Of Rajahs and Hornbills: A timeline of Brooke Sarawak

1880's: Aceh and Johore
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    Mustapha Shamsuddin bin Abdul Rahman, Johor and the making of Malaya, (Kosmo Press: 2000)

    If the Grand Tour of ‘77 acknowledged Johor’s international recognition, the Muar War cemented it.

    Between the kingdom and the British Straits Settlement of Malacca lies the state of Muar, a disputed country which was established by the deposed ex-sultan of Johor, Ali Iskandar Shah, after his banishment from the capital back in 1855 [1]. Stretching throughout the length of the Muar River, the state was hotly contested between the family and the new Johorean Temenggung rulers, especially over the issue of sovereignty and Chinese Kangchu migration. The fact that Muar was rich in resources yet was so laxly managed by the family – at one point, Ali Iskandar ended up over 43,000 Pounds in debt to Indian moneylenders – did not help matters.

    Despite personal animosity between Muar and Johor, the two states kept a sullen peace for the past 25 years. That peace was shattered upon Ali Iskandar’s death in the 10th of September 1880. Sick for months from a bout of malaria, he nonetheless managed to draft a will which stipulated his youngest son from his third wife, the 12-year old Tengku Mahmud, to be the new ruler of Muar, skipping over his other sons from previous marriages. This decision caused uproar and controversy throughout the southern Malay Peninsula, with many warriors and noble families picking sides before Ali Iskandar’s body went cold.

    While the succession crisis raged on, the British Resident-Councillor of Malacca requested for Johor’s ruler, Maharajah Abu Bakar, to administer Muar to stabilize the region. Unfortunately, the mere mention of the news reignited the feud between the two royal families and gave the crisis an anti-Johor tint. Before long, several hundred men began assembling under the eldest son, Tengku Alam Shah, who claimed himself as the true ruler of the southern Malay Peninsula. To make good on his words, wooden forts were established across Muar and a rag-tag army was assembled from sympathetic warriors and local villagers [2].


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    Rare photograph of the pre-modernized Johorean army, circa 1869. Alam Shah's army would have been organized along such lines.


    The first strike would be launched by Alam Shah, who wanted to internally purge his state of any dissent. Several villages like Jementah and Segamat declared for Abu Bakar as the rightful ruler, and the opening days of October were full of village burnings as warriors fought locals out on the fields. However, a strike on Segamat on October 12th was repelled by its inhabitants, as was another attack a week later. Across the border, small militias were formed among the villagers and Kangchu settlements as everyone feared a conflict spillover.

    Johor Bahru’s response to the crisis showed both how developed the state was under the Temenggong rulers and how much it still needed to develop. A 400-man army was assembled and equipped with British rifles, yet it took until early November before the Johor and Muar armies fought under the shadow of Mount Ophir, as there were no easy roads to travel and river docks were few. The Johoreans won, but not before Alam Shah managed to escape to another fort. With no rural infrastructure beyond dirt roads and telegraph poles only a feature in the extreme south, it would take until late December before he was eventually captured and Muar pacified.

    In the aftermath, Abu Bakar decided to annex the entire state of Muar – around 5000 square kilometres – to Johor outright, a decision that was surprisingly accepted by both the neighbouring British and the international emissaries in the capital. Johor had shown itself to stand on its own two feet and has proved itself ably to combat a neighbouring threat. Still, the slowness of the Johorean offensive disturbed the maharajah, who quickly began to speed up development projects throughout the norther reaches of the state.

    From building new telegraph lines to instituting a new postal service, Johor during the 1880’s was a kingdom heavily busy on modernising itself. Abu Bakar also encouraged Chinese Kangchu immigration into Muar, hoping the spice-planting Teochew immigrants to dilute the Malay population there. In 1885, a new judiciary system was created and the army was remodelled and modernized along Western lines. Diplomacy was also on the agenda, with Abu Bakar crowning himself sultan on that very year following a royal visit to Queen Victoria at London. In a region where nobles and local rulers were falling prey to the British and Dutch, Abu Bakar’s prestige was more needed than ever.

    However, with each new innovation came an equally large pushback. Many Malay conservatives at court chafed under the westernization policies of their ruler, and his love of high living was beginning to strain the royal treasury. More worrying was the influx of Chinese settlers under the Kangchu System to Johor, with population numbers reaching up to 200,000 settlers by 1884. More and more land was needed for them to plant their spice plantations, and it wouldn’t be long before a spark would ignite.


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    Photograph of a Teochew Kangchu settlement near Johor Bahru, circa 1886.


    And ignite it did. In May 1887, several pigs escaped from a Kangchu settlement near Pagoh and ate up several rice paddies at a nearby Malay village. The ensuing confrontation over the damages turned into a fistfight between a Teochew settler and a Malay farmer, ending in the farmer’s death from a broken neck. The Malay villagers quickly rose in anger, ignoring the appeals of the Pagoh arbiter and attacking the Kangchu settlement in the black of night.

    At the capital, the court conservatives were disgusted by the violence but, nevertheless, used the tragedy to openly criticize the new sultan Abu Bakar (who was then on a visit to China with most of his supporters) on his Western outlook, attention to immigrants, and extravagant lifestyle. They called for a reduction of his spending, reduced immigration from China, greater connections to the Ottoman Empire, and a greater focus in Islamic thought, usually pointing to the neighbouring court of Riau-Lingga as an example.

    Upon returning several months later, Abu Bakar entered to a much more unforgiving homeland. With most of his court and the Malay populace against him, he was forced to swallow his ego and make a few changes. Copying the Ottomans, a central bank was established that shall oversee the finances of the state, royal purse strings were checked by a committee of nobles, Ottoman diplomatic and business connections were encouraged, and educated children were presented with options to study either at London or Kostantiniyye. However, he refused to roll back the Kangchu System, correctly divining that Johor’s spice wealth was the reason for its survival…


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    Effendi Latif, The Tumultuous History of Aceh, (Umaria Publishing: 1979)

    …By the opening of the 1880’s, Batavia began reassessing their policy of warfare at Aceh.

