Daughters of Richard of York were bit to old for Edward Lancaster, so rather not.You don't think Richard, Duke of York would attempt to have Edward marry one of his own children if they're of the right age?
Daughters of Richard of York were bit to old for Edward Lancaster, so rather not.You don't think Richard, Duke of York would attempt to have Edward marry one of his own children if they're of the right age?
True though if his daughter Ursula had survived ...Daughters of Richard of York were bit to old for Edward Lancaster, so rather not.
Malcolm's Scottish Kingdom included the Kingdom of Strathclyde (approx modern Cumberland) , the Kingdom of Alba and small bits of the Kingdoms of Isles & Northumbria & Orkney.Central Scotland was once known as Alba, since at least Roman times until not that long ago they killed or ran off interlopers great and small. Relevant debris in the area is still being excavated, but I believe there is a Viking document that says something like, "maybe we should stop raiding this area for a while, they're not that rich but chock full of nuts".
The Jacobites weren't anti-UK. Or rather, some of them might have been, but Jacobitism was always about the line of succession, not the Act of Union.
I'd argue that the Crown's difficulties finding money were more important in limiting royal power, and those difficulties probably wouldn't go away just because England remains Catholic.
I'd argue that the Crown's difficulties finding money were more important in limiting royal power, and those difficulties probably wouldn't go away just because England remains Catholic.
What would have happened to the crown? Would it have kept a manageable level of power or become simply another symbolic body?Indeed. As a matter of fact, remaining Catholic deprives the Crown of its foremost OTL exercise in large-scale plunder and appropriation (namely that of Church property). Historically, the Catholic Church has been the one of the most effective and long-term checks on royal power that have existed in human history. An England that remains Catholic is unlikely to become particularly more abolutist-- rather to never become so in the first place.
The Glorious Revolution is sometimes touted as this great thing that gave Britain some unique advantage, but in reality, it was just a natural reaction to the excesses of the depraved royal absolutism that had in fact resulted from the English Reformation. If England had remained Catholic, the causes that made the Glorious Revolution necessary would never have existed. So indeed, as you wrote, a Catholic England would be less "divided against itself". Its internal political struggles would likely be less extreme and all-consuming. This would mean that more resources would be available for productive economic activity. The fact that the trend towards royal absolutism is curtailed would mean that there would be a less overbearing state apparatus to hinder commercial activity.
Contrary to the oft-repeated but wholly a-historical "Protestantism = economic success" myth, a Catholic England would be much better off. Henry VIII was pretty much the worst thing that could've happened to England at the time. Both a victorious Richard III and a surviving Arthur Tudor would've been a great, great boon to the country's fortunes.
What would have happened to the crown? Would it have kept a manageable level of power or become simply another symbolic body?
That’s true and alongside England remaining catholic say, a lot of things could be butterflied with the podIt's hard to predict the particulars there, but the tendency in OTL (across the board in Europe) was for royal power to be reduced to a largely symbolic function. A trend in that direction still seems likely in the long run, considering that the OTL causes were much larger in scope than events in England alone. However, a POD in England can change later events (the nature of Enlightenment thought; the Age of Revolutions; and much later, the World Wars) that had a major effect on the status and power of monarchs in Europe.
So we just can't tell for sure. Too many variables.
I'm naturally inclined to support any 'Normans-lose' scenario (whether in battle at Senlac, getting beaten before Harald Hardrada up north, or not getting the option in the first place).
I'm also interested in the idea of a Yorkist victory under Richard III; I'd be lying if I said I knew what the practical difference would be between a Yorkist England and a Lancastrian-Tudor one, though.
Indeed. As a matter of fact, remaining Catholic deprives the Crown of its foremost OTL exercise in large-scale plunder and appropriation (namely that of Church property).
Historically, the Catholic Church has been the one of the most effective and long-term checks on royal power that have existed in human history. An England that remains Catholic is unlikely to become particularly more abolutist-- rather to never become so in the first place.
For our practical purposes, the two last scenarios I have suggested would be very similar. In part, I added the one about Richard III because I'm just inclined to like him, and because Henry Tudor was a pretty duplicitous fellow who won and then wrote the histories to glorify himself (and vilify his opponents). Also, I consider the Yorkist cause to be more legitimate, and the Lancastrians to be a self-serving bunch who threw the country into a lengthy and costly conflict. As such, A Yorkist victory is more to my liking than a Lancastrian one.
True, although since Henry ended up selling most of the Crown's new lands to pay for yet more hare-brained schemes to conquer France, its long-term impact on royal finances was less than one might expect.
To be fair, France was (or at least had a reputation for being) pretty absolutist, although I'm not sure how representative the country was of Continental European monarchies.
Henry Tudor was indeed a duplicitous type, although I think this gets overstated by Riccardianists a lot of the time. In particular, Richard was widely suspected of murdering his nephews even before Bosworth (indeed, it was this that let Henry gather enough support to overthrow him), so the whole "Princes in the Tower" thing wasn't just post facto Tudor propaganda.
That's a fair point, although the impact on the position of the Crown (meaning royal power and independence to act unilaterally) cannot easily be overstated. and more importantly, of course, there's the fact that it not only removed a crucial check on royal power (the Church), but gave the authority of that institution directly to the King.
