Stories from a Divided Haiti

I'm not sure the Kingdom of Haiti would be big enough to be considered a threat.

I don't think the U.S. would ever look upon Haiti with the same sort of paranoia or distate as it did for the Second Mexican Empire, or, for different reasons, Cuba. But the depressingly common thing is they'll probably send in the Marines into either Haiti at some point for debt-related imperialist reasons. I don't see how these alt-countries could avoid that.

Another fun fact about the Kingdom of Haiti: Henri Christophe imported soldiers from Dahomey to serve as his Varangian Guard. Assuming this practice continues under his ATL successors, would northern Haiti maintain close ties to parts of French West Africa during the colonial period and after?

I could see relations with Francophone Africa continuing. They do exist to some extent in OTL, though in this case it may be arguable that it's a strongman seeking national prestige.

That said, the two states probably would become subsidiary allies (read puppets) of the US unless they can find other patrons. In the case of the Kingdom (which might not be weaker than OTL), that would be the UK; for the Republic, it would have to be either France, which would in turn require the recognition negotiations to be dragged out beyond 1830 and result in a more amicable settlement, or Germany, which made a bid in OTL and whose growing influence was one of the reasons for the 1915 invasion.

How about the Republic follows the Dominicans' lead and look towards Gran Colombia? Speaking of which, will butterflies allow that nation to exist for longer?
 
I was thinking like one of them doing so like OTL, but the other, worried about being totally surrounded and its rival made so much stronger invades the part the other hasn't.

I agree that if one went in, the other probably would as well. Doing so against the will of the Dominicans would weaken rather than strengthen them, though; instead of a cooperative annexation, they'd get a long and draining guerrilla war.

My guess is that neither would go in without Dominican support. If they did have such support, they'd divide the DR into spheres of influence roughly along northeast-southwest lines, but Dominican sentiment for annexation would be much less if Haiti were divided into two weaker states.

But the depressingly common thing is they'll probably send in the Marines into either Haiti at some point for debt-related imperialist reasons. I don't see how these alt-countries could avoid that.

No, probably not, and unfortunately the Republic would be far more vulnerable than the Kingdom due to higher levels of debt.

How about the Republic follows the Dominicans' lead and look towards Gran Colombia? Speaking of which, will butterflies allow that nation to exist for longer?

Hmmm. A Gran Colombia-aligned Republic would be possible: Pétion did provide aid to Bolivar, and tried to place Haiti within the spectrum of Latin American revolutionary movements. According to Wikipedia, this was reputedly at the urging of his mistress, and since she was also his successor's mistress, the Republic might continue a policy of closer engagement if Haiti remains divided.

I'm not sure that would really help Gran Colombia. A larger state wouldn't necessarily be a more stable state; in fact, it would probably have the opposite effect, with even more egotistical leaders and regional particularists wanting to have their say. It may be possible, though, for the Republic to maintain close ties with one of the successor states: Venezuela would be geographically closest, but it had problems of its own (to say the least) and I'm not sure how friendly the post-breakup leadership would have been to Haitian aspirations.
 
A Passage to Guinée

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Eloi Fabre woke to a knock on his door.

He closed his eyes, thinking it a dream, but the knocking started again and grew more insistent. Mireille, beside him, was awake too, and was telling him urgently to go to the door. He rose, in his nightshirt, and crossed the room.

"Who is it?" he demanded.

"Doctor Fabre, you must come," was the answer. The voice spoke French, not Creole, and its accent was hard to understand. "You must attend the king."

He opened the door a crack and saw two men in uniform with the look of Africa about them: members of King Henri's Dahomey Guard. He'd heard the king was ill, and he knew that the warriors from Dahomey brooked no disobedience: with others he might argue, but with these men he must go.

"Give me a minute to dress," he said, and hastily put on breeches and coat. Mireille's eyes were wide with fear, and he kissed her forehead, trying to reassure her in the time he didn't have. The guardsmen knocked again - their patience only lasted so long - and this time, Eloi went.

There was a coach waiting. They proceeded quickly past the long two-story houses: at this hour, there were few people on the streets; few, even, watching from the balconies. They had turned around now, no longer facing the mountain, and could be headed for only one place.

The palace was as Eloi remembered: a modest affair by European standards, but still the largest house in Cap-Haïtien. Its elegance was marred only slightly by the scars that the French cannonballs had left four years before, when their gunships bombarded the city. The king hadn't been there - he was commanding the shore batteries - but he forbade any repair, ordering the gashes in the wall to stand as a memorial.

He was a strong king, was Henri-Christophe. Some of his deeds had been evil - as what king's were not? - but he was strong, and the people liked having a strong man to lead them. Even Eloi did. He knew, better than most, what was in the world beyond.

