The Adamantine Age: Olaf Tryggvasson Chooses the Aesir

Alright, after two months, the great Vinlandic timeline of Makemakean is finally here! In case you are interested, the (extremely) long thread in which the details of the first couple of decades of the timeline was worked out can be found here, and this is most likely where I, Lysandros and Byzantine will continue discussing the developments of the timeline. Still, fell free to comment here. Having already mentioned their names, I would nonetheless like to thank both Lysandros and Byzantines, the co-creators of this timeline for the extensive help to which they and their nigh encyclopedic knowledge has been. I hope that both of them will in the future be interested in writing chapters to this timeline.

Point of Divergence: In our timeline, Norway's future king Olaf Tryggvasson spent four years plundering and pillaging the coasts of England in the 980s. In about 988, he came to the isles of Scilly, where according to legend he heard that there lived a seer. The seer told him that on his way back he would be betrayed by men close to him, be morally wounded in a battle at sea and after seven days at death's door, he would miraculously recover. He was then to be baptised and become a devout Christian. These events came to pass, and most certainly, Olaf went on to become a Crusader of the faith in the still predominantly pagan Norway. Whether or not this meeting between Olaf and the seer actually happened, I will not make a comment upon, but in this timeline, I have chosen to let Olaf perceive the events on his journey back to Norway be a divine sign. A divine sign from the Aesir that is, and have the king remain a staunch pagan. For the consequences of this, read the timeline.


Chapter I: A Kingly Marriage and a Kingly Mission

While the baptism of Harald Bluetooth had given Christianity a stronghold in Denmark, it would still take almost half a century before the religion of the continent were to be triumphant further north. At the turn of the millennium the Norwegians had already been ruled by two Christian kings, Haakon the Good and Harald Greyhide, yet their efforts to convert their countrymen had proven futile, and when the latter monarch attempted to assert the supremacy of Christianity by destroying proto-Asaist hofs[1] he only succeeded in stirring up his subjects into open rebellion against their sovereign. The death of Harald Greyhide allowed the pagans to reclaim the throne under Haakon Sigurdsson, who begun to reconstruct several of the sites that his predecessors had brought down. King Haakon further proved his devotion to the old religion when the aforementioned Harald Bluetooth exerted pressure to make Norweg[2] embrace Christianity. The Norwegian monarch denounced his allegiance to Denmark and in 986 Haakon successfully waged war against his southern neighbour to defend the their traditions.

The last Norwegian monarch to openly have practised the ancient customs was Olaf Tryggvasson, whose reign provided the old traditions with a fittingly grand final showing. King Olaf initiated the construction of several new hofs in the Norwegian mainland, and also sent seidmen to Iceland and Greenland to help cement the proto-Asaist observances and practices there, and frustrate the efforts of incoming Christian missionaries, mainly from Denmark. King Olaf's adamant devotion to the gods of his fathers has traditionally been ascribed to an event that took place while at sea en route back home from a series of raids in England in about 988. Later Icelandic chronicles records that the king was the subject of a conspiracy by some of his closest men and had been fatally wounded in a sea battle caused by these traitors. After seven days at death's door, the Olaf miraculously recovered. Interpreting the events as a warning from the Gods that he hadn't displayed enough devotion, the king spent the rest of his reign seeking to re-establish the supremacy of the ancient customs in Norweg and to keep external Christian influences at bay.”
- Valdemar Lindgren, excerpt from The History and Heritage of Scandinavia.


A kingly marriage is the glorious edition of an ancient custom, and as such, it unites mankind. The truth of this statement could not have been demonstrated better than in Nidaros[3], the grand capital of the Norwegians, on the late evening of a certain summer day in 999. Men and women cheered and sang in the roads, and danced around bonfires with joy, many of them drunk of mead. Tonight they celebrated that the important alliance had finally been made with the Swedes and the Geats, when over a year of negotiations had come to fruition in the marriage of their king Olaf Trygvasson to the old Swedish queen dowager Sigrid Storråda. Sigrid, who had once come to the lands of the Norsemen as a Polish princess, was the mother of the current king of Sweorice[4], Olof Skötkonung, and the wedding thus made the Norwegian monarch father-in-law of the Swedish. Woe to be Danish tonight, thought Leif Eiriksson as he walked down the roads, observing the merry crowd.