I think that all monarchs have a tendency to want to centralise power and bolster their own supremacy. The Kings of France are no different in this regard. It was only under Louis XIV that France implemented centralism and royal absolutism to an unprecedented degree. The reputation of France having always been unusually absolutist is -- at least in part -- an invention of historiography, to cast the policies of Louis XIV as the natural culmination of a long process. That it was the culmination of a historical trend is true. That it was the natural outcome, or anything other than a rather extreme one (made possible by fairly unique circumstances), is another matter entirely...
It's my understanding that France as of Louis XIV became unusually absolutist and centralist. Certainly moreso than other European monarchies did at the time. That this could happen in a Catholic country thus demonstrates that Catholicism certainly doesn't rule out a "total victory" for royal abslutism. But again, I think that France was fairly unusual in this regard. The English tradition being substantially different from the French one, I don't think it particularly likely that an English analogue to Louis XIV could easily crop up. (But I admit that it's not unthinkable. Few things are.)
I wouldn't go so far as to proclaim Richard innocent. He certainly was a pragmatic man, more than capable of serving his own ends when circumstance called for it. Yet even beyond the matter of the Princes in the Tower, Henry's propaganda utterly demonised Richard-- both in life and after his death. Many people get their image of Richard from Shakespeare, whose fiction is a distillation of the nigh-satanic Tudor caricatures of his character. It's very far beside reality.
Aye though the historical Macbeth was again quite different to how Shakespeare portrayed himMaybe, although I've also seen it argued that the English Reformation was responsible for the doctrine of Parliamentary supremacy -- the doctrines of the new Church of England were established by Parliamentary statute, and if Parliament's competent to adjudicate on matters of religious doctrine, it's difficult to see what it couldn't adjudicate on.
It's worth bearing in mind that even in the 18th century France was run in quite a ramshackle way: you had different systems of law for north and south, internal tariffs, some parts of the country had to pay tariffs to trade with the rest of France but not across the border in Germany... For all that the British monarch as an individual had less power than the French monarch, you could certainly argue that the British government exerted more centralised control than the French government, in practice if not in theory.
Still, France was, as you say, unusually absolutist. In particular, the French monarch exerted an unusual level of control over the Catholic Church in his lands. The Church of England under Henry VIII is often (albeit misleadingly) described as "Catholicism without the Pope"; the Catholic Church in France during the 17th and 18th centuries might be fairly described as "Anglicanism with the Pope". So it's possible that the English kings could gain a similar level of control over the Church in their lands, in which case the situation would be quite like IOTL.
As for the English tradition, I was under the impression that even before the 16th century English monarchs' powers were more circumscribed than those of their French counterparts, although admittedly this might just be a false impression created by 18th-century Whig propaganda. One thing I do remember, though, is that English common law forbade the use of torture to try and get suspects to confess.
Oh yeah, Richard definitely wasn't the moustache-twirling cartoon villain Shakespeare portrays him as. In fact, if we're comparing him to Shakespeare characters, I'd say that Macbeth would be a better analogy: a respected and competent leader of men, who let his ambition get the better of him and ended up being destroyed as a result.
I wouldn't go so far as to proclaim Richard innocent. He certainly was a pragmatic man, more than capable of serving his own ends when circumstance called for it. Yet even beyond the matter of the Princes in the Tower, Henry's propaganda utterly demonised Richard-- both in life and after his death. Many people get their image of Richard from Shakespeare, whose fiction is a distillation of the nigh-satanic Tudor caricatures of his character. It's very far beside reality.
Weirdly Shakespeare doesn't portray him as a totally moustache twirling villain in it for the evulz either. There's a very prominent scene that sets out his motivations as primarily to outdo Henry the one way he knows he can outdo someone always being lauded as heroic: being the better at bastardry. Basically if he's fated to be cast as a villain he'll make sure he's the most renowned and successful villain ever, long after everyone's going "Henry Tudor who?" they'll know who Richard of Gloucester was.Oh yeah, Richard definitely wasn't the moustache-twirling cartoon villain Shakespeare portrays him as. In fact, if we're comparing him to Shakespeare characters, I'd say that Macbeth would be a better analogy: a respected and competent leader of men, who let his ambition get the better of him and ended up being destroyed as a result.
Weirdly Shakespeare doesn't portray him as a totally moustache twirling villain in it for the evulz either. There's a very prominent scene that sets out his motivations as primarily to outdo Henry the one way he knows he can outdo someone always being lauded as heroic: being the better at bastardry. Basically if he's fated to be cast as a villain he'll make sure he's the most renowned and successful villain ever, long after everyone's going "Henry Tudor who?" they'll know who Richard of Gloucester was.
That suggests the interesting ATL idea, where Henry creates the new Church of England without any Acts of Parliament. Perhaps if Thomas Cromwell died in 1527, and without his advice/support Henry uses Royal Declarations instead of acting through Parliament. Power in the Church of England would be divided between the Monarch (Henry) and the Archbishop of Canterbury (Thomas Cranmer), and Parliament would have no say.Maybe, although I've also seen it argued that the English Reformation was responsible for the doctrine of Parliamentary supremacy -- the doctrines of the new Church of England were established by Parliamentary statute, and if Parliament's competent to adjudicate on matters of religious doctrine, it's difficult to see what it couldn't adjudicate on.That's a fair point, although the impact on the position of the Crown (meaning royal power and independence to act unilaterally) cannot easily be overstated. and more importantly, of course, there's the fact that it not only removed a crucial check on royal power (the Church), but gave the authority of that institution directly to the King.