Rome Below the Winds: A Javanese Timeline

My question what will happen to sunda people now? There some sort rivalry between them and various javanese polity in the past with the most famous one is bubat accident with some of the effect still felt to some degree today. I don't know if they just easily assimiliate to the greater javanese culture.

As someone from West Java, and someone who spent the first three semesters of his uni year studying the classical period of the aechipelago, I would like to say - this is far from clear fact however - that the Sunda - Java conflicts and rivalry is something blown out of proportion by outsiders and modern Sundanese historians. From what I understand, Bubat was mentioned but not focussed on in history classes East of Banyumas. While it is repeatedly mentioned and even somewhat obsessed on West of Banyumas.

They might not assimilate seamlessly as a culture. But they might be willing to bend the knee, so to speak. Remember, Sundanese Kings have claimed kinship (which might actually be true) with Old Mataram kings. As long as they are treated well as vassals they tend to be on the peaceful side as well. My interpretation of the history of sundanese kingdoms is that they are a people who generally avoids conflict when they can. Somewhat proud, but also willing to go with the flow, as long as it brings them no harm... Which sometimes bites them in the butt.
 
@AJNolte What kind of differences between Javanese and Malay Islam were there?

So that question took up like three or four thousand words of a chapter of my dissertation, but I'll try to summarize. My sources for this are Michael Laffan, M.C. Ricklefs and Martin Van Bruinessen, for the most part; Ricklefs is the most general, and Laffan probably the most technical.

I'll add in some more differences between Javanese and Malay Islam from a local syncretic standpoint, or at least from where I'm standing as a Malaysian Malay-Minangkabau who has village relatives.

While Javanese Islam is accommodative towards the presence of separate deities like Dewi Sri and the Goddess of the Southern Ocean, Malay Islam is more orthodox and has no room for distinct gods. Indistinct forces, on the other hand, are acceptable. Essentially, both Malay and Javanese flavors believe in the animist presence of spirits or forces that inhabit every living thing and natural wonder (think Japanese kami. It's not similar to it, but it shares a few base concepts). These forces/spirits range greatly in power and are grouped into complex categories, like semangat, roh, hantu, etc. But while Javanese Islam is more elaborate on this and has distinct deities from Hindu-Buddhism that counterbalance religious orthodoxy, Malay Islam is more bare-boned in accommodating pre-Islamic beliefs and has indistinct figures or forces being the most "powerful" of them all.

It's like "I'm going on a long trip to so and so's place in the mountains. I'll pray to God, but I'll also go to the Local Great Rock Outcropping and ask the Local Great Rock Spirit to protect me from any landslides." A Javanese villager would be generally more distinct in whose's blessings they are seeking.

One could argue that, syncretically, Javanese Islam leans more to Hindu-Bhuddism than it's Malay counterpart, which leans more to traditional animism. They are combined in different admixtures, and vary in influence.

With that said, this does not discount how diverse Malay or Javanese Islam was back in pre-colonial times. The mountainous and fragmented nature of Nusatara allowed for many hetrodox, localized beliefs that combine Islam with pre-existing beliefs and traditions to flourish. For instance, in Terengganu there used to be a festival called Pesta Main Pantai or Pesta Puja Pantai, where animals were sacrificed to the sea spirits for appeasement. Plus, Malay Islam also has a few mixed aspects that are absent in their Javanese cousins, such as equating eggs with fertility. This is why guests at Malay weddings are handed bunga telur (flower eggs) after blessing the bride and groom. Sort of a "thanks for blessing the couple! Now accept this fertility gift so that they will have good children!" :biggrin:

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(image source ||changed because the previous one was too large. sorry.).
 
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The Ousting of Amangkurat and the Rebellion of Prince Purbaya, 1571-1573 AJ [1649-1651 AD]
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In July 1649, General Baureksa went to see Panembahan Agung, the ecclesiastical ruler of the mosque-town of Giri. This port had long been a center of Javanese Islam, with its ruling dynasty of priest-Panembahans (Panembahan means “honored lord” in Javanese) directly descended from the first proselytizers of the island. Indeed, the Panembahans were so religiously significant that the Dutch considered them “the popes of Java.” There could be no better place to legitimate a religiously justified rebellion.

Baureksa knelt before the Panembahan, spoke of his desire to overthrow the king of Mataram, and asked him whether it was licit for him to revolt. The Panembahan replied, “Take care and battle firmly. Let piety serve as your bow, let the Qur’an serve as your arrows, and draw your bow on the field of battle. God willing, your cause will triumph.”

The Panembahan promised that he would support the rebellion with every man he could muster, as would all his neighboring lords. Everyone was tired of Amangkurat.