Though Leif Eiriksson had been in Norweg for merely a few winters, he was a well-known man among the jarls and chieftains. His father, Eirik the Red as he was called, was the man who had discovered the great land of Greenland and as the son of the most powerful man west of Reykjavik, Leif could comfortably move around among the leaders of the realm. A few years back he had departed from the land his father had established to return to the land of his ancestors, Norweg, and there he had already taken part in wars and campaigns against the lands of the Christians in the south. Like most other men who mattered in the kingdom, Leif had proudly come to Nidaros to celebrate this great event and to associate with the elders. However, he was greatly surprised when king Olaf, a man whom he had only met a few times during campaigns to the south, demanded his presence. Leif had immediately arisen from his seat and begun making his way towards the kingly halls, outside of which the court had put up tents in which the celebrations were being held.

The Greenlander entered the grand, colourful tent of the king. Looking around, he saw two long tables along which jarls and the great warriors of the realm were joyously drinking and telling tales to each other. The place was lifted up by music from wooden pipes and drum and light from countless beacons. Making his way through the aisle, Leif soon approached the kingly presence at the end of the room, where his lordship Olaf Tryggvasson was sitting in his throne, surrounded by his seidmen, discussing the affairs of the kingdom. Leif could recognize two or three of the men, one was the tall and muscular Raud the Strong, a powerful spiritual leader and the king's most trusted advisor. Next to the king was the woman who had just today been made queen of the realm, Sigrid Storråda. Leif noticed that the queen wasn't particularly feminine in her appearance, and whatever beauty she might once have possessed had long since faded. Nevertheless, as a political player she was one of the most important and skilled figures in the lands of the Norsemen something that should never be forgotten. Upon meeting the eyes of the queen, Leif immediately bowed down to make clear his respect for consort. At this point, the king noticed the presence of the Greenlander and made a sign with his hand that the seidmen stepped aside so that he could address his subject.
Leif, son of Eirik!”
Leif immediately went down on his knees and bowed his head even further down.
It pleases me that you received my messengers and came for this feast!” said the king with firmness and authority yet clearly satisfied by Leif's display.
It's but my humble honour to attend the celebrations of my lord and king, sire.”
Humble honour?” the king made yet another sign with his hand and the seidmen (save Raud the Strong) bowed and departed, “You're being too modest for a Norseman, Leif. This isn't one of the Christian courts in the South where the jarls put up a performance of absurd reverence before their sovereigns. You are the son of the discoverer of our lands in the West, are you not? I beg you, arise!”
Leif arose.
My lord is most sincere in his dealings.”
I consider that to be my greatest strength.” said the king to his own satisfaction, “It is a delight to see you again, Leif! It's been more than one winter since the campaign to the land of the Angles and Saxons. If you would accompany me, there are certain affairs I wish to discuss with you in private...”
The king turned to his queen and made a polite nod, which the queen returned. Having shown his consort his respect, king Olaf arose from his throne and made his way to the backside opening of the tent. He was swiftly followed by both Leif and Raud.

It didn't take long for the company of the three men to reach the doors of the kingly halls, deserted apart from some guards. The men bowed before the king and his two companions and opened for them to enter. The few servants inside had some beacons burning along with an open fire in the centre. Again the king made a sign for these subjects to depart, which loyally they immediately did. Now that he was undisturbed by the noise from the crowd, the king felt he could finally address his Greenlandic guest.

