Of Rajahs and Hornbills: A timeline of Brooke Sarawak

Prologue
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    Kuching, Brooke Sarawak. 1848

    Pak Khalid made another row on the sampan.

    It was always been thus for the Malay fisherman and trader, rowing his old wooden sampan to and fro across the rivers and swamps, netting fish and critters from the murky waters and selling them fresh at the market. Every day without fail, he would wake up at dawn, eat his meal, and set out to cast his work on the grounds out in the forests and coasts.

    And speaking of which...

    With one more row, the boat turned according with the river bend, and as the moments pass by the village of Kuching came into view.

    It still looked the same to the fisherman; the houses stood alongside the river mud, the boats and sampans plying the waters or at rest against the shore, the same menagerie of peoples walking in and out of the streets and forests; Malays, Ibans, Bidayuhs, Melanaus, and a few others whose names Khalid does not know but are familiar with.

    But there were changes too, and noticeable ones in fact. On one side of the river some land has been cleared out from amongst the surrounding trees, and on a bluff stood a strange building overlooking both the river and the town.

    Ahh, how much has changed. At least now we don't have to obey to those men.

    As he rowed his sampan to the riverbank of the town, a strange solitary figure by the riverbank caught his eye.

    The man was flanked by several warriors, but there was no mistaking the pale skin, the distinctive stature, the style of his hair, and the strange cut of his clothes compared to what Khalid and his townsmen usually wore for the day.

    As Khalid rowed his boat for one last time, he wondered whether or not the times could get anymore stranger. He hoped that it wouldn't.

    But something inside of him told the man: it will.
     
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    Background of James Brooke
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    Singapore Town, Singapore. August 1839.


    “Sir, if I may ask…”

    George Bonham looked up from his writing desk and stared at the young man that sat on the opposite side. A newcomer to the East Indies, the lad was clearly uncomfortable with the local climate, what with the sweat that is forming on his brow and the distinct uneasiness that radiated from his figure. Bonham, already a resident for a full year, has grown used to the hot days and cool nights that enveloped this part of the world.

    “Yes?” he asked.

    The newcomer stopped squirming, though it was clear he disliked being in the chair. “…I was wondering about the man who met with us just this afternoon. Who was he?”

    “Hmm? Oh… that one”. Bonham replied, finally realizing just who the lad was asking. “He was a Brit from India who wanted to do affairs with us. Served in Rangoon during the Burmese war, even got promoted because of it, in fact. I gave him a duty, from one officer to another; ever hear of Se-re-wak?”

    “No sir.”

    “It is an area in Borneo. The lord from over there took some care of our sailors during a storm some time back. I requested from our visiting officer a job for him; a thank you from me and the boys. The gent was already interested in the East Indies anyways.”

    The newcomer raised his eyebrows. “Wait. You told this man to travel to Borneo just to give a lord a thank you?

    Bonham looked back, his expression calm. “If it serves us in the end, I see no problem with it.”

    Also, you have a lot to learn about surrounding affairs, boy.


    **********

    Mary Schneider, The colonial affairs of South-East Asia (Ender Publishing; 2009)

    …If the unrest in Sarawak laid the foundations for today’s current kingdom, then George Bonham’s unorthodox pick for a ‘thank you’ messenger was certainly the keystone that completed the perfect set of factors for what was about to follow.

    Regardless of his actions or of his notions of ideals, there is no doubt that James Brooke was an extraordinary man. Born in Secrole, a suburb of British India, he was a son of a court judge and the daughter of a Scottish peer. After twelve years of living in the Raj, he was sent to England by his parents to be educated but soon ran away from his enrolled academy, preferring instead to be home-tutored in the city of Bath. In 1819 he returned back to India as an ensign of the Bengal Army in the British East India Company and participated in the First Anglo-Burmese War, in which he proved to be quite the capable officer.

    On the 15th of August, 1839 James Brooke arrived off the coast of Kuching aboard his own schooner, The Royalist, a vessel that he purchased through using his father’s inheritance money. Stepping ashore to meet with Pangiran Muda Hashim – to whom he delivered the letter of thanks from Singapore – one writer described the Malay lord as: “…not imposing, but his manners were a pattern of courtesy and he maintained a certain shabby dignity. He returned the Royalist’s salute of 21 guns with a salute of 17 and received his visitor with some pomp in the palm-leaf shed which went by the name of audience hall.


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    James Brooke and Pangiran Muda Hashim


    It was probably during the subsequent meetings that followed that led Pangiran Muda Hashim to know of James' involvement in the First Anglo-Burmese War, for it was during the Englishman’s first voyage to Kuching that the part-lord of the town requested his help. The Patinggi Ali insurrection was still active outside the town proper, and the administration itself was split between the aforementioned lord and his opposite counterpart, Pangiran Indera Mahkota.

    Not wanting to get involved in local matters, James refused and left Kuching shortly after. However, he continued to sail around the Malay Archipelago for quite some time after, a full year in fact. From what bits and pieces of information modern historians could find from this period, it seems that the young Brooke was impressed with the scale and potential of the East Indies. It was perhaps for this reason that, when he returned back to Kuching for a second time in August 1940, he accepted Pangiran Muda Hashim’s plea, although his offer of Governor of Sarawak to James also played no small part in his decision.

    However, there were several voices who disagreed with the English adventurer mucking about in domestic policy. As James and his men begin to combat the Patinggi Ali revolt, those dissenters would begin to rally around a certain lord named Indera Mahkota…
     
    Interlude: The calm before the storm
  • Interlude: The calm before the storm

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    Bandar Brunei, 18th September 1842


    "So..." questioned Muhammad Idzwan, "What do you think of that Englishman?"

    Pangiran Said Abdullah mulled over his close friend's words. They were out from the royal palace now, walking on the road that will lead them to the heart of Bandar Brunei. The meeting between the Sultan and his subjects ended not an hour before, and already the royal court was abuzz with the events that had transpired that day. In a single declaration, the entire village of Kuching - along with all the surrounding land from Datu Point to the Samarahan River - is now under the care of a foreign adventurer.

    Said Abdullah only had one word for this.

    "Bad." he answered. "Very bad. These Europeans and foreigners are meddling close to what we own and close to what we govern. I distrust them. To think that our Sultan would appoint a white foreigner to care for any of our lands..."

    "I agree with you on that." Muhammad Idzwan added with a chuckle; he was always the more humorous of the two. "Still, how you think he managed to do away with that Pattingi uprising? Two lords to Kuching for almost five years and nothing happened! Then along came an Orang Inggeris and just look where we are now!" He let out a short laugh. "What would our grandfathers thought if they are here... What do you think happened there, Said?"

    Said deadpanned. "Most likely either that Pangiran Hashim did something sneaky or the man blew the revolters to pieces deep in the jungle. Well, I do know one thing; He won't last long."

    Idzwan stopped walking. They are now on one of the main roads of the city and numerous residents are passing them to and fro to whatever destination they had in mind. Close by, several fruit vendors are shouting out for any interested customers. Turning around, he questioned. "What makes you say that?"

    His friend replied back, looking at him. "I have been to Kuching before; Nothing but full of pirates and Ibans who will stop at nothing to be free. Free to roam, free to pillage... I don't think that man will last two years in that place, even with all the cannons he has, and not just that, but I wonder how long until the local lords begin to tire of him or his associate."


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    Pangiran Said Abdullah's fantasy


    "I don't know... for what it's worth, that Orang Inggeris does seem to have a good head. And speaking of which..." Idzwan shifted his eyes to the commotion around them, grateful for the white noise. "...any changes relating to those persons?"

    Said Abdullah cast an eye over both Idzwan and the chaos around them before going off to a side street, his closest friend trailing behind. This was something else entirely, something that only they and the royal court shared behind their ruler’s back. For the past few years now, rumours were spreading of envious eyes looking at the usurpation of important posts close to the Sultan, but the fact that entire families are implicated in this have not yet reached the ears of their ruler nor the Bruneian public. Not yet, at least.

    The Pangiran looked around for any close bystanders before finally speaking out what he heard. "Well, from my ears it's now confirmed; the lord of Sarikei wants to keep his post and wants absolutely no part in all of this, and Pangiran Amirul is the same as well. Pangiran Usop, however... he wants his mouth as close to the Sultan as he can get, and the man who's closest to the Sultan now is-"

    "-Pangiran Muda Hashim." Idzwan gasped. "Ya Allah, what has that man got dragged himself into!?"

    "And now you see why I don't like these foreigners." Said looked up above the rooftops to the evening sky before taking off along the side street back to the main thoroughfare, walking along the route that led the two men right to the harbour. There, floating in the middle of the river right before their eyes was a tall-masted European ship; the same ship that had brought the Englishman James Brooke to Bandar Brunei just twenty-five hours ago.

    "They could literally ruin us all."


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    James Brooke's Royalist, forever remembered in bronze


    **********

    Footnote: Pangiran Usop really did exist in the 1840's, and he did have an eye to become the Sultan's “Bendahara" or Prime Minister, a position then held by Pangiran Muda Hashim.
     
    Intrigue and Escape
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    Muhammad Amirul Idzwan, Brunei: Rise and Fall of the Bornean Empire (Delima Publishing: 2001)

    The period from 1841 to 1846 was a turbulent time for the Brunei court, and James Brooke becoming governor of Kuching on behalf of the sultan did not improve things.

    There were several factors going on behind the scenes at Bandar Brunei, and some of them were external. The British Empire was extending its influence throughout Southeast Asia, and combating piracy was one of their chief concerns in their quest for free trade. To the Royal Navy, the biggest hotspot for piracy in the area was Borneo; with its meandering rivers and thick forests, native pirate fleets could quickly overwhelm any ships and boats that stray too close to the shore, disappearing into the swamps just as quickly as they came.

    With the lucrative route to China and the Indies being a major factor, the British embarked on major anti-pirating operations up and down the Brunei coast. As expected, the royal court was displeased with a naval power interfering in what was thought of as "local affairs". At the same time though, most – if not all – of the court knew that their hold on Sarawak and north-eastern Sabah was only nominal at best and confined only to the coastal cities with little or no grip on the mainland forests, which were home to numerous tribes of fearsome Dayaks.

    Besides that, the Brunei court itself was having internal problems. There were several notable figures who disapproved of the English and of James Brooke being governor of a resource-rich area. On the other hand, there were also several voices who argued for cooperation with them, arguing (correctly) that working together would prevent incurring the wrath of a naval power greater than their own. In 1845, the tensions reached boiling point.

    When Pangiran Muda Hasim returned to Bandar Brunei in that year, he found out to his shock that his position as Bendahara – senior minister to the Sultan – has been usurped in a palace coup by a brash noble named Pangiran Usop. Muda Hashim quickly turned back to Kuching and with help from James Brooke, arrived back to the royal palace with a fleet of armed ships to force a counter-coup. Pangiran Usop was forced to step down and an agreement was signed, ensuring Muda Hasim his position and even making him succeed to the Brunei throne (of which he had claim, but previously refused) in case Sultan Omar Ali Saifuddin II died.

    Instead of defusing tensions as he hoped, Pangiran Hashim only inflamed them. There were many at court who thought of the man as a schemer instead of a figure who was trying to steer the sultanate from being subjugated like its other Bornean neighbours (Pontianak and Sambas respectively). In 1846, several nobles began whispering to the Sultan's ear of the English supporters at court being a threat. At the same time, several other nobles informed the Pangiran that he and his close ones were in grave danger. A plan was made to ferry Muda Hashim's family and the English supporters to safety in Kuching and Brunei-controlled Sabah, but somehow or other the secret got leaked...

    **********

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    Outside Bandar Brunei, April 12 1846


    Japar looked at the approaching soldiers with scorn.

    It was supposed to be a silent nighttime affair, moving the noble families to the boats alongside the river before the coming attack could run its course. However, the soldiers came earlier than expected, and the families were desperate for a distraction. I can do more than that.

    They came in ones and twos, but soon enough a small company of armed men stood several ways further up the road from where Japar was standing. From their wary gazes by the torchlight, Japar deduced that the men are looking out for any nasty surprises from either him or the forest surrounding them all. You are all right, but not in the way you all think.

    "Too afraid to pass me by?" The man taunted.

    Silence. Then, a man – presumably the leader of the troop – moved to the front of the group. "Step aside now or you will be dealt with."

    "And let an innocent family be captured and executed?" Japar shouted, his voice rising with every sentence. "What have they done to invoke the wrath of the Sultan!? What have they done to suffer the dagger's blade!? What have they done to let themselves be dragged out of their homes like scared dogs!?"