Baureksa then moved west to the city of Demak. Demak had been the first Islamic capital of Java, and its fifteenth-century Great Mosque with its tiered roofs and timber pillars was said to be the oldest on the island. What better place could there be to pray for success in the upcoming war? Here, Baureksa met his co-conspirator, the pious Prince Pekik. Prince Pekik was the senior prince of the ruling line of Surabaya, conquered by Sultan Agung in 1625. When he came to Mataram in 1633, he was treated with great honor by the sultan. He was appointed a leading general and was allowed to marry Agung’s sister, while his own daughter was wed to the Crown Prince. Under normal circumstances, Pekik would have been the king’s closest ally.

But these were not normal circumstances. Amangkurat had always distrusted his own father-in-law, just as he distrusted every other one of his father’s associates. Pekik’s daughter had died in childbirth a few months before. Kinship ties were now broken between the Prince and the King, while Amangkurat’s suspicions grew only deeper. Was Prince Pekik trying to kill him? Would Pekik find a way to dispose of him so that his own grandson could be crowned? And more and more, the king found himself pondering on the best ways to publicly execute his former father-in-law…

Understandably, Prince Pekik feared for his life. He fled the city discretely and entered into contact with Baureksa, promising him that all the soldiers of Surabaya would rise for the rebellion.

The general and the prince greeted each other warmly in the Grand Mosque. Throughout the night, they must have recited the Qur’an together:

Why should you not fight in God’s cause and for those oppressed men, women, and children who cry out, “Lord, rescue us from this town whose people are oppressors! By Your grace, give us a protector and a helper!”? The believers fight for God’s cause, while those who reject faith fight for an unjust cause. Fight the allies of Satan: Satan’s strategies are truly weak. [Q 4:75-76]​

The next day, Baureksa unfurled the banner of rebellion atop the battlements of Demak.

Lords from across the north coast of Java – Panembahan Ratu of Cirebon, Panembahan Agung of Giri, and Prince Pekik of Surabaya – rallied to the cause and brought their troops to Demak. In a matter of months, some 22,000 soldiers had gathered at the city. Amangkurat raised his own armies from the Mataram area, the densely populated interior of Central Java that was the core of his empire. But many of the Mataram gentry and officials already suspected that the king was doomed and sent only a small portion of their men to the king. Amangkurat still had only 16,000 troops by the end of the year.

The king railed on the treachery of his subjects, but Baureksa was quickly approaching. There was little else to do but to meet the enemy in the battlefield and hope for the best. The treacherous landlords could be purged after Baureksa and Pekik were publicly fed to tigers. So Amangkurat marched north with his small and hesitant army. In April 29, 1650, the two armies met at Salatiga, the main town on the road from Mataram to the north sea. Amangkurat’s armies were outgunned and outmanned. Most of them feared the king and many of them had once served under General Baureksa.

On the day of battle, or so say the chronicles, General Baureksa alone rode out to the battlefield. The scouts aimed at the man on horseback and very nearly shot – then they saw who it was. The king’s troops lowered their barrels and cried out, “Our General, come back to us! Do not stay with the rebels, you will surely die!” Baureksa replied, “If I die today, than that is my fate, and not even Krishna dared defy his fate.” Then he cast aside his helmet. The soldiers saw that their general had a long scar running from the end of his right eye, cutting a ravine across his cheek down to his jaw. They had never known; here was a culture where injuries were frowned upon. ”But look at me.” Baureksa said. “The enemy has scarred my face, just as you, my troops, have scars from the Dutch and the Bantenese and the Balinese and all the other foes you and I have fought.” There was silence. Then the gunners said, “Sire, you are our general. Today you will lead us again.”

The news spread like wildfire as every soldier defected from their hated king. Amangkurat’s army disintegrated. The king himself woke up late and found himself with a rapidly shrinking force. Afraid of being captured, the king ran back to Plered (the new capital, Amangkurat having abandoned Karta early in his reign) on an old horse. The day was won. Baureksa, Pekik, and Agung allowed their troops to plunder the king’s tents and readied their army for the final advance.

Amangkurat returned to his palace in May. The very night of his return, he was assassinated by a guard who had taken bribes from Prince Purbaya, uncle of the king and only surviving brother of Sultan Agung. The king’s body was castrated and beheaded and the rest was cremated. The guard kept the penis as a souvenir.

When the rebels reached Plered a month later, they found that the gates were already open for them. Prince Purbaya personally came out to greet the rebel generals with great honor, displayed the head of Amangkurat as a sign of his loyalty to the cause, and pleaded that he be crowned the new King of Mataram.

General Baureksa spent his own money to afford a royal funeral for the head. It was given the posthumous name Amangkurat (“Cradling the Earth”) and was buried at the dynastic cemetery at Imagiri, near the tomb of Sultan Agung.

