Reds fanfic

Bulldoggus

Banned
AH.com: The Sixth Official Warhammer 40k and FB thread

Gotta love the EBC. It sinks a ton of money into these Warhammer films (not to mention Bond, LoTR, Thrones**, Poirot, and anything else good on TV). VoP*** doesn't pour in half the money, and their stuff is dogmatic garbage anyway. But DevilDog, I'm surprised you're watching our non-dialectical television. Have we converted you? Will you be claiming the Premier League is better than the Proletarian League next****?
Anyway, I'm old enough to remember when the first Horus movie came out. Must have watched it nine times in the theatre. Hell of a film. Long Live the God-Emperor! Death to the heretics and redskins!*****
*Formerly known as BONDFAN
**Game of Thrones- GRRM came from an old-money family, so he'd be in the FBU ITTL.
***Voice of the Proletariat, guess what this is a stand-in for.
**** Rugby (although both exist for soccer also).
*****Three guesses why the Orcs are Red ITTL...
 
AH.com: The Sixth Official Warhammer 40k and FB thread

There's not many things in this world more cathartic than a Titan or tank blowing apart a horde of Orks. I'll never get tired of that, no matter how many Americans call it Bourgeois Nihilism.

Aye, not much is better than that. The Red Orks with Grimgore Ironhide aren't exactly Red though, more a strange brick color. That new 40k movie looks great though. Tom Hardy should be absolutely mental as Kharn.

I remember watching the old Horus Heresy movies. Ray Winstone was a perfect Angron. He made Bloodthirsters respect him, and those things are nearing Anime levels of OP.


@Bulldoggus Khornates would probably work more as Ebul Communists considering they are Red to begin with.

I'm also mainly focusing on them because, well, I love Khornate Chaos characters. The sheer badassery of them is amazing. Thus, my TTL British self focuses on them as well.
 
I want to explore one of the effects of the UASR and its socialist allies becoming a giant superstate.

Tex Mex Towns

Tex-Mex Towns are towns along the UASR-Mexico border that have united politically to better manage infrastructure, public services, and tax revenues. They are characterized by their bilingualism and American-Mexican cultural blend.

History

In the aftermath of the 1933 Revolution, the economic reforms implemented by Mexico's revolutionary government led the decline of farming as a source of employment. Despite countless public works, millions of Mexican peasants were unable to find work, and migrated north to the UASR to find jobs, often illegally.

Despite policies encouraging racial equality, old tensions between Mexicans and White Southwestern Americans remained, which led to labor disputes and some riots.

The UASR implemented a visa program in 1935 that allowed some Mexicans to commute into the UASR to work during the day. The cross-border life these Mexicans lived slowly changed the culture of the formerly all-gringo towns they worked in.

The Second World War would solidify the integration of Mexican-UASR border towns. While many Mexicans gained temporary agricultural jobs, others would end up working industrial jobs in major American cities like El Paso and San Diego, while living in their homes. The contributions made by Mexicans during the war effort would whittle away at many of remaining prejudices Americans had for Mexicans.

In the aftermath of the Second World War, lessening travel barriers and economic development allowed more Mexicans to commute into American cities and towns for work.

But by the 1960s, the trend of commuting was beginning to reverse. As living standards rose for Mexican workers, more Americans began commuting into Mexico for work and recreation. By 1971, more people were commuting to Mexico than from Mexico, and people increasingly began living cross-border lives for not only work, but recreation, health care, and other facets of life

A December 1972 article in Struggle Magazine commented on the incident as "People go to Tijuana to shop, and go to San Diego for school."

Having designed in infrastructure to support a one-sided migration, the new population dynamic posed a political and logistical challenge as millions of people began circling around the border.

At a commission in Debs in 1974, it was decided that towns along the Mexican-UASR border should unite politically to manage their interconnected populations better.

The first such merger happened on December 10, 1978, when the towns of El Paso and Ciudad Juarez fused to form El Paso-Ciudad, or El Ci to local inhabitants.
 
Entertaining Pages of American History (Section - The Second Cultural Revolution, The Rise of the "Greens") - The Drama of Ideas and Alexandra Kollontai.
History sometimes turns to us with an unexpected side. So Alexandra Kollontai, known as the "Valkyrie of the Russian Revolution", is more known not in her homeland, but in America. At the same time, it became a symbol of both Cultural Revolutions, and became an icon for radical youth. However, as often happens, her thoughts were attributed to her, which she did not say (in the USSR something similar happened to Lenin), and some of her sati caused heated controversy.