    After almost ten years and with thousands of lives lost, Dutch control was only firm at the capital city, Kutaraja, and along the coasts. Meanwhile, the countryside and backwoods remained at the hands of the Acehnese and their exiled royal court, whom have used the smuggled weapons and supplies from Sultan Abdul Hamid II to devastating effect [3]. Later records would show the origins of the smuggled arms and how it ended up at the hands of the Acehnese but at the time, the Dutch were flummoxed at how the court managed to obtain them.

    Thus, a new policy was born. Promulgated throughout the year of 1883, Dutch forces would continue the blockade of the sultanate and control their hold on the coasts. However, they would also enlist the help of local notables, known as the uleebelang, to help fight the war on their behalf. Cash, opium, and weapons were offered to those who agreed with several men even receiving honorary titles by Batavia for their efforts.

    It was a failure. Almost all of the local chiefs funnelled their goods to the rebels while any notables who did follow Dutch orders were denounced by village imams, thereby stripping them of moral legitimacy and popular consent. The famous exploits of Teuku Umar and his third wife, Cut Nyak Dhien, became legend during the period as the couple seized infantry supplies, led attack raids, and rallied villages across the sultanate to rise up against the Dutch.


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    Illustration showing Ottoman and Malay cannons lying in wait for use by coastal smugglers, circa 1882.


    Thus, by June 1887 the uleebelang policy was abandoned in favour of scorched earth. Dutch troops would destroy entire villages that aided the cause of the rebels. Any pepper-planter that gave aid to the enemy would have his produce confiscated and his fields burned. Paddy fields were poisoned, entire families from pro-Acehnese villages interned – sometimes for indefinite periods of time – and any captured prisoners be shot without regard to determine who was farmer or raider [4]. The terror and the escalation of the war was so marked and horrendous the Italian Consul to Singapore reflected, “From this, is it really the Dutchmen who are the more civilized?

    International reaction mirrored local outrage. Support for the war grew unpopular in the Netherlands as more and more funds were burned trying to finance the Aceh War. However, it was the reaction of the Ottoman Empire that surprised everybody. Sultan Abdul Hamid II had closely followed the affairs of Sumatra and publicly denounced the actions of Batavia as barbaric on October 1887. Two months later, he demanded the Dutch to leave Aceh lest the Sublime Porte intervene. To many, it seemed to be a bluff: powerful as it was, there was no way Kostantiniyye could help the struggling rebels of Aceh.

    That all changed one month later. After a heated discussion with his advisors, Abdul Hamid swallowed his fear and called for the Ottoman Navy to mobilize [5]. As the warships paraded their way down the Bosphorus and Dardanelles, alarms were ringing for the diplomats of the East Indies. Powerful as the DEI was, no one wanted to see if it could withstand the firepower of the world’s third-largest navy. Hoping to stall, Amsterdam and Batavia retorted how Aceh fell under their domain, only to be retorted back that their actions alone are enough to warrant investigation. Seeing the seriousness of the conflict, Great Britain called for a conference, only to be ignored by both Powers.


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    Photograph of an Acehnese fort in the aftermath of a Dutch takeover. Bodies can still be seen on the ground by the defence walls.


    In fact, it was only when the fleet sailed past Ceylon that Batavia finally capitulated. The policy of scorched earth was repealed, the naval blockade around the coast lifted, and troops were ordered to fall back to Kutaraja. The arrival of the Ottoman fleet was marked with jubilation and naval cadets were welcomed to an ecstatic throng by locals at the capital. Seeing the writing on the wall, Batavia called for a conference in Singapore, and in this time the Ottomans accepted.

    The subsequent Treaty of Singapore of 1888 reaffirmed the about-turn in world diplomacy: Overseen by Great Britain, Italy, the United States, and the Sultanate of Johor, the Sultanate of Aceh would be a free and independent state under Ottoman protection. Dutch troops are ordered to draw back from the polity, and no hostilities are to erupt for a minimum of 25 years. As an aside, the independence of Johor was reaffirmed and the internal sovereignty of Riau-Lingga ensured with permanent Ottoman Consuls established for all three states [6]. However, there were two stings: The Dutch were allowed to annex the land from the Singkil River southwards; and Batavia was relieved from making any indemnity payments, forcing Aceh to rebuild itself from nothing.

    As the paper was signed, the now re-established Acehnese royal court began to take stock of their situation. While their nation held, the land had suffered. The sultanate’s spice economy was wrecked with more than three-quarters of all spice farmers either dead or emigrated, most of whom settling permanently in their new homes at Malaya or Borneo. Entire villages were depopulated and many uleebelang either killed or missing. Despite Ottoman aid, drastic action would be needed to rebuild Aceh. And quickly too; While recognised, there was a deep fear among the court and the people that the Dutch may try to repeat their war in the future.

    And so it was that on August 1888, Sultan Alauddin Muhammad Da'ud Syah II of Aceh promulgated a new spice plantation-immigration system, based very much on the Kangchu System of Johor. While this brought a few spice farmers back, it would also bring a much larger flood of Chinese settlers…


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    Notes:

    1. See post #345.

    2. IOTL, Tengku Alam Shah built his forts close to one another which enabled the Johoreans to achieve quick victory. ITTL, this is butterflied away.

    3. See post #634.

    4. The atrocities descried were based on OTL actions the Dutch used against Aceh. ITTL, the Ottoman supplies allowed for a continuation of war, forcing the Dutch to take even more drastic measures.

    5. Sultan Abdul Hamid constrained the Ottoman fleet to near the capital, as he feared a naval assault from the Empire’s enemies should his ships leave.

    6. The Riau-Lingga sultanate south of Singapore are under heavy Dutch influence yet still possessing control over internal affairs.
     
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    1880's: the Sino-French War
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    Charlie MacDonald, Strange States and Bizzare Borders, (weirdworld.postr.com, 2014)

    Oh boy, the Sino-French War.

    Here we go again.

