Oh I am so over my head: A Roman -> Modern Era timeline.

scholar

Banned
Forgive any roughness in the work, it will be embellished later. Forgive any gaps in the work, it normally means little difference between real history and the fictional one. Forgive any discrepancies according to cultural or historical data, as these were not intentional and I will eagerly correct any errors when pointed out. However some dates are bound to be jumbled inside this Timeline on purpose campaigns moving forward or backwards a year and monarchs dying sooner or later as well as fictional children should they live long enough. Any maps or sources of data that deals with anything I touch upon, which will be a lot, will be very much appreciated. The Primary point of divergence is while Flavius Julius Nepos is in forced retirement in Damalta in 476 A.D. Inside this timeline Flavius convinces the Eastern Roman Emperor Zeno to give him some troops to reclaim the African territories, of which only tiny pockets of Roman loyalty remains after the Vandals ravaged the region. Please note this is my first ever attempt at anything like this, hence the title :p so if I'm making any mistakes or breaking any rules please let me know so I will never do so again.

Let's start shall we?

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The Divergence
476 A.D. - 492 A.D.

Flavius Julius Nepos flees Damalta to his dwindling to Africa where he re-asserts his power over the Imperial Domains; however this matters very little outside of what’s left of African Hispaniae and the African Province, which existed more so in name than in actuality. After making many promises to the Eastern Roman Emperor Zeno, Flavius secures a small number of troops which he uses to reassert Roman control over African province. The Vandals caught by surprise by serious renewed resistance hastily formed an army outnumbering Flavius 3:1, however Flavius relied on well trained Egyptian troops and the battle turned out to be utterly inconclusive. He was the last vestige of Western Roman power and refused to relinquish what he viewed as his last possession. Hastily Flavius split his force in two and spread rumors that Zeno had taken back his troops leaving Flavius vulnerable and sent a “deserter” to the Vandal camp. The Vandals then came at Flavius’s diminished army which had positioned itself on “death ground” and proved to be resilient to the initial attack, when momentum began to falter the separate army came into view on the horizon; it was stationed some distance away to make sure the ruse would work. The Vandals began to panic and hastily withdrew, Flavius wanted to pursue the vandals with everything he had, but he had made several command errors including who he entrusted half the Egyptian army to. In the end the pursuit only achieved minor gains. Flavius had won ground and beat back the barbarians, but he found himself with dwindling support from his army.

The Vandals, however, had begun moving their people back to the westernmost reaches of the African territory, however what was left was mass destruction, rape, and burnt rubble from many of African towns that had been in the Vandals long drawn out retreat path. Still, as if by some miracle, Carthage and Hippo had remained relatively unharmed beyond their initial pillaging. Much to the surprise of Flavius, Zeno was much more supportive of his distant relative and funneled some resources into Africa and provided much needed troops. This was part Zeno’s main plan to isolate and later eliminate Odacer, who nominally still claimed to be a client of Flavius, but Flavius being a victim of Odacer knew better. On paper it seemed as if the Western Roman Empire had gotten a new breathe of life with its client defending and controlling Italy and its Emperor regaining Roman territory, in reality it was different. Most of Africa lay in ruins and relied heavily on Flavius’s presence just to keep it together, which in turn only was able to have power because Zeno was supporting him. Flavius would use those troops to rally the remaining roman people behind him by continuing Eastern Rome funded campaigns against the Vandals until they were completely removed from the African mainland. Flavius wanted to reclaim Iberia, but Zeno staunchly refused to support such an endeavor as it would strain resources too badly. Zeno was willing to keep his own little Western Rome firmly under his control in Africa, but he was not going to waste resources expanding it any more than it need be. Until Odacer was officially taken care of, Flavius, distraught by this revelation would renounce his title as emperor, instead opting for the title Tyrannus of Carthage. Zeno expressed his distaste for the title but Flavius would not budge and eventually Zeno gave up on the idea. Flavius would die in 492 A.D. saving a remnant of the Western Roman Empire. While in time “Carthage” would once again become prosperous, it would take many centuries of relative obscurity.


The Military Activities of Justinian

527 A.D. – 549 A.D.

Border skirmishes with the Sassanid Empire erupted into full scale war, numerous engagements occurred between the Roman and Persian forces. Once such engagement, the Battle of Dara, resulted in a victory for the Romans, however most were inconclusive and high in causalities. Eventually a truce was signed with Kavadh in which Justinian would pay some thousand pounds of gold. However the peace was hard earned and the battle weary populous of both empires were allowed to rest.
At the behest of Justinian, the Tyrannus of Carthage, Flavius’s grandson, Tiberius, began a campaign against the Moorish people. The campaign was, however, halfhearted at best. Carthage enjoyed a relatively peaceful relationship with the moors that, for the most part, actually reside within Carthage’s area of governance. That said the campaigns were not directed towards the moors that have cooperated with Carthage, but rather those moors that remained resolute in their desire to remain completely independent. Within some short years the moors were brought well under the control of Carthage. Justinian had acted against the Moorish people based on faulty intelligence that they were allied with several of the rival powers of the Mediterranean. Regardless of the effectiveness of the Intelligence the action cost Justinian very little and only strengthened what he viewed to be a vital vassal state in the region.

In Italy an opportunity would soon present itself in the form of it’s Queen Amalasuntha. Justinian quickly mobilized several aspects of the Roman Navy and army to make way for the southern Peninsula. Tiberius in Carthage was told to make his way towards Sicily. This was easier said than done. While Carthage had recovered somewhat it was nowhere near ready to assert any form of influence across the Mediterranean. A small landing was made, however, in Malta where the Island was quickly captured. Meanwhile Justinian devoted much of his resources into capturing southern Italy and he succeeded in a mere matter of months. Naples fell to Justinian’s marching army, however without Sicily’s capture Justinian was forced to divert his attention to the Island before he could make his prized march to Rome. Amalasuntha quickly rallied what support she still had left in the heavily Roman Island and had it defect back to Rome without a fight. Another separate army made its way by land, it was, however, held up in Ravenna. Justinian quickly made his way into Rome welcoming himself as a liberator to the city. The Pope was eager to greet the Emperor however Rome was not the city it was. Justinian spent no more than a day there before meeting up with his army in Ravenna to capture the city. Amalasuntha was placed in charge of a Kingdom of Sicily, Naples, and Rome. Justinian ended up leaving Italy before the campaign was fully completed due to rumors of a possible revolt in Constantinople as well as a possible war with the Sassanids.

The plague struck Constantinople as soon as Justinian returned in 541 A.D. Less than a month later the Sassanids attacked Justinian breaking the previous peace treaty. Belisarius, the general who defended Rome from the Persians before had gotten ill with the Plague but refused to be removed from the war. He was taken by cart to the front and from there gathered his remaining strength and lead a firm defense against the invading army. Thirty thousand Romans met an equal number of enemy soldiers. Despite Belisarius’s state, or perhaps because of it, the Romans held fast and forced back the Persians. Belisarius mounted a horse and ordered a charge at the fleeing Persians. The battle was a total victory for the Roman army and within days news of the deposition of Kavadh with his son Khosrau created the next King, Khosrau eagerly made peace with the Romans. The news was bittersweet for the Romans as Belisarius had died the day before. He had protected Rome and for that he will live forever.