While Purbaya begged to be crowned as soon as possible, the rebels stalled for time. Baureksa was temporarily appointed Prime Minister for a day. The next day, he declared that the position was too tiresome for him and resigned in favor of Prince Pekik. It was therefore the Surabaya prince who led the interim government. His administration began with the parceling out of titles and honors. Acknowledging his accomplishments at Salatiga and preeminence in the field of war, Baureksa was given the new title Panatanagara – “Regulator of the Realm.” The Panembahans of Giri and Cirebon were given high religious honors, while various nobles in Plered were mollified with grandiose-sounding titles. But there was little doubt about who had the real power.

There was some discussion about who to crown within the rebel leadership. Baureksa was open to Prince Purbaya’s proposal, but Pekik was dead-set on the idea that his grandson, the one-year-old son of Amangkurat and his dead daughter, should be king. The other rebels were also amenable to the idea of having an infant king and controlling the realm during nearly twenty years of regency. Ultimately, Baureksa yielded. The baby was crowned as Sultan Pakubuwana in September 1650. The rebellion appeared to have been successful. In October, the Panembahan Agung went back to Giri and the Panembahan Ratu returned to Cirebon.

Purbaya also left Plered, outraged at having been cheated out of his throne and set on reclaiming his birthright. Soon there were new rumors in Mataram. “The people of the North Coast have seized Prince Purbaya’s rightful throne by force,” the people said. “Soon, Prince Pekik will make himself Sultan and the Northerners will destroy the dynasty of Sultan Agung. Pekik will move the capital to Surabaya and leave Mataram to fester in desolation. Thankfully, Prince Purbaya has left Plered and is even today planning a just war against the rebels. The prince has consulted a Balinese astrologer, and the omens are clear. Prince Purbaya is destined to restore the House of Agung to the throne, throw the Northerners back into the sea where they belong, and make Mataram preeminent in Java once more.”

Pekik, newly appointed regent as well as Prime Minister, identified Purbaya as the source of all this whispering and sent 5,000 troops to arrest him and bring him back to Plered. Pekik’s men caught Purbaya off guard while the prince was asleep in his countryside mansion. The prince and his family just barely managed to escape. Most of his servants were taken prisoner, the mansion was burned down, and his wealth was appropriated by the state.

Purbaya fled west to the region of Kedhu, where he crowned himself before a crowd of inquisitive bandit chieftains and commanded “all the true Mataram people” to join his rising. In the next few months, some of the leading dignitaries of Plered – such as General Mandudareja, one of the favored commanders of Sultan Agung and a distant scion of the royal house – quietly left to hedge their bets with Purbaya. Most, however, chose to stay neutral and see who won. Pekik had recently announced that the capital would be moved back to Karta once Purbaya was defeated, and this was enough to assure most people that Mataram would remain the center of Java at least in the near future. In any case, even Mataram nobles had grown tired of Sultan Agung's absolutism and thought a baby king might well signal a change.

In this, Sultan Agung’s centralization of the Mataram area proved to be Purbaya’s bane. In most of Java, including most of the north coast save a few key ports, local rulers were granted great autonomy. They usually lived on their lands and had near-absolute authority in their large, contiguous jurisdictions. In the core area of Mataram, by contrast, land tended to be granted to high-ranking princes and ministers. (The notion of paying officials with money was yet an oddity for most Javanese.) These landholders were obliged to permanently reside in the capital, while the land they were granted was widely fragmented into little parcels (for some major landholders, no contiguous plot of land would held more than 2% of their total holdings). It was easier to mobilize the northern lords for a rebel cause.

By March 1651, Purbaya had managed to gather around 10,000 followers, about two-fifths of them bandits and the rest of them noblemen and their retinues. At the same time, the Panembahan Agung advanced from Giri with around the same number of troops to defeat the renegade king. When Purbaya heard the news, says one chronicle, “the prince’s face turned pale; he seemed more like a base Chinese salesman than a scion of Mataram.” Soon after, the prince fled west to the Priangan Highlands with his most trusted retainers.

Purbaya’s cowardice cost him most of his support. Most of the bandits returned to petty banditry, while the nobility largely came back to Plered. (A general pardon had been issued.) Mandudareja feared that Pekik would assassinate him and refused to return, seemingly vanishing into the countryside.

There was little news from the Priangan. It seemed that Purbaya had tried to rally the local mountain lords to accept him as king and, unsurprisingly enough, had had very little success.

By mid-1651, stability seemed to have returned to Java. But it was but a façade, as the events of the next few years would demonstrate only too well.