    Before I start, let me remind you all that this is Strange. States. And. Bizarre. Borders. And those who have been here long know of my aversion to covering wars in general. There are other forums for those who are interested, but I like to keep things short and distinct here. OK?

    Now before we can talk about all of this, we need to talk about France. The French Third Republic was feeling a little… sore from what happened at Tunisia and there were many in her government whom wanted to salve that aching wound. Namely, they wanted more colonies. So entered into the public eye a man named Jules Ferry, a republican deputy for Vosges who got himself swept into power in 1883.

    He was a supporter of colonial expansion, seeing it not only as an issue of national pride, but also of the mission civilisatrice, even espousing at one point, “it is a right for the superior races, because they have a duty. They have the duty to civilize the inferior races.”

    And one region where he and everyone looked was Indochina. The region was already under considerable French influence, but the colonies of Annam and Tonkin were of particular attention. France wanted inland trade and the Red River seemed to look like the perfect waterway for that. They also wanted to play catch-up with Great Britain and the Dutch, who were busy doing their own thing in the East Indies.

    And so it wasn’t that surprising that the government took notice when a few hot-headed French officers stormed the citadel of Hanoi.​


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    One officer: “This will force them to take forward their Tonkin Question!”

    Ferry saw the opportunity and tried to wrench the Indochinese states apart during the damage negotiations. However, their counterparts in the East was… scatterbrained? Confused? Distracted. Yep, distracted’s good.

    You see, for Annam and Tonkin it was all a big fat headache. Their armies and defences couldn’t possibly match up to the French. Even worse, Qing China was also dealing with problems of her own, largely due to the ongoing court struggle between Empress Alute and Dowager Empress Cixi over who gets to raise their son/grandson [1]. Court functionaries were replaced time and again and talks were literally stopped halfway through 1883 because a Marquis on the Chinese side got himself replaced – and said replacement wrote back to Peking naively stating that France would never go to war for Indochina.

    Yeah. That happened.

    As talks stopped, France went into action, taking coastal forts without regard and hoping to present a fait accompli to the other side. The only force close by that was capable of matching them was the Black Flag Army; a bandit force that grew into a massive extortion racket in northern Tonkin. With other things on their minds, Peking sanctioned the group to attack French troops.

    The Sino-French War has begun.​


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    “Sooo… anyone have any croissants left?”

    With everything said, the land battles were actually roughly matched. The French corps was more modern yet was also full of hot-headed officers, making progress slow and discordant as they slowly marched into the highlands, fighting against the royal forces, the Flack Flags, and the Yunnan Army of the Qing (though that last bit was at the border).

    By contrast, the naval battles were more dramatic and fast-paced (well, for the standards of the time) and it was there that several major events happened:
    • The British closed their ports to French gunboats…​
    • The South China Sea rumour happened, and…​
    • The Republic’s Navy captured the Pescadores.​

    The first one was kinda expected. Under the 1870 Foreign Enlistment Act, Great Britain can close its ports to foreign Powers under certain conditions, and London did just that in January 1884. Under pressure from Peking, they closed every port they controlled in the Far East to French warships. In response, France imposed a rice blockade at the Yangtze River delta, hoping to literally starve the capital to peace.

    It wasn’t long after this that the second bullet point happened. In March, a rumour got around that Singapore will arm-twist Sarawak and close the South China Sea to France. By all accounts, it was absurd; besides international maritime law, Sarawak’s oceanic navy was pitiful (it was their river navy that was packin’!) and Charles Brooke would rather sell stuff to the French than block them. But the rumour got stuck in Paris long enough to make a few officers look at their maps.

    The third one really got everyone eye-popping. Around the same time as the rumour above, a small detachment of the French navy nabbed the Pescadores Islands, cutting off Qing smugglers from supplying Taiwan, which was under a naval blockade.

    This stunned the court. Whatever Annam and Tonkin were, they were tributary states. Taiwan was an integral province. Taking the Pescadores would mean gaining a stepping-stone to the island and cutting off smuggling routes to the mainland and back. That, more than anything, more than Annam, more than Tonkin, more than the rice blockade, made them offer peace.​

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    There was also the fact that Japan was doing its own shenanigans on Korea, so that’s that.


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    Karpal Singh, The Greatest Wars of the 19th Century, (Bridgeworth Press: 1984)

    …The terms of the 1884 Tientsin Convention granted France with all it had wanted. Protection of Annam and Tonkin would be handed to the Third Republic, from which the French would be free to impose their rulers the Treaty of Huế.

    There was some smarting by both sides over the Pescadores Islands, though. Both governments knew of the island’s value as a stepping-stone for Formosa, as well as a strategic stopover point for vessels heading to Japan. Thus, both sides pressured hard for its incorporation into the Convention. While the Qing pushed hard, Ferry’s ministers pushed harder, and so the islands were renamed to îles des Pêcheurs ('The Fishermen's Islands') and became a French colony, in exchange for no indemnities from Peking.

    When the Convention’s terms were published in China, public outrage was incalculable. Attacks on foreign businesses increased dramatically, and so were attacks on foreigners. Violence in China rose to such a point that several nations sent warships to ports like Fuzhou and Hong Kong to defend their nationals from harm. Still, even in Europe and the Americas public sympathy shifted towards the Qing; indeed, many saw France as being too domineering and unfair in claiming Chinese soil that was far removed from the main conquests.​
    Nevertheless, the Sino-French War proved one thing: Small were the Pescadores islands, yet their handover to France confirmed that China was not immune to imperial conquest and partition. This lesson was observed greatly by Japan as it began enacting their own plans over Korea.
    However, there were some lessons learnt for France as well. Their officer corps was badly in need of reform, as was their attention to supplies. More subtly, The Third Republic wondered what had happened if their route to the Far East was blocked by other Powers. What if open stopover ports would refuse French warships due to pre-existing agreements?