For the first time, Kollontai became popular even during her lifetime, during the First Cultural Revolution. Her feminist views gained support in American society. Since in the Stalin era she occupied mostly diplomatic posts, she actively requested to get a seat in the Soviet embassy in the American Union. American changes, she actively supported in their articles and speeches. Then the struggle with cultural remnants of the bourgeois era was one of the most important characteristics of Communists in the public eye. Therefore, the dispute over Kollontai was considered a dispute between the Democratic Farmers and the Communists.

But during the Second Cultural Revolution, its place in history has become much more complicated. Kollontai herself died, and she could not say what she meant specifically. In the American Union, it turned into a cultural symbol, which was then customized to certain ideas. In the Soviet Union, it was only recalled from time to time.
By the end of the 60s, the notorious "Theory of a Glass of Water", known in the USSR in the 1920s, became widespread in America. Young people demanded the complete destruction of bourgeois institutions. This situation was commented on by Joshua Muravchik, quoting Lenin - "Of course, the thirst demands satisfaction. But is a normal person lying under the normal conditions in the street in the mud and drinking from a puddle? Or even from a glass, the edges of which are grasped by a dozen lips? "To which many of the young ones answered:" To hell with the old man Lenin and the gentleman Lunacharsky! To hell with the "red directors"! The youth is the locomotive of the revolution! "The situation was aggravated when the" Complete Collection of speeches and articles by Alexandra Kollontai "was reissued again. The fact is that none of the Bolsheviks supported the theory of glass. However, no one could foresee the consequences of the consequences ...
The first to become nervous was the "workers of the sexual sphere" - in the program work "Female worker in modern society", where she demanded the following in the field of family relations and the fight against prostitution (namely, struggle): "the abolition of the regulation of prostitution and the fight against it by improving the economic the position of the working class and the wide involvement of women in the class movement of the proletariat; " One of the employees even later stated: "She obviously didn't see our work! She isn't better than Stalin, who drove my Russian sisters in underground. "

The next shock was the skeptical attitude of Comrade Kollontai became her skeptical attitude to "Free Love". "A free union suffers from a lack of a moral moment, a consciousness of" internal duty "; while the entire complex of social relationships is unchanged, there is no reason to expect that this form of marriage will lead humanity out of the impasse of the sexual crisis, as the adherents of "free love" think. "- she writes in the article Love and a new morality, and in Wingsless Eros adds - "The hypocritical morality of bourgeois culture mercilessly tore feathers from the motley, multicolored wings of Eros, obliging Eros to visit only" the married couple. " Outside of matrimony, bourgeois ideology reserved only a plucked "wingless Eros" - a minute sexual attraction of the sexes in the form of purchased (prostitution) or stolen caresses (adultery).
The moral of the working class, as it has already crystallized, on the contrary, distinctly discards the external form into which the loving intercourse of the sexes is poured. For the class tasks of the working class, it is completely indifferent whether love accepts the form of a long and formalized union or is expressed in the form of a transitory connection. The ideology of the working class does not lay any formal boundaries of love. But the ideology of the working class is now thoughtfully related to the content of love, to the shades of feelings and experiences that connect the two sexes. In this sense, the ideology of the working class will be much more cruel and ruthless to be pursued by "wingless Eros" (lust, one-sided satisfaction of the flesh through prostitution, the transformation of the "sexual act" into a self-sufficing goal from the category of "easy pleasures") than bourgeois morality did. "Wingless Eros" - contrary to the interests of the working class. First, it inevitably leads to ... excesses, and hence bodily depletion, which lowers the stock of labor energy in humanity. Secondly, he poor soul, preventing the development and strengthening of emotional ties and sympathetic feelings. Thirdly, he usually rests on the inequality of rights in the mutual relations of the sexes, on the dependence of women on men, on male self-sufficiency or insubordination, which undoubtedly acts depressingly on the development of a feeling of comradeship. Completely back acts the presence of "winged Eros". One of the members of the student movement said: "Duty is a bourgeois-church prejudice. Why should I associate pleasure with any obligations? We are so good! "

The neo-conservatives also remained unhappy. On the quotation from "Winged Eros" (Quotation - "One woman loves" the souls tops ", with her consonant with her thoughts, desires, desires, to the other she is powerfully enticed by the power of bodily affinity. the other one finds support and understanding of the best aspirations of his "I." Which of the two should he give to the fullness of Eros? And why should he tear and maim his soul if the fullness of being is provided only by the presence of both of these spiritual braces?