Amangkurat is defeated and killed in a rebellion led by General Baureksa and Prince Pekik (the latter being a scion of one of the dynasties conquered by Sultan Agung). The rebels install the infant son of Amangkurat as king. Prince Purbaya, only surviving brother of Agung, rejects the new king and leads a rebellion that goes nowhere and soon disintegrates. Peace appears to have returned to Java.

* * *

The new installment.

The Panembahan Giri was indeed widely respected across seventeenth-century Java and Indonesia. For one, his lineage came from Sunan Giri, one of the greatest of the Nine Saints of Java. The dynasty was also responsible for a great deal of Islamic proselytization further east, thanks to which the Panembahan was famed as a religious leader across the archipelago. The first Muslim ruler of the kingdom of Ternate, the world's primary producer of cloves, was educated in the faith in the madrasa of Giri in the late sixteenth century. The main propagator of Islam in Ternate and her neighbors, a missionary known as Tuhubahahul, was a Javanese from Giri. Throughout many of the Spice Islands of Maluku into the seventeenth century, letters from the Panembahan were received with the greatest deference; fezzes from Giri were valued for their religious potency; the sons of chiefs continued to be educated in Giri's madrasa.

Everything there about Prince Pekik and the administration of Mataram vis-a-vis the North Coast (the Pasisir, as the Javanese would call it) is from OTL. Well, not everything. In real history, Pekik was brutally executed in 1659 by the ever-paranoid Amangkurat. He would seem to have a happier fate ITTL.

“Take care and battle firmly. Let piety serve as your bow, let the Qur’an serve as your arrows, and draw your bow on the field of battle." is also a real quote – as are most quotes in this TL so far – but it's actually from a poem by Sultan Agung, Song of the House of Gold. See Ricklefs, Mystic Synthesis in Java, p. 48-49.

I use the Abdel Haleem translation of the Qur'an, considering that it's been published by Oxford and all.
 
And so ends the reign of Amangkurat.

I do wonder though, why did the guard keep his penis as a souvenir? Was owning it a sign of masculinity?
 
There was little news from the Priangan. It seemed that Purbaya had tried to rally the local mountain lords to accept him as king and, unsurprisingly enough, had had very little success.

By mid-1651, stability seemed to have returned to Java. But it was but a façade, as the events of the next few years would demonstrate only too well.

My guess is that these nobles will not take kindly to the limiting of their powers with this centralization of the empire
 
Chapter 11: The Company and Its Enemies, 1572-1574 AJ [1650-1652 AD]
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In the first half-century since its foundation, the Dutch East India Company seemed nigh invincible. The Hollanders had swooped down seemingly out of nowhere, and, in a matter of decades, broken the might of the Portuguese. The Dutch were now seen from the Cape to Nagasaki, their armadas towering over dhows and junks.

By 1650, the Company felt strong enough to gamble. It declared war on two of its most formidable enemies: Aceh in the Malay world and Makassar in eastern Indonesia. The Gentlemen Seventeen (the central board of the Company) knew this would be a long war, costly both in money and manpower. Nevertheless, when push came to shove, the Company would certainly prevail.

The Dutch had attacked Indian shipping in Southeast Asia as part of their blockade on Aceh, provoking the ire of Mirza Arab, Mughal governor of the port of Surat. The governor had offered two choices to the Company: either compensate the affected merchants in full, or refuse to pay and be evicted from Surat and possibly the entire Mughal realm.

The Company could not possibly pay such a ridiculously large sum in the middle of a war. It would have to forsake access to Mughal territory, then. The Company considered retaliation, by attacking and sacking Surat and its riches – but more experienced East India men warned that attacking India’s premier port might doom the Company’s chances of ever regaining access to the empire. So the Company sat and watched as it lost its toeholds in the world’s richest empire. In 1651, Mirza Arab sacked the Dutch factory in Surat. A decree from Delhi soon arrived to forbid all Dutchmen from trading in the empire for an indefinite period of time.

At least for the time being, the Dutch were evicted from North India.

Depredations on Mughal commerce continued. Surat’s greatest merchant magnate, Virji Vora, requested that the state provide a fleet to protect its subjects’ trade, or at least that he and the other great merchants be allowed to build their personal fleets to protect their own ships. The Peacock Throne rebuffed both requests. Vora might be rich and influential, but his official capacity in the Mughal administration was limited. In any case, Delhi’s central government knew and cared little for the Dutch – for all they cared, the Dutch Company was just another group of “nomad tribes patrolling the seas” (khana ba dush muhafazat-i darya) who hailed from their “nests” (nasheman) on the “Islands of the Franks” (jaza’ir-i Firang).

