Saints and Sunrises: An Anglo-Saxon Timeline

I thought it was Hexham till I read the last part , it's so rare to read a TL about my part of the world

It wasn't intentional, but the idea of an England (or Britain) with a different focus and center is appealing. I know through things like the Mercian Supremacy and the Wessex/Danelaw split moved the focus of English identity but this is just different. It took a lot of a series of things to shaft Northumbria in OTL so I reversed it. Its a bit of a Northumbria Wank (I also accept the term WearWank) but i hope its feasible, and moreso, enjoyable.

Writing all of this has made me want to head up to the North East on holiday :) (I'm actually based in the South west, hence why Gloucester gets mentioned slightly too much, in fact the town of Wolfsholm is literally on the site of my home town, because why not :D )
 
799-807 : The Warring Sons of Eardwulf

Headlines from The Morning Sun Newspaper


“Ruins found in excavation of new Ligorcaster shopping center”
12th September 2012

Workmen digging the foundations of a shopping center in Ligorcaster have found what is believed to be the ruins of a church or abbey. Historians have initially identified the church to the 15th or 16th century.


“Early Anglish King found in Ligorcaster Excavation”
14th September 2012


Further excavation of the church found during the construction of the Taurus Halo Shopping Center has uncovered a burial believed to be from the 11th or 12th century. An almost complete skeleton has been recovered from the site and is being analysed. Stonework from around the body identifies it as “Oswine, King of Angland”. If this is to be believed then the body dates from the 9th century and would be of Oswine of Lichfield one of the twin brothers who fought for the Anglish throne in the early 9th century.


“So Who was Oswine of Lichfield?”
19th September 2012


With the excavation of the (Still not entirely confirmed) body of Oswine of Lichfield, “Pretender King” of Angland, interest in pre-viking Angland has greatly increased yet some are still unsure who Oswine of Lichfield was. Lichfield was one of the twin sons of Eardwulf, king of Angland (who reigned from 775-799), the other being Eadric (sometimes called Eadric of Eidinburh) It is said that on his sons births Eardwulf remarked “May the lord forgive me for the thoughts I had when I was told I had twin sons” this most likely apocryphal and its known if the King ever considered killing one of his sons. With the birth of the twins in 781 the throne was immediately in contention as Eardwulf did not dare designated one heir over the other for several years and he knew even if he did, the other might serve as a focal point for rebellious parties within or without Angland. As they grew older, Eardwulf seperated the two, sending them to seperate cities to further their education, Eadric to Eidinburh and Oswine to Lichfield, hence their sometimes monikers.


Many historians have argued that this was a bad move, almost guaranteed to split the country on his death. As Eardwulf’s health deteriorated as the century drew to a close its accepted that he quietly named Eadric his heir. Many have said this was due to Eadric having a better image amongst the nobles, having the trust of the Pictish kingdoms as well as northern Angland and being a stronger and “more noble” bearing to him. This latter point often comes from various historical portrayals of Oswine as a sneering, hunched over man with a withered, crooked arm he’d try to hide. It is interesting to note that if this skeleton is Oswine with further analysis it may be possible to identify whether there was something that had lead to this image.


What is known that upon Eardwulf’s death in 799 almost immediately Oswine acted to secure Mercia and Lindsay before marching north into Deira. Even when presented with the evidence naming Eardric the heir and true king, Oswine is said by historians of the time to dismiss it as a forgery and continued north to Dunholm. Forces loyal to each king were initially scattered but within a few months the country was roughly split with Eardric north of the Humber and Oswine south of it. The two brothers clashed directly in 801 at the Battle of Beverley Monastery (not to be confused with the later battle of Beverley in the 12th Century) with neither brother managing to secure a decisive victory.