Under the bourgeois system, this division of the soul and feelings entails unavoidable suffering. For thousands of years, a culture was built up based on the institution of property, in people's beliefs that the feeling of love should have both a basis and a property principle. Bourgeois ideology taught and hammered into people's heads that love, moreover, mutual, gives the right to the possession of the beloved person's heart entirely and completely. Such an ideal, such exclusiveness in love, flowed naturally from the established form of pair marriage and from the bourgeois ideal of the "all-consuming love" of the two spouses. But can such an ideal meet the interests of the working class? Is not, on the contrary, important and desirable from the standpoint of proletarian ideology, so that people's feelings become richer, more complex? Is not the versatility of the soul and the multifaceted nature of the spirit precisely the moment that facilitates the growth and upbringing of a complex, intertwining network of spiritual and spiritual ties that hold together the social and labor collective? "), One of the city secretaries of the Communist United Party burst out with the next tirade -" Not looking to achieve it in the issue of the emancipation of women, Comrade Kollontai sometimes allowed a serious leftist bias. In particular, her views on sexual morality are a slippery path through which our young people are lost in the abyss of hedonism. "

However, many, having recognized Alexander Kollontai better, began to support her more actively. That's what one young student said: "She talks a lot about love. But not about the love that Anglican monks preach. About love universal, unlimited marriage and prejudice. Love that will unite us all. "The newspaper" Unite! "Also noted the contribution to Kollontai in the labor movement, and declared the need to protect the revolutionary ideals from the" seductive lightness of the glass. "

The point in the dispute was a phrase voiced by the famous sociologist Neil Johnson. "We argue about the views of a person who lived at the beginning of the century, she faced other tasks, she lived in other conditions: for example, in the Russian Empire there was legal prostitution, therefore she (like other Bolsheviks) did not particularly sympathize with this area of activity. to solve pressing issues on the basis of those conditions in which we are. "
 
I've been thinking about about which film genres might be particularly popular in the first few decades of the USA in Cuba, and think these might be possibilities:

- War: It seems obvious there would be a lot of movies depicting US military action in the South American theater, given how the country's role in WW2 is described in the other thread as something they could be proud of. Perhaps there's also more film depictions of the Spanish-American War in film compared to OTL as a result of Cuba becoming the 49th state.

- Gangster: It might take some time to become a successful genre due to whatever restrictions on film content there are in MacArthur era Cuba (whether it's a continuation of the Breen Code or if the government steps in to regulate film content), it probably will be one of the more popular ones with time.

- Pirate: There were quite a few pirate movies made over the course Hollywood's history in OTL, and TTL Americuban filmmakers have the benefit of the Caribbean being right there. That said, those filmmakers might have to stress their pirate protagonists are actually privateers if the Breen Code is still in place and censors interpret piracy as armed rebellion under the Code.

Any other ideas?
 
I've been thinking about about which film genres might be particularly popular in the first few decades of the USA in Cuba, and think these might be possibilities:

- War: It seems obvious there would be a lot of movies depicting US military action in the South American theater, given how the country's role in WW2 is described in the other thread as something they could be proud of. Perhaps there's also more film depictions of the Spanish-American War in film compared to OTL as a result of Cuba becoming the 49th state.

- Gangster: It might take some time to become a successful genre due to whatever restrictions on film content there are in MacArthur era Cuba (whether it's a continuation of the Breen Code or if the government steps in to regulate film content), it probably will be one of the more popular ones with time.

- Pirate: There were quite a few pirate movies made over the course Hollywood's history in OTL, and TTL Americuban filmmakers have the benefit of the Caribbean being right there. That said, those filmmakers might have to stress their pirate protagonists are actually privateers if the Breen Code is still in place and censors interpret piracy as armed rebellion under the Code.

Any other ideas?

I've thought about this too.

Films that glorify MacArthur's puppet government during the Second American Civil War. Some of those films, like Birth of a Nation, can have really excellent cinematography even if they write an insanely ridiculous history.


Spy movies (Red spies being villains).
 
I've thought about this too.

Films that glorify MacArthur's puppet government during the Second American Civil War. Some of those films, like Birth of a Nation, can have really excellent cinematography even if they write an insanely ridiculous history.


Spy movies (Red spies being villains).
Yeah, I've tended to think that quite a few Americuban movies would probably have pretty good production values due to the film executives from who fled to Cuba bringing their industry experience and money with them, even if much of the talent they employed on the mainland end up not following them.