    It was this lingering fear that made them look at their maps, and especially towards the colonial holders of Borneo…


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    1. Based on post #668 China’s history is butterflied a bit. Empress Xiaozheyi (Alute) managed to conceive a son to Emperor Tongzhi, though he still died somewhat around 1879.​
     
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    mini-update: Leopold II

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    Laeken Palace, outside Brussels, Belgium. 21 February 1885

    “Your Majesty, I have word that the British and German delegations are in Brussels.”

    “Excellent. Inform me when the others have arrived.”

    The aide responded accordingly and walked back to the door. The windows of the furnished room were closed from the evening downpour, but the flare of interior lights did not mask the smell of fresh moisture hanging in the air. But to Leopold, that was immaterial.

    For quite some time, he has been thinking. Planning. The desk in front of him has certainly felt its share of notes and ink. Now, a large map lies unfurled upon the dark surface, its contents speaking of a passion that never truly went away from the monarch’s mind.

    My own domain.

    Leopold’s eyes wandered to the continent displayed on the paper. He gazed at its long rivers, large mountains, and the great desert which forms the northern half of the landmass. Then, his eyes turned to the colonies on the coast; settlements and trading ports propped up by the Great Powers of Europe – and a few middling ones too.

    How many times has he looked at this image of the continent? How many times has he stood behind this worktable, tracing entire regions with his fingers on the paper? How much time has he spent, pouring over papers and drafting letters to various adventurers?

    Too much.

    But it was all worth it. The expeditions of the past years has filled the gaps in the map; Empty spaces signifying unknown regions have now been filled, showing vast river systems which snaked through the center of the continent. Leopold’s eye lingered on the region.

    If Britain and France can get rich from their colonies, then why can’t I!?

    For a moment, his mind wandered to his previous attempts, and he briefly recalled a past encounter: a letter to a family who proclaimed themselves as Rajahs.

    If the Brookes can be the White Rajahs of Sarawak, then I shall be the White Rajah of the Congo.

    The thought of it swelled up something within him. Pride?

    Moving away, he reached for another paper on the upcoming conference in Brussels. Then, it happened.

    It felt slight, as if there was some small jerk making itself felt in his brain. Then, his world turned sideways. Legs buckled. Limbs felt numb. Leopold’s hands grappled with whatever they could, catching papers and pens. The large map fluttered to the floor, the Congo Basin covering his horrified face.
     
    1880's: The Conference of Brussels
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    Adam Kenyatta, The Colonial Age in Africa, (Uhuru Press, 1999)


    …For three months, Leopold slipped in and out of consciousness from his stroke. The month of August saw the king finally awaken, but observers saw a man irrevocably changed. The stroke had left him mute and immobile, confining the monarch to his bed at Laeken Palace. On the 17th of December 1885, the King of The Belgians breathed his last, dying of complications arising from his damaged brain.

    To the governments of Europe, his death opened a massive hole. Leopold was supposed to be the chairman of the Conference of Brussels, the one who would oversee the main meetings at the Royal Palace in the capital. Besides that, he was the strongest advocate for open trade in the Congo and his ill health left the royally-sponsored Congo Society floundering without a solid leader.

    As a result, Central Africa became the biggest issue when talks began on the 25th of July. Initially, it was hoped that Portugal would attain the Congo, but many voices resounded on the nation’s poor record of thrusting slavery on native Africans; Leopold’s smear campaign has done its job. Attention then turned to France as the Third Republic had already established an outpost on the north bank of the Congo River and wanted to expand into the region. Several other delegations, most notably the British, viewed this as too much an expansion of French influence and argued otherwise. Italy was considered, but it was also blocked for the same reasons.

    With the issue in deadlock, it quickly became clear to the delegates that the vastness of the Congo – and its potential riches – could not go to any Great Power. As a result, attention began to turn to some of the other middling nations in attendance. The Netherlands sent a delegation, but they were more interested with Southeast Asia in general. Denmark was uninterested, as was Sweden-Norway, while the resurgent Ottomans were more focused on holding North Africa.

    Ultimately, control of the Congo Basin was handed over to the only Middle Power that was both interested in the region and agreeable to all delegates: Spain. It was an unorthodox decision, but many agreed that a neutral and open Spanish Congo would act as a powerful check against any competing interests in the heart of Africa. Besides this, the nation has a long – if neglectful – history of regional involvement through its colony of Mbini.

    But controversy and conflicting interests reared their heads on other issues. Portugal unfurled a ‘Pink Map’ proposal in which a large part of southern Africa would be annexed to connect the Portuguese colonies of Angola and Mozambique. All the delegations agreed to the idea except the British, which had their own interests over in Barotseland and Matabeleland. Meanwhile, France and Germany quarrelled over Ubangi-Shari as they seek to connect their colonies across the Sahel. Further up north, the Third Republic argued with the Ottomans as to how much of the Sahara can be portioned out.

    Some of these issues did manage to get resolved. A dividing line delineating Ottoman and French spheres of influence was drawn on the 10th meridian west of Greenwich, stretching from the Tripolitania Vilayet all the way to the Yobe River. Great Britain managed to get its own sphere of influence over in Tanganyika (mainly through influence over Zanzibar) while Germany snagged Kamerun and a portion of southwest Africa. Italy received influence over in two places: northwest-wards over the Eritrean panhandle from Assab; and northwards till the 7th parallel over a portion of Somaliland (where they had also been building influence with the Somali sultanates).

    But for every agreed deal, there was another one that fell apart. France and Germany never did resolve their dispute over Ubangi-Shari, and neither did Great Britain and Portugal over southern Africa. Instead, both issues would be resolved in the following years as companies and generals enforced their claim by force over swathes of Africa. Even for the agreed parties, their spheres of influence was only meant as a guide to what they could have; No one could have predicted the rise of Abyssinia (later Ethiopia), while Spain would find itself frustrated as every neighbouring Power used every opportunity they had to carve up the Congo borderlands for themselves.

    As 1885 closed and the funeral carriage of Leopold II rolled its way across Brussels, there must have been some who wondered what could have happened if the man had lived. With him as master of the Congo, would Leopold be kinder towards the Congolese than the Spanish? Could he have arbitrated the disputes between various Powers? Would it have made any difference whatsoever?