A doorway, bowing servants in livery, and the great hall. There was a ball still in progress: there had been more of them lately, as the lavish Prince Jacques-Victor emerged from the shadow of the austere king. The guests were arrayed in a bewildering variety of clothing: some in French court finery from the last century, others in the latest English fashion, still others in the style that had been current five years before when Eloi was in medical school. The dances, too, mixed past and present: here a quadrille, there a minuet.

There were a few Europeans in attendance, and Eloi wondered what they thought of the party: he'd been in Europe long enough that it seemed vaguely comic to him, and he could only imagine how it appeared to them. Did they see that there was heroism in this ball, as well as comedy? The barons and counts, many of them, were veterans of the revolution, with the marks of age added to the stigmata of slavery, and they looked to a foreigner like slaves dressed in their masters' clothes, but that very fact was what made them heroes. Eloi knew full well what Henri Christophe had done, but making himself king in the slavers' despite and turning other slaves into noblemen - there was a magic in that, a magic that a Frenchman who looked upon this as a grotesque parody of a placée ball wouldn't see.

And had Eloi himself not, in a small way, also been ennobled? His mother had been a servant in this very palace, and that was where the baron de Vastey, the crown prince's tutor and Haiti's greatest man of letters [1], had noticed him. The baron had sent him to school, paid for him to study medicine in London and Paris; it was at one of the baron's parties, a month after his return, that Eloi had met Mireille. If he’d been born before the revolution – or even in Port-au-Prince, where an overseas education was in all but a few cases the prerogative of the gens de couleur – what chance would he have had of that?

His attention, finally, was drawn to the man he had come to attend. The king was at a table, presiding over the ball with a glass of wine in his hand, engaged in jovial conversation with a couple of his dukes and a visiting British merchant. He looked shockingly drawn: Eloi had last seen him at a public appearance two months before, and he’d aged ten years since then.

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He shouldn’t be up this late, Eloi thought. He shouldn’t be up at all. And then he realized: Henri still was a strong king and would be seen to be one, even if he had to spend the last of his strength to do it.

One of the African guardsmen went forward to whisper something urgent into the ear of a royal equerry, and a few minutes later, Eloi saw the king rise. “This ball is ended,” Henri said in a surprisingly firm voice. “I thank you all for the pleasure of your company this night, and I bid you a safe journey home.” A few of the guests – those who didn’t understand the king’s textbook French – appeared confused, but they joined the general parade of farewells.

The guardsman was by Eloi’s side again. “The king will send for you when he’s in his room.”

He nodded, returning the greeting of a baroness on the way to her coach. The equerry arrived sooner than he’d thought possible, and led him and the soldiers up a broad staircase to an oaken door.

A voice answered the servant’s knock. “Toussaint? Dessalines? You may bring him in.”

Eloi realized with a start that the African guardsmen did bear a slight resemblance to the two heroes of the revolution. And why should Henri not have given them those names? To the peasants, Guinée was the spirit-world, the lost homeland where their souls traveled after death; if such great heroes returned from there to serve Henri, then the king must have very powerful sorcery indeed. A strong man must be seen as strong.

He should have named one Pétion, the doctor thought, but no warrior from Dahomey could look even slightly like the southern republic's late president.

The room beyond the door was dimly lit, but the king looked even worse in his bedclothes than he had at the dance. Prince Jacques-Victor was by his side: Eloi had heard the rumors about the crown prince counting the days until his father’s death, but here in this room, no one could mistake his grief for anything but the genuine article.

The doctor bowed deeply. “Your Majesty,” he said. “You should not be attending balls. You must rest, if you want to live.”

The king’s harsh laugh answered him. “What I wish matters not. I’m a dead man, and my body will soon realize what my mind already knows. Last night I dreamed of Guinée, and tonight I go there in truth.”

“In that case, your Majesty,” Eloi dared, “why did you send for me?”

Henri said nothing for a moment, only wheezing, and Eloi realized that this, too, was laughter. “So that you would be seen coming in. So that all my guests will say that Haiti’s finest doctor has come to attend me. And so that, when you walk the halls of this palace for the next three days, no one will realize that I’m dead, and my guardsmen can make sure that no one stands in my son’s way.”

Eloi felt a bone-deep chill. He knew as well as anyone which nobles and generals had ambitions to take Jacques-Victor’s place, and some of them would no doubt join the king’s honor guard in Guinée. And he, who knew the secret…

“Don’t fear for yourself,” Henri said. “Once Toussaint and Dessalines have finished their work, there will be no more need for secrecy. You will go home to your Mireille in three days, and you will be rewarded handsomely… if you tell no one. Not even my closest servants.”

“Yes, your Majesty. Not even them.”