News soon reached Constantinople that Amalasuntha was losing a war against the Ostrogoths. She had already retreated down to the southernmost tip of the Peninsula and moved her base of operations to Sicily. Justinian organized several thousand troops to head for Sicily. With the immense power behind the Ostrogoths and the loss of one of Rome’s most famed generals the renewed war in Italy became one of retaining some gains in Sicily instead of fighting back. When things were finally starting to look stable Justinian considered merging Sicily with Carthage. Justinian informed both Amalasuntha and Tiberius of his thinking and surprisingly Amalasuntha agreed to relinquish all of her authority over Sicily and formalize it as part of Carthage while she would go to a quiet retirement inside Constantinople. The merger would prove to aid Carthage’s development much more quickly than it would have normally. The inclusion of Sicily drastically increased its naval and military capacity as well as its ability to influence the Mediterranean. Justinian died 549 A.D. leaving the Roman Empire in the hands of his nephew, Justin II.


Maurice and Persia
574 A.D. – 602 A.D.


The old enemy of the Romans was growing more powerful by the day, the Sassanids declared war on the state of Rome, yet again. Though this time was for slightly different reasons. Rome had begun expanding slowly into Sassanid territory since the death of Justinian. The Sassanids were reluctant to start another war after they were so thoroughly defeated but after Iberia was completely lost to the Persians, King Khosrau II launched a campaign against the Byzantines. The war was meant to be a quick war of reconquest and breaching into Syria forcing a quick peace treaty where the Sassanids would regain some of their prestige and local hegemony. What the war turned out to be was a long campaign of bitter fighting on both sides. A total of 120,000 people perished in the conflicts damaging both empire’s capacities for war. Khosrau II and Maurice met personally at Thospia, situated right at the divide of both empires at their current extent.

After several days eventually a sort of pact was formed between the Sassanid and Byzantine Empires in which both monarchs would marry each other’s sister and that their heirs would be of both empires. Maurice agreed to the terms and so did Khosrau. Inside the Persian courts there was little dispute, everyone was tired of wars with the Roman Empire and Khosrau was also protected from rebellion as an act against Khosrau is now considered an act against the Roman Imperial Family and risks a war.
Selling the treaty to the Romans in Constantinople was a much harder thing to do. Maurice had claimed that this was one of the only ways not just to end this war, but to end all wars with the Persians. However another condition of the treaty was that there was to be freedom of religion in both Empires, at least to the extent of Zoroastrianism and Christianity. Never the less, the two Empires were to become brothers, at least as long as Maurice and Khosrau reign. Eventually Constantinople signed off on the treaty in 589 A.D.

The problems had only begun, however, in the form of Maurice’s son Constans began to be heavily influenced by the religion of Zoroastrianism in the mid-590s due to the influence of his mother. By the time the boy was 10 years of age in 601 A.D. the boy was considered a heretic at best and a heathen at worst. This lead to trouble over succession as Maurice is supposed to have Constans succeed him, but there is very little chance that the Roman Empire will support a heathen on the throne. Maurice attempted to sway Constans’ ways and force him back towards Christianity much to his mother’s dismay. Maurice was poisoned in 602 A.D. by several political enemies who viewed him as too soft on the Sassanids, however they were quickly rooted out and killed by none other than Constans’ mother.

Overall in the decade since the end of the last Sassanid-Roman war trade flourished all along the borders of both empires and soon entire towns would prop up hopeful that there would never again be another war between their two empires. While there have been some riots against Zoroastrianism inside the Roman provinces, overall both sides were eager to lay down their burden. There are still a large number of people with deep seeded prejudice against the Sassanid Empire for their history with Rome, however they are diminishing by every day, especially since Maurice promised to recruit anyone who spoke out against the Sassanids into a rather unwelcoming environment.

Inside the Sassanid courts things were slightly different, Khosrau II was busy rebuilding much of his empire and raising his three sons, who each Maurice’s nephews. While the youngest showed inclinations to be Christian the other two were being heavily educated in Zoroastrianism. Also trade was flourishing with the Romans as well as the Tang dynasty along the Silk Road as all three empires expand their territory to fully encompass each other’s borders in line to protect trade.
 
is the sassanid's and Romans now in a sort of royal union or something?
Or are they giving eachother an important royal figure.
 

scholar

Banned
Neither, essentially it's a partial demilitarization of their border, some freedom of worship, and close marital ties. Which would not be entirely far fetched. It's just getting them to last very long would be quite a challenge.
 
Neither, essentially it's a partial demilitarization of their border, some freedom of worship, and close marital ties. Which would not be entirely far fetched. It's just getting them to last very long would be quite a challenge.

I'm confused -- are you suggesting that there are no actual conflicts of interest between these two Empires?

And I'm doubting any Roman of this era would tolerate someone in the royal family who wasn't Christian. That's usually the requirement for people marrying in.
 

scholar

Banned
The Zoroaster Emperor
602 A.D. - 654 A.D.


Constans was crowned Emperor Constans II shortly after the demise of his father. While there were others in the Roman Empire eagerly hoping for a chance at taking that title from him, few were bold enough to risk not only a war with Sassanids after the recent economic boom along the border regions, but also a war with Constans' mother who had already swiped away several possible contenders to the throne. Constans was officially under protection for the first several years of his reign. When he matured he became more acquainted with Roman politics and society, including their distrust of Zoroastrianism, because of this Constans would merge many of his traditional beliefs with that of Christianity as he had done when he was younger, but this time he would appear outwardly Christian thus protecting his private faith.

When Constans was seventeen there was an attack from the Avar khanate in territories to the north-west of Thrace, eager to prove himself as a capable leader Constans took control of a rather large attachment of soldiers. Bayan II the Avar Khagan was eager to prove himself as well, only this time as the undisputed military commander of much of the immediate territory to the north of the Roman Empire. His father Bayan I had wanted to exert his military forces over the Roman Empire, but he died waiting for a chance. A military victory against the inexperienced Roman Emperor would catapult him to a strong position over the slavic regions of the Empire and he could, from there, move to take on the Bulgars to the north and form a more unified front. Bayan II was an ambitious Khagan, but once he found the Roman army there was very little he could do.

Constans formed a strong line of infantry opposing against Avars who were more suitable to attacking in disorganized masses, relying far more on courage and surprise to succeed than military tactics. That would get them all killed and Bayan did little to approach the line of Roman in front of him. There was a reason that they had succeeded in gaining territorial hegemony above the Romans, they were not stupid. When the Avars began to move back towards the Danube River, Constans pursued them at a slow but steady pace. When they were at the edge of the river, however, Constans made his army attack with full force. Caught unprepared the Avars ran, fought, and drowned in an orgy of violence and chaos as most of Bayan's army fell into complete and utter disarray. Bayan himself escaped, with some several hundred other soldiers, but that was not even a sizeable fraction of the soldiers he had brought with him. Constans's main mistake, despite the tactical decisiveness in his favor, was that he had his soldiers stay in a mostly uniform line even when the terrain did not suit it, and when he finally did order an attack it was not a Roman army marching as one, which if formed in a crescent would have done far worse to Bayan, but as a mass of charging soldiers who had their own slopes and depressions that hit the Avars unevenly causing Bayan and others to be able to escape beyond those who simply tried to swim across the raging Danube.