Given how the James Bond films will probably be one of the FBU's biggest film franchises a lot film industries across the AFS would probably be making their own copycats to cash in, particularly in the 60s (see OTL's Eurospy films).

Films that are pro-colonialist or "white savior" narratives like Tarzan, King Solomon's Mines, The Lives of Bengal Lancers....
There'd probably be a lot of escapist adventure films in general, with historical or contemporary settings and far off locales.

Now that I think about it, they might end up producing more Biblical movies than Hollywood does ITTL.
 
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Previously I mentioned that I'd likely be British TTL instead of American, so I'm creating a profile for what I think I'd likely be TTL. My American characters are now up for use by anyone, as I felt like they were merely reflections of what I'd like to be in a socialist society and not what my reality would be. So here's my new guy.

New AH.com Character Revison Edition


Name: Berserk Norscan
Real Name: Joseph "Joe" Gunn
Age: 22
Gender: Male
Sexuality: Straight
Ethnicity: Celtic
Religion: Agnostic Atheist (Baptised Catholic)
Place Of Birth: Glasgow, United Kingdom, Entente Cordiale of France and Great Britain
Currently Residing: Fort Lawrence, Hashemite Kingdom of Arabia
Political Affiliation: Labour
Class: Worker
Occupation: Soldier (Champion AFV Gunner-Royal Scots Armoured Division) Construction Worker (Formerly)
Favorite AH Work: Britannia Falls
Favorite Book: In Virtuous Battle
Favorite Film: Warhammer 40000: The Butcher's Nails*
Favorite TV: Gotrek and Felix
Favorite Music: Heavy and Thrash Metal
Favorite Game: Warhammer Fantasy Battle: Age of War**
Favorite Art: Van Gogh
Other Hobbies: Football, Rugby, Weightlifting, Working with Vehicles. Playing Video Games, Sailing, Cooking
Likes: Warhammer, Armored Vehicles, Sports, Left Wing Politics, British Patriotism, the Working Class, Adventure, Excitement, Detente, Khornate Daemons of Warhammer
Dislikes: Capitalism, the People's Alliance, the UASR, the Cold War, Paperwork, Monotonous jobs, his ADHD
Favorite Quote: "When we dance, the journey itself is the point, as when we play music the playing itself is the point."- Alan Watts
Demeanor: Friendly in non-political chat, stubborn and belligerent in political chat
AH Works on the board: The Heresy of the Lion: Warhammer 40k TL about Primarch Lion El'Jonson, whose childhood consisted of fighting off the influence of Chaos, succumbing to the machinations of the Ruinous Powers. Given the gift of tongues, he is able to convince several of his brothers to follow him into the ensuing Heresy. Largely exists as a TL project intended to switch the places of the Loyalist and Traitor Space Marine Legions, with small points of divergence affecting the personalities of the various Primarchs. During the long, bloody conflict of the Heresy, the Raven Guard fall to Nurgle, the Blood Angels fall to Slaanesh, the Space Wolves fall to Khorne, the Ultramarines fall to Tzeentch, and the Iron Hands, Salamanders, White Scars, Imperial Fists, and the Arch-Traitors themselves, the Dark Angels, fall to Chaos Undivided. Meanwhile, for the Loyal Legions, the Word Bearers become the Ecclesiarchy, the Iron Warriors build the defenses around Terra and thus become Defense masters as Perturabo wanted (though they retain their siege warfare capabilities), the Sons of Horus become Angry, Bitter Crusaders, the Emperor's Children remain perfectionists, the Thousand Sons become the core of the Inquisition, the Death Guard become highly disciplined biological warfare experts, the World Eaters become a "nobly savage" legion of shock troops and assault masters, the Night Lords remain loyal (yet still scary) and the Alpha Legion remain sneaky yet Loyal due to their hatred of the Ultramarines. The Leigions also remain intact due to the absence of Roboute Gulliman in the Loyalist Ranks.

*movie about Angron, Primarch of the Khornate World Eaters Space Marine Legion.
** basically Battlefront but Gory and set in the Warhammer Fantasy universe.
 
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@Time slip gave me an excellent idea for a contribution. But the other inspiration came from an old post by @Mr. C, where he gave ol'General MacArthur a very clever nickname that I will use.


www.FilmDictionary.UASR


Macaco Movie


A Macaco Movie are films produced in Cuba between the 1940s and 1960s they were seen as pro-Cuban propaganda, and were defined by their militarism, paternalistic racism, and patriotism.