During this period of clashes between the warring brothers others took advantage of the situation. Vikings raided Eidinburh in 802 and in 803 Egbert, King of Wessex crossed the under defended southern border (at the time) of Angland and captured Glecaster with the assistance of the British kingdom of Gwent lead by King Meurig Ap Cadoc, who was a Catholic and saught revenge for the expulsion of the Catholics from Glecaster. With Meurig protecting the northern border Egbert then headed to Sussex to put a more pro-Wessex friendly king on the throne, (The current king, Berthun was opening supportive of Angland). Upon this advance, Sigmar of Essex (who’s wife was the aunt of the warring twins) sought to stop the advance of Wessex and raised an army. The East and West Saxon kings clashed near modern day Laudenwic in the summer of 805 and though defeated, Sigmar would continue to fight a Wolf Pack War against Egbert, not allowing him to secure his eastern border. 805 also saw another major viking raid, this time on the monastary town of Jarway. With these two events the brothers seemed to hold an unspoken truce to tend to their own territories while neither recognising each others claim to any of the Anglish Territories.


This recently paper reviewed the book “What if Moments in Anglish History” by Winfrith Cortan (Morning Sun Literature supplement, August 2nd) and in it Cortan discusses the decision of Egbert to capture Glecaster, he suggests this as a point of historical divergence and argues that with it, Egbert drove Oswine to march south to attack the army of Wessex. The two kings clashed near Oswine’s de facto capital of Lichfield and although the Anglish army won the day, a stray arrow hit Oswine and the wound became infected. Over the next few days Oswine’s health would fail and within a week he was dead. In that week however its generally accepted he confirmed his brother Eardric as king of Angland and swore his allegiance to him and implored his supporters do the same. What is less likely is the idea that Oswine travelled to Eardric (who at the time was fortifying the northern Anglish coast against further Viking attack) to ask for forgiveness before throwing himself at the altar in Dunholm abbey asking for forgiveness from God.


Following Oswine’s death his army would combine with Eardric’s and again do battle with the West Saxons, still under Egbert and soundly defeat them at Tamworig, killing the King of Wessex. Following this, Eardric would draw up a peace with Wessex, more or less returning the borders to status quo ante bellum with some repatriations being given to Gwent in return for them withdrawing from Glecaster.


Eardric then returned north to Dunholm and was officially crowned in 807 (though his reign is recognised officially from 799) and would reign until 830. His nation secured he turned to the Danish Sea coastline, fortifying towns along the coast against further Viking invasion. Something that would drive the vikings further south to Essex, Kent and Francia, but thats a story for another time.


Oswine was buried at Lichfield Abbey but a sacking of the abbey in the 16th century lead to the would be king’s body being recorded as being moved to Ligorcasta but there was no such record of his arrival, nor a burial marker of any sort for him at the modern (or rather, 18th century) Ligorcaster Abbey. With this discovery it is possible he reached Ligorcaster but wasn’t entombed when Ligorcaster Abbey was rebuilt.
 
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Second update may come later today.

Also, I might try and put together some awful looking maps for Britain so far :)

Feedback would be gratefully received too
 
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Has there ever been an actual case of twin heirs? I've seen it often in fiction, always causing strife, but I don't know if it actually happened anywhere.

Definitely I agree with Alex on the Richard III vibes, though Oswine seems to me to have got a better press than Dick the Turd (as my uncle calls him at times to annoy my almost Ricardian mum).
 
Has there ever been an actual case of twin heirs? I've seen it often in fiction, always causing strife, but I don't know if it actually happened anywhere.

Definitely I agree with Alex on the Richard III vibes, though Oswine seems to me to have got a better press than Dick the Turd (as my uncle calls him at times to annoy my almost Ricardian mum).

If I'd gone into more detail about it Oswine would've been Richard III by way of Kaiser Wilhelm. I had started writing a post about media portrayals about him but it wasnt really working

Writing next update atm and its a good one IMO
 
863: Somerild Rite and the Great Heathen Army
A Tourist's Guide to Angland
Global Print Books, 2014
by Amit Dileep


Excerpt from
Chapter 4: Burmecia and the Crownlands



Somerild Rite is a divisive figure in Anglish history, while she is considered a strong part of the tradition of historical writers such as Bede or Leofric, she is also widely considered to be a fraud, a construction of a later writer of the 15th or 16th centuries, where her diaries were first definitely published. Despite that she’s still a folk hero a common fixture of Burmecian tourism but we suggest what’s said about her be taken with a spoon full of skepticism. Apparently born around 840 or 850 in Eidinburh in the Anglish reign of Burmecia during the reign of King Oswald the Second. As a young woman she travelled as a pilgrim to Leocastra to become a nun. At some point in her early years in the church she committed some crime or sin which she never described and was sentenced to penance in exile. While travelling south on her way to the mainland continent she was said to have encountered the first landings of the Great Heathen army of 863 in Wessex. She then had a vision of David fighting Goliath and took it upon herself to aid the Anglish armies (not yet all unified under one nation) to repel the Norse invaders.