Fate would be kind to Bayan, after his complete disaster of a campaign the Romans offered a rather kind arrangement in which Bayan would pledge only to use his army against Roman enemies. However unknown to Rome Bayan would not venture any offensive campaigns again so even the prospect of having a Roman domain above the Danube River was only slightly effective. Constans returned to Constantinople as a military success story. As far as anyone was concerned, Constans had ridden the Empire of another Barbarian threat.

Bayan II would die, however, leaving the Avars in disarray over his succession. Constans offered to "oversee" the succession of the Avars, but was politely refused by one of the claimants, so Constans put forward his own candidate. A young boy from the Dulo clan named Kubrat was supported by Constans after the boy showed military and political competence and that, perhaps, Constans was by now only a young man, saw some of himself inside the young Kubrat. He was perhaps, sixteen years of age, so the army was lead by Constans himself who passed into the Avar domain by marching west of the Danube into the Avar heartland. There was at this time at least several rival claimants, two of which surrendered to Constans and his candidate after minor skirmishes because they were directly in his path. There was one heated battle between Constans and Ermi clan resulting in his victory. By now most of the warring successors to Bayan II had surrendered to Constans and Kubrat, some, however went to the Western Gorturks for aid against the Romans. They were unable to provide any aid to them after it was made clear that they had their own succession troubles and were struggling just to maintain a connection to their original homeland in the Steppe.

Kubrat would remain in Constantinople for several years before making his way back to the Avars, there he would rule as Khagan and go to war with the surrounding bulgar tribes in an attempt to unite them under him. He did so in the name of Constans and the Roman Empire. There were other problems for Constans to focus on, however, including the collapse of the Lombard Kingdom to the Alps leaving a series of fractured states in Italy in it's wake, Constans ordered a campaign there in unison with Carthaginian troops in Sicily, which had by now rebuilt much of their forces and were a local dominant power. Constans moved through Damalta capturing most of the region in the name of the Roman empire before marching down to Ravenna, capturing it as well. Among the states that gained independence was Rome itself under the Bishop of Rome, the Pope. It welcomed Constans but wished to retain it's newfound independence weary of another Roman collapse on the Peninsula. Several German kingdoms became client states of the Roman Empire including the Kingdom, now Duchy, of Tuscany, Beneveto, and several others. Capturing them all from their defendable positions would have taken time and money that Constans would have preferred the Lombards spent on retaking the territories than on him taking them. However Constans did take by force Corsica, Sardinia, and the Balearic Islands putting Roman armies in each of the captured territories as Constans was weary of an all powerful Carthage to his south.

After completing the Second Italian Campaign in the last hundred years, Constans returned to Constantinople with some problems occurring in southeastern territories in Arabia. There were a group of Christians claiming to be under the leadership of a man named Mohammad capturing the territories there. While many in Rome had wanted to keep them around as a sort of "Third Party" against the Sassanids, Constans did not share their sentiment. Instead he organized several armies to move down to Arabia to meet with this Mohammad. After maneuvering a large force down there he found that the Khosrau II had also moved some armies down to Arabia to check the growing threat in Arabia, which surprised Constans who thought that this was a small movement. To his surprise when he arrived down south to Syria the Mohammad Character was dead and that these were merely his followers after his death. Never the less Constans was determined to meet with their leader and finally forced his way down to Mecca, a supposedly Holy city, to do it.

Upon arriving there, he had with him three thousand soldiers as a means of preventing attacks from the followers of Mohammad, a small army of five thousand of Mohammad's Christians encircled his force lead by a man named Abu Bakr. Constans was quick to to inform the opposing force that he wished to meet the leader of Mohammad's Christians. To his surprise Abu Bakr approached Constans with no aggression and asked why the Roman Emperor was just outside the Holy City of Islam. After conversing with Abu Bakr for several hours it became clear that these followers of Mohammad were no Christians. They were at best heretics, like himself, and at worse heathens, like himself, albeit a different kind of both. Abu Bakr informed Constans that his area of direct control under his "Caliphate" reigned over most of the Arabian Peninsula and his strength was growing. Constans became aware that what he faced wasn't a group of militant Christians growing to the south of his border, but a powerful and fully functioning Empire just across his border.

Constans left Abu Bakr from Mecca and made his way back to his lands in Syria. This threat was far worse than he had imagined. From his conversations with Abu Bakr, it became clear that he had more ambition than was good for anyone. He wished to see his faith spread across all of the Christian lands and the Pagan lands, which would mean both of his homelands were in danger. Before he was even back with his army in Syria word reached him that Khorau was busy leading a campaign against the "Islamic" forces to his south having already lost several areas of trade along the red sea. Things were no longer in a bad position, but things were getting worse by the day. Constans moved his army to Mesopotamia to check any Islamic advances there after hearing news of Khosrau's defeat by the Muslims.

Support for his move to defend the Sassanids were failing inside Constantinople who still mostly believed that the Muslims were a sect of Christians, and those that began to be better informed were convinced they were a sect of Jews. Constans cursed their stupidity but he believed the same just a month or so ago. Constans was growing afraid of how fast their new Caliphate was spreading. The otherwise powerful Sassanid army seemed completely helpless against them. Khosrau lead his remaining forces to Mesopotamia and informed his nephew that his Arabian possessions were lost to him. Just days after fortifying the fertile crescent inside Mesopotamia to secure it against possible invasions news of the Muslims invading Gassanids came to Constans. He left much of his army with Khorau under his one of his generals, Heraclius the Armenian, to join with his forces in Damascus. Then leading a force of some ten thousand Roman soldiers he made his way to relieve his Gassanid client for fear of yet another piece of land falling to the Muslims.

Arriving in northern Arabia he met with Jarbalah Ibn-Al-Aiham, the King of Gassan. He had already lost several of his southern territories to Khalid ibn al-Walid, a prominent general of the Muslims. Jarbalah had known for some time now that the Muslims were not Christians, but there was little he could do but watch his Sassanid supported neighbor fall to the Muslims, an event which he actually celebrated. Now, however, Jarbalah regretted this and pledged to support Constans in any effort against the Muslims. After hearing news of the arrival of the Roman army, Khalid withdrew from much of the captured territory to a defendable position in Yarmouk. Constans scouted the area but found it unfavorable to attack. Instead me moved his forces to merely settle the populous of the formerly conquered territories. To his surprise he met actual resistance from some of the people who had grown to like Islam during their short time under Islamic rule. Jarbalah quickly gained support from many of the nobles there who had grown discontent of their conquest.

After some months of the Muslims holding fast to Yarmouk, Khalid got into a disagreement with Abu Ubaidah who believed they should attack. Within days the position collapsed as over half the army began advancing back into Gassan. Constans quickly gathered his troops and maneuvered them around to meet the advancing troops. With the numerical and tactical advantage Constans won a decisive victory against Abu Ubaidah, who took his remaining forces and fled back to Khalid who had made his position even more imposing despite the loss of troops. Abu quickly apologized for his failings to Khalid who in turn apologized to Abu for his own failings, what those were is unknown.

