Yes, ladies and gentlemen, it’s that time once again, we’ve got—
What are you doing?
The whole bold text normal text thing, obviously—
Well we’re not doing that this time.
Spoilsport.
Ahem.
Foreword
As alternate historians we are used to the idea that things in history can be changed. It is easy to picture a different flag over a palace, a different head on a coin, a different name on an invention. Nonetheless even alternate historians often fall victim to the fallacy of ‘historical whiggism’—that there is an ineluctable drive for Progress that always takes one direction towards the sunlit uplands (which curiously always seems to resemble the current values in fashion in our own timeline) and while it may be delayed, it cannot be stopped. When a news story breaks of events supposedly representative of ‘backwards’ values, we bemoan the fact that this happened ‘in the twenty-first century!’—and ignore the fact that our forefathers said much the same when it happened in the twentieth, nineteenth and so on.
A fine illustration of this tendency can be seen by comparing editions of, for example, the Times Atlas of World History from different eras such as the 1970s, 1990s and today. The last page or so remain almost unchanged, making the same prediction of a world transformed by global capitalism, secularism and greater environmental awareness. Yet more pages are inserted before that with each edition, describing world-shattering changes such as the fall of the Soviet Union and the rise of theocratic states and non-state actors. These changes add more and more contradiction to the final page, which is ultimately founded in futurist ‘progressive’ assumptions that predate them, until one day that conception will be thrown out altogether.
History is like evolution: it is not
towards anything, but simply
away from something. What path it takes is entirely up to us and the forces we set into motion. There are many things that seem ‘inevitable’ to us that would be baffling to inhabitants of other timelines—and vice versa. In our timeline there are many that see monarchism as an atavistic institution hanging on through life support in a few states, but is doomed to extinction within a generation. There are doubtless timelines out there where the same view is taken of that outdated, ridiculously flawed institution of government known as democracy, which began to be surpassed in the 1930s with its collapse in most European countries. To take another example, there were anti-vaccination campaigners 150 years ago; after the huge strides vaccination has made towards the elimination of global destructive diseases, there are still anti-vaccination campaigners today. This works both ways, too: social changes need not be required for scientific and technological breakthroughs—the Industrial Revolution was a cause of demands for such social changes, not a result of them.
History—and humanity—are not neat. Issues are rarely settled for good. Concepts cannot be deleted from our global consciousness as Orwell and his unironic imitators imagined they might. Equally, an apparently outdated practice may persist simply due to a lack of popular will to do otherwise. There are timelines where the idea of the United States still using a marginally amended version of its original 1789 constitution would be laughable, where the ancient republic of San Marino failing to join a united Italy would be absurd, where the continuing post-Cold War division of Korea would be inconsistent. Yet all of those things are true in our own timeline, and we accept them because that’s the way the world is. Nor is ‘progress’ one way even in our own timeline. Not so long ago, eugenics and Prohibition were considered progressive reforms part of the same package as votes for women, free education for all and improved sanitation. It is not always easy to predict which way the judgement of history will go.
So, how difficult is it to avert an inevitable, ineluctable tide of historical progress?
Perhaps easier than one might think...