The term "Macaco" was a derogatory nickname left-wing Cubans had given Douglas MacArthur, and whose cultural policies influenced the direction of these movies.


Origins

With the failure of MacArthur's counterrevolution, he and his White forces fled to Cuba, and established a military government-in-exile for the former White forces.

To win and hearts and minds, MacArthur created the Department of Communication in 1935. On paper, it was an PR bureau that whose mission was to "create a fair dialogue between the true American government and loyal Cubans". In reality, it was MacArthur's propaganda mouthpiece, and was created to make movies and other media that would promote "American values", i.e. justify MacArthur's colonization of Cuba.

MacArthur's two recruits were two former Hollywood executives: Jack Warner and Harry Cohn. Both men, having had staunch anti-communist leanings and ties to big business, were among the many capitalists who fled to Cuba in the aftermath of the Revolution. Like many media executives, they had reputation of ruthlessness and venality. Cohn was rumored to have kept a photo of Benito Mussolini on his desk, while Warner was rumored to have murdered his brother Sam and given his other brothers misleading instructions during the Civil War to send them to their deaths.

In 1935, both men re-established Columbia Pictures and Warner Bros. in Havana. While on the surface, they were private studios funded through private loans, both men were being subsided by the Department of Communications, which had given them an unofficial state monopoly on film, and MacArthur had a heavy involvement in the film-making process. So great was the collusion between MacArthur and the two moguls, that Cohn and Warner have been nicknamed "MacArthur's version of Goebbels".

Heydey of Macaco Movies

As World War II spread to the Americas, MacArthur found himself in an unenviable position of working with his Red opponents to stamp out Latin American fascism. Despite this, MacArthur saw the war against Integralism as a means of legitimizing his government and securing support from Western Europe. (Jack Warner, himself more pragmatic in his politics, as well as put off by the antisemitism of Salgado's regime, was said to have convinced MacArthur to pursue this course).

In 1943, Columbia and Warner Bros. jointly released the first "Macaco Movie," In The Jungle. The film depicts the early battles in Allied-controlled South America, and stars character actor and World War I veteran William Demarest as Harold Marks, an American exile who fights for "American ideals" in the jungles of South America.

The film was defined largely by two things: innovative action scenes, and paternalistic racism. Demarest was lauded for incredible actions scenes, which were helped by the aid and equipment offered so generously by MacArthur.

But the film has become notorious for its crude and bigoted depiction of Latin Americans, particularly Cubans, as lazy buffoons who needed Demarest's firm guidance and "American values" to achieve anything. Adding insult to injury, most of these actors were white males who wore makeup.

In The Jungle has been dubbed "The Cuban Birth of a Nation". In the words of one Cuban exile "I would love to praise Warner for his cinematography, but strangle him for thinking Cubans sit under trees."

Despite In The Jungle's lack of popularity among the majority of Cubans, it achieved success among white American exiles and native born Cuban elites who were all to eager to kiss up to MacArthur, and even the British public fell in love with the film, since it depicted the struggle of their Cuban alies.

It was thus the first internationally successful Cuban film, and was the first of Cohn and Warner's works to earn more than MacArthur's subsidies. Since In the Jungle was able to earn a profit, it meant the Macaco model would remain the base for future productions.

With Allied victory, more movies depicting heroic whites leading infantile native Cubans were churned out throughout the 40s, 50s, and 60s.

Decline and Fall of Macaco



The death of MacArthur in 1964 would mark the beginning of the end of Macaco movies.

With Harry Cohn's death in 1958, Columbia was quickly absorbed into Warner Bros., forming Warner Bros-Columbia, making official what was already been a profitable, if difficult, partnership going back to the 1930s. But having taken on Columbia, Warner Bros. found itself extremely overstretched. It was only thanks to MacArthur's subsidies that Warner Bros.-Columbia could stay afloat. But the death of Macaco in 1964 meant the end of the cozy relationship Jack Warner had enjoyed.

Having lost a source of subsidies, Warner attempted a financial gamble called The Fires of Venezuela, which was intended to be a war epic about the Cuban role in the Venezuelan War. Warner's attempt at making history became one of the biggest disasters in film history.

Warner's use of outdated techniques, micromanagement from the Havana government, and poor editing turned a promising idea into a financial flop, as white Americans and traditional Cuban elites couldn't sit through the whole thing without vomiting.