Matters were different further south in the subcontinent. In the famous gem-laden kingdom of Golkonda, whose very name would become an English word meaning “place of fortune,” all matters of state were dominated not by the sultan but by the Persian merchant-official Muhammad Sayyid Ardestani. Like Virji Vora, Ardestani saw losses to the Dutch blockade of Aceh. But unlike his Jain counterpart, Ardestani had the full backing of the Golkonda state on his side. In 1651, he expelled the Dutch from all their factories in the kingdom. Even Fort Geldria, the capital of the Company’s governorate in southern India, was swiftly conquered. The merchant-official then began to buy European warships from the Portuguese to try and reverse-engineer them. The Dutch were far from pleased, but what could they do? There was little to gain and much to lose by making Ardestani an implacable foe.

Meanwhile, war raged on Below – and sometimes Above – the Winds. Considering the complexities of this prolonged war, which would eventually pit the Company against virtually all its enemies, the different theaters and stages of the conflict have been separately treated in the following discussion.

1. The Malay theater, 1650-1651. The Dutch blockaded Aceh throughout these years, though the Company fleet turned out to be much too small for the embargo to be anything more than a nuisance to the Sultana. More dangerous was the Dutch campaign in the Malay Peninsula. When the war had begun, the small city-state of Kedah had abandoned its Acehnese overlord and declared for the Company. Perak now remained the last mainland outpost of Aceh.​

In the dry season of 1651, the Governor-General in Malacca presented the Acehnese vassal sultan of Perak with an ultimatum: surrender peacefully and abandon his loyalties to Aceh, or resist and see the kingdom brought to ruin. Sultan Muhyiddin Mansur Shah replied, “Has God truly decreed that a slave should betray his honest master?” It was war, then. The armies of Kedah, Johor, and Dutch Malacca – around seven thousand Malays and four thousand Company troops – joined to invade Perak. If it fell, Aceh would be reduced to Sumatra alone. Its pretensions to pan-Malay dominion would be proven a sham for once and for all.​

There was no help forthcoming from across the Strait. Sultan Muhyiddin’s army of several thousands, outmanned and outgunned, met the enemy in battle and was annihilated. The civilians of the kingdom fled to the mountains, while Muhyiddin and his court fortified themselves in their capital of Hilir Perak. The VOC and their allies soon arrived and laid siege to the town in late 1651.​

2. The eastern Indonesian theater, 1650-1651. Meanwhile, the Company struggled to hold its ground in eastern Indonesia. Dutch control over the Spice Islands of northern Maluku and their fragrant cloves had long relied on their subsidiary ally, the sultan of Ternate. The sultan nominally ruled the only sources of clove trees in the entire world, after all. Yet, as the 1650s began, Dutch-Ternate relations began to fray.​

Sultan Hamzah, the old and tyrannical king of Ternate, died in 1648. The Dutch quickly crowned Mandar Syah, Hamzah’s meek eldest son. But Mandar was a man considered by all Ternatens to lack even the faintest traces of royal character. In 1650, just as war was beginning with Aceh and Makassar, the leading nobles of Ternate deposed Mandar and crowned his younger brother Prince Manilha as sultan. The old sultan fled to the Dutch fortress in Ternate, begging for protection and pleading that the Company restore him to the throne.​

Makassar could not have been more elated. With Dutch fleets withdrawing to Ternate to depose Manilha, the initiative was theirs. Three thousand troops went east from Sulawesi to support Manilha and the insurgent Ternatens, while Makassar agents fanned the flames of rebellion in areas under direct Dutch control. Their efforts were not in vain. In 1651, Majira – chieftain of the spice-rich Hoamoal Peninsula in southern Maluku and traditionally a vassal of Ternate – proclaimed that his loyalties lay with Sultan Manilha and not the infidel-tainted Mandar, rebelled against his infidel overlords, and sent letters to Makassar asking for help.​

By 1652, the Company was on the defensive in the Spice Islands. The Dutch had chased Manilha and his followers out of Ternate Island, but the insurgents – which included the majority of Ternate’s 8,000 inhabitants – simply fled to the eastern island of Halmahera, where they continued their raids on Dutch positions. The Dutch and their allies regularly ravaged Hoamoal to break Majira’s will to fight, but taking his fortified positions proved to be arduous. Asahudi, Majira’s capital town, was on a steep mountain slope directly overlooking the sea. There were nine small fortresses on this single slope, all stocked with artillery, and then a battery on an island off the coast to prevent Dutch ships from entering nearby waters. Such a fortress could only be taken with great time and money; the Company was starting to run out of both. Clove production was at a standstill and the spice trade was ebbing. Makassar troops were everywhere, whether they were helping Majira’s warriors use their cannons to full effect or providing much-needed manpower for the refugee Sultan Manilha.​