    Who knows?

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    Notes:

    1) So… yeah. The main reason why this update took me so long was that dang map. I know I have missed a few more African kingdoms, but I think I have enough of looking at it. The full version can be found here.

    2) The main POD here is Leopold II’s death from complications arising from a stroke. There are several more that will be made clear soon, but you can see their effects from the update and map above.​
     
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    1880's: The Dervish Caliphate
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    Sharif Ramadani, Across the Ages: A Social History of the Nile (Gulbahar: 2012)


    …Though Islamic opposition to the Ottomans cropped up during the 19th century, it was in Sudan and Kordofan that the push against the established order boiled into its most twisted form.

    By the end of the 1870’s, the Upper Nile seethed in discontent. For almost 50 years, the local population had chafed under the conditions imposed by their new Egyptian masters. Among other things, high taxes were imposed on crops and goods, locals were told to quarter stationed troops from the north, and the new Cairo-based court system shunned local Maliki and Sufi schools of thought in favour of foreign Hanafi jurisprudence. The administrative system was also biased against the Sudanese with Egyptian, Turkish, and European officials holding the plum jobs of governance. For non-Muslim peoples, slave raids became an everyday fear as raiders hunted down able-bodied men to be shipped off downstream and become the khedivate’s slave-soldiers.

    What made all this the more galling was that, under decree, the actions of khedive Ahmad Rifaat were carried out under the name of the Ottoman sultan at Kostantiniyye, which implicated the empire that was supposed to act in the interests of its people. Not even modernization stemmed the resentment; the abolishment of the slave trade during the 1860’s and 70’s was well-intentioned, yet slave raids still continued and the action enraged the urban merchant class of Khartoum whom have become rich off the trade. Similarly, the decision to open up several military positons to accomplished Sudanese in 1871 backfired as locals complained even more on their discrimination for government employment.

    While Egyptian rule did brought some positive effects such as infrastructural development and increased trade, the era of the Turkiyyah – as the Sudanese called it – was one that many found unjust and unrepresentative. As the decades went on, preachers and mystics (also known as Dervishes in the European press) began espousing their views on the unfair system. Invoking the rule of the early caliphs, they lectured on whether the locals should follow the faraway khedive and caliph who discriminates them, or create a purer system of governance close to home. Wandering from town to town, these sermons began attracting larger and larger crowds.

    However, the straw that broke the camel’s back was the drought of 1880 and 1881, which impacted the dry region more severely than the rest of Egypt. As conditions approached true famine, the governor of Khartoum made the hair-raising decision to continue taxing the locals as usual. The ruling sent the Upper Nile aflame, with riots breaking out in Khartoum when the decree was announced on July 11th 1881. Elsewhere, village herders castigated tax officials and pelted them with rocks while entire communities uprooted themselves and travelled across the border.

    As the chaos continued, a charismatic sheikh only known as Al-Zayn began coalescing a group of fanatic rebels. Under his leadership, scores of military posts were ransacked with sympathetic soldiers making off with hundreds of rifles and gunpowder. Calling for a new jihad, the sheikh compelled the locals to emigrate for Kordofan, where the pro-Egyptian ruling family was overturned during the drought and subsequent chaos. There, he preached for a new empire of Islam; a state that would, in his words, “vanquish the infidel Egyptians and Turks that have corrupted the True Faith.

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    Artistic depiction of Al-Zayn, caliph of the Dervishes

    Thus, the Dervish Caliphate was born.

    From the new capital of El-Obeid, Al-Zayn and his appointed ministers began to craft a system of rule that would stymie the eastern Sahel for decades. Despite the predominance of Maliki and Sufi thought, laws that interpreted the Quran in a literalist manner were heavily applied. Religious strictures that emphasised piety was enforced and alternative interpretations silenced by force. Dissidents, whether they be farmers or imams, were often subject to harsh punishments or put to death by public beheadings. In this case, the coalescing state was more akin to Wahhabist Arabia than the early days of the Khulafa Al-Rashidun. Most controversially, the caliphate sanctioned enslavement of Muslims who refuse to accept the rule of its leader, leading to scores of dissident families fleeing to the nearby Abyssinia and particularly the sultanate of Darfur.

    To say that Cairo was surprised by the insurrection in the south was an understatement, yet their response to the crisis also showed how misguided they were in thinking of the Dervishes as mere starving rebels. In March 1882, an expedition consisting of 4000 men was sent to establish peace around Khartoum and pacify Kordofan. However, the overconfidence of the army made them to establish camp near the Dervish-friendly town of Al-Jammalab, within sight of enemy forces without posting any sentries. Taking the chance, the Dervishes led a surprise midnight assault on the 7th of April and slaughtered the sleeping troops to a man, making off with even more guns and ammunition. After this, troops from Cairo would only be stationed south to reinforce the border of Egypt, blockading trade from the rogue state until it falls into disorder.

    Al-Zayn had other plans. As the new caliph, he preached on territorial expansion to shore up his legitimacy and cast an eye on easy conquests for the state. While raids into Egypt continued, the caliphate mainly expanded southwards along the White Nile and across the Sahel to two other nearby polities: Abyssinia and Darfur. For months, scores of dissident families have fled to both states and the browbeaten Sultan Ibrahim of Darfur refused to recognize the legitimacy of his new neighbour. While noble, the turndown enraged Al-Zayn and made the sultanate the first to be invaded on September 18th, 1882. Huge swathes of territory became occupied under the rifle-equipped Dervish army of 45,000, yet the loose makeup of troops combined with inexperience allowed the sultanate to act on the defensive. Capitalizing on their weaknesses, the sultanate’s army managed to repel the invading forces from sacking the Darfuri capital of Al-Fashir on October 3rd. Within a few months, the Darfur forces closed their equipment gap as supplies and modern weapons were hauled from Tripolitania via the sultanate of Ouaddai (albeit in lower numbers).