Leif, my loyal subject, while you know that as an important man in these my lands it is of course only natural that you be invited to such a celebration as this, I would like to tell you that I wanted you to come for a greater purpose. ...a godly purpose.”
The king turned around and went to a nearby table, upon which stood a few ceramic cups and a beaker of mead. Pouring up the liquid in one cup, the king continued talking:
You are of course aware of the sign that the Lords and Ladies of Valhalla have given me?”
Taken aback and somewhat uncomfortable with the king discussing such a personal matter with him, Leif uneasily replied:
Yes... Well, yes, I have heard the stories.”
The king turned around with a smile.
Then tell me what you've heard?”
Very little... your lordship were at sea. Men in the court conspired against their king, attacked your longboat... Almost killing you.”
The king turned back to the table where he poured mead into another cup.
Then you haven't heard the full story, Leif. We are a people of storytellers, and seeing how you soon will aid me in my quest, it becomes expedient that you are told the story. The Gods require obedience, Leif. Obedience, devotion and sacrifice. They will not stand idly by if we desert them and the ways of our fathers.”
The king turned around holding the two cups.
Yet that was what I had done. Years I had spent raiding and pillaging the villages of the Angles and the Saxons while the Christians entered and spread through my realm. I cared only for my own glory, neglecting the ever greater one of the Gods. And for that, they decided to punish me.”
The king handed Leif one of the cups, which the Greenlander humbly accepted. The king once again took a few steps away from his subject and stared into the open fire.
They turned the hearts of some of my closest men away from me, and drove them to conspire to kill me on our journey back. I cannot recall the exact events of that gruesome night and that gruesome struggle, but, I was overpowered, defeated, stabbed. The scars still aches at times... But there were of course those that remained loyal of my men and killed the traitors. While we were victorious, it seemed like I would die there. Killed not on the battlefield but by traitors in my own house, a most cruel and pathetic ending for a king...”
Leif took a sip of the mead and nervously turned to Raud, who stood with his arms crossed at the door with a firm and austere look on his face. Finding this sight even more uncomfortable, Leif returned his attention to the king, still staring into the fire.
Seven days I lingered, dreading the fate the Norns had put in place for me, but on the eight day, oh on the eight day my delirium disappeared, I felt strength return to my breast and my loins and I arose again. And that very moment I realized that this was a sign from the Gods.”
The king looked up at Leif who immediately lowered the cup from his face.
The Gods had shown me how easily, despite all my might, despite all my power, they could take away life. Compared to their glory, mine was naught. Yet they wanted me to live, Leif, they wanted me to continue walking the lands of Midgård. Why? The reason was clear. To get rid of the menace of the followers of White Christ and bring devotion back to the ancient customs. And that is why I have spent the last ten winters toiling with the burden of rebuilding all the hofs that my wicked predecessors destroyed, the hofs once erected in celebration of the might of the Aesir and the Vanir.”
Forgive me sire,” Leif uneasily spoke up, “But how does this relate to me and whatever service I can be to my king?”
I have heard stories from my loyal jarls in Iceland.” the king said, “Followers of White Christ entering the lands of my subjects overseas and persuading them to forget the ways of their fathers... And it troubles me.”
The king put down his cup.
I take it you have yet to construct a proper hof in Greenland?”
My lord, I can assure you that we have forgotten neither the Aesir nor the Vanir. We still observe the feasts and perform the blót[5], and-...”
Leif, I consider you my friend, but I will not tolerate the disrespect you show me by avoiding my questions.” the king said in a sudden move of anger, “Answer me!”
The timber in Greenland is scarce, my lord!” the Greenlander confessed, “By the Gods, I assure you that we all desire to see a hof erected on our distant shores, but we barely have enough to build homes for ourselves. What use will a house of the Gods be if there are no men there to offer blót?”
The king returned to his prior calm.
I will accept your apology, Leif, but the Lords and Ladies of Valhalla may not be as forgiving as I am. They almost took me from Midgård once, and I doubt they will be as merciful a second time.”
The king turned to Raud who, after nodding respectfully to the king went over to the two men, still not talking.
I expect that the next time that you return from the shores of Greenland, it will be with the news that a hof has been erected and that the ways of our fathers are adhered to even stronger in those my westernmost shores. For that purpose, I have conversed with the most trusted man in my court, the man whose skills with words has made this great wedding and alliance come to pass. Tomorrow, Raud will introduce you to a man named Asgeir, one of the wisest and most knowledgable seidmen in the city of Nidaros. He will accompany you back on your way to Greenland.”
My lord, I-...” Leif tried nervously.
Along with him, will be his sons, Aki and Askil, two mighty warriors, highly skilled in battle. Finer and swifter men with the sword and axe will be hard to find in the lands of Men. They will assist you in the building of the hof of Greenland, and ensure that the feasts and observances are performed properly in the western lands.”
The king now placed his hand upon the shoulder of Leif.
Leif, I trust in you to bring the ways of our fathers across the seas. The ancient traditions must endure. I hope that my faith in you will not prove to be a mistake.”
Realizing how important this mission was to the king, Leif now knew that there would be no point protesting the king's commandment. Those men were to accompany him back to the houses of his father in Greenland. Leif responded with the only the only words he could respond:
I assure you, my king, that your bidding will be done.”


Now before this, Leif the son of Eirik had travelled to Norweg and there he had been with King Olaf Tryggvason. The king had told him about a battle at sea a few years back, and how this had been a sign from the Gods that his people had to become more steadfast in the True Faith, and resist the worship of White Christ. The king had therefore requested Leif to travel to Greenland and build a mighty temple there, so that the people could worship and offer offerings like they did in Norweg. And the king gave Leif the priest Asgeir of Trondheim and two of his finest warriors, the name of the one of them was Aki, and the name of the other was Askil. The king requested Leif to have recourse to these warriors if ever he should want fleetness, because they were swifter than wild beasts. And Eirik and Leif had got these people to go with Karlsefni, when they left for Vinland the Good to seek for choice land.”
- Excerpt from The Saga of Eric the Red, Snorri Sturluson, Aesirskagi, c:a 1200.