“You may sit,” the king said. “I won’t be needing your services, so you might as well make yourself comfortable. And I want to speak to my son.”

The crown prince leaned low over his father’s bed, taking in the king’s words. Eloi, by accident rather than design, was close enough that he too could hear, and with a start, he realized that Henri was telling a story, and that he was speaking the English of his childhood on Grenada. Of all the people in the room, only he and the crown prince could understand.

“… the King of Babylonia died without an heir,” Henri was saying, “and the priests consulted their oracles to learn who to crown in his place. All their magic told them the same thing: to elevate a slave in the palace counting-house. Much as they refused to believe, their gods kept telling them, and finally they went to the slave and gave him the crown. But before they brought him to the throne, they made him promise that he would never forget he was king.

“The slave ruled wisely and well, but one thing vexed the priests: that he had a secret room that no one could enter. One day they picked the lock to that room, and found within it a pair of manacles, a whip and the rags of a slave. And who should come in at that moment but the slave turned king.

“‘What is this?’ the priests asked him. ‘You promised us you would never forget you were king.’

“‘And I haven’t,’ he said. ‘But I also promised God I would never forget I was once a slave.’”

The story had exhausted him and he closed his eyes, taking shallow breaths, his strength finally spent. There was silence, broken only by Jacques-Victor’s tears, and then the breathing ceased.

“We must find a priest,” Eloi said.

“After three days,” the prince answered. “Only then.”

Eloi nodded, ashamed of having forgotten. “We should pray for him, then.”

“My father knew that slaves’ prayers aren’t answered, but if you wish.”

The doctor breathed deeply, and started to say the Creole prayer for the dead, but realized he had forgotten the words.

-- 1829​
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[1] The baron de Vastey was executed in 1820 when Henri-Christophe was overthrown, but was only 39 at the time and, had the monarchy survived, could have lived much longer.
 
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Is there any interest in my continuing this? I've got a third story in mind, set in the 1970s; if I post it here, would there be readers?

And if there's interest, should I put the stories in a separate thread, or do they belong here with the discussion?

(Yes, I know I'm being childish. Humor me.)
 
Thanks, y'all. I've been reading a great deal about Haitian history and religion lately, and it only gets more fascinating the deeper I go. As I said earlier in this thread, the Kingdom of Haiti seems like far too good a setting not to use.
 
Thanks, y'all. I've been reading a great deal about Haitian history and religion lately, and it only gets more fascinating the deeper I go. As I said earlier in this thread, the Kingdom of Haiti seems like far too good a setting not to use.

Yes please! This is a really interesting idea.
 
Direct annexation is a money-loser, not to mention that any attempt to annex Haiti would face the kind of anti-imperialist opposition that precluded annexation of Cuba, and that the US would be very wary of annexing a black country (or two of them) that would eventually demand statehood. With the exception of Puerto Rico and the Virgin Islands, the US historically preferred to puppetize and occasionally occupy Caribbean and Latin American countries rather than annexing them, and I don't see that changing if Haiti is divided.

That said, the two states probably would become subsidiary allies (read puppets) of the US unless they can find other patrons. In the case of the Kingdom (which might not be weaker than OTL), that would be the UK; for the Republic, it would have to be either France, which would in turn require the recognition negotiations to be dragged out beyond 1830 and result in a more amicable settlement, or Germany, which made a bid in OTL and whose growing influence was one of the reasons for the 1915 invasion.

In any event, the Kingdom of Haiti is too damn good a setting not to use. :p

Ah yes, that whole German Empire-thing intrigues me. While I am familiar with Klein-Bonaire being a German colonial venture after 1871 and Venezuela almost being invaded by Britain and Germany because of their debt crisis I didn't know of intense German involvement in Haiti. VERY interesting. Need to find books on that, a TL on that would be epic (also it might service me in a reboot of "Zu Schutz und Trutz").

Overall: Thanks for your insightful thread by the way. Got to love all of your stuff! Also PLEASE post that story. I need more Haiti!
 
Ah yes, that whole German Empire-thing intrigues me. While I am familiar with Klein-Bonaire being a German colonial venture after 1871 and Venezuela almost being invaded by Britain and Germany because of their debt crisis I didn't know of intense German involvement in Haiti. VERY interesting. Need to find books on that, a TL on that would be epic (also it might service me in a reboot of "Zu Schutz und Trutz").

The information available online about Germans in Haiti is fragmentary. Between about 1880 and 1915, there was a community numbering in the hundreds, mainly in Port-au-Prince. They were much more willing to marry Haitians than other Europeans were, which enabled them to buy land (non-Haitians were prohibited from owning real property) and to act as economic middlemen.