Constans was soon informed that Abu Bakr had died and was replaced by a far more militant Caliph. It was here when he learned of the Muslims appearing to invade Axum in the deep south after getting reports from Egypt. At the same time news of the invading forces engaging Heraclius in Mesopotamia reached Constans meaning that the Kingdom of Axum had most likely already fallen to the the Muslim invaders. Constans decided to act on the forces inside Mesopotamia first, when he arrived he found that Khorau had managed to beat back the initial attack but the Muslim forces still stood strong there. When Constans reinforced the territory there Khosrau wanted to make an attack, but Constans refused to support it informing Khosrau of the other invasions. Khosrau was even more startled by it than Constans was, Khosrau in turn informed Constans of how quickly people were converting to their religion. Constans clarified that the Muslims were not Christians nor Jews, but Khosrau had his doubts. Still it was unsettling at how fast the religion was spreading.

Gassan was under attack again and Constans quickly moved to reinforce them leaving Heraclius in charge again. Before Constans had even made it back to Gassan, Jarbalah had already suffered numerous defections and lost half his territory to the enemy. He was also decisively defeated and currently seeking refuge in Roman Syria. Constans had no time to deal with him as he quickly took over much of the remaining resisting territories in Gassan with his troops from Damascus. Khalid, this time, did not withdraw, but he also did not engage Constans preferring to harass and capture the relatively undefended territories making sure Islam met the ears of every man he conquered. Constans made his way towards recapturing territories rather than focusing on Khalid as his army was still smaller than it had been. This would be a mistake as the Sinai was invaded during this time effectively dividing the Roman Empire in half. Constans quickly withdrew from Gassan and made his way back towards the Sinai, but his progress was slow. The Sinai was mostly just desert so his rather large army was slow. The advancing army was, however, checked at the Nile river. When Constans arrived the Muslim army was isolated far from their home territory, but to his surprise it was not Khalid leading this army. After a short engagement the entire army was in tatters and fled. The campaign was merely meant to distract Constans from Gassan.

Constans raced back towards Gassan but his progress was slow and water was in short supply. He needed rest in Syria before he could make a final push towards Gassan which had by now completely fallen to the Muslims. Constans wished to organize a peace with the Muslims but was refused. They claimed that Constans and the Christians were corrupted by evil and that they but be shown the truth path, this rhetoric did not please Constans despite the fact that he barely qualified as a Christian himself. The message was clear: The Romans must go, and that wouldn't happen. The campaign against the Muslims was draining time, resources, and manpower which the people in Constantinople didn't want to spend. Many of them wanted the Roman empire to sit back and watch the Sassanids spend their resources dealing with the problem. Constans realized this wouldn't work, despite the fact that the Sassanids were a powerful Empire, they were nothing like they used to be. Centuries of war had weakened them, and they were already in an active war with the Western and Eastern Gorturks. They were in no position to deal with a powerful army, especially if they actually believe they are doing God's work.

Khosrau, however, would apparently disagree as he lead his army from Mesopotamia to the Muslim army to his south. He was completely routed and forced back to Heraclius with only a fraction of his forces. Khorau needed a victory, and he needed it fast. It just wouldn't happen for him, but from one of his sons, Peroz, campaigning against the Western Gorturks. He beat them back and forced a heavy peace treaty on them. Leading his forces from Sassanid Armenia he began making his way to support his father in the south. Heraclius informed Constans of this via messenger. while Constans was furious at Khosrau's attack, the fact that reinforcements were coming meant that he didn't need to compromise his position to make it there. There was, however, the problem of Egypt. Constans could always hope that Axum could hold out against the Muslim invaders and that the other small Kingdoms there, using the mountainous terrain, could resist the Muslims, however Constans had his doubts. The Roman and Sassanid Empires are falling back against these aggressors, the tiny Kingdoms in the backward south could not hope to resist for long.

Problems would only be exacerbated by the fact that Jarbalah had converted to Islam, even though he still refused to go to the Caliphate, it made him a liability Constans could not afford. Before Constans could act against the retired King in Syria, a problem emerged from Mesopotamia, Heraclius had defected to the Muslims taking a sizable portion of disgruntled Roman troops with him. Constans had no choice but to make his way back to Mesopotamia to reinforce the position, there was also no telling how this would affect the moral of his army which was already failing at a lack of victory.

After reaching Mesopotamia news of a revolt inside Constantinople took place reached Constans. The Romans were tired of waiting for victory. A man named Pocas had taken control of the Roman Army stationed there, Constans could not help but move quickly to relieve the capital. He could not lose the Empire while spending so many years of his life attempting to save it. Constans contacted Kubrat, now styling himself as the Tsar of Bulgaria, to attack Pocas. This was not something Constans wanted to happen, but it was necessary to divide Pocas's attentions because apparently, this revolt was quite popular among the Romans. To Constans's surprise the attack was already well under way because Kubrat didn't like Pocas attempting to replace the man who set himself up as Khagan of the Avars, something he is profiting greatly from. When Constans arrived in Thrace there were still large amounts of areas loyal to him, and the Greeks supported him because Pocas increased taxes on them while lowering it on the nobles. Within a year Constantinople was back in Constans's hands. Pocas had fled to the Khazars, who had just begun a war with the Avars/Bulgarians. Kubrat had a few new nice Roman titles added to his name, including King, for his services as well as some gold. Still, some territory that Kubrat captured remained in Avar hands. Constans couldn't focus on that, however, as the war with the Muslims still raged on.

When Constans arrived in Syria he found that Khorau had regained some territory from the Muslims, but they were heavily resisting him and Zoroastrianism. Constans had, however, his own problems. The threat of a southern Muslim invasion of Egypt became a reality and all communication with the southern Kingdoms were completely cut off. The Egyptian army still controlled the Nile and most of the important cities and trade routes, but the Muslims were still there and there numbers were growing. Constans however suffered from a disease on his way to Cairo. He immediately appointed his son to command all armies in the Roman Empire for fear that he may suffer from another revolt in his state. Constans, however, managed to turn Egypt into a fortress preventing it from being threatened. Carthage was also being very weary of the possibility of an invasion of a Roman territory on their border. To his surprise the Muslims had offered both the Sassanid and Roman empires a truce to last no less than five years with a possibility to renew if they allowed for freedom of worship. This lead Constans to believe that the Muslims were having some problems of their own figuring that the Arabian Peninsula was never very densely populated. Khorau and Constans agreed, though both would end up violating the freedom of worship that they agreed to. The Muslims, however, kept up their end of the deal and the treaty was renewed after Jarbalah went to the Caliphate to sing praises of both Empires religious tolerance after Constans went through great pains to make sure Jarbalah was treated more as an Emperor than a King.

Constans died in 654 A.D. in his early sixties having kept his faith secret for most of his life. The Muslims would claim that the only reason why he could resist their wars was because, he, in fact, converted to Islam. Constans would never really say anything against it, preferring to let them claim whatever they wanted to as long as it allowed the Roman Empire to rebuild itself. Most of Italy had devolved into client states by this time with Carthage being the dominating force in the region, militarily, and the Pope being the dominating factor, religiously. Dalmatia, however, remained within the Empire and was soon repopulated with Greeks from Anatolia. Roman dominance had wavered, but still remained supreme over it's empire and that was Constans legacy.
 
