Striving for a world transformed by justice and peace - a TL from 1827

Lady Fanny Petty-Fitzmaurice, Marchioness of Lansdowne, gave birth to a daughter in March 1870. She and her husband named their child Charlotte Louise. Lady Fanny gave birth to a son, named Charles Arthur, in September 1871, a daughter, Evelyn Hannah, in October 1872, and third daughter, Alice Sarah, in May 1875.

Lord Randolph Churchill studied at Eton and Oxford. He was passionately interested in photography. He did not want to be a fashionable portrait photographer, instead he toured Britain and Ireland taking photographs of working people.
 
Corinne Roosevelt [an ATL sibling of Theodore Roosevelt] was born 26 October 1858. She was intelligent and politically ambitious. In October 1876 she entered Vassar College in Poughkeepsie, New York, as an undergraduate to study philosophy and politics. [1] Her brother, Theodore, born 2 March 1860, was a junior clerk in a firm of accountants in New York City. He had no political ambitions and lived a life of obscurity.

[1] For Vassar College see http://en.wikipedia.org/wiki/Vassar_College
 
Roosevelt
In this TL in 1877 what is now Canada consisted of the self-governing British colonies of Acadia; British Columbia; Keewatin; Newfoundland; Ontario; and Quebec. Acadia comprised New Brunswick, Nova Scotia, and Prince Edward Island. Its capital was Halifax, Nova Scotia. British Columbia included the OTL province of that name, plus Stickeen Territories. [1]Ontario and Quebec were those provinces in OTL, except for those parts in Keewatin. Keewatin was an amalgamation of British Arctic Territories, North-Western Territory and Prince Rupert's Land. [2] Newfoundland comprised Labrador and the island of Newfoundland.

After long and fruitless in the 1860s and 1870s the two provinces of Canada East and Canada West could not agree to unite, and decided to go their separate ways. Canada East became Quebec with Montreal as its capital, and Canada West became Ontario. Its capital was Toronto.

[1] See http://en.wikipedia.org/wiki/Stickeen_Territories

[2] See http://en.wikipedia.org/wiki/British_Arctic_Territories, http://en.wikipedia.org/wiki/North-Western_Territory and http://en.wikipedia.org/wiki/Prince_Rupert's_Land
 
Hey, just wondering, but @pipisme could you either add extra threadmarks for your posts or say if there are any custom maps for this world? Just that this story seems a bit intimidating to read at the moment.

I have started adding threadmarks and will continue to do so when I have time. There are not any maps for this world and I don't know how to make them.
 
In July 1865 Louis Riel was ordained a Catholic priest in Montreal. He returned to the Red River Settlement [later Winnipeg] and became an assistant priest at the church of St. Boniface. [1] In 1868 he left the priesthood to pursue a political career. Two years later he married a Meti woman. In 1874 he became prime minister of Keewatin.

The Keewatinian Pacific railway from Winnipeg to Vancouver was completed in 1881. The government of British Columbia was responsible for constructing the railway through their territory.

The policy of Keewatinian governments towards the indigenous peoples was voluntary assimilation. In 1868 they were granted equal citizenship. In 1869 and 1870 a smallpox epidemic killed 2,000 Blackfeet and other First Nation peoples, and by 1879 the buffalo was virtually extinct in Keewatin. [2]

[1] See post #455 on page 23.

[2] This was as in Canada in OTL.
 
In the cotton mills of Lancashire there was a rigid hierarchical pay structure. Spinners, who were exclusively men, were paid 40 shillings a week. [1] In the weaving sheds, men's wages were 25 shillings a week and women's 21 shillings. Although theoretically the rate for women was the same as for men, in practice because men earned more because they worked four or six-loom machines, and women three or four-loom machines, which paid a lower rate.

The process of changing raw cotton into woven cloth was complex, dangerous and monotonous. 'When cotton first arrived at the mill, the bales were broken open by men swinging axes against them, and the raw cotton was fed into a series of machines that opened, cleaned and blended the fibres. It emerged as a 'lap' (a thick loose blanket) which the men then carried to the carding machines. Here women 'card' tenters fed the laps through rotating cylinders, covered in wire spikes, which removed any remaining tangles or dirt and turned out the cotton as a 'sliver', or a thick rope of loose cotton. Skilled men, working as strippers and grinders, removed odd bits of cotton from the spikes and ground the wires so that they were all precisely the same height.

'The sliver then went through a drawframe, speed frames and jack frame - all minded by a woman tenter - until it emerged as a manageable yarn, known as a 'roving', still thick and soft, but with a little bit of twist. The cotton was now ready for the spinners.'

[1] There were twelve pennies in a shilling and twenty shilling in a pound.

[2]These quotations are taken from the book One Hand Tied Behind Us:The Rise of the Women's Suffrage Movement by Jill Liddington and Jill Norris, Virago: London, 1978.
 
