In 1652, an era came to an end. Emperor Charles I, of Great Britain, died. His reign had for the most part been a peaceful one, excepting the Twenty Five Years War, which had moulded him into a fiery monarch. The bullet which had paralysed him had deeply depressed him, and he had devoted his life to his family and the creation of the Britannican Church. Parliament, and the Lord High Commissioner who bestrode it, had grown used to a monarch who spoke of his divine right to rule, but kept his opinions to himself, and interfered with little frequency in the matters of the Kingdom.
The new emperor, James II[1], was to change that. His father had devoted much of his life to educating James. Like his father, James was convinced of his divine rights as Emperor, and was possessed of the same single-minded fiery zeal that his father had taken to reforming the British Church. Unlike his father, he was not limited by the humility born of being crippled. He was absolutely convinced that his actions were annointed by God, and was unwilling to compromise. James had been a sickly child, and Charles had attempted to forge his son into a 'philosopher-king'. This hardly helped limit the young emperor's ambition.
The twenty one year old King ascended the throne alongside his wife, Christina, the daughter of the Swedish king, Gustavus Adolphus. Christina was very different to her dogmatic, firebrand husband. While James was highly educated, he was hardly an intellectual. Christina was inspired the Baconian ideals of her adopted country and was determined to make Britain the 'Athens of the North'. She was a great patron of the arts, and was known for her liberal attitude towards religion. In fact some said the ostensibly Lutheran Empress had secretly converted to Catholicism. She was at heart a utilitarian, and distrusted superstition and the concept of divine intervention. This contrasted sharply with the extremely pious James, who saw the hand of either God or the Devil in all things, and was known for his superstitious outbursts.
The marriage between Christina and James, like many arranged marriages, was tempestuous. They were known to go a week without speaking, to spend a month haranguing one another, and then to spend another month passionately declaring their undying love to one another and apologising for their previous outbursts. In this strange relationship, Christina had six children[2], though she suffered tremendously through each of her pregnancies.
Christina's independence from her husband, her enormous influence on the arts, and the support she leaned to Parliament, all had massive repercussions. The position of women in society was critically examined, and though no substantive changes emerged for a long time, arguably the seeds Christina lay would grow into a movement for change.
More broadly speaking, the accession of James II caused all manner of problems for Parliament. Technically, James could remove the Lord High Commissioner from his position, and sit in Parliament himself. The presence of the King could dramatically shift legislation in his favour. And James' well-known intention to retake power from Parliament that his father had allowed to drift away would alter the balance of power that existed in the British political system. At a time of political radicalism, when thinkers were rethinking the concept of the state, of monarchy, of Parliament, this could be extremely dangerous...
[1] Charles I back-dated the foundation of the Empire to the accession of James I and the Union of Crowns.
[2] 1643: Charles, 1645: Christina, 1646: David, 1648: James, 1651: Margaret, 1652: Eleanor