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scholar

Banned
Nepos was a leader of a puny little Roman remnant. There's no way he can reconquer Africa from the Vandals.
Are you saying he couldn't using the Eastern Roman military with military funding from Emperor Zeno?

I'm confused -- are you suggesting that there are no actual conflicts of interest between these two Empires?

And I'm doubting any Roman of this era would tolerate someone in the royal family who wasn't Christian. That's usually the requirement for people marrying in.
Oh no, they didn't just suddenly say "Peace brother!" although that might actually have been said when the peace was announced, it was a slow process one in which trade between the two empires slowly replaced wars. Border conflicts did ensue, but both Emperors attempted to maintain peace.

Hence why the treaty required a lot of selling to the Romans, especially the patriarch, which I didn't even mention, which I will. I know it's a bit confusing. I'm going to embellish the first part a lot more thoroughly in time to reflect something more along the lines of what I just wrote. And also, the Romans don't know that the Emperor's son is actually not Christian and as far as Maurice is concerned his son never wasn't Christian, but had some influence that made him a heretic and he promptly took out of him nearing the end of his life.

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I will almost completely rewrite the first post in time after I get more information. That said, thank you both for taking the time to read it and thank you for the criticism. I like criticism, it's how I get better.
 

scholar

Banned
The Winds of Change
654 A.D. - 677 A.D.

The Steppe

The Western and Eastern Gorturks collapsed into smaller, more centralized domains. Many of them are closely aligned to Sassanid Empire and the Tang Dynasty. It is because of this that there is no longer a threat to the Silk Road as many of the client states above are too busy attacking each other with their respective "Emperor's" consent. The Steppe has become a small piece inside a fairly large chess board. The Eastern Gorturks, however, remained a power until 663 A.D. when they were decisively beaten by the Sassanids.

China

The Tang Dynasty has profited greatly from the silk road and is continuing to establish military colonies inside the distant reaches of it's empire above the Himalayas. The Tang has also extended much of it's influence over many of the numerous warring kingdoms in India while many others in the north-western regions of the subcontinent have entered into favorable relations with the Sassanids, many of them reliant on the wealth of the trade between both nations to fund their own campaigns against their neighbors. The Tang's influence goes from the Steppe, to Japan (or Wa), and to the the Indian Kingdoms to the immediate border of the Burmese states and the many territories inside the south Islands.

Sassanian Empire

Since the conclusion to the Islamic Invasions the Sassanids have tightened their grip on Mesopotamia and have reclaimed some of their territories. They are, however, dangerously religious in their belief in Islam. Currently the Shahanshah (King of Kings/Emperor) Peroz is considering giving the mostly Muslim lands independence to form a sort of buffer between Mesopotamia and the Caliphate. This, however, may only end up making the Caliphate stronger so the this has never gone beyond contemplation. The Sassanids have, also, after losing Armenia to the Romans, expanded their influence over the remaining factions of the Western Gorturks and Eastern Gorturks. Also a new system of taxation has been implemented as the wealth, security, and population grows inside the Sassanid Empire. While many inside the Empire still contemplate going to war with the Romans over lost land in Armenia, many are slowly losing their hatred towards their centuries old rival in the wake of this new, monotheistic, threat. The religion also happens to be spreading despite all efforts to stop it. The spread, however, is still limited to Mesopotamia and southeastern Persia.

Carthage

Carthage is now a fully functioning sea faring Empire, though it's leaders still call themselves "Tyrannous" the very meaning of the word is seen more as liberator rather than illegitimate. Latin is still the main language of governance and most of the Moorish population has converted to Christianity. There is, however, small pockets of Islam appearing within and around their border. While Carthage has not made the religion illegal, it is not generally welcome, especially from those Moors who had remained pagan and merely viewed this belief as another Monotheistic invasion. Sicily remains highly Greek in terms of culture and faith and they wish to join with the main Roman Empire. However the Tyrannous of Carthage views Sicily as a vital part of his domain as most of it's population and naval might comes from this Island (some 60%) while the rest is heavily centered around Carthage itself and Hippo (some 25%) leaving most of it's territory very sparsely populated with it centering around the tip of Africa close to Iberia and in the regions around other cities (10%). (The remaining 5% are nomadic peoples, mostly pagan moors and Muslims)

The Papacy and Western Europe

The Bishop of Rome, or the Pope, the first among many, has spread the faith of Christianity to nearly all reaches of Western Europe, but remains having wars with Pagans to the East and heavily active in missionary activities while Rome (the civilization) was busy fighting the Muslims inside Arabia. At first the Pope had thought they were Jews or Christians to which he had actually gone as far as to risk praising them for spreading the word of God to the nomadic peoples there. However after it became clear that they were not Christians, nor Jews, the Pope recanted everything and said they were damned to hell as a means of preventing anyone else from becoming a prophet of another heretical/heathen religion. There is a small Kingdom inside the celtic regions of North-East France (The Brenton peoples) who still claim to be an actual part of the Roman Empire. It's leaders appeal directly to Constantinople effectively making it the only client of Rome north of Italy. The Franks, Aquitaine, the Visigoths, and the Lombards are all powerful Christian Kingdoms.


Srivijayan Empire


A powerful empire in the mostly Hindi Island of Sumatra with holdings on Java and the mainland of Asia. While nowhere near as powerful as the Tang is, it is currently still competing for influence over southeast Asia. In 672 A.D. the Empire formally consented to Chinese dominance, but in reality nothing really changed beyond the expectation of the Chinese for yearly tribute. Which, so far, has come late every single year. The empire is slowly expanding and may be able to compete formally with China in a hundred years.

The Start of the Nile

Despite communications being cut off, part of Axum continues to exist along with the Ethiopian people in the highlands at the start of the Nile. The Muslims had focused on, instead, spreading through all the captured territory and making a full show of force against the Christians in Egypt. It will take many years before they are in a large enough number, and well founded enough, to consider disrupting trade routs enough in the Roman Empire to risk a war.

The Third Monotheism

While not the third monotheistic faith to occur in existence, it was the third to claim to believe in the very same God as Abraham. The Jews had become mostly scattered across predominantly Christian lands, but a large number of them continue to exist in Persia and other lands under Pagan rule. While they enjoy a level of religious tolerance they are rarely treated very well despite, in some cases, being one of the more educated and influential groups in various regions. There has been a large influx of Jewish people from Arabia following the establishment of the Caliphate. While they had sought refuge among the Romans, many were still discontent and a slow, small, migration of Jewish peoples moved to Armenia where religious tolerance was much greater, despite still being under Roman rule.

Christianity had spread itself fairly well West Europe and North Africa are heavily christian in populous. Pagans exist, but their numbers are decreasing. The British Isles are slowly becoming Christian, sometimes at the end of a sword, sometimes with the words of a christian. That is, perhaps, far more rare of an event. Many of them are blissfully unaware of the conflicts that raged in Arabia.