    By the dawn of 1883, the battle for Darfur had devolved into a stalemate. With the western Sahel proving a tough nut to crack, the caliphate turned to the mountains of Abyssinia. The Orthodox Christian nature of the state was enough of a justification to invade and Dervish forces were marching across the border by January 8th. However, the royal court at Magdala had long prepared for their new neighbour and had stocked up on rifles and gunnery from the British and French coastal bases. Still, the outcome of the First Battle of Gondar was very much in doubt as emperor Yohannes IV and his men fought 40,000 Dervishes on the hills surrounding the city.

    8WUGGwX.jpg


    The First Battle of Gondar, depicted in the Abyssinian style


    Despite enormous casualties, the Abyssinians won the day through a combination of superior tactics and home ground advantage. Despite this, Al-Zayn would unleash raid after raid on the empire, probing its defences and nabbing bits of border territory as soon as the court turned the other way. With the empire also expanding itself from its mountainous stronghold during the period, the constant demands of multiple expeditions and threats forced a new consensus among Yohannes and the fractious nobles below him: Abyssinia needed a strong army. A modern army. Emissaries were sent to the coastal European colonies and taxes were increased to acquire the necessary funds to purchase modernised weaponry.

    But before the plan bore fruit, Al-Zayn launched a 50,000-man force to invade the mountain state again. With the royal court scrambling to prepare defences, the Second Battle of Gondar of May 13th 1885 became a close-fought affair, with victory on a knife-edge. However, the balance this time tipped in favour of the Dervishes as emperor Yohannes was caught sniping behind enemy lines in the afternoon. The man was captured and killed the very same day, his head lopped off to be brought back to El-Obaid as a trophy. Seeing their leader dead, the Abyssinian forces broke and fled, allowing the Dervishes to ransack the city and burn it to the ground.

    As Gondar burned, another decision was made that would affect the future of the empire. On that very same year, the nations of Europe and the United states met in Brussels to discuss the fate of the African continent. In a landmark decision, the nation of Italy was awarded with influence over the Eritrean coast, as well as over parts of the Ogaden and Somaliland…

    ____________________

    Notes:

    1. As you can see, the Mahdist Revolt is somewhat changed in regards to its origin. The grievances of the Sudanese are still present and an insurrection did occur, but Muhammad Ahmad is not in power ITTL (he is either killed in the initial chaos or become one of the Dervish Caliphate's harsh administrators) which allows for a different flow of events.

    2. Besides this, Darfur is still a sultanate (though its currently hanging by a few threads). Al-Zubayr's business in ivory and slave trading did not go as well ITTL, though he did became an established man of trade in Khartoum.
     
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    1880's: The Gutta-Percha Crisis
  • qwzEp6Z.png


    Dietrich Tully; Red Rubber and the Great Powers (Bower: 2009)

    While historical attention has been lavished on events such as the German Wars of Unification or the Congress of Vienna, it is upsetting that few papers have published that delve into the resource crisis that affected the world in the last 25 years before the Great War: The Gutta-Percha Crisis.

    The use of tree sap in civilization has a long and storied history, dating back to the earliest civilizations of Mesopotamia and the Americas. Nevertheless, the use of the fluids from the palaquium gutta tree were still extraordinary for their time. Unlike most congealed tree saps which require sulphur and various chemicals to retain their final form, the latex of the palaquium species need only be treated in hot water in order to assume its moulded shape. This is due to the chemical composition of the sap: a specialised poly-isoprene molecule chain that gives the semi-solid substance malleability when applied with heat and pressure. Growing in the jungles of Southeast Asia, the local Malays, Dayaks, and other tribal groups prized the tree as its sap was utilized to augment native weaponry such as dagger handles and blowpipe openings. A strong grip was needed in battles and hunts, after all.

    But the full potential of gutta-percha was not realized until the arrival of Europe into Southeast Asia in the mid-19th century. Upon its discovery in 1843 by British explorers on the colony of Singapore, the material was investigated heavily by the European Powers whom were interested in the adaptability of the substance. Shingles, drapes, picture cases and even gutta-percha lace was conceived as the malleability of the material allowed for greater and greater experimentation. In some cases, the invested objects became a part of popular history; a gutta-percha cane was used by Representative Preston Brooks in his famous attack of Senator Charles Sumner in the United States Senate in the run-up to the American Civil War. Insulted by the senator’s harsh words towards pro-slavery congressmen, Brooks used his cane to bash Sumner multiple times on the head in the Senate chamber until his weapon broke. He then used a broken half of the cane to bash Sumner even more.


    qRTvB00.jpg


    Lithograph of the brutal attack in the United States Senate. Many southerners accused the northern senator afterwards of lying about his injuries, stating that the gutta-percha cane is not strong enough to inflict deep wounds (it is).


    However, the greatest use of gutta-percha during the 19th century was its application as an insulator for underwater telegraph cables. The British Empire was particularly concerned on communicating to their far-flung colonies, especially after the Indian Rebellion of 1857. However, almost every undersea telegraph line applied became unusable after a period of several years due to corrosion and breakage from underwater elements, especially after the coated wire insulation crumbled from moisture and pressure. Gutta-percha, on the other hand, retains its shape in water and is impermeable to moisture and stress, making it the perfect material for such a task. The first undersea cable with gutta-percha insulation was stretched in 1851 from Dover, England to Calais, France, opening a door that would never be shut again.

    With long-distance communication a reality, nation after nation began using the substance to insulate their own lines. Telegraph cables were especially prioritised by the British, who used them to great effect in maintaining links with their colonies of Canada and South Africa, and from there to India and Malaya. The United States also saw value in the sap as it embarked on reconstructing the Deep South after their tumultuous Civil War; local legend has it that U.S officials even tried to establish their own colonies in Malaya for its gutta-percha resource, though no such evidence has ever been found.