The Gentlemen Seventeen began to worry.​

3. The Europeans join in. Still, as the year 1652 began, the Company was winning. Perak was about to fall. Manilha and Majira were steadily forced back, no matter how many troops Makassar might send.​

But the Dutch were not the only Europeans in the scene.​

Commercial tensions between England and the Netherlands had long been raging, but in the 1650s they reached new heights. The end of the war between Spain and the Netherlands in 1648 gave Dutch merchants free rein over the seas, and by 1650 English merchants everywhere seemed overwhelmed. As one Englishman remarked, “the Dutch have too much trade, and the English are resolved to take it from them.” Meanwhile, proposals of political union between the English Commonwealth (Charles I having recently lost his head) and the Dutch Republic had recently collapsed. So Parliament – confident from its victories in the Civil War – passed the first Navigation Act in 1651, essentially banning the Netherlands from all trade with England.​

This state of affairs could not last, and eventually the first of the Anglo-Dutch Wars broke out. In Europe, this was a war between republics; in Asia, it was a war of Companies. The English East India Company would, under normal circumstances, never have proved a match for its Dutch counterpart. But with the Dutch hard-pressed in Indonesia, these were not normal circumstances.​

Portugal, long chaffing under a personal union with Spain, had recently seen its maritime empire shatter under Dutch offensive. The immensely profitable Spice Islands were among the first to be lost; soon followed the fall of Hormuz, the main Portuguese outpost in Persia, and with it, the demise of Portuguese power in the Arabian seas. The Dutch built forts in Africa and Brazil, and finally even Malacca fell. Even in 1650, when Portugal was finally free of Spain, the Dutch were still laying siege to the vestiges of Portuguese empire. In Sri Lanka, for example, the local Kingdom of Mahanuwara was in an alliance with the Dutch to drive the Portuguese from this island of cinnamons. Mahanuwara was no exception; throughout India the Dutch incited rajas and emirs against the beleaguered Portuguese outposts.​

But now, with England and many Muslims united in war against the enemy, Lisbon saw its chance to strike back. Even better – the Treaty of The Hague of 1641, creating a ten-year truce between Lisbon and Amsterdam, had finally expired.​

* * *

Back after a long, test-induced hiatus. Feels nice to be back writing again. This ties into Post #73, of course.

The Mughal elite’s view of Europeans, which I paraphrase as thinking that Europeans were poor nomad tribes living on desolate island “nests,” might seem surprisingly parochial. But this ignorance is much more understandable from a Mughal perspective. The little Frankish outposts that dotted the coastline posed no serious threat to the Mughal enterprise, that of cavalry-based, tellurocratic (land-centered) dominion over the Indian subcontinent. If anything, the Europeans were reliant on imperial benefaction to access the vast North Indian market (the Mughals assumed, perhaps correctly, that the Franks were so interested in Indian goods because their own homeland was so impoverished). This made Europeans fundamentally similar to Inner Asian nomads like the Afghans or Baloch, also separate from but reliant on the Mughal state. This also meant that the Franks could be mollified and manipulated to serve imperial needs, and so historian Khafi Khan, who wrote his History of Alamgir, notes that the Portuguese are essentially unpaid servants of Emperor Aurangzeb.

For information on Mughal perceptions of Europeans, see Sanjay Subrahmanyam’s “Taking stock of the Franks: South Asian views of Europeans and Europe, 1500-1800,” Jos Gomman’s Mughal Warfare: Indian Frontiers and High Roads to Empire, 1500-1700, p. 163-164, and S. Digby’s “Beyond the ocean: Perceptions of overseas in Indo-Persian sources of the Mughal period.”

ITTL, this means that the Mughals are unwilling to attack the Dutch in a moment of weakness. Where would the glory be in attacking such a negligible foe? And even if the Dutch are engaging in piracy along Mughal sea routes, there have always been pirates as long as there were ships – so why waste resources building a fleet, or nurture a potential threat by arming merchant-princes?

Thankfully for the Dutch, the Mughals will not enter the war.

The Mughals might be the biggest Indian power, but they are far from the only one. Here we also have the kingdom of Golkonda, the second most powerful Indian state in 1650 (albeit an order of magnitude weaker than the Timurids). And Golkonda, unlike Delhi, has very good reasons to intervene overseas.