The religion of Islam is spreading, fast. While there are many resisters to the faith, and it's no where near as popular as it would be had it torn down both the Persian and Roman Empires, the fact that they had not only resisted them, but made many territorial gains against both Empires was enough to seal many minds that Islam was, in fact, the truth. A long spring of conquests in southern Egypt (northern for ancient historical context) had lead to a rather large amount of conversions, who in turn took the faith with them over trading ventures and the faith had began to have followers in south Africa and in Carthage. If they cannot conquer the Romans to get to their followers, then they will get to everyone else. There has been at least three attempts to set up the religion in India including the powerful Chalukyas inside the central-southern part of the subcontinent, all of which have failed not only because of the nations not wanting the religion in their country, but because the people themselves rejected them outright. This frustrated the Caliphate to no end as the untapped population in India could give them an army that neither empire could deal with. They did, however, have success with the Swahili peoples to the south.

Rome

Rome itself, centered in Constantinople, is faring rather well with the whole ordeal. While it is true that the campaigns drained valuable resources, but the army is no longer protecting vast areas, but smaller, more valuable, regions. Not to mention the fact that the Empire is still in control of most of the Mediterranean Sea is making their overseas possessions stable. The Islands of Corsica and Sardinia and the Balearic islands have still remained possessions of the Empire that have developed into far more self sufficient regions dealing heavily with the Carthaginians and the client states in Rome. Their presence also prevents Carthage from having complete and total naval dominance over the western half of the Mediterranean.
 

scholar

Banned
For the record: If there is plausibility issues with the Islamic campaigns let me know or if things seem like they are progressing too fast or too slowly for it to be plausible, also let me know. I really want to know :eek:
 

scholar

Banned
Clash of Faith
677 A.D. - 682 A.D.

Rome had been at peace for the last few decades, slowly building strength and preparing for an inevitable conflict with the Muslims in the south. Even though the peace has been profitable, their religion is spreading. While it has gained nowhere near universal acceptance, the fact that even 5% of Syria's loyalties could no longer be counted on troubled the roman emperor Flavius Julius Constans, or Emperor Constans III. While one might think that the Sassanids would grow closer towards the Romans out of the conflict, the opposite happened. While trade still flourishes and old disputes over Iberia and former Sassanian land are fading into the background, the Sassanids are focusing on projecting themselves further than they ever have before. Ever since the death of Peroz, his younger brother Khosrau III has been busy propping up states and tearing them down even more so than Peroz has. Not to mention their virtual monopoly on the Chinese goods that flow through their lands ensures that Rome get's very little of the benefits.

Constans organized the empire into three main regions. Syria and Egypt as well as some of Assyria are organized into an array of military districts to more properly prepare for a war and to control what the populous there i exposed to. While Constans had no true love for any religion in particular being a man who trusts fully in what he can see, hear, and touch, this new faith is monopolized as a fully functioning tool of the Caliphate, while Constans supposed the opposite could also be true it seemed to be a difference that made no difference in how he should handle the faith in his lands. That said Constans couldn't go around exterminating people simply for their faith like many in Constantinople have come to believe. This was the least he could do, contain the people and protect them from the problem.

The Island of Cyprus, Anatolia, Iberia, and several other minor territories were organized into heavily developed supply routs to provide food for the masses below. Now, currently there is very little problem getting them the food they need with Egypt and other fertile areas there, but if a war is to ever break out one can never count on such things. Also trade with the Sassanids is fully cemented throughout the border regions. The Islands in the Western Mediterranean are also included in this district, even if they cannot hope to be relied upon for supplies.

Dalmatia, Thrace, and the rest of the Roman territories are organized into a third district. This district was to be the center of the empire, which it already was, but it was also supposed to function as the seat of Roman power and prestige. Constans began a long and bloody process of seeking out potential political rivals and exterminating them. While many of the influential people in Constantinople grew to dislike Constans, the overwhelming amount of support from the army and the lower classes prevents any action taken against him. Anyone who was popular enough to attempt such a thing was promptly exiled or removed by other means. Of course in order to do this he needed to become the best of friends towards the Patriarch of Constantinople who was still eagerly attempting to remove papal influence inside all of the Roman Empire, including Dalmatia which had been influenced heavily by the Papacy when the region was lost to the Empire. The patriarch also wanted to remove several minor "unorthodox" churches inside Georgian and Armenian lands as well as the Assyrian Church. This was something Constans would support to the Patriarch in private, but something he would completely ignore in public, and to counteract any possible Islamic influence inside Assyria, privately fund the church. The Patriarch would eventually find out about this, but Constans hoped that by then the old man would be a few months away from death so it wouldn't be much of a problem. The last thing Constans wanted was another Papacy, this time in Constantinople.

Things weren't going to go as planned, however. In Egypt the amount of converts were growing despite Constans's efforts to stave off the conversions. Eventually a riot occurred in Cairo, it was not Muslims, but Christians sick of a lack of action against them. The army moved in to put down the rebellion but the entire thing put a dark mark on Constans's reputation in Egypt. The people wanted action. Constans couldn't provide. A massive revolt occurred months later in Mesopotamia, but this wasn't Zoroastrians, but Muslims. Khosrau III had gradually been loosing control over the people there and already put the province under direct military control. This wasn't enough as even some of the military began to switch sides. Soon the entirety of the region declared itself the Emirate of Iraq. Constans moved quickly before any action could be made by the Caliphate to secure it's independence. Plausible deny-ability, for lack of a better phrase. Armies marched in from Assyria and poured into the region. Within weeks the rebels were under siege. Khosrau was quick to organize another army to move down to the territory.

After some arguments were had over the province, Constans offered 10,000 gold coins for the territory with the promise of 2,000 more for the next five years. This took half of Rome's current resources, but Khosrau accepted the offer. The territory had long been lost to him, the entire problem had been containing them there, which Khosrau failed miserably, but Constans didn't know that. Within seven months the rebellion was put down, Sassanian Mesopotamia was merged with Roman Assyria. The populous were put under direct military rule and Constans put their "emir" and his family under house arrest. The entire region was remarkably resilient in terms of it's people. Constans realizing the hopelessness of trying to have Latin as the language of that part of Assyria authorized the usage of the Sassanian language there. It was ignored for a variation of Arabic, even though less than 5% of the populous could read and write the language. Constans tried to use their faith as a means of gaining their support, but that failed when in less than a day after issuing a relatively minor edict riots spread throughout several cities. In the end a local Imam named Mohammed al-Hakim began a sort of "peace disobedience" towards the Assyrian military governor. Al-Hakim regularly engaged in debates with several christian missionaries desperately attempting to convert the population towards Christianity. Al-Hakim attempted to learn Latin, but it was a Christian Missionary that learned Arabic first.