But what was more damaging to Warner's reputation was the use of racist tropes that depicted Cubans as outright infantile. By the 1960s, a native-born Cuban middle class had emerged. While subservient to capitalism, this new generation would not kiss up so much to racism like their predecessors, and demanded to be seen as part of the Cuban nation.

When the film was released in January 1968, it led to a flurry of protest across Cuba, as the new Cuban middle class saw Warner's tripe as the ultimate symbol of their disenfranchisement. Cuban rights groups, in one of the first Cuban protests, led a successful boycott of any theater that showed Warner productions to bring down The Fires of Venezuela. And with the loss of traditional funding and revenues from expected audiences, Warner Bros-Columbia was destroyed within months.

On May 10, 1968, Warner Bros.-Columbia declared bankruptcy, and Jack Warner himself would never re-enter the film industry, dying in relative poverty and obscurity in 1978.

Overnight, a film model built off of bigotry and militaristic machismo was annihilated. And a new model would take its place.

A new era in Cuban film began in 1972, with the release of A Long Night. The producer, Frank McCarthy, founder of Santiago Studios and former McArthur loyalist, learned greatly from Warner's mistake, having himself obtained many of Warner's properties, sought to create a film that would "make the Cuban feel part of Cuba."

While still pro-Cuban and pro-American values, A Long Night would largely abandon the racism of the past, with Cuban actors instead of white actors in black face, and adopt moral nuances of its white lead. Lieutenant Harrison, portrayed by Harry Dean Stanton, was unabashedly shown as a serial womanizer and a racist whose condescending attitude is portrayed as a mix of racism and insecurity. His assistant, Marco (Emiliano Diez), is man who is more infuriated rather than inspired by Harrison's moralizing. The character was seen as one giant insult toward Macaco films.

A Long Night would not only gain critical acclaim in Blue nations, but was even a cult classic among the Cuban diaspora for the compelling portrayal of Cubans. It would be the final end of the Macaco era in Cuban film.



 

BP Booker

Banned
I've been thinking about about which film genres might be particularly popular in the first few decades of the USA in Cuba, and think these might be possibilities:

- War: It seems obvious there would be a lot of movies depicting US military action in the South American theater, given how the country's role in WW2 is described in the other thread as something they could be proud of. Perhaps there's also more film depictions of the Spanish-American War in film compared to OTL as a result of Cuba becoming the 49th state.

- Gangster: It might take some time to become a successful genre due to whatever restrictions on film content there are in MacArthur era Cuba (whether it's a continuation of the Breen Code or if the government steps in to regulate film content), it probably will be one of the more popular ones with time.

- Pirate: There were quite a few pirate movies made over the course Hollywood's history in OTL, and TTL Americuban filmmakers have the benefit of the Caribbean being right there. That said, those filmmakers might have to stress their pirate protagonists are actually privateers if the Breen Code is still in place and censors interpret piracy as armed rebellion under the Code.

Any other ideas?

Period pieces in general I think, would be very popular in capitalist democratic europe. Victorian /edwardian era are seen as very glamorous eras OTL. I mean just look at how popular downton abbey got in America. Thats one thing I wonder, would those types of works be popular in the UASR and other socialist states? What about fantasy? Arthurian fantasy genre could prosper in FBU but would americans consume that media? I remeber that in Reds! there was a post about Snow White being adapted with overtly socialist themes (Snow is not a princess, for example). I actualy wonder what type of dinamic would americans have with fanatasy and period dramas.

A week ago a made a post about a musical called "Prince and the Sweeper" and I genuinely tried to create a work of fiction that would appeal to a society that for decades has been tought that people holding unearned power (like royality) over others is bad. In the original "Prince and the Pauper" the Prince and the pauper return to their old lives, and I dont think americans in Reds! would have been cool with that, so I changed it. Maybe Im just thinking to much about it
 
Americuba has some degree of participation in all the theaters of war due to MacArthur's insistence that his troops have at least some presence in every front the Entente participates in, so there's some troops in Iberia, Africa, India, Southeast Asia, the East Indies, and so on so forth as well as in the Guyanas/Venezuela and in northern Brazil.

The fight with Venezuela and Brazil is perhaps the most immediately threatening one to Americuba for obvious reasons since the Integralists are right there and as such it remains their highest priority until that theater closes.

The gas masked and armour plated Green Guard Colonel who orders civilians to be shot or bombarded with mustard gas where the Americubans can see to draw them out of position in outrage is a stock character in Americuban war movies.

