are divided into large paramount chieftainships, with each Mapu (Land) chief taking tribute from lesser chiefs. Conquering these people would simply involve making the Mapu chiefs agree to redirect a portion of their tribute northward.
Earth Shaker, in addition to being a great general, was also a great scholar. He had read extensively on the fall of the Chimu, the fall of the Inca, and the details of the far away (for him) Pacific trading peoples. Earth Shaker realized that direct conquest was unlikely to succeed, as there was no equivalent to a city like Cuzco or Chimor here.
For this reason he chose to insinuate himself into the Mapuche society, arriving to the paramount leaders as a friend and offering them access to the trade routes in exchange for loyalty. Most of the chiefs were suspicious of him but one, Blackbird, seemed more receptive to Earth Shaker’s message. Earth Shaker began to hint that, if he were to declare allegiance with the Guapondeligua, then he would be made king of all the Mapuche.
Blackbird vacillated between the choices presented to him, but was forced to make one when other chiefs launched an assassination attempt against Earth Shaker. They paid off several of Blackbird’s relatives to kill Earth Shaker, and at one feast the plotters surrounded him and pulled daggers they had hidden under their clothes. One of Blackbird’s own sons shielded Earth Shaker with his body, becoming greviously wounded in the process but allowing the general to escape. Outraged at this action, Blackbird declared himself for the Guapondeligua. The first Mapu war began.
Blackbird had always been ambitious, and already had a sizeable army. Combined with the Incan army, they outnumbered the other Mapuche. Combined with this was the fact that Blackbird had his own spies in the homes of other chieftains, allowing him to gain access to their plans and sow discord among them.
The war was nonetheless brutal and long, lasting 5 years. But by 1322 AD, the northern Mapuche had been conquered by Blackbird and his allies. Blackbird had the chiefs who opposed him killed but on the advice of Earth Shaker spared their families from death and merely placed his own relatives on their thrones. For this reason, Earth Shaker gained the monikor “The Merciful” in the Guapondeligua.
The occupation of the territory was made easier by expanded trade with the north, which bought off many Mapuche. However, they were still hostile to visiting bureaucrats and to merchants who tried to settle on their land. The Guapondeligua temporarily ended its advance at their territory, working on pacifying and consolidating their hold on the difficult province before moving on. The northern Mapuche kingdom becomes known as “Cheele-cheele”, an onomatopoeia of the sound a blackbird makes.
incas-vs-mapuches.JPG

The conquest of the northern Mapuche by Earth Shaker and Blackbird





1320 AD: An exodus of Taino people begin to appear on King Island (OTL Puerto Rico), driven towards the northwest by the appearance of the more warlike Caribe. Fearful of the potential threat of invasive Taino as well as Caribe, the Mayans of King Island unite to form the first island kingdom.
Despite the threat that the Caribe posed, this organized polity was more interested in defense than offense. Some refugees were accepted into their society, although many others were sold as slaves to the other Mayan polities (particularly the federation of cities in the Rain Land, which needed laborers to construct swamp draining projects). Caught between the hammer of the Caribe and the anvil of the Maya, most of the Taino would be absorbed into other cultures or destroyed in a century.

1350 AD: The Tlaxcala allegiance forms on the ashes of the Tu’un Daavi confederation. A group of united cities, the Tlaxcala were able to organize like the other cities were not because of two factors. The first was the creation of something resembling an independent judiciary to manage disputes between member cities. These judges had little political power, but when they pronounced their opinion on arguments between city governments, their word was law and enforced as such by the other cities. This prevented the feuding and war that plagued other attempted alliances.
The second factor was tolerance. Specifically it was the tolerance of the Nahua speaking peoples in the alliance who were not relegated to second class citizenship or dismissed as barbarians. This made them an automatic ally in the eyes of many of the Nahua speaking peoples around them and allowed them to fully use the talents of their citizenry rather than forcing one class to lower its ambitions and not realize its full potential.

1367 AD: Little Jaguar, a Tlaxcala judge, decrees that territory taken by one of the cities belongs to that city, and only that city can levee taxes on the land. However, other cities must have access to that territory for their commercial interests. Known as the “Little Compromise”, this decree would allow the cities to expand their territory without threatening their allies.