She has become a folk hero for Anglanders and Burmecians in particular, moreso Burmecians of Anglish descent and those who are proud of their identity as Anglish. As such she appears on a lot of tourist merchandise as well as having several statues dedicated to her. One such statue appears in St Oswald’s Square in Eidinburh where she is portrayed as she often is, shaven headed and wearing the simple robes of a Pennant with an axe raised in defiance. In this case she also has one foot placed on a viking helmet. Similar statues can be found in Glecaster, Laudenwic and Dunholm.


Excerpt from

Part 3: Kent


Beyond being a seaside town of some reputation Hyrne (1) has is of historical significance. Its first claim to fame is that its beach is where the first Viking “Great Heathen Army” came ashore in 863. At this point Kent was its own independent kingdom, ruled by a king named Eanmund and at this time Angland was in the 9th year of the rule of king Aethelred. Up until this point Vikings had only ever carried out raids on Angland, such as Lindisfarne in 783 and Eidinburh in 805. Following Eardwulf’s fortification of the northern coast, the vikings had begun raiding further south, attacking towns like Lindun in East Anglia and Sulis in Wessex as well as continental settlements like Paris. However In 863 the vikings landed en masse at what is now Hyrne and began their conquest of the Anglish Kingdoms.




The Journals of Somerild Rite.
Translated from the old English by Edwin Sulis
As available from the Global Free Media Foundation

The second day, of the third week after Pentecost


I travelled to the Kingdom of Kent torn by a question of faith and penance. Some in the church say a Pennant must simply leave her home nation and go forth to preach the word of god. Others say she must go beyond the island or perhaps islands of her birth. This latter was what I sought particularly given much of these isles are under the guidance of the Anglish church. True there are Picts and Britons who perhaps follow the rule of Rome or are yet to receive the light of Christ at all but they are being converted and led by far less sinful people than I.


I travelled to Kent seeking passage to Francia for Kent is where it is its nearest point. As I got closer to the coast (I knew this for I could smell the sea much like one can at Streneshalc (2) or when the wind blew south onto Eidinburh (3). The closer I approached more people were travelling the other way. I remained silent for I dared not break my vow of silence until I had left Britain, not unless my or other's lives depended on it. So I carried on further toward Hyrne village to see if ships were anchoring in the bay and if not I would travel eastward up the coast until I could find passage. I hoped to reach Hyrne or somewhere else soon for I had not had water or food since receiving scraps begged from the congregations in Canterbury and the summer day was hot.


The smell of the sea grew stronger, the wind was blowing it from the coast south onto me. I found Hyrne almost empty, what few others were there were departing, loading up carts or simply fleeing on foot. One old man noticed me, seeing who and what I was “Pennant!” he barked. I nodded. “Do you not know what is happening?” I shook my head again. “Norsemen!” he said bluntly. My eyes went wide, “So we must go or face the fate of the Holy Island!” I nodded. I went to speak. The wind was carrying noises in, screams and shouts. I pointed in the direction of the shore, unsure if I should break my vow. “Yes, some forty ships perhaps,” I paused, then quickly walked towards him where he was loading food and possessions onto a simple horse drawn cart, struggling with a box of clothes. I moved to help him and he thanked me as we pushed it up onto the cart.


Suddenly I stopped and the man asked for why I did. In the center of the village where two roads met I saw two figures as clear as if before me. One figure stood taller than any farmhouse, wearing an animal skin around his waist. He carried a large wooden club that was as if he had simply picked a tree from the ground, being as it was, longer than I was high. Facing him was a young man in white robes as if from some biblical illustration. It was here I knew who I saw, even as the young man, dwarfed by the other figure, drew out a sling. Here was David, Israelite and servant of king Saul facing Goliath, champion of the Philistines. I watched in awe as David loaded his sling and flung it at the giant. I watched as the stone arced across the village square, guided by god and hit Goliath between the eyes. As I heard the giant boom out in pain and stagger back. I knew what to do.