    "ENOUGH!!" The leader of the soldiers cried out above Japar's voice. "Let us pass now!! Amir! Bakhri! Look to the sides of this road!"

    "There is no one here, and I will not move."

    More silence.

    "...Then you have sealed your fate. Everyone, forward!"

    Japar let the men move close to him before throwing his torch to the keg of gunpowder hidden by the black of the night. Seeing the flame arcing to the hidden keg close to the group, the man silently mouthed a prayer to the Divine Creator, and to his close companions.

    Hashim…Badruddin…my friends... I'll be waiting.

    The last thing he saw was the blinding light of the forming blast.


    **********

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    Kuching, Brooke Sarawak. Three days later


    “There they are!”

    The young boy’s cries were passed on from his perch atop the trees to the gathering crowd waiting by the Sarawak River. Over three days had passed since the escape plan was put to motion and almost everyone in Kuching wanted to know whether or not it went perfectly. For now, it seems to be working; the transport boats have been sighted, and chances are their occupants have made their journey in one piece.

    Pak Khalid and his friend were among the throng.

    “Ever seen anything like this?”

    “Unless it was that Gawai festival last year, no.” answered Udin beside him. “Do you really think everyone made it out from Bandar Brunei?”

    No, Khalid wanted to answer, but a flutter ran through the crowd - “Rajah Putih! Rajah Putih! - White Rajah! White Rajah!” - And the two men turned their attention to the small group of people walking on a wooden pier far from them. Even from the distance Khalid could spot the fair skin of the new Governor of his town, and standing beside him was the distinctive features of the leader of the Kuching Malays; Datu Patinggi Ali.

    And here we all thought these White Men were weird. Among James Brooke’s more unconventional decisions, the pardoning of the chief of the Sarawak Uprising and his appointment to become leader of the town's Malays caused more than just a stir among the surrounding villages. However, considering the region was now at peace for the past five years hardly anyone was willing to complain about it to the new ‘Rajah Putih’. Well, everyone except for Indera Mahkota. Where is the man now anyway?

    The small fleet of boats sailed up to the pier and were soon attached to the pier. Soon, voices began filtering through the crowd from the riverfront. “That’s Pangiran Badruddin; and that’s his wife...” “Is that their son?” “Wait, where are the other lord’s friends?” “I heard they escaped to a place named Tempasok in Sabah…”

    Khalid and Udin watched from their position as a man stepped out onto the pier and conversed with James Brooke and Patinggi Ali. The buzzing of the crowd went silent for a few moments as the ones in the front tried to listen to the conversation. Then, a new whisper rose, dispersing slowly through a hundred lips to the two men at the back. This time, it marked not of discovery, but of an end.

    “…Pangiran Hashim did not make it. He was killed.”



    __________

    Footnote:

    1. The 1845 palace coup really did happen and the terms set after the countercoup was exactly as OTL. However, many people today disagree as to what date it was when it actually happened.

    2. Japar blowing up the soldiers is also OTL with only the circumstances being different; in real life, the man blew up the soldiers after the families were captured. ITTL, his actions gave the fleeing nobles some more time.

    3. Datu Patinggi Ali really did become instated as leader of the Malays in Kuching by James Brooke. However, he died in 1844 in OTL during an anti-pirate raid.

    4. The term 'White Rajah', was conferred upon James Brooke on either the year 1941 or in 1942 by the native lords or the Sultan of Brunei. Regardless, by 1946 the title stuck.
     
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    The Birth of Sarawak
  • The beginning of the end, and a new strange beginning

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    Muhammad Amirul Idzwan, Brunei: Rise and Fall of the Bornean Empire (Delima Publishing: 2001)

    The sacrifice of Japar did much to help slow down the advancing soldiers sent by the scheming nobles of the court, but it could not stop Pangiran Hashim's escape boat from developing a leak when it tried to maneuver through the Brunei swamps. The Malay-Bruneian noble who had tried to steer the sultanate from war was captured and executed that very night, along with two of his friends who were with him.

    The reactions in Kuching and in the capital was one of shock and amazement; apart from the Bruneian civil war almost two-hundred years back, nothing like this has ever happened before. Almost immediately there was fast finger-pointing among the nobles as to who did what and which one orchestrated the killing. Numerous figures from Pangiran Indera Mahkota (who was residing in the city at the time) to Sultan Omar Saifuddin II himself was accused of authorizing the grisly murder. It would take years later before the full truth was revealed and by then, it was already too late.

    What was more pressing for the Bruneian court was the attention the sultanate caught from both the new governor of Kuching and the British Empire. James Brooke was undoubtedly inspired by the efforts of Francis Light and Stamford Raffles in their acquiring of unofficial territory for the British, and wanted to emulate them in Borneo. It also helped that the Bruneian nobles that fled viewed the English adventurer as a force that could stabilize the "rotting" sultanate. As for the Malay lords in Kuching, they were already swayed by the man’s quelling of the Patinggi revolt and the Dayak pirates.

    On the other hand, the British Royal Navy was combating piracy up and down the Bornean coast and viewed the machinations at court as impeding anti-pirate operations and even spreading them around to hassle the British. The fact that one of the sultan's own sons was implicated in both piracy and Muda Hashim's capture did not help matters. Worse was the rumor that the attack was a cover to eliminate a branch of the royal family headed by the late Pangiran…

    During the days after the nobles' flight from Brunei, the ideas of James Brooke and the Royal Navy would merge together to form a new directive. Almost a month after the "Bruneian Escape", a British fleet was gathered under Admiral Thomas Cochrane and his flagship HMS Agincourt, with a mission to sail up the Bornean coast. Their destination, Bandar Brunei...


    **********


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    Bandar Brunei, Brunei Sultanate. May 7 1846


    The water-village was in chaos, and it swirled all around Nurleli.

    Voices shouted from a hundred raw throats while the wooden boardwalk groaned with the weight of a thousand hurried footsteps. All around were men, women, children, mothers and fathers running around to this way and that with some of them carrying what valuables mattered to them most. The entire water-village was in an uproar, and with the battle with the Orang Inggeris raging nearby, almost everyone wanted to escape being in the crossfire.

    Nurleli hoped her husband and children were not among the few who went with the defenders.

    "Ali! Rashid! Where are you!?" she screamed over the noise and chaos, running around a block of homes with gaping doors and open windows. A series of booms from downriver thundered immediately after, almost as if in reply to her plea. Recognizing what will happen next, Nurleli tried to run away from the sound's source, only to find her path ending in a sudden drop to the river waters below.

    Then the stray cannonballs hit.

    The metal spheres tore through the water-village support stilts and rocked the entire superstructure. In a panic, Nurleli grabbed a nearby house's wooden beam and tried to ride out the shaking, the sounds of a hundred screams filling the air around her. Nearby, the sound of several large splashes indicated that a few homes have collapsed into the murky waters of the River Brunei, their weight now too much for the damaged wooden pillars.

    Why are they attacking us? Why is this happening? Ya Allah, what did we ever do to them?

    As the shocks subsided, instinct took over. The mother began running down a different route, one that leads to the boat pier she knew instead of the village mosque where she originally wanted to go. As she ran down the boardwalk, Nurleli felt the first tears of fear run down her face. "Ali! Rashid! Where are you!!?"

    The smell of burning wood nearby accompanied her all the way through. All around her, Bandar Brunei burned.


    **********​


    David Dana, A History of Borneo (Redondo Publishing: 2005)

    ...The peace treaty that was signed after the attack was, till then, the biggest humiliation for the Sultanate of Brunei.

    Apart from the island of Labuan being officially ceded to the British Empire, the treaty also concerns the authority of James Brooke back in Kuching, or rather his status and position. The authority of the English adventurer and his governing lands was officially severed from Bandar Brunei, along with all the nobles who had escaped the royal capital. However, since the man had already ran the Kuching area as governor since 1842, and received the tile of Rajah by the Sultan back then as well, the treaty basically elevated James to not just governor, but as Rajah. For life.

    Thus, with a single stroke of a pen an entirely new and independent state emerged on Borneo, and along with it, a new dynasty was born; the dynasty of the White Rajahs.



    Of Rajahs and Hornbills
    A Brooke Sarawak Timeline (for now...)



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    Footnote:

    1. The attack of Brunei in 1846 was a real event that was caused primarily by Pangiran Hashim's death, though anti-piracy and court politics did play their part. Though most of the fighting was concentrated on the forts alongside the river, there were a lot of unintended damages to the city proper as well; a portion of Bandar Brunei's water-villages were in ruins by the end of the fighting.

    2. Admiral Sir Thomas Cochrane was a real figure back then, as was his HMS Agincourt.
     
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    Map of Borneo: 1846
  • A little something for the weekend

    The polities of Borneo: A mappity-map.

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    Looking at it now, I kinda feel bad for Brunei; it's going to get so screwed it's not even funny...

    Oh well, it was good while it lasted. :p
     
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    mini-update: school essay
  • A little mini-update from THE FUTURE.

    Name: Low Pui Shuwen

    Date: 20/10/2014
    __________________________________________________

    Lundu Secondary School Trial Examination

    Question 3: Essay

    Explain in more than 350 words how did James Brooke ran Sarawak in the first few years.


    __________________________________________________

    It is no question that early Sarawak could not have gone far if it weren't for Rajah James Brooke's ideals
    and pragmatism. In my opinion, the true question is just how much of his ideals influenced his final decisions;
    and where did those ideals come from anyway?

    First and foremost, James Brooke was a product of the colonial system of the time. He was tutored in the
    British ideals and systems of the day and served in the British East India Company as a junior officer, even
    involving himself in a colonial war against Burma. From this, it is not difficult to extrapolate that his
    upbringing and service was where he got his notions of idealism, paternalism, and romanticism.

    British public opinion might also play a part in his views of Sarawak. In the mid-1800's, popular opinion in
    Britain was swayed towards the idea of the 'Jungle Savages' of Africa and the 'Noble Savages' of Asia,
    and that these peoples must either be "protected" or "civilized" as was their duty as colonizers. With
    this in mind, it is easy to correlate this with James' view of the Sarawak natives.

    However, it must not be forgoten that James Brooke was a man who grew up in India and toured the
    East Indies for years before becoming Rajah. From his journals, it is clear that he was impressed with
    the potential of the East Indies and he seemed to be equally impressed at how the kingdoms and sultanates
    of the region managed to establish themselves in such an environment, and can even grow to have sophisticated
    arts and culture.

    James's childhood in India could have also reinforce the fact that just because a culture is different, does not
    mean it is inferior. The fact that the Sarawak indigenous groups can achieve feats of architecture and art from
    materials as simple as bamboo could have influenced his romantic and paternalist ideals, thereby prompting
    him to go against what most colonizers could have done.

    So in conclusion, I believe that James Brooke's ideals were as much a product of his upbringing, culture, and
    the encounters and experiences he had in the East Indies. Whatever the source, it was these notions that
    gave Brooke Sarawak the stability it needed to survive those first few years.

    (380 words)

    M. Thinakaran: You mixed this up with Question 4! Lucky this is a trial exam! (0/10)
     
    Sarawak: The First Years
  • Now to the nitty-gritty stuff!

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    Temenggung Jugah Anak Barieng, Early Sarawak: 1846-1868 (Kenyalang Publishing, 2000)

    When James Brooke established the Kingdom of Sarawak in 1846, he faced the unenviable task of crafting out a new system of order for said kingdom.

    Ever since he left the British East India Company, the English adventurer had a vision of expanding the British Empire through acquiring native territories in the vein of Francis Light or Stamford Raffles. In this, he succeeded. However, the land that he acquired through the treaty was very poor in both management and security, though very plentiful in resources. The split-administration of the 1830’s has greatly weakened the stability of the region, allowing pirates and warring Dayaks to cross over the supposed borders and stir trouble within the realm. Worse was the fact that the British Empire was far more interested in running the outpost of Singapore than giving attention to a self-made kingdom that is far removed from the East Indies’ trading routes.

    Considering that the previous split-administration also bled the region dry of finances, James Brooke – now Rajah James Brooke – was forced to make unconventional choices; in this, he was greatly aided by his new Malay and Dayak allies, as well as his own views of idealism, paternalism and romanticism. A Supreme Council was created, headed by four Malay lords whose job was to advise the Rajah on local matters as well as draft new laws that aided the administration of Sarawak. Since now the system of order is made by a “native council”, most of the resulting laws were thought off less as colonial impositions and more thought off as usual matters, greatly aiding the peace in Kuching.