The Christian missionary and Al-Hakim regularly engaged in religious debate, which was sometimes humorous in the Christian Missionary's Latin accent regularly spilling into the conversation. Still these were none-the-less seriously followed by the followers inside Basra. When Constans caught wind of this he quickly supported the endeavor. While Al-Hakim rarely agreed with the missionary, he recognized that they were both followers in the one true God and bore no ill will towards him. The Christian missionary also recognized that Al-Hakim believed in God, but was often distraught at his rejection of Jesus Christ's divinity and their support, towards what he viewed as, a false prophet. Nevertheless, the two actually became friends. Al-Hakim and the Christian missionary often spoke together to speak of Christians and Muslims working together instead of going against each other. Constans supported this and allowed Al-Hakim to regularly move between cities throughout Assyria alongside the Christian missionary. While the missionary failed in gaining any converts, he had brought the territory into the fold of Constans. Al-Hakim would be killed inside Mosul in 681 A.D. Muslims blame the Christians, Christians blamed the Muslims and once again tensions were as high as they had ever been.

News of Al-Hakim's death spread far despite Constans's best efforts. His death sparked even the smallest of Muslim communities to grow furious towards Roman rule. These revolts and Constans using his military forces to crush them lead to the Caliphate to declare war to protect it's people. Constans tried to avoid it saying that they were revolting, but they would not relent. In 682 A.D. blood would fill the Roman Empire once again.
 

scholar

Banned
Jihad
682 A.D. - 704 A.D.


War came swiftly to the Romans still taking care of small rebellions. Troops poured in from the former Kingdom of Gassan into Syria quickly surrounding many of the walled cities. The Roman army was prepared for war long before it came about, still the attacks had been distressing. The new Caliph, Abd Allah Ibd al-Zubayr eagerly began military campaigns. Mesopotamia was one of his main targets, but his troops were beaten there by the Assyrian Governor Nitoris Fortis, a noble of Rome. Damascus was the next target where no troops clashed, only an army of Muslims surrounding the city.

Constans quickly organized an army from Greece itself to make the trek to Syria, he did not want to disrupt the defenses put in place by himself and the governors there until he knew more. Ten thousand Greek troops poured into Syria under Constans's leadership. Moving from Caesarea to Jerusalem before making his way to relieve Damascus. Right as Constans had entered into the view of the army laying siege of Damascus word of a second army approaching Jerusalem reached Constans. Constans cursed his luck before turning his army around to relieve the much less defendable city from the invaders. The Muslim army there was lead by Mohammed Ibd Jeral. Constans moved his army of Greeks into into the area around the city, opposing Jeral directly. Jeral attacked Constans, much to his surprise. The bold move had caught the Greeks off guard and a chaotic mess of violence consumed the very ground surrounding the Holy City.

After suffering hefty casualties on both sides, Jeral ordered a retreat. Constans pursued but Jeral's retreat was more organized than Constans' advance preventing a successful victory. Constans instead withdrew to Jerusalem itself and regrouped his forces there. The Greeks were unaccustomed to the climate and their morale was greatly diminished after the battle. With Damascus still under siege and the threat of more armies arriving from the Caliphate, Constans mixed the soldiers from Greece and the local Syrian troops before making his way out to relieve Damascus, leaving some Greeks too weak to fight, or too injured to keep up behind to recuperate and defend the city. Before Constans had even made it halfway to Damascus word reached him that Jerusalem was yet again under siege by the same army. Annoyed by the act he yet again returned to Jerusalem, but this time in a much slower, organized pace to avoid the same troubles as last time. When he arrived at the city, Jeral ordered another attack. This time the army met a fully organized Roman army. Jeral noticing the attack not having the same attack ordered a withdrawal, and Constans pursued.

Jeral's army made it ten miles out of the way of Jerusalem before another battle ensued between the ever more desperate Jeral and the Constans's troops. This time it was decisive. Jeral retreated with but a handful of soldiers as the remaining army collapsed as the rest were captured or killed in the aftermath. Constans' first impulse was to massacre the captured troops as he did not have the resources to feed them all, let alone keep them. Constans made an offer to each soldier: Join the Romans, become slaves, or return across the desert. While a significant amount of them had decided to make a near suicidal trek back to the Caliphate without a supply train, a large number of them had opted to become soldiers for the Romans. The rest were sold as slaves, which in the end was the majority of the captured troops.

With Jerusalem finally secured Constans made his way towards Damascus, which had been eagerly awaiting relief for the last year. Constans finally reached the city in 684 A.D. noticing a huge build up of soldiers since the last visit. Unable to oppose them directly, Constans made his way towards high ground some ways away from Damascus to consider possible options for defending Damascus as the city was far too important to ignore. After three days Constans decided on a bold strategy that had a chance for success, but still had a wide margin for failure. It involved dividing his forces into three, 3000 men and another 3000 men would engage the Muslims from two sides of the city with 5000 men in reserve lead by Constans himself to immediately attack if there were any openings. Many of Constans' commanders found the plan dangerously foolish, ignoring several factors of war. When Constans asked for a better plan for relieving Damascus they could not provide one. It was decided, the next morning the attack commenced.

The Muslim army noticed the arrival of Constans' force some time ago, but did little to act against it instead opting to completely surround the city and dig into defensive positions so that any attack against them would be greatly unwise. They had underestimated the stupidity of the Roman Emperor, for lack of a better term. There was nothing brave about this plan, the Muslim army was several times larger, in a far more defensible position, and well supplied. Damascus could hold out for maybe even another year depending on rationing within the city, it would have been better to have taken the war to the caliphate, which is what many of Constans' officers suggested. Never the less, a battle soon ensued catching the Muslim army completely off guard.

It was chaotic and soldiers did not know where the enemy was seemingly hearing them from all sides. In this pandemonium the Islamic General, Mahmoud Ah-din. Quickly organized one section of the army and they rallied under his leadership once more as he began to counter attack the Roman soldiers. Right when one of the Roman armies was in near a state of complete disarray, Constans arrived with 5000 more troops pushing back the Mahmoud. Mahmoud however was yet again breaking the Roman army, still with only a fraction of the Muslim army responding to him. However he lead the attack from the front lines, eventually Mahmoud was killed in the turmoil and the Muslim army yet again fell into chaos. Several other officers rallied the Muslims under their leadership, but they were much smaller than Mahmoud and they were overcame. Without any leaders, and an escape route clearly visible the army began to flee en mass. Constans' gambit had succeeded against all odds, aided heavily by luck. The victory did not come without a cost, Constans' army suffered 50% losses, however the victory was far from bittersweet.

Constans entered Damascus and was greeted as a hero to the Roman people. The dead remaining outside the walls of Damascus were buried and the Patriarch of Constantinople gave them all the titles of "Martyrs". A small celebration was had within the city walls and supplies poured in from Anatolia re-securing the city. Religious zealotry was high as well, upon learning of a small muslim presence within the army that relieved them there were rampant calls for their immediate execution, or at least expulsion. Constans denied their calls, saying that just as Muslims had fought to capture Damascus, Muslims had fought and died to relieve it. While true, there was very little difference to them between the two. Especially learning that they were not Romans, just defectors. Nevertheless Constans refused to remove them, instead he opted to leave Damascus for Al-Hira, one of the more supportive cities with a slight Muslim majority. There Constans restored his armies strength and offered peace towards the Caliphate. al-Zubayr agreed to a peace if the two were to exchange prisoners of war and the Muslims be allowed free access to come to the Caliphate. Constans reluctantly agreed to the terms.