1650s Golkonda is ruled by the merchant-prince Muhammad Sayyid Ardestani, who was born in Persia in 1591. Ardestani came from humble origins, arriving in India in his early thirties as a mere horse dealer. But he had a keen business sense and knew just how to use his talents to the full. Just a few years after arriving in the Deccan, he had already made a fortune by running diamond mines. By 1643, not only was he the richest man in Golkonda, he was also Prime Minister of the realm and governor of its southern territories. He dominated both trade and politics in the kingdom throughout the next decade as a close associate of the Portuguese, making ludicrous amounts of money. Ardestani’s commercial enterprise mainly focused on trade between India and the Middle East, but even in Southeast Asia, the fluctuations of the regional textile market were basically identical with the fluctuations of the merchant’s life.

For Ardestani, the current predicament of the Dutch is a most welcome opportunity to remove a serious commercial competitor and help out his Portuguese friends. This is especially given the fact that the Dutch possess a fort in Golkonda territory (Fort Geldria, which was technically built in the territory of the Vijayanagar kingdom, but then Ardestani conquered the area), while the Golkonda court was always opposed to the presence of foreign forts on Indian shores.

For Ardestani’s illustrious career (both as merchant magnate and as Mughal general – but I’ll have more to say on Ardestani’s role as Mughal governor later), see Sanjay Subrahmanyam’s The Political Economy of Commerce: Southern India 1500-1650, p. 322-327, or Jagadish Narayan Sarkar’s very old study, The Life of Mir Jumla: The General of Aurangzeb.

So there’s both good news and bad news for the Honorable Company when it comes to India.

As for the discussion of the war in Southeast Asia, I tried to draw on historical analogues as much as possible. When it comes to the war in the Malay Peninsula, Perak’s solitary defiance is based on the fact that Perak almost uniquely remained loyal to Aceh even after the Dutch took Malacca in 1642. IOTL, a 1650 Aceh-Dutch treaty nonetheless coerced the sultana into having to share Perak’s trade with the Company. ITTL, things may well be different.

The contention between Mandar Syah and Prince Manilha for the throne of Ternate are also loosely historical. The Dutch did indeed crown the incapable Mandar Syah when Sultan Hamzah died in 1648. This did indeed lead to a rebellion by the Fala Raha (the four leading noble houses of Ternate), who crowned Prince Manilha as sultan. Mandar won this succession war only in 1653, and only with extensive Company support. The Hoamoal chieftain Majira did indeed refuse to accept the legitimacy of Mandar Syah and declared war on the Company in 1652 with the aid of Makassar. His capital town of Asahudi really was as well-fortified as described. See Leonard Andaya, The World of Maluku: Eastern Indonesia in the Early Modern Period, p. 163-165.
 
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3. The Europeans join in. Still, as the year 1652 began, the Company was winning. Perak was about to fall. Manilha and Majira were steadily forced back, no matter how many troops Makassar might send.
But the Dutch were not the only Europeans in the scene.
Commercial tensions between England and the Netherlands had long been raging, but in the 1650s they reached new heights. The end of the war between Spain and the Netherlands in 1648 gave Dutch merchants free rein over the seas, and by 1650 English merchants everywhere seemed overwhelmed. As one Englishman remarked, “the Dutch have too much trade, and the English are resolved to take it from them.” Meanwhile, proposals of political union between the English Commonwealth (Charles I having recently lost his head) and the Dutch Republic had recently collapsed. So Parliament – confident from its victories in the Civil War – passed the first Navigation Act in 1651, essentially banning the Netherlands from all trade with England.
This state of affairs could not last, and eventually the first of the Anglo-Dutch Wars broke out. In Europe, this was a war between republics; in Asia, it was a war of Companies. The English East India Company would, under normal circumstances, never have proved a match for its Dutch counterpart. But with the Dutch hard-pressed in Indonesia, these were not normal circumstances.
Portugal, long chaffing under a personal union with Spain, had recently seen its maritime empire shatter under Dutch offensive. The immensely profitable Spice Islands were among the first to be lost; soon followed the fall of Hormuz, the main Portuguese outpost in Persia, and with it, the demise of Portuguese power in the Arabian seas. The Dutch built forts in Africa and Brazil, and finally even Malacca fell. Even in 1650, when Portugal was finally free of Spain, the Dutch were still laying siege to the vestiges of Portuguese empire. In Sri Lanka, for example, the local Kingdom of Mahanuwara was in an alliance with the Dutch to drive the Portuguese from this island of cinnamons. Mahanuwara was no exception; throughout India the Dutch incited rajas and emirs against the beleaguered Portuguese outposts.
But now, with England and many Muslims united in war against the enemy, Lisbon saw its chance to strike back. Even better – the Treaty of The Hague of 1641, creating a ten-year truce between Lisbon and Amsterdam, had finally expired.

This has got me wondering if the dutch are completely expelled and replaced by the British, is there a chance of a East Indies Equivalent to the British Raj developing here in the future.
 