1370 AD: Tizatlan, the most militaristically powerful city among the Tlaxcala alliance, begins its conquests. Aided by mercenaries from other cities, it begins a southward conquest, forcing the former Tu’un Daavi city states to submit to it. Their main general, the prince 11 House, is accepted as leader by the populace throughout the former Tu’un Daavi. Many of the Nahua in the region saw him as a liberator, and he did not even need to fight the cities around Lake Texcoco. Among other ethnic groups the elites feared him but the ability of his army to impose peace and prevent the incessant warfare now endemic to the region made him accepted by many of the common folk. The former Tu’un Daavi is reunited under the banner of Tizatlan.
Among the Tizatlan military, probably the most notable units were the ‘berserkers’, warriors who drove themselves into frenzy before battle and sent to charge ahead of the main unit, breaking the enemy’s will. Before battle, they would chew or drink a concoction that included Coca leaves to give them energy. For this reason, they became known as “Coca-Coa”, or ‘Coca-Serpents’. The name would become more generally applied to the refreshing caffeinated beverage they drank.
aztec-warrior.jpg

Coca-Coa warriors rushing to battle




1387 AD: The Tlaxcalan city of Ocotelolco, fearful that Tizatlan was becoming too powerful, lauches an expedition to conquer the Totonacs of the Atlantic coast. The successful expedition places Ocotelolco in control of vast amounts of precious vanilla, raising its prominence in relation to Tizatlan. It also gave the Tlaxcalan empire access to the Atlantic and trade with the greater Antilles, and access to knowledgeable boat-builders living among the Totonacs.

1395 AD: The Mapuche King River Cloth’s request for more engineers to build roads in his territory is denied after years of appeal at Guapondeligua. Through coastal rafts, the message is sent southward that he must prove the worth of his province to the Guapondeligua if he wanted more help from the capital. Feeling slighted, River Cloth decides to lead an invasion of the southern, independent Mapuche on behalf of the Guapondeligua.
He began by summoning many of the chiefs of the southern Mapuche to his town. Feeling that they could trust him, a dozen chiefs answered his request. Inviting them to a feast, River Cloth spoke to them about a vision a shaman under his employ had showing him as king of all the Mapuche. Several of his visitors spoke out in protest at the thought, while a few others remained silent and 3 said they wouldn’t mind the idea. As they left, those who had remained silent or spoken out were ambushed and murdered. River Cloth made his point: war began between the Northern Mapuche and their southern allies and the independent Southern Mapuche. With the military tactics and knowledge of the Guapondeligua and the cooperation of southern Mapuche allies, River Cloth extended the Guapondeligua down to the “Useless Land” (OTL Patagonia), a territory unsuitable for Mapuche crops and inhabited by nomadic hunter-gatherers. The Guapondeligua, proclaimed a triumphant River Cloth in a letter to the emperor Puma Path, now consisted of “all the good lands under heaven”.

Mapuche_kultrun.png

Design sent on a tapestry by River Cloth to the Guapondelig emperor announcing his campaign against the southern Mapuche. As the moon was the principle deity of the Ca[FONT=&quot]ñari, it is shown above the other symbols, representing the subjects of the Guapondeligua.
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Pre-colonization Century Zero: The age of consolidation

1400 AD: In response to Caddoan raids, a group of Oneatan polities form the Dakota confederation, a loose alliance of tribes meant to provide a common defense. The confederation is successful in organizing military campaigns to repel Caddo raiders, using scouts and smoke signals to track the movements of raiders and then ambushing the raiders with large numbers.
The Dakota confederacy sparked the end of the Southeastern domination over the Stone-Raiser network. A population boom brought on by the hairy peccary, potato, and llama meant that northern stone raisers could develop their own independent artisan classes, becoming less dependent on Caddoan trade. Now politically organized, they could refuse to trade with select Caddoan city-states to their south. The northern peoples were now equal partners in the network.