There was an incident in 1897 in which a part-German stableman named Emile Lüders was arrested and deported by Haitian authorities, resulting in the German Empire sending two gunboats to Port-au-Prince harbor to demand an indemnity. The affair was reported in contemporary editions of the New York Times (which are available online) and in a book by Haitian foreign minister Solon Ménos. The Ménos book might have more information about the Germans in Haiti but I would not expect it to be impartial -- it was the subject of a defamation suit in Germany and apparently caused a duel between Ménos and a member of Lüders' family.

I imagine that most of the Germans in Haiti were more law-abiding than Lüders and, in a world where Germany doesn't come into conflict with the United States, could be a lasting economic and cultural influence, especially in light of their willingness to marry Haitians. In this timeline, I'd expect that most of them would settle in the Republic rather than the Kingdom, because there would be more land available for sale and they could be a relatively larger influence in a smaller economy.

Oh, and one of the characters in the 1978 story will be a quarter German.
 
I'm looking forward to this one Jonathan, an interesting country with a very interesting history!

I'll confess I'm rather looking forward to the impending reign of Jacques the Nutter.
 
I'm looking forward to this one Jonathan, an interesting country with a very interesting history!

I'll confess I'm rather looking forward to the impending reign of Jacques the Nutter.

Jacques-Victor isn't the Black Prince - the story involving that prince takes place in 1890, at a time when Jacques is long dead. Jacques has his own issues, though, and you will get to see what happens when the Black Prince takes the throne (hint: he won't keep it very long).

And for the record, the Black Prince's character is loosely based on Papa Doc Duvalier, who really did affect the appearance and voice of Baron Samedi and use his reputed sorcerous skill to instill fear... and whose son married a descendant of King Henri Christophe.
 
Interesting TL. Would a surviving monarchy in Haiti make it more likely that monarchies survive elsewhere in the Americas (e.g. Brasil, Mexico - I'm not talking about monarchies like Canada that are formally reigned by the monarch of their colonial motherland)? But probably Haiti is too insignificant to change the trend towards republics?
Will we get continuations of the stories you started? I'm interested to know what happened to the black prince and whether king Henri's ruse will succeed.
 
Interesting TL. Would a surviving monarchy in Haiti make it more likely that monarchies survive elsewhere in the Americas (e.g. Brasil, Mexico - I'm not talking about monarchies like Canada that are formally reigned by the monarch of their colonial motherland)? But probably Haiti is too insignificant to change the trend towards republics?

The Haitian monarchy, for obvious reasons, didn't get the respect Christophe hoped it would. Wikipedia claims that "Haitian nobility" became used by Europeans as "a synonym for any improvised aristocracy created by a new government" - I'm a bit skeptical, given that the claim is sourced to an article which is in turn sourced to Wikipedia, but I expect that Haitian royalty was in fact viewed as a laughingstock outside Haiti. Certainly, accounts in contemporary magazines (see here at pages 124-25, for instance) describe the Haitian kingdom with amusement, albeit with some respect for its aspirations to education and industry.

I doubt, in other words, that the existence of a Haitian monarchy, looked on by all and sundry as a parvenu, would affect the standing of the Brazilian and Mexican monarchies, both of which were from European royal houses and therefore, in European eyes, "genuine" royalty.

BTW, the linked magazine article, which dates from 1817, is about German immigration to Haiti during that period, so Iserlohn in particular may be interested in reading it.

Will we get continuations of the stories you started? I'm interested to know what happened to the black prince and whether king Henri's ruse will succeed.

All will be revealed in time. ;)
 
I'm interested in this TL Jon. But what I have to ask you is this....how can you do (write) two separate TL's at once?:confused: I have enough trouble doing one at a time. I thought of doing another while I do my regular one but the writing & research....:eek:...... I thought that I would dilute my current TL if I attempted to do another one at the same time. If you can do it great, but I honestly don't know how an author can write two TL's simultaneously. I will follow this TL as well as Male Rising. See you later Jon, Joho :)
 
Maître Carrefour

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"Going north is like traveling in time," my father always said, "forward fifty years and back fifty." Now I knew what he meant. The fifty years ahead, I'd been seeing since I crossed the border: sealed roads, billboards offering things few of us in the Republic could afford, power lines even here in the country. The fifty years back...

"You can get a tap-tap in the village, Mesye," said the man in front of me, "but it won't go up there. The cacique there, he doesn't care for strangers."

The man spoke Kreyol with the richness of someone who spoke nothing else, like a peasant just moved to Port-au-Prince. He called me mesye, not nèg, and he'd been doing that since he saw my clothes. And the way he looked down when he talked about the person I'd come to meet...

"It's all right, he's expecting me," I said. "If the tap taps don't go there, how do I find him?"