    Following this, the English adventurer quickly established a monarchy that amalgamated native power with that of himself and his allies – albeit borrowing from the concepts of Bruneian and British monarchical systems. He elevated experienced Malays, Dayaks and some ex-Bruneian nobles into his administration whist keeping an eye on them to make sure none would get too cocky; Datu Patinggi Ali was notable in this as he rose from being a rabble-rouser to “leader” of Kuching village and “head” of the new Sarawak Supreme Council. James also used the Dayaks as guards to protect both him and the new ministries, seeing the potential of a native force that knew the surrounding environment instead of constantly relying on unprepared British soldiers.

    Besides that, the new Rajah used every available contact he had to further solidify his rule over Sarawak. He used personal links dating back to his days in the British East India Company to get hold of guns and cannonry; he used his links to Sir Thomas Cochrane and the Royal Navy for additional support in his anti-pirate activities; he used his links back in England where a small circle of enthusiasts encouraged and supported him with donations and materials. The famous philanthropist Angela Burdett-Coutts (later Baroness Burdett-Coutts) was a notable supporter and lifelong friend of the adventurer, giving him a generous loan to help him in the first few years and funding Dayak support organizations later on.


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    The Baroness’ financial contributions made her an important pillar and ally in early Sarawak


    The Bruneian ex-nobles were harder to fit in. The Malays and Dayaks distrusted them while the nobles themselves wanted to have the power and influence they once had in Bandar Brunei. James decided on a divide-and-conquer approach; appointing some of the nobles to be in charge of the mining areas of antimony (and later, gold, once it was discovered) while appointing others to be emissaries to the outlying cities and towns beyond the kingdom’s borders. James knew that long-term stability rests on needed allies and saw the credentials of the nobles as useful in persuading towns and villages to his side. In time, these alliances would greatly expand Brooke influence throughout inland Borneo and – alongside the Dayaks, spread the Brooke name and power all throughout the land…

    However, it would be the Rajah becoming chief of justice himself that would stamp a permanent mark in the consciousness of the native peoples. Before the adventurer’s arrival in Kuching, criminal justice was often arbitrary in manner and was often biased towards whichever side had the sharpest tool. James, following his ideals, decided to respect the native customary laws of the people while adding a simplified British Code of Justice, only banning slavery, piracy, and headhunting. James also set an important mark by making himself available to anyone seeking his counsel, sometimes stopping by villages on his anti-pirate raids and be both judge and arbiter to local grievances. This unusual implementation of law – sometimes arbitrary in itself – nonetheless helped to spread the Brooke name with the natives, and it was this that led James Brooke to his first understanding between the Kingdom of Sarawak and its first indigenous tribes, the Land Dayaks…

    By 1853, the Kingdom of Sarawak was nothing like it was when James Brooke first set foot back in 1838. It had recognition from the United States, its finances were stabilizing and James Brooke was now a knight of Queen Victoria and Governor of Labuan Island. However, pirates and headhunting Dayaks were still roaming free beyond the Kingdom’s borders, and something needs to be done about them. However, the fact that these places were beyond the Kingdom’s reach led James Brooke to sail northwards again for a proposition; back to Bandar Brunei…


    8Y2ko3q.png


    First flag of the Kingdom of Sarawak, designed by James Brooke himself in 1848

    ___________
    Footnotes:

    1) James Brooke’s friendship with Baroness Burdett-Coutts is OTL. There are even stories that her relation with James Brooke was more than just friendship.

    2) The recognition of the Kingdom of Sarawak by the United States is also factual; the nation also negotiated a commerce treaty with Bandar Brunei in 1850.

    3) James Brooke making himself open to anyone’s grievances was - as again - OTL, as was his visiting villages during his anti-pirate raids.
     
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    Dayak Report: The Bidayuh
  • If I wrote anything insulting; I didn't mean it.

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    “Lang Endang” (Kayangan Publishing: 1999)

    Dayaks: More than just A Term

    Introduction


    The island of Borneo has bewildered and excited the world ever since the early Portuguese set foot on its many shores, and none are more bewildering or more emblematic of the land than the indigenous Dayaks that inhabit them.

    However, the term 'Dayak' is in fact a misnomer, for there in fact over two-hundred riverine, mountainous, and coastal subgroupings under the term 'Dayak' with each tribe and grouping as different as the next. Each and every group has their own conception of belief, their own version of order, their own views on social structure, art, architecture, work, play, and so on. Although much of the developed world has accepted this, there still remain certain corners of the globe who see us as nothing more than headhunters who live in longhouses or wooden huts. To those of you who see us as this, I am sorry for your ignorance.

    Nevertheless, it is my intention in this book to educate anyone who is reading this of the complexities and intricacies that resides within the major Dayak subgroups in the simplest yet most understanding manner possible. I am not able to document each and every subgroup that still lives on this island, but I will at least try and explain the larger groupings that still influence this island today. Along the way, I will try and explain some of their relations with the wider world and – if possible – share their tumultuous history as well.

    However to do this, we need to rethink ourselves for a while. Think of Borneo not as simply a wild jungle island inhabited by the unknown, but as a bubbling melting-pot full of different peoples with different systems and different worldviews, all inhabiting the same land. Sometimes we fight and sometimes we make peace, but we are always, always here...


    ***


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    The Bidayuh or Land Dayak


    When the British naturalist Alfred Russel Wallace visited Sarawak in 1854 in his quest for scientific knowledge, he found to his surprise that the indigenous Dayaks he met were quite skillful in their workmanship, noting that one particular Dayak tribe“…make paths for long distances from village to village and to their cultivated grounds, in the course of which they have to cross gullies and ravines, and even rivers; or sometimes, to avoid a long circuit, to carry the path along the face of a precipice.”

    Today, we know these people as the Bidayuh, a term that means 'People of the Land' although back in Rajah James’ time they were called ‘Land Dayaks’ due to their placement of settlements on the hills and slopes surrounding the town of Kuching. However, just like the word 'Dayak' is a misnomer, the word 'Bidayuh' is in fact an umbrella term used to describe a collection of hill tribes and indigenous groups stretching from Bau at the west to the Samarahan River in the east, with many more communities existing west of the Sarawak border.

    As expected of indigenous groups underneath an umbrella term, each tribe has their own culture and their own language which are not mutually intelligible with the next, forcing the collective to adopt Malay (and later, English) as their language of communication. Despite this, there are some elements which are commonly shared among the Bidayuh that make them – to a part – a distinct subgroup of their own when compared to the other Bornean tribes.

    One way in which the Bidayuh differ from the other Dayak subgroups is in their social structure. Though each tribe possesses their own way of conducting social order, in general the adolescents and bachelors of most Bidayuh tribes reside in a unique architectural construct known as the Baruk, or headhouse; a circular building with a thatched roof that is connected to the main longhouse by a platform. This is where the young warriors and unmarried bachelors of the longhouse reside until they are married, in which case they would generally move to the wife’s longhouse and family to start a new life. The Baruk is also the scene for important events and celebrations, and thus forms a focal point in the life and culture of the Bidayuh.

    Another, far more notable aspect of the Bidayuh was their construction of walkways and bridges made entirely from Bamboo. These constructs are built from bamboo poles that cross each other like the letter X, with the intersecting points being bounded together using either roots or rattan or flexible stems. Using this construct, the Bidayuh are able to bridge large distances between their longhouse settlements, crossing obstacles such as rivers or gullies with comparative ease. These walkways and bridges are used for ease of access as well as transportation and are much sturdier than they look; indeed one of Rajah Brooke's secretaries often delighted himself in walking on these constructs, although why he did so remains a mystery to this day.


    7940908.jpg
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    Examples of Bidayuh engineering: A Baruk fenced off for repair and refurbishment and a 50 meter-long Bamboo bridge still in use by a Bidayuh community. Both structures are located deep in the countryside of Bau


    A more subtle connection that defines the Bidayuh is their belief of ‘Semangat’, a term that can be defined to a point as 'Courage' or 'Prowess'. To be more precise, a majority of Dayak subgroups believe that there is a living principle in all animate (and some inanimate) things, and that harnessing them can bring good harvests or well-being to a person or to the tribe. For the Bidayuh (though also held by a few others) this belief is also applied to Semangat; that harnessing Courage from a person and spreading it around would improve the well-being of the tribe, with an added touch that it can be influenced by a greater power. With their views of Courage and Prowess, it was little wonder that they were the first subgroup to broker an understanding with their new sovereign in the late 1840's – with the Rajah James Brooke.

    When the adventurer began enforcing his laws in the 1840’s, he quickly found out that to do so would mean putting the Dayaks under his domain to revolt. However, the Bidayuh also respected James very much for his courage and leadership in dealing with pirates and the other warring tribes. It also helped that he often went into the forests to meet the Bidayuh chieftains, who viewed his visits as an auspicious event. In light of this, an understanding was made: The Bidayuh would slowly phase out their ritual of headhunting of which they practiced (though not to the extent of some of the other subgroups). In return, James Brooke would protect them from the pirates or the other warring Dayaks that would often cross the border from Dutch Borneo or Brunei.

    This rule would be strained at times, but its eventual success would open the door to peacekeeping possibilities with the next subgroup the Rajah and his descendants faced: the Iban...


    9maz2Y0.jpg


    A bevy of Bidayuh women during the 1995 Gawai celebration
     
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    The Neighbours: Brunei and Dutch Borneo (BRUNEI RETCON)
  • I should have posted this days ago. College made me stall.

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    Muhammad Amirul Idzwan, Brunei: Rise and Fall of the Bornean Empire (Delima Publishing: 2001)

    When Sultan Omar Ali Saifuddin II died in 1852, his son inherited a crumbling empire.

    By the mid 1800’s Brunei wasn’t just declining, it was disintegrating. Trade with native states has dropped markedly due to the Dutch subjugation of the East Indies and the new British port of Singapore. With revenues slipping the sultanate found itself unable to project its power effectively on the Bornean coast, and the outlying towns that were once under Bandar Brunei’s steed began to face threats they had never before prepared.

    As the protective power of the sultanate faded, the native Dayaks of Borneo took the decline as an opportunity to pillage the coastal communities. Sure enough, Dayak raids spiraled out of control and by 1852 there were indigenous raids up and down the southern coasts. Faced with this threat, power flowed away from the established Bruneian towns and pooled in the new and independent Malay communities that dotted the river deltas. These new communities consisted primarily of Malay fisherman and Dayak farmers, engaging in both inter-communal trade and revenge-raiding activities. With this, Brunei lost more trading revenue as well as part of their tax base, causing the sultanate’s finances to go on a tailspin.

    As if that wasn’t bad enough, the 1850’s was also the period when the nearby Sulu Sultanate – a trading kingdom south of the Philippines – began to flex its muscles, demanding slaves and goods from the Bornean towns. To aid in this, the state began to employ local marauders known as the Illanun to do their dirty work. During the monsoon season, these state-sanctioned pirates would roam the Bornean coast, capturing ships and collecting loot and slaves before returning back to Jolo. The Sulu Sultanate was trading heavily with China and slaves were needed to drive Sulu’s economy, adding another bullet point to the list of problems for beleaguered Brunei.

    Therefore, when James Brooke traveled to the capital city in 1853 and offered an annual payment in exchange for more lands, the new Sultan thought it was an excellent idea: Brunei would receive an average of 1500 Dollars every year, and it would get rid of some of the more troublesome areas of the Sultanate, especially the Far South which was in revolt against Brunei at the time.

    Thus, an agreement was made, and the Kingdom of Sarawak expanded to over twice its original land area…

    **********

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    Anton De Rycker, The Hornbill and the Lion: Dutch-Brooke Relations (Leiden University Press: 1982)

    Before the Kingdom of Sarawak, Dutch Borneo was nothing more than a wild, forested hinterland.

    Ever since the arrival of the Dutch East India Company in the area, the Sultanates of South and West Borneo had become useful in controlling the East Indies' spice trade, with links between the polities and the Dutch dating back to the year 1779. However, by the 19th century Borneo declined and became a neglected sphere of influence as more attention was given to the neighboring island of Java. The Dutch knew next to nothing about the far interior of the island, nor do they know of the peoples and cultures that resided there.

    There were several attempts to restart a relationship prior to Brooke arrival. However, they were often not thought out properly and were always not capitalized. In 1822 and 1823, two expeditions were launched to sail up the great Kapuas River in hopes of establishing relations with the inland kingdoms, but they were nothing more than minor attempts. The Dutch failed to build on this relationship and by 1826 the sole Dutch post in the Upper Kapuas at the town of Sintang was withdrawn.