[1] A hof is a Norse pagan temple.
[2] This timeline retains the old spelling of Norway.
[3] This timeline retains the old name for Trondheim, Nidaros.
[4] This timeline furthermore retains an old spelling of Sweden, for the reason that it is closer to the original and more accurate term for the nation, namely the realm of the Swedes.
[5] Blót is the Norse pagan sacrifice.
 
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Great start.:)

I take it that along with Leifr, Thorvald, Thorstein Eiriksson and Thorfinn Karlsefni, Asgeir the Seidman and his sons Aki and Askil are among the "founding fathers" of Vinland?
 
Great start.:)

I take it that along with Leifr, Thorvald, Thorstein Eiriksson and Thorfinn Karlsefni, Asgeir the Seidman and his sons Aki and Askil are among the "founding fathers" of Vinland?

Very nice writing and excellent premise. Looking forward to this TL.

And so it begins. :cool:

Thanks! :)

I'll try keeping the progress up to one chapter a week, but I fear that I cannot make any guarantees or promises.
 
So, does the Marklandic discovery occur a couple of years after the beginning of the hof-project in Brattahlid? Perhaps the desire for building materials spurs interest in revisiting Bjarni Herjolfsson's earlier voyage?
 
I see no timeline and no link--and this looks INTERESTING!

I have no clue why the first chapter disappeared when I edited some spelling and grammar earlier today (again, I'm not a native English speaker). In any case, it should be back now.
 
I quite like this, but as a Heathen, some of the ideas here seem very wonky. Part of what made polytheism distinct from Christianity was that its gods did not and still don't demand obedience or anything else. This marks a major shift.

That said, I love the idea here. You must continue!
 
I quite like this, but as a Heathen, some of the ideas here seem very wonky. Part of what made polytheism distinct from Christianity was that its gods did not and still don't demand obedience or anything else. This marks a major shift.

Really...? :confused:

Surely the blót must have been considered some sort of obedience/devotion that the Gods of Asatro demand? Then again, I am not an authority, whereas you appear to be one...

That said, I love the idea here. You must continue!

Thanks!
And thanks for not finding my take on your religion insulting.
 
]Really...? :confused:

Surely the blót must have been considered some sort of obedience/devotion that the Gods of Asatro demand? Then again, I am not an authority, whereas you appear to be one...

A blot's more of a thanks-offering, but this may be a modern take on things, I'll admit. It's not as if it was a uniform faith, then or now.

Thanks!
And thanks for not finding my take on your religion insulting.

Please, compared to certain others, who shall remain nameless, this is downright flattering.
 
I quite like this, but as a Heathen, some of the ideas here seem very wonky. Part of what made polytheism distinct from Christianity was that its gods did not and still don't demand obedience or anything else. This marks a major shift.

That said, I love the idea here. You must continue!

Keeping in mind that whether Heathen or Christian, Olaf Tryggvasson desired his realm to be ruled by a strong monarchy. His ideas on Asatro would be considerably less egalitarian than many traditional Heathens or the subsequent founders of the Vinlandic commonwealth.
 
Keeping in mind that whether Heathen or Christian, Olaf Tryggvasson desired his realm to be ruled by a strong monarchy. His ideas on Asatro would be considerably less egalitarian than many traditional Heathens or the subsequent founders of the Vinlandic commonwealth.

Was thinking in those terms as well. Basically, since the Sagas have yet to be written down and a distinctive theology to be agreed upon, at the time, Asatro will be open to many interpretations. Olaf Tryggvasson's experience at sea has partially influenced his views: The Gods require his loyalty if he is to be a successful and powerful king and will punish him if he allows them to be forgotten by his people, and as Lysandros says, as a centralizing monarch, he will find the faith a powerful tool to assert his power and position.

That being said, it is quite possible that the Asaism eventually practiced in the Vinlandic Commonwealth will have a far more egalitarian tone to it, seeing that they will have no monarch.
 
Keeping in mind that whether Heathen or Christian, Olaf Tryggvasson desired his realm to be ruled by a strong monarchy. His ideas on Asatro would be considerably less egalitarian than many traditional Heathens or the subsequent founders of the Vinlandic commonwealth.

Was thinking in those terms as well. Basically, since the Sagas have yet to be written down and a distinctive theology to be agreed upon, at the time, Asatro will be open to many interpretations. Olaf Tryggvasson's experience at sea has partially influenced his views: The Gods require his loyalty if he is to be a successful and powerful king and will punish him if he allows them to be forgotten by his people, and as Lysandros says, as a centralizing monarch, he will find the faith a powerful tool to assert his power and position.

That being said, it is quite possible that the Asaism eventually practiced in the Vinlandic Commonwealth will have a far more egalitarian tone to it, seeing that they will have no monarch.