"Someone like you, Mesye, you could hire a driver." I held up my hand before he could refer me to some brother or cousin with a car. "Or you could call him from the store. Just there, in the town."

"Thank you," I answered. He seemed to be expecting something more than that, so I handed him a twenty-gourde note. He looked disappointed - southern money - but I wasn't near as rich as my clothes made me look, and I had to be careful until I got to the baron.

The bus stop where I'd been left off was on the edge of the town, right where houses ended and fields began. It was easy to tell where the plantation was, and most of the people were still out there: nobody had to work the plantations anymore, but it was a job, and sometimes the only one around. Back fifty years.

The main street was about three blocks long: two blocks for the houses of people who meant something, and one for the post office, the bar and the store. The nèg at the bus stop had told me to call from the store, but I didn't take his advice. I went into the bar.

It was a bar, even here in the country - the kind I'd gone to at the university, not a shack with a few bottles in one corner and a couple of tables in the other. Ahead fifty years - the time travel could give me whiplash. But at this hour, there were only a couple of people drinking, and I had plenty of room to sit down and order a beer to steady myself.

"Do you have a phone, Mesye?" I asked the bartender. "I need to call Baron Bazille-Saillant."

He looked at me like I'd handed him a snake, and I remembered. Baron was a bad-luck word up north - the landlord here might be called cacique, boss, chief, mesye if you knew him well or nèg if you were family, but even they didn’t call him by his title outside the chambre des pairs and state parties. Well, no one but me, and I'd be calling him that in his professional capacity.

It took fifty of my gourdes to calm the bartender, and he passed the phone across the bar. I dialed - seven numbers, up here - and counted rings while I waited.

"Bazille."

"Is the... boss there?"

"Who wants to know?"

"Mézard. Dieujuste's man. I'm in town, I need someone to pick me up."

"I'll come get you. The baron'll want to see you when you get here."

Some people did say baron. Even in the south.

*******

The Bazille-Saillant manor was an old house in the northern style, built maybe two hundred years past, a low stone house that had seen revolution, invasion and civil war. My driver - the person who'd answered the phone, surely, but silent all the way from the town - walked inside with me, sat me at a table, poured two glasses of rum. He left me there, still without a word, and a moment later, the baron came in.

"Mézard!" he said. He was wearing jeans and a sports shirt, looking for all the world like my fellow students of a year ago. "It's good to meet you. Dieujuste has told me great things about you." With hardly a pause: "Do you have it?"

I opened my backpack and let it answer for me: three kilograms, white as snow. The baron unwrapped one of them, took a little on his fingertip and tasted. "So you do, so you do. Sit, have a drink before we go. Tell me about Dieujuste. Tell me about the south."

"The same. Democracy and bad roads." The government's slogan was "democracy and development," but the catch-phrases at university were otherwise: "democracy and bad water," "democracy and blackouts," "democracy and no jobs." Especially the last, especially for me - a noir with a chemistry degree was still a noir.

Something else he'd said suddenly registered. "Where are we going? I'm not delivering to you here?"

"You are, but we need to make another delivery together. Close your backpack. We're going to Okap to see Baron Emil."

I'd heard of him: a bigger baron than Bazille-Saillant, a bigger one than Dieujuste. Yes, I called Dieujuste "baron" too. They were barons because of what they did, not who they were. The fact that Bazille-Saillant actually had the title, that he was the mayor of his arrondissement, that he sat in his country's parliament when he wasn't doing business, made no difference at all. It was just another irony, to someone who'd been a student a year ago.

I drank the rum, and there was a taste of gunpowder in it. "For Maître Carrefour, before we travel." He took a pinch of cocaine and threw it on the table next to the rum-glass, and laid a bullet from his revolver next to it, completing the offering.

He's serious, I realized. We all pretended to believe in the loa at university - we were noiristes, weren't we, and they were part of our heritage, weren’t they? But deep down, none of us really thought they existed, any more than we believed the priests’ sermons. Even Dieujuste used them as a joke. Up here, though, it seemed they still had power. Maître Carrefour, lord of the crossroads, patron of misfortune and black magic... and evidently of our trade.

"Another one?" Bazille-Saillant asked. "It's a dangerous road we're crossing." I nodded and he poured twice more; we drank together, and when he spilled the last drop onto the table, I did so with him.
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*******

It was twenty kilometers to the capital, and on northern roads, that took only twenty minutes even with dusk falling. The rum had made the baron talkative and he was an eager guide, pointing out villages and mountains, asking about my parents' health and Dieujuste's.

"When we see Emil," he said, "you call him Dinclinsin." I searched my memory for the name, but despite its nagging familiarity, I couldn't place it.

"Dinclinsin," I repeated. "Will he have the money?"