    Then James Brooke arrived, and it all changed.

    When the adventurer was appointed Governor of Sarawak in 1842, the Dutch began to take notice of their neglected Bornean possessions. This soon turned to alarm when the daring James established his Kingdom of Sarawak from his appointed lands in 1846. Believing that his presence would open the door to British interests in Borneo, the Dutch immediately sent expeditions to the Kapuas Basin the following year, re-establishing relations between the sultanates of West and South Borneo. At the same time, the authorities in Batavia and Buitenzorg began asking the new Rajah on demarcating his boundaries.

    However, what the Dutch failed to notice was that James Brooke also had an interest in Dutch Borneo, and that as early as 1847 his ex-Bruneian emissaries began appearing on the courts of the West Bornean sultanates. What's more, during the period the Dutch were convinced that they would only need to send steamboats up the rivers to secure the sultanates' allegiance, failing to grasp that the indigenous groups felt much differently about the whole affair, especially considering the news of the Englishman's Semangat, then filtering in from the Bidayuh tribes...

    In 1853, the Brooke kingdom expanded again as the result of a deal between Brunei and the White Rajah, and immediately after the adventurer launched an anti-headhunting expedition up the Batang Lupar River, accompanied by thousands of native Dayaks joining in for the plunder. As the expedition went up the river, few had any idea that they were crossing into Dutch territory...

    __________

    Footnotes:

    1. The problems that Brunei had – the Dayak raids, the revenge-raiding, and the Sulu Sultanate – were close to what OTL Brunei faced in the mid-1800s.

    2. All Dutch activities in Borneo prior to 1842 were exactly as OTL.
     
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    Sentarum and Dutch reaction
  • Musim+hujan+Danau+sentarum+bukit+terkenang.JPG

    Sentarum Floodplains, Dutch Borneo (very nominal and possibly unclaimed), 17 June 1853​

    Pangiran Badruddin looked at the scene before him. That man is either brilliant or insane.

    The ex-Bruneian noble has seen a lot ever since he and his family escaped the Bruneian court those many years ago. After his arrival at Kuching, the man had overseen the promulgation of new laws, the arbitrating of grievances, the construction of new buildings, and the expeditions that his new ruler the White Rajah launched just about every month or so. Nevertheless, the scene before him was so unnatural it could only have been orchestrated by one man only.

    Badruddin stood on the bank of a natural channel, looking at the dozen or so Dayak Prahus jostling for space over the once-still waters. On the other side stood a half-constructed wooden fort situated over a muddy embankment; its walls half-complete and the defence towers missing a thatched roof. Teams of Dayaks carrying logs and branches went in and out of the compound while by the river the native women carried baskets and containers full of water and food to their husbands before going back to the Prahus and heading off back to their longhouse villages.

    Somewhere inside that fort, Badruddin knew, was the man who led the whole party here, though he himself arrived at the scene in a very different manner. For the past month the noble was busy trying to persuade the royal court of Sintang at considering the White Rajah for an ally. Then news came of an unnatural Dayak war happening in the Sentarum floodplains up the river, headed by a man with unusually fair skin. Even stranger was news that the same man was also a negotiator for local grievances, attracting villages of Dayaks to his side for his prowess and bravery. Badruddin took the first boat upriver the next day.

    "Tumpang Tanya? – Excuse me?"

    Badruddin looked to his side; a Dayak woman was offering him some rambutans from her basket.

    "Terima Kasih – Thank you." Never will I say no to a meal of rambutans.

    The man quickly made work of the reddish-coloured fruits, removing the thick outer skin and gnawing his teeth on the sweet pulp inside. As he ate, his thoughts turned back to the conversation he had with his ruler the night before; of the Rajah claiming the Sentarum floodplains for Sarawak on account of popular support and absence of the Dutch. Badruddin advised him to be cautious, claiming that the Dutch would consider him a grave threat. In the end, the noble conceded... though not without uttering a few words of his own.

    “Many things you are James, but can you really make this happen? The Dutch would consider all of Borneo theirs...even if they never come about this far.”



    **********​


    Translated excerpt from a letter from the Dutch Resident of Sintang to the Governor-General of Batavia, 21 June 1853 (Amsterdam University: obtained 1955)


    ...I have confirmed with my own sight that James Brooke is at the Sentarum floodplains building a fort to stake his claim to the area. Local accounts have stated that the man has been residing here for almost three weeks, gaining allies and fighting Dayak wars in-between building his frontier compound with help from the local natives. Governance in Sarawak is unknown, though one man by the name of 'Budrudeen' has stated that the man's nephew by the name of Charles Brooke is in command at Kuching. I request that the Batavian government send a large company of men to retake back Sentarum, for the self-proclaimed Rajah possesses a large assortment of Dayak and Malay allies.

    –A.J. Tengbergen


    **********


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    Anton De Rycker, The Hornbill and the Lion: Dutch-Brooke Relations (Leiden University Press: 1982)

    ...Unfortunately for Tengbergen, the steamship that was supposed to arrive later in the month ran into mechanical problems and had to be grounded halfway downriver from Sintang. When the next ship arrived and took the letter back to Batavia, James Brooke had solidly established control of the Sentarum floodplains through his anti-headhunting and alliance-building activities, making the chance of a Dutch reconquest a potentially bloody affair.

    The colonial administrators at Java thought of the same problem and soon realized that in their neglect of Borneo, they have created the very worst of situations.

    To start with, only a few maps of the Bornean interior were ever made by the Dutch, with the very last map of Western Dutch Borneo drawn following the expeditions of the 1820's. However, they were crude and unreliable for a large-scale military expedition. There was also the sheer condition of Borneo itself; the island has long been known for its extreme wildness among the Dutch and the British, and there is considerable risk for diseases to kill off Dutch soldiers before traditional weapons ever will.

    Yet another blow was the discovery that the floodplains were much geographically closer to Sarawak than they expected. The area lies on the very edge of what is known about Dutch Borneo, yet it is only a stone’s throw away from the White Rajah’s kingdom. Given an attack, it would take as little as four days before James and his Dayak allies receive help from across the border; The Dutch would have to use steamships from Batavia or Pontianak and travel up the winding Kapuas River and its tributaries instead, a trip that could cost much more than just lost time.

    Timing also played a crucial hand in the matter; the Dutch claimed the island of Sumatra since the early 1700's, and one of the native kingdoms they wish to add to their domains was the Sultanate of Palembang, then a large exporter of pepper in the East Indies. Although brought under Dutch control in 1823 the area still possessed an uncommon independent streak, forcing Batavia to send the Royal Netherlands East Indies Army on a punitive expedition in 1851. This task was still ongoing when James Brooke and his party crossed the border and claimed Sentarum for his own. Given the commercial opportunities of subduing Palembang, recalling the army to go on an ill-fated Bornean campaign would be taking a gigantic gamble.

    In the end, it was a gamble Batavia couldn't take, and the Dutch were forced to accept their new reality. A delegation of Batavian ministers was assembled for Kuching, and James Brooke's nephew, Charles, presided over the meetings that followed. The Sentarum floodplains would be handed over to the Kingdom of Sarawak, along with all the rivers and their catchment areas surrounding said floodplain. However, the town of Sintang would remain under Dutch possession and under no circumstances would Sarawak's emissaries be allowed in the West Bornean courts anymore, under pain of arrest or retaliation by the Dutch.

    As the representative of the Rajah, Charles Brooke requested that the last condition be reversed but found his pleas answered with simple but resounding 'no's'. From this the Kuching Agreement was signed, and it would soon prove to be a motivating factor in future Dutch-Brooke relations, and a source of much hostility between the two governments. For the Dutch, it was an unexpected land-grab from an underestimated rival. For Sarawak, it marked the day when the adventurer-state began to evolve into a real and sovereign nation...


    __________

    Footnotes:

    1) James Brooke had an annoying habit of building wooden forts up and down Borneo’s rivers without the consent of neighboring powers. In fact, the very first fort the Sarawak government built (Fort James; 1849) was on land claimed by the Sultanate of Brunei.

    2) The Palembang Expeditions were real punitive expeditions conducted by the Dutch, lasting from 1851 to 1859.

    3) James Brooke did cross the border between his kingdom and the Sentarum floodplains several times during his reign, but he did so when the Palembang expeditions were winding down and the Dutch having their full attention on him and Sarawak. ITTL, he claimed early.

    4) Charles Brooke was James's nephew from his sister's side and accompanied the adventurer back from Britain in 1849. He soon handled the administration of the kingdom while his uncle embarked on his anti-pirate and anti-headhunting raids.
     
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    The administration of Sarawak
  • Planned to make a mega-update. Didn't work.

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    Vivian Tan, The Government of Sarawak; Past and Present (Kayangan Publishing: 1992)

    The 1840's saw the establishment of the Kingdom of Sarawak, but it was the 1850's when the adventurer-state truly evolved into a real and functioning nation.

    Since the first days of the kingdom back in 1846, the Rajah James Brooke struggled with a dilemma that affected all expansionist rulers: How to govern a kingdom that will grow beyond its current boundaries. James had grand ideas of expanding his tiny state, but he also knew that the further he expanded the more flimsy would his power be enacted over the land. He knew this more than anyone, seeing that he got his original lands from the declining Brunei Sultanate, which was having its own trouble enforcing direct rule over such a vast area.

    It wasn't just crafting a future administration that vexed him, it was also what kind of administration would it be. Following his Romanticist views, he did not want a system that would exploit the indigenous natives such as the kind practiced in Africa, but one that would spread peace and – he hoped – understanding between the Europeans and the Dayaks. He spent days conversing with Malay lords and native chieftains for a solution, as well as holding discussions with his Malay-appointed Supreme Council. From this, a few common threads emerged:

    1) The system must allow taxation to penetrate the interior.

    2) The system must extend law through the entire kingdom, from the coast to the river headwaters.

    3) The system must safeguard each and every citizen from harm, whether against external threats as well as internal ones.

    It wasn’t until 1849 that James at last crafted his answer. The administrative and bureaucratic system he would make would be familiar and unique, exotic and unprecedented, and overall, undisputedly new. Sarawak would be divided into several Divisions, with each Division consisting of new lands gained by the kingdom. Each Division would be run by a Resident-Council system consisting of an European (mainly British) Resident, his Vice-Resident, a local Assistant Division Officer, and – most novel of all – native civil servants and village chieftains themselves.

    The role of this eclectic group is simple. The Resident must go out and collect taxes in person with the Vice-Resident helping him, while the Officers and village chieftains advise the two on local customs and traditions. The Resident must lead a military expedition whether it is against piracy or headhunting, and so keep the peace. The officers and village chieftains can send their requests or complaints to the Resident, who can either send the message to Kuching or deal with the matter himself. Whenever there is a new law introduced, the entire members of a Resident-Council will have a discussion on how will it affect the community or the Division as a whole.


    brooke2_1841822b.jpg


    A British Resident conversing with an ex-Bruneian lord in Simanggang


    This system practically extended Brooke rule down to the village level while also allowing the native Dayaks (or at least their chieftains) a hand in administration up to the Division level. Also, due to the myriad nature of the work, Residents are obliged to learn either the Malay language or a native Dayak one to aid in his administration, reducing the chance of language misunderstandings. Besides that, since a Resident is required to visit Malay and Dayak villages on occasion, he is forced to confront with the realities of 'on-the-ground' situations; so to speak. In addition, the sheer nature of the Resident's work automatically removes any 'Drawing-room Romanticists' from the line of work, greatly aiding the Brooke administration as a whole.

    To smooth the new system along, James also devised a civil service system known as the Sarawak Service to handle the workload of the Residents and Divisions. To enter, each applicant must have some measure of education and pass an exam containing questions about British and Sarawak customary laws. Despite the rigorous nature of the test, the civil service attracted a fair number of foreigners to Sarawak for the sheer novelty of working in such a place, much to the Rajah's consternation as he wanted the local Malays and ex-Bruneians to do the job instead.

    Following the combining of native and foreign rule, James – with some help from his fast-learning nephew Charles – overhauled the Justice and Law systems, combining Malay and Dayak customary law with a few new ones imported from Britain. Civil cases involving minor incidents would be dealt using customary or native law with the heads of Malay, Chinese or Dayak groups acting as judges. However, cases of heavy crime, headhunting or piracy will be dealt using English law and judged either by the Resident, Vice-Resident, or the Rajah himself.