Suits of Green Guard armour (Cuirass, armoured boots, metal bracers and a helmet with a faceplate that can be easily attached, though many opt instead for gas masks) are common war trophies among veterans too.

The faceless and armoured nature of the Green Guard's infantry also makes them a heavy aesthetic influence on bad guy character design in Americuban fiction. As is the harsh sounding, largely monotoned way that the Green Guard speaks its conlang Uzumrik.

The Green Guard's insistence on maintaining a certain aesthetic even at the expense of practicality as part of their cultish behaviour makes them very convenient bad guys in fiction. Especially because they're so distinct next to standard Brazilian soldiers to the point that it's more or less impossible to confuse them. At the high point of the Guard, it's a widely feared force renown for being eerily impassive about everything, they carry out battle with little in the way of the usual shouting and are infamously calm even in the face of the most grotesque massacres.

As the Guard dilutes though, this image chips of course and by the late stage of the South American theater the Guard is a smallish core of hardened fanatical veterans and a large collection of people pressed in to fill the ranks of varying degrees of competence as well as boys dragged out of Integralist Brazil's youth programs who are either absolutely fanatical due to brainwashing from childhood or are terrified out of their minds by the kind of culture and war they're forced into.

Much like the incident where a Hitler youth Sniper was repeatedly spanked by an American officer after being captured until he stopped shouting "Heil Hitler!" there's some incidents of mentally broken Green Guard youth getting a very stern re-education after being captured.

The people who've been in the guard since its earliest days though tend to be lost to humanity, they're simply too far gone into the cult to envision a world without it. It's why the first corps decides to die to the last rather than surrender; dragging the remains of the second corps and the first division of the third corps along with it. The first corps was there from the beginning, they saw Integralism rise and considered themselves its purest adherents; even above the civilian party leadership save for Salgado himself. In a world without Salgado and Integralism, there is no life with honour to them, so they decide to die. Suicide is forbidden to them by their ultracatholic tendencies, so they throw themselves at Comintern guns so they need not live with the stain of defeat. A lot of them of course, didn't really want to die, but they couldn't disagree with the ones who did if they didn't want to be the last recipients of the Guard's mercies and so had to come along with the death seekers.
 
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A week ago a made a post about a musical called "Prince and the Sweeper" and I genuinely tried to create a work of fiction that would appeal to a society that for decades has been tought that people holding unearned power (like royality) over others is bad. In the original "Prince and the Pauper" the Prince and the pauper return to their old lives, and I dont think americans in Reds! would have been cool with that, so I changed it. Maybe Im just thinking to much about it
I have a couple of ideas on this. Given the radicalism in cultural matters, I think that the Middle Ages will be ignored for a long time (as a source of inspiration). On the other hand, the works of Robert Irwin Howard (Conan the Barbarian) have already appeared, but for me this pop is below Tolkien. In general, considering the influence of Lovecraft, it is possible to take off the "strange fantasy". I personally care about how the RPG story unfolds - the most interesting from the point of view of the plot and the elaboration of the world. Table RPGs appeared in Europe. Minute - Error! Chaosium is an American office.
 
Americuba has some degree of participation in all the theaters of war due to MacArthur's insistence that his troops have at least some presence in every front the Entente participates in, so there's some troops in Iberia, Africa, India, Southeast Asia, the East Indies, and so on so forth as well as in the Guyanas/Venezuela and in northern Brazil.

The fight with Venezuela and Brazil is perhaps the most immediately threatening one to Americuba for obvious reasons since the Integralists are right there and as such it remains their highest priority until that theater closes.

The gas masked and armour plated Green Guard Colonel who orders civilians to be shot or bombarded with mustard gas where the Americubans can see to draw them out of position in outrage is a stock character in Americuban war movies.

Suits of Green Guard armour (Cuirass, armoured boots, metal bracers and a helmet with a faceplate that can be easily attached, though many opt instead for gas masks) are common war trophies among veterans too.

The faceless and armoured nature of the Green Guard's infantry also makes them a heavy aesthetic influence on bad guy character design in Americuban fiction. As is the harsh sounding, largely monotoned way that the Green Guard speaks its conlang Uzumrik.

The Green Guard's insistence on maintaining a certain aesthetic even at the expense of practicality as part of their cultish behaviour makes them very convenient bad guys in fiction. Especially because they're so distinct next to standard Brazilian soldiers to the point that it's more or less impossible to confuse them. At the high point of the Guard, it's a widely feared force renown for being eerily impassive about everything, they carry out battle with little in the way of the usual shouting and are infamously calm even in the face of the most grotesque massacres.