Agreed, I figured that was part of the change from being a bunch of related local beliefs into a codified religion.

Why Asatro or Asaism, not Asatru or Forn Seid?
 
Agreed, I figured that was part of the change from being a bunch of related local beliefs into a codified religion.

Why Asatro or Asaism, not Asatru or Forn Seid?

Makemakean chose Asaism as the name of the modified religion. Asatru and Forn Seid, I think are too recognisable with the OTL modern recon movement, and Asaism, as it develops in TTL, will have its own defining features. Its really intended to be an amalgamation of other northern European ethnic religions with a dominant Norse theme, along with some future theological innovations which will be revealed in the authorships of its canonical scripture.
 
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I'll be quite busy with things for the next couple of days, so I'm giving you an early update. Hope you like it:


Chapter II: With the Midnight Sun, Where the Hot Springs Blow


“22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”
- Acts 17:22-31, The Bible.


19 August 999
Reykjavik, Iceland.


After weeks at sea, the short stay in Iceland was much appreciated by all the journeymen on Leif's three longships. Finally the meagre maritime diet of salted fish and freshwater could be interrupted by proper food: Swine and horse meat, ale and mead, all easily purchased by the generous amount of silver that the king had afforded his Greenlandic subject. Additionally, the very limited livestock they were bringing with them, two horses, two cows and a bull, were clearly relieved to finally be given an opportunity to walk on land again.

Leif had had much luck with the weather on this trip, having arrived in Reykjavik harbour earlier than expected. He had also gotten to know the two sons of Asgeir the Seidman, Aki and Askil, who were accompanying him to Greenland. Though neither of the two young men from the kingly army had ever travelled this far west, they possessed all the skill of highly experienced sailors and proved powerful rowers, capable to continue for hours on end after the other men on the ship had felt the need to rest. Though undoubtedly proud of their own achievements, Aki and Askil were both reasonable and humble men, not letting their status as sons of one of Nidaros' most important religious leaders deter them from treating and talking with the men of the ships as their equals. On the contrary, they had within the first few days gained the trust of the westerners that comprised most of Leif's crew, and were soon retelling stories of their campaigns under the command of the king in the lands of the Angles, the Saxons and Franks and the Danes. Despite his initial reluctance to bring them with him, Leif was now considering them both his friends.

Their father, Asgeir, on the other hand proved more than difficult to understand, if at all to talk with. For almost the entire journey, he had been in a nigh meditative state, often sitting with his eyes closed, not responding to outside influences. When Leif somewhat concerned had asked Aki about his father, the young warrior had replied that his father was but conversing with Njord, the great God of the Seas, assuring that they were afforded with a safe journey. It perplexed Leif a little. He had managed many travels across the seas, through storms and thunder no less, without needing the aid of a Seidman. Though Asgeir would courteously give thanks to his fellow travellers when given breakfast and dinner, he would not participate in their conversations, and out of the fear of insulting an important man of the realm who seemingly didn't desire any such, no one had dared to talk to him more than necessary.

After a hard day's work of refilling the supplies of the ship, along with purchasing and storing timber that would be necessary for the construction of the hof upon arrival in Brattahlid, Leif had granted the men of the crew the permission to get properly drunk one last night before heading off further Northeast. After a merry evening at one of the few inns that could be found in the still rather small town of Reykjavik, they had returned to their tents by the edges of the city, where they sat around the fire, singing songs and engaging in further drinking of mead and ale. When Leif finally opened the barrel of Frankish wine he was bringing back to Greenland, the men cheered even louder, and after a few cups of the highly potent godly drink of the Southerners, the men were soon enough incoherently chanting the Leif Eiriksson was the finest and most noble Viking on the seas, and that when his time finally came to enter Valhalla, Thor would definitely request that Leif sat on his right side himself. Leif, who himself had chosen to remain relatively sober, sat down and looked upon his crew with a light heart. Leif was less than ten years older than most of these men, yet many still looked up to him as a father figure. A father figure.

The though made Leif's mind immediately wonder to that of his own father, Eirik the Red, the great paramount chieftain of Brattahlid. He hadn't seen the old man for over five winters now, and though Eirik was an austere, cold and often harsh man, Leif couldn't deny that he missed his father. Leif had of course always have had to have lived in the shadow of his father, the outlaw exiled from Reykjavik port who had travelled west and made a new home for himself in a new land. The very Icelanders who had once despised his name now revered him, and he was known among all the chieftains in all the lands of the Norwegian king. Leif had never really felt that he understood the old man, who hadn't left Greenland now for many winters. Of course, why would he want to? He had already made his name great, and was now an important and well-respected leader of a growing community. What greater glory could a poor boy from Hornstrandir ever have dreamed of? Leif on the other hand had wanted to escape from his father's shadow since his earliest days. And so he had come with a crew to the shores of Norweg hoping to make a name for himself by fighting under the jarls and the king in the campaigns against the Southerners. But no matter how many victories he saw or how far he travelled, he was still Leif, the son of Eirik. Perhaps it was best to return, he had thought. At least when his father departed for the lands of Asgård, to enter the halls of Valhalla, Leif could count on the paramount chieftainship. Leif sincerely hoped that his father hadn't departed already during his long absence in the East.