    These overhauls in the Brooke administrative system were implemented piece-by-piece over the years, but it wouldn't be until 1853 that the full effects of the system were really felt by the nation. The addition so of much land in such a short period of time catapulted the new system into the forefront and into the daily lives of Sarawakians all throughout the kingdom. To help spread Sarawak’s rule around, James reorganized the Divisions into 3 new ones; the Kuching Division (basically 1846 Sarawak), the Simanggang Division (the land obtained from Brunei in 1853), and the Sentarum Division (land obtained from Dutch Borneo in the same year).

    With this, Sarawak evolved from a simple adventurer-state into a fully functioning kingdom with its own legislative, executive and judicial branches of government. It wasn't perfect and there were some gaps within the system, but it would prove to be a remarkable force over the decades to come.

    __________

    Footnotes:

    1) With a few tweaks to the system, almost every detail about the Brooke administration - the Divisions and Residents, the Sarawak Service, the judiciary - are OTL.
     
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    Map of Sarawak: 1858
  • A little something for the weekend

    Well, considering that the next few updates may involve some places and towns off the beaten track, here's a mappity-map of Sarawak to orient ourselves, eh?


    TxdBePJ.png


    The dotted lines indicate unexplored stretches of rivers. The Batang Lupar River where James Brooke led his expedition to Sentarum is the one with Simanggang and Fort Leonora at it's sides.

    And to think just ten years ago it was only this big. Grow Sarawak! Grow! :D
     
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    Dayak Report: The Iban
  • Again, if I wrote anything offensive, I didn't mean so.

    “Lang Endang” (Kayangan Publishing: 1999)

    Dayaks: More than just A Term


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    The Iban or Sea Dayak



    When Harry De Windt first started his career as Resident of the Simanggang Division in 1882, he took a particular notice to an indigenous subgroup that inhabited the area, noting that “…These, who are the most numerous of any Dyaks, are at the same time the bravest and most warlike, and in former days were greatly addicted to piracy and head hunting. They are of a dark copper colour, and although not tall men are wonderfully strong and well-built, and will endure a great amount of fatigue. They are also endowed with great courage, and are very skilful in the use of weapons, especially the Parang ilang (a type of sword) and spear.”

    Today, these people are known as the Iban although back in the 1800s they were called by a different name; the Sea Dayaks. As with the Bidayuh, the term 'Iban' encompasses a multitude of tribes living along the southern parts of Sarawak, though unlike their hill cousins they possess their own form of language and are generally more coherent in terms of ethnicity and culture when compared to the more complex Bidayuh.

    They are a riverine subgroup, primarily settling alongside the many rivers that flow through southern Sarawak. In terms of range, they are distributed from the marshy Sentarum Floodplains up to the Rajang River, though significant communities exist as far north as the town of Bintulu, forming a large exclave in and around modern day Brunei. Their main mode of travel is by building dugout canoes and large vessels called Prahus, travelling up and down Sarawak's rivers and coasts to build new communities or wage war with other settlements.

    As with most Dayak subgroups, the Iban live in large longhouses situated alongside waterways with some structures housing entire villages of up to a hundred families! As with most Dayak longhouses, the traditional Iban dwelling is built on stilts to prevent river flooding and curious predators, as well as improving air circulation throughout the structure. The interior is partitioned lengthwise, dividing the vast inside space into two sections; an open communal floor for the village and private units for individual families.


    rumah+iban.jpg


    A traditional Iban longhouse preserved as a cultural museum near Simunjan. During the structure's use as a dwelling, up to fifteen Iban families lived here.


    In terms of culture, the Iban can be arguably said to contribute the most to Sarawak's cultural heritage, alongside the Malays, Chinese and Indians. Among other things, the traditional rice-harvesting festival of Gawai Dayak has now expanded into a much larger celebration of Dayak cultural heritage in the north coasts of Borneo, with Dayak households holding celebrations at the end of the harvest season – which usually falls on the first of June. Originally celebrated to give thanks to the Iban deity of agriculture – Sempulang Gana – the Gawai Dayak is now a hallmark of intercultural harmony amongst the Dayak subgroups.

    Another Iban contribution – though one shared with other Dayak groups – to modern Sarawak culture is the preservation of tribal tattoos, especially among the youth. Some Iban tribes believe that inking one’s body gains supernatural strength to the wearer, empowering the warrior before battle. Tattooing is also considered a hallmark of being a successful warrior, and is thus seen as status symbols. The inks are made from soot or powdered charcoal before being hand-tapped using a needle into the skin of the person, with the process taking weeks or months before reaching completion.


    a1c4078b6170504f3daf4a8d00183495.jpg


    A large painting showing the possible combinations of Iban tribal tattoos on a man’s back, along with with some modern designs


    But of course, you readers just want to know if they still cut off people's heads, don't you?

    Well, the answer is this: NO. The practice has been discontinued and is officially banned in 1965.

    Speaking of such, the tradition of headhunting in itself had an interesting – if dark – history in Iban culture. Originating from around the Sentarum Plains, it is theorized that the Iban subgroup migrated to present-day Sarawak hundreds of years ago due to overpopulation and limited resources around the Kapuas River. From this period of turmoil arose the traditions of piracy and headhunting, of which the Iban are most infamously remembered. Warring tribes often took plunder from enemy longhouses, and this activity grew with time into the profession that the Western Powers encountered when they traded around Borneo. As for headhunting, it is thought that the practice emerged during one of the frequent battles for territory and became interwoven with Iban culture as time passed, with headhunting being performed for ceremonial, cultural, or personal reasons. Traditional poems and dances about the practice can still be found in the old archives at Kuching Library today.

    As a result, the Iban were the most reverent practitioners of headhunting in Borneo, and this brought them into a titanic clash with the White Rajah, James Brooke. Following the success of the Bidayuh, the Rajah James tried to broker an understanding with the Iban, hoping that his Semangat – his courage – would persuade them to give up the practice. While the subgroup did have an appreciation for the concept of Semangat, the Ibans possess their own faith centered on a Supreme Being and lesser deities, and only a few tribes acquiesced with James' demands. The Rajah then used a different approach, allowing headhunting to continue but only if it is against any tribe that refused Brooke rule.

    This decision split the subgroup apart, not least because Brooke rule meant the introduction of taxation, a concept unheard of for most of the Iban at the time. Nevertheless, A few more tribes did switch over to the Rajah's side, hoping to gain some measure of protection from James and his cannons. Most however, chose not to, and it was during this time that an Iban leader would rise and rebel against the new kingdom – and in doing so, cause the biggest Dayak rebellion in Sarawak history...


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    And it would result in a lot of severed heads.


     
    Interlude: A war party
  • Juat a mini-update to set the tone for the coming infodump


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    Lang River, Simanggang Division, March 8 1853


    Libau looked back at the fleet of Perahus rowing behind his own. Finally, we have shown them.

    The Iban chieftain swept his gaze on the assembled vessels and men, now rowing upriver alongside the main craft. Some of them wore bruises, others were bleeding. Most however were unscathed from the attack, though a few youngsters looked shaken from the whole experience. They will grow fearless with time. Some of the Perahus were also damaged from the day's ordeal with scratches and scrapes denting the solid hulls; a result of the enemy's weapons striking the hardwood.

    As the Iban chief directed his vessel around the river bend, his thoughts were adrift on the events that have transpired that day. Mixed with the sound of the river waters were the voices of numerous warriors – old and young – fresh from a tenacious fight against the foreign enemies downriver. There were the moans of the wounded, the shouts of the brave, the chatter of the young, and the grunts of the old all mixing together with the splash of the oars.

    Yes, we have shown them. They will now remember that we are the Iban, and we do not take orders from any foreign invaders! Just who in the world do these people think they are!?

    Libau mused on how much things have changed since the Orang Puteh has set foot on this land of theirs. First, they attacked the raiding fleets on grounds that they were pirates. Then, they wanted the tribe to actually pay them every month for the foreigners' upkeep! To drive the point further, they built a fort to monitor the river and the Iban's movements, as if they were nothing more than animals. The final straw was when the Orang Puteh requested the Iban to stop the practice of headhunting, claiming that it was "barbaric" and “un-human”!!

    Give up what we have practiced for generations!? Give up what is central to us and our faith!? Give it up like a mother would give up her old rotted clothes!? NO.

    Admittedly, Libau mused that the attack could have gone better; through some way or another the Orang Puteh had known that he and his men were on their way to attack the fort. As a result, Libau and his men had to fight the foreigners a few miles upriver, trying to get close to the wooden building while Orang Puteh's weapons fired down at them. Then a few of the foreigners came out to fight, and it all changed.

    As the defensive longhouse came into view, the cheers of the war fleet rose into a deafening roar. Of the shouts of the men, none was louder than Libau's own son-in-law, Layang. Even from his viewpoint from a different Perahu, Libau can see the severed head of one of the foreigners, held up by his son-in-law for all to see; Libau can even see the specks of blood staining the man's parang, used for the final cutting blow.

    You have done well, Layang.


    **********​

    Temenggung Jugah Anak Barieng, Early Sarawak: 1846-1868 (Kenyalang Publishing, 2000)

    The body of British officer Allan Lee was found ten kilometres downriver from Fort James after the battle of Batang Lupar. His head was decapitated in several blows by Libau Rentap’s own son-in-law, Layang, who kept the grisly souvenir until it was lost during the attack on the Lang River the very next year. To this day, several Iban villages on the Lang still claim to have the head of the British officer.


    __________

    Footnotes: There were several actual British officers that... didn't make it out in one piece in Sarawak during the 1850's. :(
     
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    The rebellions of the 1850's
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    ‘Abdurrahman Khan’, War and Peace in Colonial Borneo (Kenyalang Publishing; 1985)

    It could be said that the 1850s was a time of great change for the Kingdom of Sarawak, not just in terms of general development, but in wars and peace as well. From 1853 to 1862 the nation underwent not one, but two simultaneous rebellions along with an uprising that threatened to unravel everything that James Brooke and his allies created. Along with changing the way the Brooke kingdom waged war, the upheavals of the 1850s would also change the way the Dayaks were treated by their overlords, leading to the modern state that exists today.

    The first, and most famous, of the 1850s upheavals was the Rentap Rebellion which rocked the new Simanggang Division and reevaluated Brooke policy toward the Sarawak Dayaks. The rebellion is named so after the Iban chieftain that headed it, Libau Rentap. He was born in the early 1800s and became one of the leading Manok Sabong – fighting men – of his tribe during his youth, leading war expeditions deep into Dutch Borneo. Over the years, his martial prowess and tribal warring earned him great respect among the Ibans of Batang Lupar and the surrounding rivers, resulting in the man being appointed chief of his tribe upon his predecessor’s death.

    As the Rajah James Brooke began expanding his powers deep into Sarawak, the English adventurer’s policies soon began to conflict with the ways of the Iban. The British Royal Navy was combating piracy up and down the Bornean coast, branding the warring Dayak subgroup as ‘pirates’, a term that rankled Rentap who saw the labeling as undeserved. Then there was the decision to build forts up and down the rivers to patrol the movement of the Sarawak Dayaks, a move that infuriated Rentap as now the tradition of war expeditions became all but impossible. The final straw was the ban on headhunting enacted by the White Rajah, whom the Iban saw as an affront to their faith and their way of life. Even with the relaxation of the rule by James, the chieftain had made up his mind. He gathered his forces, sent word to his allied tribes, and planned for war.


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    A possible sketch of Libau “world-shaker” Rentap. There are no photographs of him and what physical features he has is distorted due to native aggrandizement. This is the closest we will ever get to the enigmatic chieftain.


    Libau Rentap had fought against James Brooke and his allies before the 1850s, but it was during the decade that truly defined the war for the Simanggang Division. In March 1853, the chieftain assembled a group of warriors and tried to attack Fort James. The attack, though unsuccessful, did result in the death of a British officer, a move that shocked the new administration in Kuching. In response, James traveled to Bandar Brunei and appealed before the sultan for annexation of the area, as well as heading an anti-headhunting expedition up the Batang Lupar River in June. His expedition was a failure as much as Libau Rentap’s had, though considering his explorations into Sentarum and claiming it for Sarawak, it could also be said as an unexpected success (an amused Charles Brooke would later write of this as “…searching for sharks and catching gold”).

    Undaunted, James launched expeditions on the surrounding rivers to catch the wily chieftain, eventually battling with him on the Battle of the Lang River in 1854, of which Rentap lost. The chieftain and his followers retreated upriver to Mount Sadok and built a strong fort with extra walls and fortifications to hamper off any British assault. From this base, Rentap would launch raid after raid upon the forts of Simanggang and any Iban village that sided with the Brookes, leading to the area being in a perpetual state of unrest up until 1861. Rentap also gathered allied chieftains from other communities to his side to join the fight, confounding the Brooke’s efforts by conducting surprise raids from various rivers in the Division.