1413 AD: Civil war breaks out in the Tlaxcalan Empire, as Ocotelolco and Tizatlan go to war over disputed territory. The power of the judges was in the end not great enough to quell the ambitions of the two cities. The leader of Tizatlan, 6 Ocelot, would win the war by performing an unusual maneuver: he simply refused to hold the land Tizatlan had conquered, allowing the Ocotelolco armies to march right through the conquered territories. However, as he predicted, the local people did not take well to the attacks by new soldiers and organized their own resistance. Meanwhile, 6 Ocelot laid siege to Ocotelolco itself, a move that surprised the city leaders who thought that the fight for control of the empire would be waged in the colonies rather than on the territory of Tlaxcala itself. They were completely unprepared for a siege, and surrendered in one week. 6 Ocelot than moved into the colonial territories and defeated or negotiated the surrender of the Ocotelolco armies one by one, leading the colonized peoples to greet him as a liberator and peacemaker. Tizatlan’s place as the senior member of the Tlaxcalan alliance was sealed.

1421 AD: The islands of Cuba and Little Cuba voluntarily merge politically in the face of threats from the mainland, seeing both the Yucatan Mayans and the rising Tlaxcalan Empire as potential threats that would require cooperation to work against.

1423 AD: Jaguar Mouth joins the Cuban alliance.

1424 AD: King Island joins the Cuban alliance after requesting and receiving military aid against marauding Caribe and Taino warriors. The 4 Great islands by default dominated trade between North and Central America.

1430 AD: 6 Ocelot begins a campaign against the Tarascan state to the north of the Tlaxcalan Empire. Skilled metallurgists who had long traded with more southern civilizations, the P’urepecha and their allies who made up the Tarascan state were well organized and prepared for military battles. Initially, 6 Ocelot’s army was defeated and sent packing back to the south. Representatives from Ocotelolco living in Tizatlan began to agitate for his removal as general. Realizing that his reputation was at stake, 6 Ocelot vowed total war against the Tarascans.

1434 AD: 6 Ocelot leads a massive army to Tarasca with the intent of crushing all opposition. The Tarascans are defeated at their borders, unprepared as they thought they were facing a mere punitive raid. Realizing that they were facing war like they had never faced before, the Tarascans pulled together a large army and began to arm nomadic desert tribes to fight the Tlaxcalans.

1437 AD: After 3 years of a grinding war of attrition, the Tarascans surrender and open the gates of their capital Tzintzuntzan to 6 Ocelot. The decisive weapon of this war was the potato. The much higher population in the cool highlands ensured by this crop meant that the Tlaxcalans could send wave after wave of troops to the north, and could absorb higher casualties. 6 Ocelot’s supporters in Tlaxcala ensured that he had the recruits he needed, drafting large numbers of Tu’un Daavi, Totonacs, and Zapotecs to serve in his army. The deserts that the P’urepecha and their allies inhabited did not support potato cultivation, and so they could not win a war of attrition.
Nonethless, the Tarascans ensured that the Tlaxcalans paid gallons of blood for every mile they took of Tarascan territory. His army depleted, 6 Ocelot realized that further conquest was out of the question, especially since he still had to police the Tarascan state to fight off raids from the nomadic groups that had been armed against him and now practiced banditry in the postwar chaos. Tlaxcalan plans to launch naval attacks against the Cuban alliance and Mochihicans and to invade the Yucatan were placed on indefinite hold while the empire licked its wounds and rebuilt.
1439 AD: Abundant Maize, the Yucatan Emperor, proposes a military campaign as word reaches his court by the sea routes of the accomplishments of Tizatlan. Although normally the disparate city-states of the Yucatan would not have supported such an endeavor, the Tlaxcalans had raised taxes on trade goods in an attempt to recoup their losses from the costly invasions of the north. Hoping to conquer a path to the Pacific and therefore circumvent the Tlaxcalan monopoly on Andean goods, the emissaries of the various Yucatan cities pledged their support to Abundant Maize. Abundant Maize himself would lead multiple successful campaigns against the shrunken Mayan polities in the jungles south of the Yucatan, greatly enlarging his territory.