"He'd better," the baron answered, patting the revolver on the seat. "They say he's honest, though. And if he likes us, many doors open."

"If he doesn't?"

The baron put his hand back on the gun.

We were in the city by then, past the old houses that had seen better days, past the high-rises and glass walls of the center, out to a hillside neighborhood that looked about twenty years old. The houses were modern and there were cars parked in front: the people who worked in the high-rises live here. So, evidently, did Emil.

His house looked like any of the others, except that the garden wall was higher and there were armed men behind the gate. To me, that was only natural – at home, anyone with money had fences and guards. Here it stood out. It made him fearsome; it also made him something not quite noble.

One of Emil’s men took the baron's arm and the other one took mine, not even trying to be polite about it, and led us inside. To my surprise, they didn't take us to a dining room or parlor: Emil was in the kitchen, cooking a tchaka. "Greetings, gentlemen," he said. "Sit. Drink. We'll eat in a few minutes."

We obeyed; in any baron's house, he made the rules. I watched Emil cook, and I realized that he was two or three shades lighter than Bazille-Saillant and me. That was nothing unusual at home - the gens du couleur were still the ones who lived in neighborhoods like this - but up north, I'd thought, everyone who mattered was a noir. There was something strange about his accent too, and again, there was that nagging sensation in my memory.

Finally Emil set the bowls before us, along with glasses of beer and salads. "I brought some sausages back from my last trip to Berlin," he said. "You'll tell me how they taste."

So that was the connection. I'd heard of the Germans who settled in Cap-Haïtien a hundred years ago - we had a few of them in the Republic too, and they'd built many of those office buildings. Most of them married Haitian women, and by now, their descendants' features were very diluted, but they were eligible for German passports, and they could come and go the way most of us only dreamed. Open doors indeed - and very long roads for Maître Carrefour to lie in wait.

"Put it on the table," Emil said when we'd finished our meal. I reached into my backpack and did so.

Emil repeated Bazille-Saillant's tasting ritual, inspecting the drugs closely. "They'll do," he said. "We'll send them on to Berlin, in your diplomatic pouch."

Bazille-Saillant shook his head. "We didn't agree on that, Dinclinsin. That's dangerous, and you're not paying me for it."

"That's the only thing I'm paying you for," Emil barked. "If all I wanted was three kilograms, there are plenty of other people I could buy it from. But I've got a new man in the foreign service over there, and you can send diplomatic mail. We'll go to the chambre now - you can frank it there, and I'll pay you."

"Let me see the money."

"You'll see it at your office."

"You know I can't bring you to my office, Dinclinsin. One of your men, maybe... but I need to see the money. This wasn't what we agreed on."

"You're my man on this job. You'll agree to what I say you agree to."

"Dinclinsin," the baron said, and this time it was a curse rather than a title.

"But we worship him, don't we?" Emil answered. Suddenly I remembered. Dinclinsin was the slaver - a French slave-trader made spirit, carrying his whip to goad the ancestors. "We worship our masters. Right now, you’re my men, so your master is me. You'll send the three kilograms from your office, and you'll get your money then."

"That’s not it at all,” said Bazille-Saillant. His voice was conversational and even, but there was an edge to it. “We don't worship our masters. We make our own gods, and when the land creates a loa, we can call on it. Dinclinsin walked with a whip once; now he’s ours, and we call on him. We call on Baron Samedi, we call on the Black Prince; hell, we’re barons ourselves, and by the Baron I call on you.”

I never consciously saw what happened next. Emil must have given a signal of some kind; I don’t remember what it was, but the baron saw it, and so did I. Bazille-Saillant moved before Emil’s men could. I heard a shot; I wasn’t sure who had gone down, but I attacked the man closest to me. I took him low, catching his knees and bearing him to the ground. We struggled and I hit him; he wrestled some more and I hit him again. He was still, and suddenly his breathing seemed the loudest noise in the room.

I looked around. The other guard was shot in the leg – not dead, but out of the fight – and the baron had a gun drawn on Dinclinsin. “I’ll mail your package,” he said, “and you can send your man along to make sure I don’t play you false, but I’ll see the money first.”

At that, Emil almost smiled. He pulled the money from a drawer: stacks of fifty-gourde bills, more than I’d ever seen even at Dieujuste’s. “Do you want to count it?” he asked.

“No. I’ve always heard you were an honest man.”

“Go mail it out. My man will give you the address. And come again: I’ll have use for you.” He barked a laugh. “Bring Mézard too, next time you come. He’s quick.”

The baron motioned me to open my backpack, but before I did, I reached into my pocket. There was a small bag of cocaine there I’d been saving for myself, but I opened it and poured it on the ground. I’d made a crossing, I didn’t know where I was going, and if Maître Carrefour didn’t protect me, no one would.”