    It was also around this time that another leader decided on rebelling against the new and rising power in Kuching. This time, it was a Bruneian lord by the name of Sharif Masahor, a man of Hardrami and Melanau roots and rumored to be a descendent of the Prophet Muhammad. From his base in the town of Sarikei, Masahor viewed the upstart Kingdom of Sarawak with wariness and suspicion; he was rankled by James’ rising influence around Brunei and in the Rajang River basin, especially with the building of fort Emma in Kanowit, an area that was supposed to be outside the Kingdom of Sarawak’s jurisdiction. As with Libau Rentap, Masahor gathered his forces and sent word to his allies of his plans – with the exception that he was influential enough to bring not just the coastal Malays to his side, but native Iban and Melanau tribes as well.


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    A romantic sketch of Sharif Masahor. Note the cannon that lay beside his feet; ordinary lords do not stand that close to such a weapon.


    Taking advantage of the White Rajah’s emergency departure to Singapore in 1855 (the English Parliament grew wary of the English adventurer’s actions in Borneo and wanted to question James on his behavior), Masahor rallied a force of 150 Perahus and launched attacks on Fort Emma and the Brooke-allied towns of Maling, Mukah, Oya and Saratok, causing the deaths of several more British officers. With the absence of Rajah James, Masahor quickly took control of the Rajang Delta and expelled any remaining Bruneian lords that sided with the White Rajah, forcing many of them to flee to safety in Sarawak. The Bruneian lord also began conspiring with other like-minded men to launch an attack on Kuching village, wanting to oust the White Rajahs from Borneo for good.

    Surprisingly, the one man who arguably started it all – Pangiran Indera Mahkota – did not want to get involved in the rebellions and related affairs, either for Rentap or for Masahor. Ever since the English adventurer took the position of Governor in Kuching back in 1842, the Bruneian noble has led a drastically unassuming life in Bandar Brunei, composing poetry and advising senior ministers on state affairs. Contemporary accounts from both the court and the Royal Navy described the former lord of Kuching as an old man, humbled by his life and his experiences throughout it. After the formation of the Kingdom of Sarawak, several Bruneian lords rallied around the nobleman as a symbol of the oppressing British, but soon abandoned him once he proved to be nothing more than a lame duck.


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    The Bruneian lord’s poems (here published under his alternate title: Pangiran Shahbandar) are still studied by Sarawakian and Bruneian schoolchildren today, even the verses that are anti-British in character.


    The last and most surprising of all the upheavals was the Kuching Uprising of 1857. The Chinese minority in Sarawak had a tumultuous start, beginning with the exodus of Chinese miners from Dutch Borneo in 1851 as a result of inter-clan warfare. These miners soon found themselves under the employ of the Kingdom of Sarawak, mining the antimony and gold deposits underneath the mountains of Bau and Lundu. However, the mining communities soon began assembling among themselves, forming secret societies and trading opium illegally from the nearby Sambas Sultanate and the port of Singapore.

    In the mid-1850s, the Kuching government finally began discussion on raising taxes among certain goods and managing the flow of illegal opium trade coming from Dutch Borneo. This rankled the Chinese mining communities for the supposed ‘intrusion’ on their rights and immediately began agitating among each other for an uprising against the White Rajah. Boats and sampans were kept away from prying eyes while several Royal Navy officers reported having their rifles stolen. The apocryphal announcement of the Chinese Commissioner in Canton in 1856 of paying thirty Dollars for the head of an Englishman certainly aided to the cause. Despite all of this, the rebellions in Simanggang and the Rajang Delta kept Rajah James and his cousin Charles looking elsewhere while the miniscule European community in the capital thought of such an event as simply implausible.

    At 12:00 midnight on February the 26th 1857, the Chinese made their move. Groups of miners traveled down the Sarawak River under the darkness and attacked several small forts upriver from Kuching, overpowering the guards and setting the structures ablaze before reaching the capital. Rajah James was forced to flee from his residence while the small European community fled to take shelter in a missionary school, watching the capital burn up in flames. The Chinese were surprisingly cordial to the foreign men and women, allowing all but a few government ministers to leave Kuching by the next morning; partly due to the understanding of what will happen if European women and children got harmed in a foreign uprising.


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    A drawing made by a missionary showing the wives of British officers looking in horror at the burning bungalow of Rajah James.


    At the same time, Charles Brooke was heading back to the capital from Simanggang on his war-boat along with a thousand Brooke-allied Dayak warriors, unaware of what has happened. By the evening though, the younger Brooke and his allies found themselves battling with the miners, expelling them from Kuching and ending the Uprising no less than 48 hours after it began. The following weeks saw a brutal crackdown on Chinese secret societies and clamping of the illegal opium trade, much to the consternation of Batavia as Chinese criminals streamed their way across the border into the Sambas Sultanate, causing more than a few disturbances once they arrived.

    The rest of the 1850’s was devoted to rebuilding Kuching, re-establishing public order and combating the rebellions of Rentap and Sharif Masahor. The Brookes used every available contact they had to secure weapons and goods for their kingdom; gun-boats from the Royal Navy, supplies from their enthusiasts in England; a large loan by Baroness Burdett-Courts; and so on. Brooke-allied Dayaks were also used as additional troops, swayed by the Rajah’s Semangat and the promise of plunder and enemy heads (the headhunting ban was waived in times of battle). Rajah James also bit the bullet and requested to London of his kingdom becoming a protectorate of the British, though with the Indian Rebellion of ’57 diverting the attention of Parliament, his requests were rejected and – in an idiotic move – the Kingdom of Sarawak’s status of independence was shunted aside.


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    A drawing by a British officer, showing Brooke-allied Dayaks using blowpipes against a Masahor-allied war fleet.


    Libau Rentap would be the first to fall. After a series of battles against the Dayak chieftain, James Brooke personally led an attack on Rentap’s base fort on Mount Sadok in 1861. During the attack, the Iban chieftain’s gunpowder stores for his cannons caught fire and exploded, killing the man in a fiery blaze. As for Masahor, his status as the lord of Sarikei was revoked by the Bruniean Sultan and he was eventually captured at Mukah before being deported to British Malaya. James Brooke also annexed the entire Rajang River and its headwaters from Brunei, wanting to prevent another large-scale incident from ever happening again.

    And thus, the fledgling Kingdom of Sarawak survived through the most tumultuous decade of its entire history. Not only did it survived against two major rebellions and a successful short-lived uprising, it also survived against British public opinion, the disinterest of Parliament and denial by Britain of being an independent state. There would still be Dayak uprisings long after the era, but none would be as big or as far-reaching as those of the 1850’s…


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    An anachronistic map of Sarawak during the hights of the two rebellions and the Kuching Uprising, circa 1857


    __________
    Footnotes:

    1) Both Libau Rentap and Sharif Masahor were actual figures that did rebel against Brooke rule, and in their rebellion’s peak controlled large parts of Sarawak and Brunei.

    2) The Chinese Uprising was an actual uprising that occurred in 1857 due to an increase in taxation and the clamping of the illegal opium trade.

    3) The Brooke government had several gunboats in their possession in OTL, some loaned from the British Navy while others coming from (spoilers!)

    4) Other than changing the dates of the events, some of the details of the battles (most notably Rentap’s death ITTL) and the arrival of the Chinese in Sarawak, almost everything about the 1850’s were OTL.

    5) Pangiran Indera Mahkota really did compose poems in his life; most notably the Syair Rakis, which talks about the dangers of accepting foreign rule.
     
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    Economics and Socio-Political Evolution in Sarawak
  • Apologies for the wall of text.

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    Vivian Tan, The Government of Sarawak; Past and Present (Kayangan Publishing: 1992)

    From 1853 to 1862, The Kingdom of Sarawak experienced rebellions, war, and even a sack on the capital. Despite all of this, the new government soldiered on through the smoke, enacting new policies and spreading Brooke rule even as Dayak war fleets battled a few dozen kilometres nearby.

    One of the first measures of the 1850’s was the establishment of new government posts to better facilitate the administration of Rajah James. The position of Datu Bandar or Town Mayor was created in 1851, with the posts of Datu Hakim – Chief Judge – and Datu Temenggung – Commander-of-War – being made fully official the following year. James hired experienced ex-Bruneians and Malays to these positions, knowing full well that governing Sarawak would be much harder without their trust and insight. The ongoing rebellions in the Simanggang Divison might have also been a factor in the creation of these offices.

    Alongside this, several lesser government and law departments were also established during the tumultuous decade. An entirely new Police Corps was established in 1851 to aid the civil peace in Kuching, headed by several British Officers and a small troop of trained Malays in a miniaturized model of the London Police Service, albeit with some acclimatization due to the tropical environment. A Customs Department was also established to regulate imported British and foreign goods as trade with Singapore and the East Indies increased. However, the most novel of the new systems was the Sarawak Postal Service, created in 1855 with the aim to ferry messages to and from Kuching for the foreign Sarawak Service members.

    However, due to the then-ongoing rebellions, not all of the government’s policies were able to be enforced throughout the land. The actions of both Libau Rentap and Sharif Masahor forced Rajah James to use the native Dayaks as auxiliary troops to combat the rebels, a hallmark of the White Rajahs that would last well into the 20th century. In addition, the ban on headhunting had to be waived in terms of battle as the Dayaks would not fight as hard without an enemy head to take back home with. Later on, the Kuching Uprising and the sack of the city in 1857 destroyed the offices and buildings of the Sarawak government, making state rule a lot harder to enact until the end of the decade.

    However, the worst effect of the 1850’s rebellions was the cut-off of Sentarum from the Kingdom of Sarawak proper. Despite James Brooke’s Batang Lupar expedition in 1853, the forces of Libau Rentap managed to make the river a dangerous course for any steamers, cutting off Fort Brooke and the Sentarum Floodplains from the outside world (the Kapuas River was declared off-limits to any British shipping as per the Kuching Agreement). The Dutch, angered by the handover of the region, soon realized the absence of the White Rajah’s forces and began to conduct punitive expeditions to the area, with dire consequences for the Sentarum Division…

    **********

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    Chloe Pang, A Socio-Political History of Sarawak; 3rd Edition (Kayangan Publishing: 1999)

    It is no doubt that the actions of James Brooke directly contributed to the multicultural society that is Sarawak and Sabah today. How much did the man influence, however, is a lot murkier.

    Once James Brooke became Rajah of Sarawak for life in 1846, he set about on a quest to ‘reform’ the piratical and head-hunting Sarawak Dayaks whom he saw as “…noble yet misguided”. Christian missionaries were scouring the lands of Asia and Africa in those days, seemingly competing with one another as to who could win the most souls from the natives. With this in mind, and not wanting to antagonize the British Protestant clergy, he allowed missionaries from the British Empire to operate, on the conditions that they would not convert the Dayaks by force and that Catholic missionaries would also be allowed.

    He allowed the missionaries to proselytize in and around the Kuching Division, even handing out parcels of land for the priests to build churches and schools. It was originally hoped that conversion to Christianity would relieve the Dayaks of their ‘barbaric activities’ and gain eternal salvation, thereby spreading “civilization” to Borneo. While there were some Dayak converts, their predisposition to headhunting did not immediately cease upon taking their vows. Furthermore, not all Dayaks welcomed the new faith or its espousers, most notable of all being the Iban. Nevertheless, Christianity began to spread among the Dayaks of Sarawak throughout the 1840’s and 1850’s, especially once word-of-mouth began to spread…

    Besides the Dayaks, it was during the 1840’s and 1850’s that Sarawak began amassing its Chinese and Indian minorities. Of the many introduced cultures that now call the kingdom home, the Chinese are perhaps the oldest of them all. Since ancient times, traders from Canton and the coastal provinces sailed through the South China Sea to trade with the Sultanates of North and West Borneo, most notably the ancient Sultanate of Brunei. In the 18th century, several of the West Bornean Sultanates began employing Chinese Hakkas to work the mines of their kingdoms, with the unintended consequence of the settlers proclaiming a Chinese Republic in 1777. For the cash-strained Sarawak government of the 1850s, the Hakkas were cheap, plentiful, and experienced. With the rebellions in mind, Hakka miners were quickly brought in from West Borneo and the mainland…

    However, the miners soon turned out to be too experienced, for they knew how to group amongst themselves and organize secret societies whilst trading illegally in the sidelines. This show of activities culminated in I857 when they revolted against the government and put Kuching to the torch, causing Rajah James to send word to London of his intentions for a Sarawak protectorate. The British Parliament might have answered the call, if it weren't for the Indian Rebellion.