Last edited:
In the card and blowing rooms men and women's work was segregated with men being paid more than women. Male strippers and grinders were paid 25 shillings a week, and female card frame tenters 18 shillings a week. 'The men's jobs were hard, slightly more skilled than those of the women, were hard and sometimes dangerous, the women's often monotonous, and all workers were susceptible to byssinosis, or cardroom asthma, as it was known, caused by inhaling too much of cotton fluff in the air.' [1]

Byssinosis was 'characterised by acute dyspnoea and cough.....The symptoms, which could become disabling, affected workers most at the start of the week'. [2]

[1] Quotation taken from One Hand Tied Behind Us: The Rise of the Women's Suffrage Movement

[2] Quotation taken from King Cotton: A Tribute to Douglas A. Farnie, edited by John F. Wilson, Lancaster: Crucible Books, in association with the Chetham Society, 2009.
 
Last edited:
The Amalgamated Association of Card and Blowing Room Operatives [the Association] which was formed in 1872 campaigned for byssinosis to be covered by health insurance under the Social Insurance Act 1877. The Association was composed largely of unskilled workers, most of whom were young women. However the Association was run by the strippers and grinders, who were all men and often fathers of the girl members. In the 1870s there were no women officials and very few women represented above local committee level. Therefore raising the pay of the women tenters so that it was equal, or at least nearly equal to, the pay of the strippers and grinders was not on the agenda.

After leaving the card and blowing room the next stage in the process was spinning from which women were totally excluded. Part of the reason for the high wages of the spinners was that their assistants, called piecers, were paid out of their own wages. The piecers earned no more than 15 shillings, but not less than the living wage minimum of 13 shillings and nine pence a week if they were aged 16 or over. Less if they were younger. Piecers were excluded from membership of the Amalgamated Association of Operative Cotton Spinners.
 
'Women weavers comprised by far the largest group in the mill: nearly a third of all employees and certainly two thirds of all women workers.' [1] Although there was not equal pay in the weaving sheds, the rates for men and women weavers were more nearly equal than in other industries, and women weavers earned significantly more than other working class women.

[1] Quotation taken from One Hand Tied Behind Us by Jill Liddington and Jill Norris.
 
Last edited:
In 1875, several small local unions of weavers joined together to form the National Counties Amalgamated Association of Cotton Weavers. It grew at a great rate. Within five years it had seventy thousand members, over two-fifths of all weavers, of whom two-thirds were women. In Oldham and Wigan nearly 90 per cent of the union members were women. In the other cotton towns it was significantly over 50 percent. Most women were active in the union as house to house collectors, taking members' weekly dues. The union in Oldham and Wigan was run by women, but otherwise there were few women officials.

The spinners were Conservative and the Cotton Spinners Association was not affiliated to the Commonwealth Party. The weavers were Commonwealth and the Cotton Weavers Association was affiliated to the Commonwealth Party.
 
Padraig O'Brien, Maire Griffiths oldest brother, had been training for the Catholic priesthood at a seminary in Liverpool. In May 1874 after doing the Spiritual Exercises, he decided that he wanted to join the Society of Jesus [Jesuits]. In September that year he entered Manresa House in Roehampton, London for his two year novitiate. [1] He was 19 years old, having been born on 29 May 1855. The formation for the priesthood in the Jesuits normally takes 8 to 17 years. [2] In September 1876 Patrick entered St. Beuno's Jesuit College in north Wales to study theology. [3]

[1] It is now called Parkstead House. See http://en.wikipedia.org/wiki/Parkstead_House.

[2] See http://en.wikipedia.org/wiki/Jesuit_formation.

[3] For St.Beuno's see http://en.wikipedia.org/wiki/St_Beuno's_Jesuit_Spirituality_Centre.
 
Last edited:
Padraig O'Brien became friends with Gerard Manley Hopkins who was studying Theology at St. Beunos. He told him that Aneurin Griffiths, his brother-in-law, wrote poetry and would like Hopkins' opinion on his poems. Hopkins said he would like to see them. In February 1877 Aneurin sent Hopkins a book of his poems about the Gower peninsula, which had been published by a Swansea publishing house. Hopkins read them and sent Aneurin a letter saying that they were good and that he had sent the book to his friend Coventry Patmore, a poet and literary critic, with a note asking him to return it to Aneurin with his criticism of the poems. [1]

In his letter to Aneurin returning the book, Patmore said that they showed talent and that Aneurin had the potential to be a great talent. He suggested that they are published by John Lane, a London publisher.

[1]For Coventry Patmore see http://en.wikipedia.org/wiki/Coventry_Patmore
 
Having looked up John Lane online I discovered he was born on 14 March 1854, which is too young to be a publisher in 1877. So Aneurin Griffiths' book of poems was published by Macmillan and Co in March 1877. They were the firm who published Goblin Market and Other Poems by Christina Rossetti in this TL and OTL.

In this TL I am keeping some literary figures who were in OTL and born after the POD.
 
Top