I looked beyond them, down the road, even as this David and Goliath faded from sight. Cresting the hill were a dozen Norsemen. Each seemingly stood seven feet tall with broad shoulders covered in fur cloaks with helmets that protected their face. I looked to them, then back to the farmer. “Go!” I yelled at him,

“If I go now, I’ll lose half my possessions!” the old man protested

“If you do not go now, then you lose your life!” He climbed onto the cart and began to move off, the horse already startled by the noise and perhaps its owner’s fear laden tone. I looked around, at each of the buildings. Simple farm houses. Many had been left open and I looked inside for something to perhaps protect myself with. Inside one I found a woodsman’s axe left by the fleeing owner. I picked it up, unsure of how to use it effectively but knowing at that point my life was forfeit in the eyes of my church and my god. I walked towards the approaching Norse men, silently praying as I did, the words of those who sought penance or lived simply. “I am one with god, and god is with me,” repeatedly I thought it over and over.


The nearest one bellowed something at me in his foreign tongue and knowing he would not understand me I just let out the most fearsome yell I could. He and his companions laughed at the sight of this skinny, shaven headed woman armed only with a woodsman's axe and no armour. I knew in my heart my life was at an end but any time I could delay them would perhaps give others time to flee to Canterbury. Expecting to struggle with the axe I felt a rush of strength and lifted it with easy, swinging it at the Norseman who was caught off guard by it. My axe buried itself in his shield and I pulled the axe back, ripping the shield from his grasp and bringing its weight across his face, knocking him down before my axe broke lose. Another Norseman swung at me and somehow knowing from where he came I raised my axe to parry his blow. A chunk of wood came from the haft of my axe but it stopped the blow. More men crowded around me and somehow I parried each blow, taking some out with wild swings of the axe. I was David and these were the Philistines.


To this day, I do not know how I survived, at the end of it they stood dead around me. Even as I saw more men approach the town. I knew what was asked of me. Somehow I knew my path lay in Britain and I would help the people of my mother church against these pagans. Quickly I gathered possessions from my slain foes. Food and weapons and fled back into the village where I would hide and wait for the Norsemen to pass. Surely they would be heading for Canterbury.


  1. OTL Herne Bay

  2. OTL Whitby

  3. OTL Edinbrugh, obvs
 
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863: Somerild Rite and the Great Heathen Army (2)
The Journals of Somerild Rite.
Translated from the old English by Edwin Sulis
As available from the Global Free Media Foundation


Third Sunday After Pentecost.



I spent much of the last few days travelling from gathering to gathering, seeking an intact altar where I might mark the Sabbath. Travel has been slow as I have been avoiding Norsemen or perhaps even Kentish folk who might sell me out for a coin or two. The Vikings seem to number in their thousands but I think they have perhaps all come ashore now. This combined with the fact it has now been five days since and they show no sign of returning to their ships. Its almost certain they have come to conquer Britain. Across the area wherever they have encountered Altars whether enclosed in a church or out in the open they have desecrated them and taken anything valuable from them.


Last night I stayed with a family at a farm that overlooked the channel between here and the Isle of Sceapige. Truly I am grateful for the charity people see towards pennants(1) I’ve dared not go near Cantebury but i’ve seen smoke rising from it. I’m told that the Kentish King, Eanmund, has been killed and replaced with his young son Baldred, a child of Six.


As the day was drawing to a close, while crossing the countryside I found an altar in the woods where two streams met. It was some distance from any roads and somewhat neglected. Still it was place enough and I prayed. For my people, for my country who though far to the north would perhaps yet feel the wrath of these norse men and for myself, not for my soul but for my body so I might have the strength to fight them back.

(1) See earlier post, people who want to atone for sins by travelling abroad to preach
 
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I find myself musing on the cultural effects of Norse Canterbury rather than York. Not least exactly what name Cantebury ends up having.
 
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