    Despite the chaos that followed, the Rebellion would be a blessing in disguise for the Kingdom of Sarawak. Not only was James’ protectorate plea dismissed amongst the outrage in Parliament, but the aftermath would provide the kingdom with a reliable military force. Disturbed by the death toll of British officers at the forts, the Kuching government requested that some of the lower ranked troops in the Rebellion be pardoned and sent to work in Sarawak, a sentence of exile for the mutineers. In normal cases this order would have been rebuffed, but Rajah James' connections, as well as the problem of containing the captured soldiers, made for a quick solution to both parties.

    This system, later evolving into one in which Sikhs would be employed to man the Sarawak forts before being released from service, would sow the seeds of the second-largest Indian community in South-East Asia…

    **********

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    Temenggung Jugah Anak Barieng, Early Sarawak: 1846-1868 (Kenyalang Publishing, 2000)

    Aside from government matters, it was during this decade that the economy of Sarawak was put under the eye of Rajah James.

    As per his Romanticist and Paternalist views, the adventurer-turned-ruler reasoned that large-scale investment would lead to mass-exploitation of the land. However, he also realized that – on its own – the Kingdom of Sarawak could never prosper unless there was at least some outside cash flowing in to prop up the government. As an answer to this, the first White Rajah embarked on an economic system that – like Sarawak itself – would set it apart from the rest of the world.

    After consulting with the government and Supreme Council members, James and his ministers worked on a system of local smallholders producing goods of value from the forest alongside a few foreign companies active in the timber trade. However, the kingdom's lucrative mining sector would be placed under a private monopoly of a single company that can be watched from Kuching. Backed by his supporters in England, The Borneo Company Limited was founded in 1856 to, as said by the Scottish MP James Dyce Nicol, "take over and work Mines, Ores, Veins or Seams of all descriptions of Minerals in the Island of Borneo, and to barter or sell the produce of such workings".

    Alongside the Borneo Company, the Brooke government also encouraged small-scale production among the native Malays and Dayaks, hoping that their kingdom would become wealthy in the export of native goods. the 1850's saw pioneering uses for materials such as rattan, timber, bird’s nests, and gutta-percha – the last of which would prove to be the second-most valuable resource as the Industrial Revolution in Europe and the United States gained steam. Chinese immigrants were encouraged to grow pepper whilst the Malays and Iban tribes peered into the cottage-industry of native cloths.

    Despite all this, there were several Europeans that managed to slip through the system’s cracks, wanting to create a few plantations of their own. With the idea of cash crops filtering in from British Malaya and the Dutch East Indies, several British entrepreneurs managed to gain parcels of land through working with the government, growing pepper and spices with the help of local labour.

    Nevertheless, with these policies in place Sarawak’s economic output began to steadily rise through the 1850’s, even though the rebellions of Simanggang meant that most of the revenues went to combating the natives instead of being spent on state infrastructure. Nevertheless, the bulk of exported goods grew to such a point that in 1858, one year after the Kuching Uprising, the Brookes decided to create the ultimate sign of their independence. On September the 28th, the Sarawak Dollar was inaugurated as the official currency of the upstart nation.


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    The earliest surviving coinage from Rajah James' era, dated 1863

    __________

    Footnotes:

    1) As always, most of what is written here is OTL with the exception of a few tweaks (though I won’t say where). ;)

    2) The Sarawak Dollar is an actual thing, and so is the Sarawak Postal Service.

    3) It is not known just when did Sarawak had her own police force, but it was mentioned that it had one during the Kuching Uprising, according to contemporary travellers.

    4) The Borneo Company Limited is also a thing.

    5) The report of lower-ranked mutineers in the Indian Rebellion being sent to Sarawak is somewhat apocryphal when looking at the sources, but Margaret Brooke did mention it in her journals about her life in Sarawak so it's probable that it really happened.
     
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    Borneo in the 1850's
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    Muhammad Amirul Idzwan, Brunei: Rise and Fall of the Bornean Empire (Delima Publishing: 2001)

    When Sultan Abdul Mo'min finally ascended the throne after his aging predecessor’s death in 1852, no one could guess just how much his reign would change Brunei.

    From the capital city, the new ruler faced a myriad of challenges for the crumbling sultanate, the most daunting of which was the royal court itself. Before his death, Sultan Omar Ali Saifuddin II sired a great number of progeny whom wedded into powerful families, making the royal court one of consorts and in-laws scheming against one another. Abdul Mo'min himself was a son-in-law of the late sultan, wrestling control from the ruler’s own sons in 1853 through careful diplomacy, courtly rank and external circumstances (the rebellions of Simanggang and the Rajang Delta notwithstanding).

    Knowing that such a fractured nobility would bring the empire slipping further into oblivion, one of his chief matters upon ascension was to stabilize the court, and this he did through political marriage. Slowly, he began to bridge the gap between the schemers through interlinked marriages to either one another or to the progeny (or grand-progeny) of Omar Ali Saifuddin II. This would also solve another problem for the new ruler, for Sultan Abdul Mo'min had no children of his own. To solve this, he would later proclaim that only the children of Sultan Omar Ali Saifuddin II can inherit the throne after his own death, sealing the future succession question for good. Today, there are some revisionist historians that claim that Abdul Mo'min was "putting it all in the family", but in those days almost everyone accepted the peaceful palace household that followed his reign.

    However, the world outside Bandar Brunei was anything but peaceful. Control of the Bruneian Empire was now limited to only the capital and the southern coast, and even then the polity was hardly stable during the course of the 1850's. Corruption and ineffectual governance stymied rule outside the capital while the northern lords of western Sabah began acting independently of their own accord, nominally accepting the sultanate as their overlord. In addition, almost no one at court could address the piracy problem and the damages it caused to the sultanate's trade.

    The rebellions of Libau Rentap and Sharif Masahor also made it clear that Brunei was losing its influence on Borneo, particularly in the latter incident. The sultan tried to act by stripping Masahor of his title and lordship, but the rebel leader continued to stir trouble across the Rajang Basin, ultimately culminating with the entire area being on the negotiation table as James Brooke sailed to the capital again in 1861.

    As the royal court prepared for James' arrival, few paid any attention to the north, which was also coming under the influence of the Kingdom of Sarawak...

    **********

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    Anton De Rycker, The Hornbill and the Lion: Dutch-Brooke Relations (Leiden University Press: 1982)

    As the 1850's wore on, the Dutch realized that whatever troubles they had with the Brookes, it was nothing compared to the problems they faced in their own portion of Borneo. By 1855, both sides set aside some of their enmity as the inhabitants of the island revolted against both powers.

    While Sarawak underwent rebellion and uprisings during the decade, the Dutch suffered the same problems and worse. For all its expansion and influence, the Kingdom of Sarawak mostly occupied the northern coast of Borneo and so only had to deal with the Sultanate of Brunei on problems and complaints. The Dutch instead had to deal with the entire western and southern coasts of Borneo – a region containing more than a dozen sultanates, several of them major kingdoms – plus the native Dayaks whom due to the curse of borders are now unceremoniously placed on their side of the island.

    Dutch contact with South and West Borneo was firmly re-established following the Kuching Agreement, yet not all of the polities – or the people – accepted the foreign intrusion. The Chinese Lanfang Republic staged an uprising that lasted for a year while the sultanate of Banjar devolved into a proxy war between two princes, one supported by the court while the other – an illegitimate son – sponsored by the Dutch. In addition, new threats came in the form of Dayaks and Illanun pirates who roam the rivers and seas for ships to pillage and heads to lop off.

    Nevertheless, the Dutch East Indies persevered through the heat and smoke, deploying steamships and gunboats up the rivers whilst placing ground troops to maintain control of the region. Dutch Residents and generals negotiated with royal courts as explorers mapped out the island's rivers and terrain. The Dutch also allowed Christian missionaries to proselyte in their Bornean holds, hoping to try and convert the Dayaks away from 'barbaric practices', as well as limiting the power of the island's numerous sultanates.

    It was also during this time when the Dutch began working their designs on the Sentarum Floodplains. The Kapuas River and its tributaries form the main waterway for West Borneo, and control of the watercourse would pave the way for better control of the interior, as well as access to suspected mineral and ore deposits. Besides that, the Brooke family was too busy fighting off rebellions and reforming their kingdom during the period, and the Dutch seized the opportunity.

    After fortifying the town of Sintang to the teeth as a starting base (as well as brokering a treaty with the Sintang court) the Dutch conducted multiple punitive expeditions into the Sentarum Floodplains, fighting off headhunters and gaining Dayak allies in the same way James Brooke had done so only a few years earlier. The Dutch also encouraged what Dayaks they managed to win over to settle alongside the main waterways of the floodplains, where they would be easier to watch over.

    The officers of Fort Brooke protested against the incursions and some of the chieftains in the northern parts fought solidly against the Dutch, but by the end of 1859 some of the southern parts of the plains changed their nominal allegiances from Kuching to Batavia. As the conflicts of the island winded down with the decade, the Brooke family soon realized of the disturbances in Sentarum and began asking the Dutch to leave. Batavia's reluctance and subsequent presence in the region further soured relations, forcing Sarawak to ask its benefactor, The British Empire, to intervene on their behalf...

    **********

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    Joseph Pairin Kitingan, The Land Below The Wind: A History of Sabah, (Charleston University Press; 1993)

    To say that the modern history of Sabah started in 1851 is a bit of misnomer; the region had attracted European explorers since the early 1500s, and the British East India Company even had a stake in the region dating back to 1763. Nevertheless, it was during the decade when the Kingdom of Sarawak - and the British Empire - began to take interest in Borneo's northern frontier.

    Though 1851 is set as the official date, it could be argued that Sarawak's interest in northern Borneo started back in 1846, when several members of the Bruneian nobility fled north from the capital during the botched "Bruneian Escape". At that point, Bruneian Sabah had internally disintegrated into a collection of independent-minded fiefs, nominally ruled from Bandar Brunei. Because of this, some of the ex-nobles were able to seek shelter in the north, away from the prying eyes of the royal court.

    After his ascension as Rajah of Sarawak, James Brooke kept in touch with the exiled nobles, sometimes ferrying messages to and fro from Kuching to the northern frontier on his anti-pirate expeditions. Further contact was established in 1850 when the famous Admiral Sir Henry Keppel fought with an Illanun pirate fleet at Kimanis Bay and burned down a nearby pirate settlement in the region, gaining the respect of the locals.

    However, it would be the 1851 expedition to Mount Kinabalu by Sir Hugh Low that would put Bruneian Sabah right on the map. Born into a family interested in nature, Low was sent to Singapore in 1844 to collect exotic plants on behalf of his father. While there, the naturalist soon formed a friendship with the then-adventurer James Brooke and through his help, became Colonial Secretary of Labuan upon the island's handover to the British Empire. In 1851, the naturalist decided on an expedition up to Mount Kinabalu in what was then Northern Brunei; the first European to do so. Today, the highest point on the mountain – Low's Peak – is named in his honour.

    Aside from that, several new species of plants and animals were named after Low and his benefactor, Rajah James. From then on, contact with the northern region of Brunei increased through the decade as both the Royal Navy and the Kingdom of Sarawak tried to dislodge the Illanun and Chinese pirates plaguing the region. While shrewd, the northern lords were more than happy to accept foreign protection from the pirates, so long as internal matters are still held in their hands.

    This anti-piracy connection, tenuous as it is, would lead to Sabah becoming a prize for the White Rajahs in the 1860's and 70's. However, with the age of New Imperialism rising with the times, northern Borneo would also gain the eye of several other powers...and a few adventurers.

    __________

    Footnotes:

    1. The Bruneian succession system prior to Abdul Mo’min is comparatively different from that of the other Malay kingdoms; To simplify, a ceremonial keris (a type of dagger) would be passed around to prospective candidates – usually nobles – with the accepting candidate proclaimed sultan.

    2. Also, consider this update a slight retcon of the preivous Brunei update, which states that the sultan’s son inherits the throne (though everything else in that update happened). My bad. :eek:

    3. The Sultanate of Banjar really did have a war going on during the 1850’s involving rival princes.

    4. Sir Hugh Low’s expedition 1851 to Mount Kinabalu is OTL.
     
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    Narratives: Piedmont, Kuching, and Belgium
  • Three events, one POD. 1860-1862

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    Castle of Grinzane Cavour, Piedmont. 31 July 1860


    Doctor Barco stared at the castle in sheer awe, barely noticing the clattering of the carriage going back down the slope of the bluff. Despite all his years in the medical profession, the middle-aged man never imagined actually working close to such a high position, let alone serving the castle's present owner.