- 1978
 
Interesting, in both the Chinese and the Western sense.
(North) Haiti seems to be about as "drug-obsessed" as California OTL, only with more Voodoo, if that makes sense.

Also VERY well written.
 
Interesting, in both the Chinese and the Western sense. (North) Haiti seems to be about as "drug-obsessed" as California OTL, only with more Voodoo, if that makes sense.

Since all the characters are drug dealers, that's only to be expected. :p

Haiti is a major transshipment point in TTL as in OTL; both Haitis are more stable, but the factors of geographic location, corruption, and direct official complicity are still there. This is true of both states but especially the north: many nobles aren't making as much money off their lands as they once did, so they're open to other business propositions, and their de facto (albeit not impregnable) legal immunity is a major asset.

The drug dealers' rituals are loosely inspired by the cult of Santa Muerte in Mexico, which includes similar social strata. The Baron, who is the lord of the dead (and who is also part of the drug dealers' mythology) is probably a closer Vodou analogue to Santa Muerte than Maitre Carrefour is, but the latter, who is often syncretized with the devil, seems an appropriately countercultural patron.

Dinclinsin is actually as portrayed; there is a "nation" of loa indigenous to Haiti (the others are from Africa) and some of these are white. You'll notice that the Black Prince is also recognized as a loa by the 1970s; this will be a significant point later.

The next story will take place in the south, I think, sometime in the late 19th century or early 20th.
 
In Bois Verna

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When Sylvain was a child, the gingerbread houses in Bois Verna seemed like a dream. He’d gone with his mother sometimes when she cleaned them, and he’d marveled at the colors, the carved lintels and extravagant tilework; more than that, he’d marveled at the cars in the streets and the nonchalant way the denizens wore their clothes. He’d imagined balls and banquets, the men in uniform and the women in Paris fashion; meetings at which deals were made and the fate of the nation decided; conversations ranging across continents and centuries.

He was an adult now, and Bois Verna seemed faintly shabby. The days when Port-au-Prince aspired to be a world city were past, and hard times had come even here. There were fewer cars now and older ones; many, in fact, might have been the same ones Sylvain had seen on his visits thirty years before. The houses were still bold and intricate, but stood in varying states of decay and disrepair. It was easy to tell who still had money and who was hanging on to memories, and there were more of the latter.

He could tell, on this house, where the paint had chipped and where the tiles were beginning to crack. But none of that mattered; he had learned that the charm of this house was within.

Above the door, the words La Fille Africaine were carved around the bust of a gouty man with piercing eyes: the Baron de Vastey in his later years, when he’d left off defending his race and kingdom to devote himself to romance. That was the title of one of his poems, and the words came to Sylvain’s mind unbidden: “God smiles when a black girl dances.” And when the door opened, and he came up from his deep bow, there she was.

Madeleine. The opera singer, the dancer, the poet; mistress of one president and jailed by another. A full, opulent figure concealed by a flowing dress, a face where the spirits of Africa met the memories of France. The face that Sylvain had seen in his dreams before he knew her, and still saw after years of absence. It was a different face now, one changed by years in prison and the hardship of an out-of-favor artist, but it was hers, and as long as that was so, he was hers.

“Sylvain,” she said, taking him by the hand. His hand remembered, just as his eyes did. “I’m glad you could come.”

She was not receiving in the parlor today; she led him past it, upstairs to the solarium, where others were gathered. He recognized two, from literary soirees around the southern capital; the other three were unknown to him, but he supposed they were from similar backgrounds. It had been some years since he’d last published, and he’d fallen out of grace with that world even before.

“You know Nissage and Jean,” Madeleine said, as if it had only been days since they’d last seen each other, “and these are Faustin and Pierre.” Surnames were left unmentioned.

Sylvain acknowledged them, and took his place at the table.

“We’re all here now,” continued Madeleine, taking charge as she would never have done at a party in former times; that she was a woman, and hostess, mattered less now than why the meeting had been called. “I’m sure I don’t have to tell any of you what’s happening in Cap-Haïtien.”

She didn’t. The opposition party up north had won the election and demanded the right to name ministers; the king had challenged them to do so from prison, and they’d raised the streets. The capital was aflame, army officers were choosing sides; it would be either a revolution like 1911, or a civil war like 1890.

“You don’t,” confirmed Nissage. “Is this an appeal? Cash for the revolution? Poems to inspire the cause? I don’t have the cash, and I’m not sticking my head up: even northern politics is dangerous these days.”

“This, from the man who said ‘resistance in poetry is resistance in truth?’” Faustin began.