Leif looked up. The songs were beginning to quiet down, with some men already collapsing of exhaustion. The humid air and warmth from the fire made Leif feel the need to rise up and take leave the camp for a while. Certain now that the men in their drunkenness wouldn't turn violent (indeed, only five were still awake, busy singing the Song of Njáll), Leif departed and went to the shore. Though the midnight sun could only be seen on the very northernmost of the island, it was still a very bright night. Looking out over the seas, the Greenlander's thoughts begun to wander again, reaching another matter that had troubled him greatly. Leif had told none of his fellow travellers this, but during his winters in Norweg, he had begun to become curious about the message of the Christians.

The jarls and chieftains he had discussed the matter with had all just dismissed it as a southern phenomenon: Granted, this White Christ God might actually exist, but his power was nothing compared to that of Thor and Odin. No serious, wise man would ever forsake the ancient customs and worship the figure on the cross alone. And yet Leif couldn't help but wonder: how come all the jarls in the southern nations had come to embrace such a faith, if it truly was folly? Wasn't it true that the High-King in Miklagård[2] himself was a Christian, who refused to offer blót to the Lords and Ladies of Valhalla? Leif couldn't convince himself that it was all just the strange superstition that he was continually told it was.

So the year before last winter, he had eventually met the missionaries of White Christ in the land of the Danes. They spoke with a strange accent, and wore strange clothing, and they were all carrying crosses where ever they journeyed. But despite their appearance, Leif found himself captivated by their message: A single God rather than dozens, who had created all worlds, a God without beginning and without end, of unfathomable powers who couldn't be deceived or lied to. A God who cared for you and had made the ultimate sacrifice, the sacrifice of himself, for your salvation. There was something about it that deeply appealed to Leif, and he couldn't deny it to himself any longer. In his mind he was still attached to the Gods of his ancestors, the Gods of the ancient kings, the Gods of his father, yet in his heart he was drifting closer and closer to White Christ. And since his meeting with the Christians, every time he saw water, he couldn't help but wonder if this really was the blood of Ymir. Every time he heard thunder he found himself questioning whether this really was Thor beating his hammer. And as night came and fell, even tonight, he could feel the doubt that it truly was Nótt riding Hrímfaxi across the skies. Leif looked out over the sea, the Great Realm of Njord, once more, sighed, turned, and started making his way back.