    By 1875, over 2.8 million kilograms of the sap were exported from the East Indies per year to the dockyards of London. To ensure their supply, Great Britain established a monopoly on the substance though their commercial links on the Malay Peninsula, often through promulgating trade deals with the rulers of local states. In fact, British profits from the trade rose to such an extent that the French Third Republic moved to establish their own plantations of gutta-percha in their Indochinese colonies in the 1880’s.


    S3IDBQA.jpg


    Map of the planned ‘All Red Line’ British telegraph network, connecting the disparate parts of the Empire together. Work on the system would not be completed until 1904.


    But while the trade enriched the western world, it also brought unimaginable consequences to the economies of Southeast Asia. Traditionally, gutta-percha was extracted through an exhaustive and wasteful process where groups of men would cut notches and scars into the trunk. As the sap dries quickly, more incisions would be made to keep the flow going. In most cases, the entire tree would be chopped down to obtain a comparatively miniscule amount from its wounds – around 300 to 400 grams at most, all before the liquid hardens inside the chopped wood. While a more efficient extraction process – mainly through pounding the raw wood and leaves to a pulp and soaking them in benzene and light petroleum – was investigated during the period, the method was highly experimental and required large amounts of liquid solvents which hindered extractive efficiency till the advent of the Great War.

    As a result, demand for the substance steadily outpaced supply with market prices for gutta-percha rising more and more through the years. This made extracting the sap more lucrative to commissioners who charged higher and higher fees to local rubber tappers, making them more driven to cut down stretches of woodland to gather what latex they could find. Commissions were also given to Chinese settlers and foreign migrants, many of whom immigrated to the Malay Peninsula in massive numbers during the 19th century for work and a new life. To them, tapping latex from trees was a rewarding – if gruelling –source of alternative income to supplement their main work of tin mining or spice-planting.

    With the horrors faced by other tropical colonies for wild rubber, perhaps the only positive of the trade was its decentralized nature and non-coercive extraction process. Back then, as it is today, locals and indigenous tribes engaged in tapping gutta-percha out of their own free will. Still, that did not mask the sheer damage the trade inflicted towards the environment. Whole swathes of lowland rainforest across the Peninsula were chopped down as local Malays, Chinese immigrants, and British prospectors hacked their way to find any palaquium trees left standing. Often, whole groves of the species would be cut down to harvest both the sap and the valuable wood that came with it. Similarly, many peasants in southern Siam, Borneo, Sumatra and Java joined in on the trade, leading to massive incursions into the regions’ forests. In the Kingdom of Sarawak alone, it is estimated that up to 3 million trees were cut down over a 30-year period.

    Another effect of the trade was the disruption it caused to various groups of people. Both Malays and Dayaks often use gutta-percha trees as source material for their homes and longhouses, as the wood is resistant to most forms of pests and fungi. But with an increasing number of trees being felled, the wood needed to make planks and joints became more unavailable, forcing villages and tribes to use second-rate materials to build their dwellings. This became a particular problem for the Melanau subgroup, whom depend on palaquium timber for building their fortified tallhouses. During the late 1870’s to the 1890’s, an increasing number of local conflicts were caused by Melanau tribes coming to conflict with other subgroups for the valuable wood.


    7PeN7kG.jpg


    Sarawakian Dayaks extracting sap from a fallen palaquium gutta specimen. Such actions would have brought a spike in local violence against various subgroups.


    But perhaps the most damaging of all was the increased influence by the colonial Powers over the world’s tropics for the substance. Prior to the 1898 Bangkok Treaty, it was speculated that the abundance of gutta-percha in southern Siam influenced the royal court to increase its control over the northern Malay Peninsula. Similarly, the value of the latex as an insulator led the British to enforce greater and greater control over Malaya. In one case, the sultan of Kedah was forced to accept a British Advisor after several British Chinese traders were killed in an altercation involving the sale of gutta-percha. Conditions in the Dutch East Indies were no different as Batavia encroached onto native polities under the guise of protecting Dutch rubber firms and their supplies of sap.

    But nothing would impact the market as the Conference of Brussels in 1885 did. The decision among the Western Powers to divide Africa among themselves was horrendous, but it also opened a new export market for the valuable material. Enforcing colonial rule means having secure communications to the respective colonial capital, and ultimately to the mother country. As such, telegraph cables became an important priority for many European nations for their new African colonies, making gutta-percha insulation one of the most important items of trade in the late 19th century. Demand soared like never before and by 1888, the price for a single pikul of the latex (about 60 kilograms) fluctuated from 400 to 500 Singapore Dollars.

    But by the time of Brussels, some of the main centres of gutta-percha production in in Malaya were rapidly going dry. In 1875, Johor recorded its first decrease in local supply. Sap extraction in Selangor declined by half in 1882, followed by Kedah in 1883 and the Sungai Ujong princely states by 1884. Over in Borneo, Dutch exports from the Kapuas basin were steadily declining as most lowland groves have all been cut down by rapacious Malays and Dayaks. Java and lowland Sumatra experienced similar declines in local production during the period. In Sarawak, botanists grew so afraid for the species that Rajah Charles Brooke ordered for palaquium seedlings to be planted at his Astana in Kuching, saying that, “Our madness for the sap may cost us its extinction.

    In time, the scarcity and high price for gutta-percha would lead the global push for wireless communication. But with most of Sundaland running low, worried commissioners looked for other places to satisfy short-term demand. The British casted an eye to the northeastern Malay states, which were yet untouched from the commercial insanity. Meanwhile, the Dutch began expanding their own horizons over the highlands of Sumatra and the Celebes, while Italy began viewing its colony of Brunei and Sabah with prospective eyes. The forests of Aceh quickly attracted many looks; until then, local extraction was halted as a side-effect of their war against the Dutch. And though the specialized poly-isoprene sap was not present in rubber trees and vines outside Southeast Asia (save for Brazil), everyone looked to Papua and the Congo…


    K7fFxYS.png


    The regions of the world that shall be affected in the coming decades.