This has got me wondering if the dutch are completely expelled and replaced by the British, is there a chance of a East Indies Equivalent to the British Raj developing here in the future.
Oh please God no. European colonization of India has to be the laziest AH trope.
Loving what the OP has done so far with Mughal response, very realistic. I wonder if Golconda would come to dominate Asian shipping and trade? Ardestani could be like a Deccani Henry the Navigator. Golconda certainly has the economic basis to outcompete the Dutch and the English.
 
Loving what the OP has done so far with Mughal response, very realistic. I wonder if Golconda would come to dominate Asian shipping and trade? Ardestani could be like a Deccani Henry the Navigator. Golconda certainly has the economic basis to outcompete the Dutch and the English.

I'm wondering if Golconda will still be conquered by Aurangzeb like OTL, since they a lot of potential in taking over the Carnatic region if they aren't. Would that be plasuible to you?
 
I'm wondering if Golconda will still be conquered by Aurangzeb like OTL, since they a lot of potential in taking over the Carnatic region if they aren't. Would that be plasuible to you?
It's 1652 so Shah Jahan is still emperor ( Aurangzeb seized power in 1658). While Alamgir was the best command among the heirs, Dara Shikoh, the designated heir, was none too bad either.

The author also alluded that Virji Vohra (a personal friend of Dara Shikoh) might have a financial interest in backing him. Who knows how things would go down with Dara Shikoh in charge? Without the hyper aggressive, expansionist Aurangzeb on the throne, the Mughals might not seek to expand down south.

IOTL, Golconda's famed wealth attracted Aurangzeb as he needed the mines to fund the various wars that he was waging with an empty Treasury. Ironically, overreach in the Deccan is ultimately what started the death spiral for the peacock throne by the late 17the century. Dara Shikoh would certainly avoid those problems entirely. While we are on this topic, OP should keep in mind this is right around the rise of the Marathas, which wouldn't be butterflied away.
 
By 1650, the Company felt strong enough to gamble. It declared war on two of its most formidable enemies: Aceh in the Malay world and Makassar in eastern Indonesia. The Gentlemen Seventeen (the central board of the Company) knew this would be a long war, costly both in money and manpower. Nevertheless, when push came to shove, the Company would certainly prevail.
Where's the profit in declaring war for the trade? Will that weigh against the costs?
 
IOTL, Golconda's famed wealth attracted Aurangzeb as he needed the mines to fund the various wars that he was waging with an empty Treasury. Ironically, overreach in the Deccan is ultimately what started the death spiral for the peacock throne by the late 17the century. Dara Shikoh would certainly avoid those problems entirely. While we are on this topic, OP should keep in mind this is right around the rise of the Marathas, which wouldn't be butterflied away.
True enough, then we could see Shivaji do a conqest of the Deccan and Carnatic states without a Mughal Maratha war to get in the way.
 
I need to apologize; I didn't start reading this because the title made me think it was about some weird Rome colony in Indonesia. This is actually pretty interesting.
 
I get that we feel this way, but isn't it telling that the 18th and 19th centuries saw European rule expand throughout much of Asia?

It shows that there was the capability to expand in Asia, which certainly says some things about Europe and Asia respectively. It isn't really an argument for inevitable Indian colonization not being a lazy trope. I know that once I started looking into and researching specific instances, I began to see how contingent complete European dominance was.
 
True enough, then we could see Shivaji do a conqest of the Deccan and Carnatic states without a Mughal Maratha war to get in the way.

Well the 27 year Mughal - Maratha War started 2 years after Chhatrapati Shivaji Maharaj's death in 1682. I assume that war is the one you are referring to. Well the general invasion of the Deccan was in actuality intended to wipe out the Maratha state, but when Aurangzeb found it to be a tough nut to crack, he brought up the issue of the Deccan Sultanates refusing to recognize Mughal suzerainty and invaded them ; with a wish to emphasize Mughal authority in the Deccan as well as to make sure that the Sultanates do not provide aid to the Marathas and well quite naturally plunder, which these two Sultanates had plenty of.
 
Well the 27 year Mughal - Maratha War started 2 years after Chhatrapati Shivaji Maharaj's death in 1682. I assume that war is the one you are referring to. Well the general invasion of the Deccan was in actuality intended to wipe out the Maratha state, but when Aurangzeb found it to be a tough nut to crack, he brought up the issue of the Deccan Sultanates refusing to recognize Mughal suzerainty and invaded them ; with a wish to emphasize Mughal authority in the Deccan as well as to make sure that the Sultanates do not provide aid to the Marathas and well quite naturally plunder, which these two Sultanates had plenty of.

Not to mention Shivaji's victories against the Bijapur Sultanate being the reason Aurangzeb started his wars in the deccan plateau in the first place.
 
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