As the Guard dilutes though, this image chips of course and by the late stage of the South American theater the Guard is a smallish core of hardened fanatical veterans and a large collection of people pressed in to fill the ranks of varying degrees of competence as well as boys dragged out of Integralist Brazil's youth programs who are either absolutely fanatical due to brainwashing from childhood or are terrified out of their minds by the kind of culture and war they're forced into.

Much like the incident where a Hitler youth Sniper was repeatedly spanked by an American officer after being captured until he stopped shouting "Heil Hitler!" there's some incidents of mentally broken Green Guard youth getting a very stern re-education after being captured.

The people who've been in the guard since its earliest days though tend to be lost to humanity, they're simply too far gone into the cult to envision a world without it. It's why the first corps decides to die to the last rather than surrender; dragging the remains of the second corps and the first division of the third corps along with it. The first corps was there from the beginning, they saw Integralism rise and considered themselves its purest adherents; even above the civilian party leadership save for Salgado himself. In a world without Salgado and Integralism, there is no life with honour to them, so they decide to die. Suicide is forbidden to them by their ultracatholic tendencies, so they throw themselves at Comintern guns so they need not live with the stain of defeat. A lot of them of course, didn't really want to die, but they couldn't disagree with the ones who did if they didn't want to be the last recipients of the Guard's mercies and so had to come along with the death seekers.

An Americuban veteran will point to the Green Guards and be like "see, we're not as bad those guys."
 

Bulldoggus

Banned
So, I was thinking a little on how various sports would be perceived, and I came up with the following general ideas.
Soccer- The Entente's game, mostly. It's somewhat popular in some of Central Europe, and is slugging it out with Rugby in Argentina, but the best nations, players, etc. are all centered around the Entente. TTL, American soccer is at an Early 90's level (they'll qualify to the big tournaments and promptly get humiliated by European nations), Argentinian soccer has been stagnant for a generation, Chinese soccer is nonexistent, and the USSR is middling in a good year. On the other hand, Algeria, Tunisia, and India are all very strong, and Hashemite Arabia are no slouches either. Aus/NZ are stronger than OTL.
Basketball- 100% the Comintern's game. Monarchist Spain is the only non-Communist country that plays it at all, and even there it's a 3rd rate sport.
Rugby- Everyone plays it. It has the same global role as soccer.
Baseball- Mostly UASR, Japan, and Red Latin America.
Gridiron Football- A regional Midwestern and Texan game. It's what you play if you can't make the Rugby team.
Hockey- Scandinavia, Russia/Eastern Europe, the Germanies, the FBU (they're marginally better TTL, thanks to US expats bringing some teams), Canada, New England, Detroit, Chicago and Minnesota. Not really a thing outside of those areas. Mostly the same as OTL.
Tennis- Margaret Court vs. Billie Jean King was an interesting one TTL.
 
Harry Cohn.
Speaking of Cohn, it's possible Rita Hayworth is never known as Rita Hayworth ITTL. The UASR's friendship with the Latin Confederation and Red Spain might lead to a fair number of films set in those places that might give her an opportunity for a different path to success as an actress.

Period pieces in general I think, would be very popular in capitalist democratic europe. Victorian /edwardian era are seen as very glamorous eras OTL. I mean just look at how popular downton abbey got in America. Thats one thing I wonder, would those types of works be popular in the UASR and other socialist states? What about fantasy? Arthurian fantasy genre could prosper in FBU but would americans consume that media? I remeber that in Reds! there was a post about Snow White being adapted with overtly socialist themes (Snow is not a princess, for example). I actualy wonder what type of dinamic would americans have with fanatasy and period dramas.

A week ago a made a post about a musical called "Prince and the Sweeper" and I genuinely tried to create a work of fiction that would appeal to a society that for decades has been tought that people holding unearned power (like royality) over others is bad. In the original "Prince and the Pauper" the Prince and the pauper return to their old lives, and I dont think americans in Reds! would have been cool with that, so I changed it. Maybe Im just thinking to much about it
How these genres are handled in the UASR is an interesting question. I think it's canon that Tolkien and D&D are still popular with Americans.

Gridiron Football- A regional Midwestern and Texan game. It's what you play if you can't make the Rugby team.
Maybe in addition to Canadian Football and the sport's regional popularity in the UASR, football sees some level of success in Cuba due to the American community there?
 
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