Upon the agreement Constans opened the doors of most of the cities between Cairo and Basra. This lead to a mass migration of Muslims towards the Caliphate tens of thousands of people who have never even been inside Arabia traveled to join with their religious kin. The amount of people moving towards the Roman Empire were small in comparison. No, small does not compare to their numbers. Several hundred people made their way to Assyria while tens of thousands went in the opposite direction. At first Constans suspected foul play, but this was not the case. People enjoyed living under the Caliphate. Even those who had not converted were reluctant to leave. What Constans had received were those dissatisfied with Islam, not their rule. Despite this, there were a very large number of Muslims, particularly in the fertile crescent, that refused to leave. While the territories now were a lot less populated, those that remained were Roman citizens in the truest sense of the word. Constans immediately began enforcing religious tolerance towards those muslims to had decided to stay. They were also allowed significant autonomy and exemption from many taxes, though to appease the furious backlash expected from this Constans made many selective taxes towards the religion itself. This had convinced some Muslims to go, but it convinced many more undecided muslims to stay well within the Roman realm.

al-Zubayr was not pleased with this development. He made numerous statements to all Muslims within his realm that they must remain unified. He made several centralization efforts in Medina, but still they would not come. Eventually al-Zubayr threatened war if Constans did not remove the Muslims from his rule, something that many in Constantinople wanted and supported. Constans refused. With just nine months of peace the Jihad resumed in 692 A.D.

Among the first to be besieged was the Fertile Crescent, a region heavily fortified by it's tolerant governor, Nitoris Fortis. Constans was quick to lead an army, this time from Syria, to relieve the territory. The army was lead by Jeral who had previously clashed with Constans in the years past. This time Jeral proved a more able commander and the two armies clashed near Kufa. It was a marginal success for the Caliphate, in that Constans withdrew, but nothing was gained from the battle. Again they clashed some months later, this time nearl Al-Hira. Constans forced Jeral to withdraw this time, but just like the last, there was little gained. The two forces continued to clash off and on, but Jeral was losing more than winning. He requested reinforcements, but so far none had came. Instead Constans received word that the Muslims are disrupting trade in Egypt. They were fools if they thought Constans would make his way there. Egypt could handle the minor presence there. When Jeral was pushed back out of the fertile crescent, another battle was fought. This time Constans' army won the battle. It was not decisive, but Jeral was forced to withdraw back into the Caliphate heartland.

By this time Constantinople has had enough of Constans and attempted to replace him. Greeks soon erupted in rage over the affair and the pretender to the throne fled Rome when full scale rebellion of Anatolia and Greece was threatened. Still, this was not a good sign. Constans was no where near a popular ruler and could be replaced at any moment. After recuperating inside Basra he rejoined his main army in Syria. Egypt had dealt with a small Muslim detachment of soldiers, but hit and run tactics had left most of the supply trains connecting the towns in the southern portion of Egypt barren and unproductive. Taxes are growing all over the nation and overall unhappiness over the war is spreading. Constans' popularity was failing even among his primary supporters. A decisive campaign deep into Arabia needed to be made. The problem was finding support for the endeavor. After two years of rallying support for the campaign, mainly by defeating another attempt to take the Fertile Crescent and Fortis leading a crushing victory against the fleeing Jeral.

The entire campaign would be one of 30,000 troops with heavily supported supply trains. The invasion began in 702 A.D. The Caliphate organized an army of 50,000 troops to meet the Roman Army, with high moral and fighting desperately not only for their homeland, but their holy land as well. This made them far more formidable than their numbers, which already outnumbered Constans' invasion force. Small skirmishes between the two armies erupted for months on end with very little involvement with the bulk of their forces. The Caliph split the army in two and ordered them to attack the supply train. Constans was quick to defend against such an action. A thick battle emerged with Constans narrowly driving them off. Another attack was made by the other troops and Constans made his way back towards defending the front, but here he had the better position and easily repulsed the attack. By spring the Caliph was growing frustrated at his inability to remove them from their lands. He split his army further and began multiple simultaneous assaults against various Roman positions.

This ended up becoming a disaster, five small armies crashed into the well defended Roman positions. The Caliph lost control of the armies themselves that ended up moving in a disorganized retreat while others fought on valiantly only to be overwhelmed by a greater influx of Roman troops. 20,000 muslim soldiers lost their lives in the attack while only 8,000 Romans lost their lives. The Caliph retreated to Medina to recover his forces but already there was growing discontent with his rule. Jeral lead the remaining forces, some 30,000 troops to meet the 20,000 remaining Romans. There were no battles fought for almost two months with both armies merely facing one another from heavily fortified and well supplied positions. Jeral sent a messenger to Constans telling him that he was free to withdraw and Jeral would not pursue. Constans returned with the very same offer, although he knew it would be one he could not keep without the Caliph ending the war personally.

In last November of the Julian Calender in the year 704 the Caliph finally offered peace where the Caliph would promise not to propagate Islam within Constans' domain if Constans agreed that both rulers would not interfere with those Muslims remaining in his territory and not to take action against them. Constans agreed to this, however, in Egypt, there were mass retribution killings of many Muslims in sight. Constans immediately declare the acts illegal and an act against the Emperor himself, yet still they persisted to some extent. The attacks on Egypt's trade, however, ceased. Though muslims appeared in much greater frequency in the border of Roman territory. In fact, the Caliphate had a fully functioning province called Funj that ruled over the beginning of the Nile. They, however, are still at war with Ethiopian peoples resisting Islamic rule. There was, however, peace in the Empire. Constans wouldn't live much longer dying in 705 A.D. of natural causes.

(Rough map)
TL-1.png
 
I can see the caliphate fall. But maybe they would stay longer because they have to deal with a strong enemy.

Maybe their would be an agreement between the muslims and the christians to work together, in the roman empire and eventually this would help foster relationships between them.

I hope the Romans are able to spin their problem around.
 

scholar

Banned
I can see the caliphate fall. But maybe they would stay longer because they have to deal with a strong enemy.

Maybe their would be an agreement between the muslims and the christians to work together, in the roman empire and eventually this would help foster relationships between them.

I hope the Romans are able to spin their problem around.
The Caliphate is beaten, but far from dead. The religious zealotry of the people within their borders prevents the Romans from conquering it even more so than their armies. Not to mention they have sizable African possessions, though largely sparsely populated their presence is felt all the way to the Roman Border.

The religious is still spreading wildly throughout Africa (though with significant opposition from the Moors and Ethiopians) and Persia (though the Sassanids are no where near losing control).

Thanks for reading and commenting!

There is the beginning of Muslim acceptance within the fertile crescent, however nearly all of the Empire is staunchly opposed to the faith. There are still rampant killings of Muslims as compensation for the losses of Roman blood. Not to mention the loss of Constans may well put an intolerant Emperor on the throne, like much of the Empire wants. Don't worry, however, I'm not going to go genocidal on the faith.
 
Explain to me how Carthage remaining Roman stops Islam. I am intent on learning your reasoning.
Any POD butterflies away anything more than a hundred years after it, unless it's two really isolated places, like Medieval Europe and Australia. That's a really conservative definition actually, I'd say 10-30 years.
 
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