Approaching the camp, Leif could make out from afar that there was still a figure sitting by the fire. By the time he had reached the tents, he found that the person was none other than old Asgeir. This remnant from days long past was still wide awake, sitting with a cup of warm mead and (presumably) contemplating the important things that Seidmen of the kingly court contemplates. Leif was somewhat surprised when Asgeir raised his head and spoke to him, having grown accustomed of the old man's perpetual meditation:
“Good evening, Leif son of Eirik.”
“Good evening, high Seidman”, Leif responded, “I admit that I wasn't expecting to see you awake this long past sunset.”
“Well”, said the Seidman, “most people grow tired when they grow old, yet as age is wearing down my bones and eyes, I find myself awake longer and longer. Back in the old days, when I was yet a man of war, in the days of dead king Haakon, then when the sun had set I could collapse on a bed of hay and welcome the realm of dreams within moments. Now I am old and weak, but strangely I find myself awake longer and longer, unable to fall asleep.”
“You must no doubt find it a jinx.”
“No... No, no.” Asgeir said, looking up again, “On the contrary I find myself fortunate. It allows me to recollect myself and the affairs of my mind, something an old man has need of, and it allows me to ponder higher, more important matters.”
“Matters such as concerning the Gods?”
“Perhaps.”
Leif suddenly realized that he hadn't seen Asgeir around earlier tonight, and that the Seidman hadn't gotten any of the Frankish wine, the Greenlander, not wishing to be disrespectful immediately gestured towards the barrel.
“Thank you,” said the Seidman, smiling, “But I have never quite developed a taste for that Christian drink. I much prefer my own warm mead.”
Leif nodded, opened the barrel and poured some up in his drinking horn. After a mouthful, he sat down at the fire across from Asgeir. Finding the silence uncomfortable, Leif decided to speak again.
“What would such matters concerning the Gods be?”
“Oh, the usual, the mundane”, said the Seidman, “What livestock to slay for the blót, what days that the Gods may desire it, what observances they seek, and how we may gain their blessing in the cold shores of Greenland. But of course, also deeper matters...”
“Deeper matters?”
“Yes. What do the old sagas say when they say that heroes and slain warriors are the only ones who enter the Halls of Valhalla and the lands of Asgård? The Gods delight in glorious conquest and war against those that refuses to bow before them. But they also enjoys the tranquility and calm of peace. Frey and Freya cares for the man who ploughs the land and the woman that bakes the bread. Is the man who stays at home when his brothers go to war, to feed his wife and children not equally as noble as his war-faring brother? Does not he have a place among the heroes in the lands of Asgård...? These are the affairs that have been discussed widely amongst me and my fellow seidmen in recent years. The king desires these pressing and curious matters urgent to discuss, and so we converse, so we consult the sagas and völvas, to find what the Lords and Ladies of Valhalla desires of us.”
“Oh.” said Leif, “Well, that certainly is worth talking about...”
He drank some more, sighed and looked into the fire.
“It is clear that something troubles you, my young Greenlander.”
The silence had been broken again, now by Asgeir. Leif looked up.
“Well, you may say that, yes.”
“Do you wish to discuss it?”
Despite feeling reluctant, Leif realized that it might as well be best. A seidman was a wise man, who could see the hearts of his brethren. Better tell him now than later.
“Well, erm... Seidman, have you ever wondered... if the Gods ever think of you?”
“How do you mean?”
“Well, I mean... the Aesir and the Vanir dwell far away in Valhalla, engaging with great warriors, jötunns, kings of elves and dwarves. Do you ever wonder if they care for or even know about mere common men such as us...?”
“The Alfather knows everything, Leif. That was the gift imparted unto him when he sacrificed his eye unto Mímir, a gift further enhanced by the services of the eyes of Huginn and Muninn. Every moment he knows all the affairs not only in Asgård and Midgård, but in Alfheim, Jötunnheim, Nifelheim and Nidavellir as well. He is aware of this very conversation, even as we speak. He has heard our words and seen our hearts. The Alfather knows very well who you are, my young Greenlander.”
Leif raised his eyebrows and leaned back.
“I must admit” he confessed, “that I have never thought about the Alfather in that way.”
“People seldom do” said the Seidman.
The Seidman lowered his cup and looked Leif in the eyes.
“I take it you have conversed with the Christians?” the Seidman said. His tone was blunt and piercing, yet it wasn't confrontational, like a caring father addressing his son on an important matter.
“You are wise and observing, Seidman” Leif said, “It is true, I did meet them in Denmark, the summer before this.”
“Tell me, what did they have to say to you?”
“They told me of their God, White Christ, and his father, whom they merely refer to as the Lord. These two men are one and the same, by their words. They told me some stories that were quite remarkable...”
“The sacrifice of White Christ unto himself and his father to allow men to enter into his realm beyond the skies, I take it?”
Leif was baffled.
You know of their stories?”
Of course... the king considered it a matter of importance that his Seidmen became well-wandered in the sagas and beliefs of the Christians. I have heard their tales and stories.”
How did you find them, Seidman?” Leif asked, leaning inwards, attentively waiting for his answer.
Well, they aren't completely unimpressive, that thing must be admitted, and some of their storytellers and scribes are more than talented skalds. But when you look deeper at their stories, it becomes clear that there is nothing remarkable about them. What they say about White Christ, we've been passing down in the stories of the Aesir to our children for many hundreds of winters. Most of the feats they attribute to their God or Gods are no different from the feats performed by the Gods of our fathers, often in a more majestic and glorious way. And of course, there are discrepancies in their sagas. Things that could not be, if they were true.”
Such as?” Leif asked.
Well, consider the saga of White Christ sacrificing himself unto himself, which we have been saying about the Alfather for ages. Odin was sacrificed by his own hands upon the great tree of Yggdrasil. White Christ was sacrificed by men of the ancient kingdom of the Romans. The Christians believe in a god that was slain by mere men. Would you really bow before such a God? Indeed, would you even say that such a God could claim to be a God?”
Leif hadn't quite thought about this, but it was true: From what he had heard, despite White Christ's kindness he hadn't quite behaved in a godly manner. Merely allowing himself to become slain by men appeared strange to Leif: Surely a God of the worlds could accomplish the sacrifice in a more exalted fashion? But what Asgeir said still didn't silence the doubt in the Greenlander's heart.
But what of White Christ's return from the halls of the dead? Surely you must see that that is a godly feat?”
“A godly feat indeed, yet hardly impressive: many of the Aesir have managed that. One day, Balder will return to fight alongside his brethren in Ragnarök. There are sagas which tells of wizards lacking godly blood pulling off that trick. Now a wizard may be more powerful than a man, but that is no reason to bow down before him. In fact, every morning, the Lords and Ladies of Valhalla brings back the swine Sæhrímnir to life to be slain and eaten in the eve. You wouldn't say that a swine could be a God, now could you?”
When put that way, it seemed far less impressive of White Christ to have returned from the dead, Leif admitted. Among men, that may be glorious beyond understanding, but among Gods it wasn't an impossible feat at all. But still, it didn't calm Leif's heart.
“Forgive me Seidman, but I still cannot see. If you and your fellow brethren can so easily find that the claims of the Christians are lies, then why have so many nations in the south already fallen for this false faith. So many wise kings and jarls in so many lands?”
Don't get me wrong, son of Eirik. The Christians are cunning, very cunning. But just because they are cunning does not mean their message is one of truth. Remember Loki, Leif, remember the God who fell. Loki was more cunning than any other who dwelled in Asgård, yet he seldom spoke the truth.”
Troubled, Leif turned his eyes from Asgeir and looked into the fire again. Fatherly, the Seidman replied calmly and understandingly:
I see in your heart that these Christians have already tempted you, and that is regrettable... But have fear for neither your inner strength nor your eye, for even the Gods were tempted by the falsehoods of Loki. They learned from their mistakes, and put the deceiver away from before Asgård. Loki may be bound but his lies still wanders the Nine Worlds, and this tale of White Christ may very well be one of them.”
Without looking up from the fire, Leif replied:
Yet when I look up at the skies and the Heavens, I find myself doubting if the Lords and Ladies of Valhalla really are there, watching over me in my struggles in Midgård. All my life, I have searched for their guidance, to help me in my journeys, yet it feels like I've been drifting helplessly, without a clear path, as if the Gods have forgotten me.”
“The destinies that the Norns have put in place for us, for all of us, Gods as well as Men, are not easily seen with the eyes of the mortal, and often we never notice the role that is intended for us in the great saga of time and ages. But I assure you, Leif, son of Eirik, that the Norns have a role intended for you as well. Perform the blót, remember the Gods of your fathers, seek their advice and guidance in your heart, and you will find that the Alfather has not forgotten you.”
The Seidman gripped his staff, arose and wandered to his tent. Leif remained quiet by the fire, pondering the conversation he had just had. It would take a long time before he would depart for his tent as well.