“We’ve all been taught what resistance means, these last few years,” said Madeleine. She’d always been good at pouring oil on troubled waters; rumor had it that years past, when she’d been the de facto first lady, she’d headed off a war. “But it isn’t an appeal, Nissage. At least not for the north – they can take care of themselves. I’ve called you here to tell you what’s happening in the south.”

“Here?” Pierre asked – and if so, came the unspoken remainder of the question, why is it that you know and we don’t?

“There are houngans and manbos I met in prison,” she said, answering the unasked question rather than the spoken one. “I’m sure you’ve heard about me: the foolish old woman who thinks that breaking the Vodou laws will make her dangerous again. It hasn’t brought back my youth, and I don’t believe in it any more than the nuns do, but the people at the ceremonies… they tell me things. The Black Prince is rising.”

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Sylvain felt a chill despite the warmth of the air. Once the Black Prince had been a byword for cruelty, an incarnation of Baron Samedi; he’d been said to command a spirit army, and he’d nearly brought his country down before he was killed. There had been bitter war in the north, a war of the soul, and if the outcome had moved the kingdom on its first step into the modern world, the prince mocked the ghosts of the thousands who had fought and died.

Now, though… now, some said, he was even more. The land had raised him up as a loa, a rock of the Petro nation, and in the north, even the ones who’d fought him called on him in extremity, because he was the one with no scruples, the one who would do anything at all to overcome an obstacle. His price was high – it was measured in souls – but with his aid, anything could be accomplished. Such as…

“The men in Pétionville have asked the houngans to call on him,” Madeleine continued. “They say the Black Prince will come, and that he will cast down Laleau.”

“Even the noirs are turning against him now?” Faustin asked. His voice was suddenly eager – he’d hated Laleau for years, and had spent most of them in exile. “Is that why Sylvain is here – even him now?”

Sylvain’s chill disappeared, to be replaced by the heat of anger. Faustin had brought it into the open, the reason for his disgrace: he’d once supported Laleau, said it was good that a noir had broken the mulattoes’ political monopoly. He’d worked for Laleau in the elections, written his slogans, designed his posters. But that was before the president had declared himself ruler for life, before the secret police, before the kidnapping and the imprisonment and the murder.

“Yes, me,” he said evenly. “If you bothered to know me – if you bothered to know any noir – you’d know that. He’s hurt me more than he has you, sitting in Kingston and complaining over rum.”

He felt Madeleine’s hand on his shoulder, and saw that the other one was on Faustin’s. “We are all together, and I’ll have none of that,” she said. “We all have the blood of noirs in us. And what matters now is that the Black Prince doesn’t win. He takes his price in souls, and if he takes a nation, its soul will be his fee.”

Faustin pulled away, and Jean – the silent one – echoed him. “You’re saying we should support Laleau, then? Turn the houngans in? Let his murderers loose in the slums?”

“They’re already loose there,” Madeleine answered. “And no, I’m not saying we should back Laleau. I’m saying we should take care of him ourselves. With the president gone, the Black Prince will have no need to rise.”

“That’s nonsense,” Nissage said. “The Black Prince is in the ground, and well deserves to be there. You know as well as I do that the bokors are charlatans.”

“No,” answered Sylvain. “The Black Prince is dead, yes. But words can summon a spirit and fill men with it, even from beyond the grave – how can you, a poet, not know that? If the houngans are speaking those words, and filling the people with the Black Prince’s rage, then what follows could be worse than Laleau’s worst nightmares. Madeleine is right.”

“Yes,” said Madeleine, “which is why you, Sylvain, must go to Laleau.”

“To flush him out, so the rest of you can fall on him like Brutus on Caesar? He doesn’t trust me anymore.”

“He does. He hasn’t called on you, but he remembers your name well. I know people in the palace still, and they’ve told me.” She breathed deeply. “And you don’t have to get all of us in with you. Only me.”

For a moment, the words hung in the air without meaning, and then Sylvain realized what Madeleine meant to do, and what her fate would be thereafter. Meetings where the fate of the nation was decided – maybe that part of his childhood dreams had been true after all.

“What are the others here for, then?” he asked. “If it’s only you and me…”

“To organize the new government. To make sure that noirs and mulattoes accept it, and that it rules them both well. The poets are the voices of the nation, and the political families will listen to them.”

“A soul for the nation, to fight the Black Prince’s?”

“Souls are his fee,” Madeleine said. “Souls must be offered to fight him.”

Including yours and mine, Sylvain realized. Maybe the land will raise you up afterward. We need loas who are kinder than Baron Samedi and the Black Prince.

“Tonight?” he asked. The others had fallen silent; the conversation was only between him and Madeleine now, as it had been so many years before.

“Yes, if you can.”

“At the palace, then,” he said. “I will see you there.”

-- 1930​
 
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