1441 AD: With the aid of Be’ena’a and Mochihican nobles who felt threatened by the Tlaxcalan advance, Abundant Maize’s army conquers a stretch of the Pacific coast. The Tlaxcalan emperor Quetzal Feather Cloak does not contest this conquest, as he cannot afford another war.
However, the Tlaxcalans offer protection to the Mochihican settlements to the south of Abundant Maize’s conquests, promising them freedom from the Mayans in exchange for exclusive trading rights. Mochihican settlements to the south of those settlements, looking to corner a new market, enter into a similar treaty with Abundant Maize. Ultimately, the only independent Mochihican city that remains in South America is Panama, which continues to trade freely with both empires and even sets up its own trade colonies on the other side of the isthmus, granting it independent access to the lucrative Caribbean trade routes.

1450 AD: The ‘Nahuazation’ of the Tlaxcalan Empire begins as the Tizatlan leader 4 Deer Tree orders a project of centralization, creating a larger bureaucracy and imposing greater political control over conquered peoples. The project was inspired by the success of the occupation of Tzintzuntzan. 7 Rabbit, the general 6 Ocelot had put in charge of pacifying the conquered Tarascan state, had in addition to waging a successful campaign against bandits, co-opted the P’urepecha elites by giving them many privileges and exempting them from most taxes. This had made the commoners develop a grudge against the nobility, which he successfully exploited to erode P’urepecha identity. He allowed commoners into his army, where many learned the common dialect of Nahua spoken by the Tlaxcalans, adapted Tlaxcalan religion, and became in his words “little Tizatlans”. Eager to have such loyalty elsewhere, 4 Deer Tree aggressively promoted his program of centralization by building roads and irrigation systems throughout the empire and granting favorable treatment to nobility and commoners alike who collaborated with him. The presence of Tlaxcalan Nahua-speaking bureaucrats and the prestige status that Tizatlan leaders granted to Nahua culture lead to many groups begin to begin to adapt this culture, creating greater cultural conformity within the empire. However, this project engendered much resentment in some of the colonized territories among elites who felt that their political control was being taken away.

1454 AD: The Wild Rice alliance forms in response to the growing Lakota alliance. Consisting of the Algonquin speaking peoples to the north and east of the Lakota, the Wild Rice alliance would fight a few military battles with the Lakota, but mostly would work together to ensure open trade with the Caddoan polities.

1458 AD: The Taino Cacique Bright Star launches the conquest of neighboring islands from his home chieftainship, Bahama. With the aid of weapons traded for sea shells and other goods with the Mayans of the Rain Land, Bright Star was able to fend off the Caribe from the south and the Hichiti to the north. He developed a friendly relationship with the Rain Land Mayans, who referred to him as the “great King of the islands”, a title of honor meant to insult the island Mayans and affirm their independence from the Cuban alliance. The Taino kingdom of Bahama would be a staunch ally of the North American Mayans and the last holdout of the Taino culture.

1463 AD: The Wild Rice alliance begins slave raids against the eastern Flint tribes, after allowing the Adder tribes into their fold. The Adder tribes shared various culture and linguistic traits with the Flint people to their east, such as the construction of elaborate longhouses, but spoke Algonquin languages while the Flint people had adopted Muskogean languages. Their own raids would in turn force the Flint people to develop a military alliance against them.

1484 AD: The Guapondelig general Avalanche Thunder conquers territory eastward, moving the empire’s borders down the eastern slopes of the Andes and into the Amazon jungle. This opens up trade with the Cembemba and Xinguano cultures, dramatically changing them. Although the Amazon had long ago adapted copper metallurgy, the complex societies most likely to use this technology stayed mostly on the banks of the rivers and away from the actual centers of copper production. As a result, copper tools were scarce, and limited mostly to hoes and wood-shaping tools. Trade with the Andes caused a flood of copper into the area, prompting the mass production of fishhooks, nails, and of course weaponry (although copper weaponry was mostly a luxury used only by the wealthiest chieftains of the Amazonian people).



(sorry for the lag in updates, guys. RL kicking me around, but I will be updating further)
 
Agreed, a map circa the time of European contact would be very useful.

I've been following this TL from day one, and I have to say the improvement and advancement is remarkable. This one is really one of my fav TLs on the board right now, and one of the best amerindanwanks I've seen.
 
Finally an Update. I just realized they are going forward into Destruction, when the Europeans arrive upon the scene, watching the Numerous, reasonably advanced tribes killing eachother like 'WTF', just before a microbial exchange destroys everybody.
 
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