“1 Beneath the roots of Yggdrasil, where the deepest dwellings of the dwarves do end, lies Loki the Trickster bound and tamed, awaiting the Great Day of Ragnarök.
2 Yet though the deceiver is held by the entrails of his slain son, the jötunn Narfi, yet though Odin Alfather hath put in place a poisonous serpent to drip its venom into the liar's eyes forever, and yet though his lips have been sealed with the unbreakable thread of the dwarves, still he causes discontent, chaos and destruction among the Children of Men.
3 For out of his mouth still flows treacherous words: whispers of a God who dwelleth not in Valhalla but in distant lands beyond Asgård and Vanaheim, a God of whom the Aesir and Vanir know not.
4 This is a lord who his servants call White Christ, a false god whom is already worshipped in many of the lands of the strangers in the East.
5 It is said that like the Alfather, he was sacrificed unto himself for greater glory, and that like Balder, he died for the fulfilment of ancient prophecy.
6 His servants do blasphemously say that the Gods of our fathers are no Gods, but the works of the hands of Men, while their God is the only God in the Nine Worlds.
7 Yet their God is a God of smoke and sackcloth, for they worship but the lies of the Great Deceiver.
8 In the statues that we worship the Gods of our fathers do abide, but in the crosses that they bow before and humiliate themselves there is but void, for in them there are no Gods to accept sacrifice and veneration.
9 May a word of warning be passed unto all your brethren and sisters, that these evil words of the deceiver be not believed in by the servants of the Lords and Ladies of Valhalla, for those that do will find that upon their deaths, they are waking up along with Loki beneath the floors of Midgård.
10 Many valiant men have already fallen for these lies, and many more will continue to fall.”
- The Saga of Folkvard 5:1-10, The Book of Canonical Sagas.


[1] Just means the “great sea”, which is what the Vinlanders will call the Atlantic Ocean.
[2] Miklagård was what the Vikings called Constantinople. Clearly the High-King in Miklagård is none other than the Byzantine Emperor.
 
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