    I would be serving the most important man in all of Italy.

    The structure looming before him was an edifice of brick and stone bleached pale by the sunlight, topped with small towers with arched windows peeking underneath the roof. The whole castle was placed on a bluff overlooking the landscape with rows of vineyards growing down the southern slope. For a split second, Barco wondered how the past heads of the family would have viewed their surroundings; did they took the time to admire what they had? Or did they just go through their daily business without a care for the view?

    Still, this place looks fitting for a Conte.

    The man grinned, realizing the irony of working with such nobility. His family was one of the few who opposed the expansion of Piedmont-Sardinia from the very beginning, though they never vented their feelings out loud like the more radical partisans of the Risorgimento. Barco could still remember his uncle ranting on family gatherings about how Italy would never be free unless all her monarchs were overthrown. He'd call me a sellout if he knew, and mother would have his head for it.

    Still, he realized that simply standing around gawking would do no good for both him and his client. After introducing himself and being greeted by a very senior butler, Barco was led through a series of hallways and staircases, finally stopping before an old door. Three times the butler knocked on the wood, and a voice spoke in answer.

    "Who is it?"

    "It is me, with your new physician."

    "Ah, send him in."

    The elderly butler opened the door, revealing a room that looked as if it was stuck between the past and the present. However, there was no mistaking the large figure rising from the chair with a book clasped in his left hand. "Silvio Barco, I presume?"

    "Yes." the doctor replied, "And you must be Camillo Benso?"



    **********


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    Government House, Kuching. 21 May 1862


    "...Excuse me?"

    "It is as I say," the statesman replied back in accented Malay. "We shall not add any significant forces in Sentarum until the British representatives arrive first."

    Inside the Rajah's office, Datu Isa was stunned. Never before had he heard such a command uttered by any member of the Brooke family since his days in the Supreme Council; not only was the acting Rajah of Sarawak ordering for inaction at one of their most nominal of regions, but he is actively ignoring the pleas of the officers and chieftains whom they swore several years ago to protect. At once, his neighbouring council member Datu Khairul pleaded. "But the Dutch have already taken hold of the southern parts, and the northern tribes are starting to waver in their support. Tuan-"

    "Yes, and if we gather our fighters on such a mission, we risk confrontation with our rivals and looking like fools to the representatives, who will see the both of us fighting for nothing more than swampland. With that, we risk losing Sentarum to the Dutch in the conference, or worse. As the Rajah Muda of Sarawak, I have no intention of losing our independence."

    Rajah Muda... the word bristled through the assembled Council. Datu Isa worryingly noted his companions' slights to the title. how much has changed indeed.

    It is now no secret among the citizens of Kuching that their Rajah of Sarawak had to suddenly leave due to an illness, leaving the kingdom's administration to his resident nephews. However, he surprisingly conferred the title of heir to the less known person of Tuan John Brooke, and not the more active – and longer serving – Tuan Charles. Datu Isa can still remember the words he uttered prior to his ruler's departure at the docks; I fear you have made a mistake, Tuan Rajah. While Tuan John has been a part of us since the last three years, I do not think he is your best choice for this duty.

    "Now then," The acting ruler of Sarawak lazily picked up a letter from the stack on the desk. "I hear that there has been a disagreement with the Chinese and the..." his words stopped as the Rajah Muda looked at the letter. Without a word, he tore through the envelope and unfurled the paper within, his eyes shifting quickly as the he read through the contents.

    For Datu Isa, the sudden silence in the office was more than unnerving. "Tuan?"

    Slowly, John Brooke's eyes travelled upwards from the paper to the assembled figures sitting in front of him. "We have a suitor."



    **********


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    Excerpt from a letter from Leopold II of Belgium to Government House of Kuching, 1 May 1862 (Kuching Library archives: obtained 1893)

    ...Aside from the financial situation, I have also received word of several native uprisings taking hold around your possessions, resulting in a great amount of damage and further upsetting the integrity of your territories.

    In light of these developments, I am willing to offer a possible solution in the form of loans to your administration, as would anyone who sees your honourable drive to civilize the island of Borneo. Besides this, I would also be willing to purchase several of the rebellious territories from Sarawak and share the potential wealth within those lands with your government. If I may be so bold, I would prefer to administer these unruly parts under my own hand and share the profits of the resources lying within them with your administration. I promise that I shall govern these areas with full respect to the natives and that the benefits of civilization shall handed to them without any delay.

    Know that this offer is open until I receive a word from you directly or through an official diplomatic channel.

    –Leopold, Duke of Brabant.​
    __________

    Footnotes:

    1) Yes, Leopold II actually considered buying Sarawak. :eek:

    2) John Brooke - or to be more precise, John Brooke Johnson - was another of Rajah James' nephews and was actually named heir or Rajah Muda (a title similar to Crown Prince) to Sarawak despite his other nephew's – Charles – longer experience in the country.
     
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    Sarawak, the Dutch, and the Sentarum dispute
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    ‘Abdurrahman Khan’, War and Peace in Colonial Borneo (Kenyalang Publishing; 1985)

    ...When the representatives of Sarawak and the Dutch East Indies finally convened with their respective empires on June 1862, both sides soon found out that their respective suzerains’ relations had massively deteriorated over the course of the previous decade.

    This was because of Britain and the Netherlands' rising interests in the region. Despite the signing of the Anglo-Dutch Treaty in 1824 which divided the two empires' areas of influence on the Malacca Straits, both London and Amsterdam still intervened in each other's territories without any regard for prior agreements. In 1858, the Netherlands subjugated the Sultanate of Siak Sri Inderapura, a polity south of British Singapore that London had hoped to influence. At the same time, the British Empire had guaranteed the independence of Aceh, a sultanate on the northern tip of Sumatra that the Dutch had wandering eyes on. Further adding to the mess was the morass of duties that British and Chinese traders faced when trading with Dutch outposts in Sumatra, a situation that particularly chafed British Singapore.

    The unravelling situation in Borneo did nothing to help these problems. The Kuching Agreement of 1853 was supposed to designate which polity had the Sentarum Floodplains, with the victor ultimately going to the Kingdom of Sarawak. However, the adventurer-state was forced to divert attention from their new holdings as it soon found itself fighting for its very existence during the course of the 1850’s. The Dutch East Indies, irked by the decision and subsequently expanding their Bornean holds, soon realized the opportunity they had and sent multiple punitive expeditions into the area, retaking what they claimed for inch by sodden inch. By 1861, almost the entire southern half of the Upper Kapuas basin was aligned with Batavia, and the Dutch were openly ignoring the Brooke government's pleas for withdrawal.


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    A Dutch romantic sketch of the interior of Borneo. Despite the sheer wildness, such territories began attracting the eye of countries with aspirations.


    This was not to say that the Dutch were unwary of the Kingdom of Sarawak. In fact, relations between the two polities dropped to the lowest level yet when Rajah James Brooke annexed the entire Rajang River from the Sultanate of Brunei in 1861; from the delta right to the very headwaters. In an island that was – back then – very much unexplored to the world, there was a very real fear for the Dutch that Sarawak now had claim for the interior – and hence, the majority of land – of Borneo. This was despite the fact that the natural mountain ranges and river systems of the island were already mapped out or at least generally known since the 18th century. Nevertheless, such an expansion of territory did give Batavia pause for concern.

    With such pressures mounting, both the Rajah Muda of Sarawak and the Governor-General of Batavia finally asked their respective Powers for an intervention. A new solution needed to be found, but both Sarawak and the DEI were wary of another botched Kuching Agreement. However, when the date finally arrived, both sides soon found their pleas entangled amongst the claims and horse-trading carried out by London and Amsterdam. For a moment, it seemed that the issue of Sentarum would be lost among the background noise.

    Of course, it didn't, and the conference steered back to the main topic primarily because of John Brooke Johnson, the – at the time – Rajah Muda of Sarawak. With James Brooke being bedridden from a sudden stroke and Charles Brooke busily mopping up the last of Sharif Masahor’s forces, the Rajah Muda was thrust to become the principal face of the upstart kingdom. More than anything, John Brooke wanted international recognition of the Kingdom of Sarawak as a sovereign state, a process already achieved with the United States and Brunei. However, up until that point the British government refused to give recognition to the adventurer-state due to overriding factors (such as the Indian Rebellion and the Second Opium Wars) or the disinterest of Parliament, while the Dutch refused to recognize a potential usurper for their respective position in Borneo.


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    John Brooke Johnson, the Rajah Muda of Sarawak


    However, by the dawn of the 1860's this attitude began to change as more and more European Powers began having colonial aspirations of their own, particularly France, Germany and – though in secret, Belgium. There was also the secondary reason of Britain and the Netherlands realizing that, whatever quarrels they had with one another, both were reluctant to apply their forces in such a far-flung area, particularly for such a (comparatively) minor dispute over what both Powers saw as swampland (a slight that irked both Sarawak and the DEI). With this in mind, Britain agreed to recognize Sarawakian independence if the kingdom agreed to the conference's final judgement. The Netherlands also formed a similar agreement with the Rajah Muda, with the added caveat that whatever Bornean river systems flowed north-northwest into the South China Sea would forever remain under Brooke influence, preventing – in theory – Kuching and Batavia from crossing one another again.

    In the end, the Senatrum question was resolved with a compromise that especially favoured the Dutch. The final placement of borders would be settled through both polities' de facto control of the Sentarum Floodplains up to that point. Unfortunately, in the last three weeks leading up the conference the Dutch successfully conducted several expeditions that reached the northern half of the plains, reducing Sarawakian control to Fort Brooke and the more mountainous parts of the area. The actions of John Brooke did little to help the Sarawakian side, holding back Dayak troops in the hope of saving face, ultimately resulting in a huge loss for the White Rajahs. The Rajah Muda balked at the compromise, but caved in the face of diplomatic pressure and realizing that most of Sentarum was officialy lost.

    The end of the conference was marked with the Borneo Treaty, a document that encapsulated the decisions of the attended representatives, overwriting the earlier Kuching Agreement. In one fell swoop the Kingdom of Sarawak lost almost all of the Sentarum Floodplains whilst the Dutch gained complete control of the entire Kapuas River, leaving only a small enclave around Fort Brooke to the adventurer-state. Rajah James would never forgive his nephew John for this huge reversal; the Rajah Muda would be deposed barely three months after the treaty was signed, with Charles Brooke replacing him as the presumptive heir instead. Sarawak finally got Great Power recognition as a state, but it was a bitter pill to swallow for Kuching, and it underpinned the assumption that an immediate presence on claimed land was required to keep the kingdom from losing territory…




    A diagram of the lands gained and lost by Sarawak from 1860 to 1862


    The conference also ended with a slight twist in regards to the East Indies disputes. Although none of the representatives were able to resolve the status of Siak and Aceh, a proposal was made for a dividing line running through the Malacca Straits and the South China Sea, effectively demarcating areas of British, Dutch and Sarawakian influence and settling the area's disputes for good. However, with the conference's focus on Borneo and the interests of both powers on both sides of the Malacca Straits, this proposal was shelved for another day. Neither Britain, the Netherlands nor Sarawak could have ever imagined that the day was only eight years away...

    Another, more subtle twist to the conference was the fact that a minor European country was secretively monitoring the event with great interest; the Kingdom of Belgium. Prince Leopold II was interested on a colony of his own and figured that the disputed East Indies was a perfect place to wedge in against the established Powers. Just a month before the conference started, the styled Duke of Brabant sent a letter to Kuching, testing the waters for a potential colony. John Brooke's reply was, in a word...


    **********​


    __________________________________________________

    Name: Melissa Melanie Raweng

    Date: 18/10/2006
    __________________________________________________

    Mukah Primary School Trial Examination

    Question 30: Bonus short-answer question

    Sum up in exactly 10 words John Brooke’s response to Leopold .


    __________________________________________________


    Thank you, but no thank you. Get your own colony!

    P. Zubaidiah: Correct!! (35/50)

    __________

    Footnotes:

    1) As implausible as it sounds, the ability of Sarawak to maintain it's independence and subsequent international recognition of the kingdom was a major factor in John Brooke and Rajah James drifting apart, culminating in him being dethroned IOTL.
     
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