    ____________________

    Notes:

    1. This aspect of the colonial era has been on my mind for a while, but it's only recently that I decided to research more about it. Despite looking up all information about this trade, it is still astounding to see just how much industrial Europe and the Americas depended on gutta-percha IOTL, and how much damage it brought to the local economies of Southeast Asia. In this timeline, the greater inter-connectedness of Sundaland would have brought regional scarcity somewhat earlier, thereby forcing Europe to search for alternative places to squeeze wild rubber.

    EDIT:

    2. Most of the information presented above is based IOTL, with the exception of Charles Brooke, the Sultan of Kedah and the aforementioned earlier scarcity of the latex.
     
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    Narrative: To the Fin de Siècle & the final fifteen years
  • JPPrSdN.jpg


    Yokohama, Empire of Japan, 19 July 1890

    “Maybe we shall get to see each other down there.”

    “Maybe, if we don’t die of disease or elephants first!”

    The whole table laughed, and something of the atmosphere lodged itself in Tatsuki’s heart. I’m going to miss this.

    It was past sundown, and the whole port is settling down for the night. Workers changing duties are awash out on the docks, moving past crates and sacks from over a hundred different cities. Nearby, taverns and drinking houses were full of boisterous sailors eating their fill after days at sea. Since the opening of the nation, Yokohama has seen itself change and change again. However, Tatsuki was sure the old daimyo didn’t expect their subjects to change as well. For a second, he briefly remembered how his father reacted when he told of his desire to move out. What an earful, but at least that got sorted out...

    “Well, here’s hoping my business in Johor goes up. If the rest of you want any replacement jobs, I hear the monarch down there is needing of more workers for the mines.” His fellow dining guest, Aichi, joked.

    “No. I don’t think we want to get our hands dirty.” giggled Mitsuda, sake cup in hand.

    “And what, and you think trading gutta-percha in Aceh is just as clean?”

    “Better than your general store.”

    “But what will you do when the rubber runs out?”

    “Use the money to venture in something else.”

    “See!? You don’t even plan on what happens in the next ten to twelve years. You have to plan your business unless you want to become a dirt labourer down there.”

    “But can you really be sure of your path? A lot can happen in just ten years.”

    “Of course! I think only you would…”

    As the banter of the two continued, Tatsuki breathed deeply and took it all in. More and more Japanese are seeking their fortunes abroad, and nowhere is this clear than in this very port. All around the docks, he saw many men – and a few women – going off to the large transportation hulks out at sea. The wealth of the Americas had already attracted thousands, but there was also the colonies of the far south to emigrate; the Ten-thousand Islands that lie right in the middle of the world’s trade routes.

    Like everyone on the table, Tatsuki’s stint in the merchant marine has already exposed him to the cultures and resources traded there, and he clearly saw that some of the wealthiest families – especially in places like Singapore or Penang – were not only Europeans.

    “So, what about you?”

    “What?” he snapped out of his thoughts.

    “You.” It was Kyosuke this time, and his beady eyes were uncommonly large tonight. “I wonder if you have it all fully planned. You said about liking the unknown, but I do wonder… Borneo?

    He sighed. This again.

    “I told you, the place is called Sarawak. And why not? It is wild, competitors are few, and I can quickly resupply from Singapore if something goes wrong. I may the first Japanese in the capital, but I am sure I won’t be one for long.”

    “But Borneo is full of head-hunters and pirates!” Aichi countered. “Other than that, will anyone even buy from you? I hear the trading families down there are forming a network.”

    “Well, do you know if your general store will work out in Johor?”

    “I at least know there will be some sort of customers there.”

    “And so do I. Kuching isn’t the fishing hovel you have heard from sailor’s tales. I’ve been there, and it’s actually quite nice. It’s not Penang, but it’s not nothing.”

    “Do the people down there know about good standards?”

    “Yes. I can tell you that that the wild men down there are very good at selling salt to understand high porcelain. Maybe they would do the same for my lacquerware. Now, if you want to talk about Sandakan-“

    “I told you all, the rumours all of you heard are wrong.” It was Kyosuke now on the defensive, and Tatsuki knew why. There have been rumours creeping up from the Italian half of Borneo, mostly about how the administration there are causing more trouble than they expected. While rumblings and rebellions are nothing new, the fact that the storied violence was centred on land and forest resources was making it hard for Sandakan to attract foreign traders.

    “Still, we just hope you know what you are doing.” Tatsuki noted.

    Kyosuke held firm. “A general store down there is no dangerous than your lacquerwares in Sarawak, or Aichi’s in Johor. I’ve been to Borneo as well, and I can tell you that Sandakan is as safe as Singapore or Batavia or any other good city. It is a risk, l’ll say it, but aren’t we all taking one nowadays?”

    “I guess that’s what we all are; risk-taking salesmen.” Mitsuda reflected, looking down on his sake. “Mad, but maybe just mad enough to make it all worthwhile.”

    “Ah, but without tempering that madness with vision, our stores and trades are not worth the coolies in the gaijin plantations.” Aichi countered.

    “Only you can combine both madness and vision and talk about it right here.”

    “Well, it is nice to give advice. Besides, now that we’re here, we should at least try to help each other to keep our ventures from falling under.”

    “Not unless your store fails and you come to Aceh instead.”

    “Ah, but if it’s your trading business that goes down? I…”

    As the two resume their drunk bickering, Tatsuki took it all in. The eatery, the street outside, even the lanterns hanging from the lintels… so much of it all will be gone in a few days’ time, including the companionable diners beside him.

    I’m going to miss this.

    ____________________

    Notes:

    1. Japanese migration to Southeast Asia has been a thing for at least 600 years, and there is nothing in the timeline that changes this. However, the increased wealth and influence of ITTL Sundaland has made more traders to consider setting up shop down there.
     
    1890 - 1905: The Kingdom of Sarawak (Part I)

  • vASSBoG.jpg


    Sarawak Museum, Kuching, December 4 1891


    For Rian, it was all a bit amusing.

    It started with the construction, bricks and tree trunks being hauled up the river to a nearby hill every morning. Then there were the requests for dead animals and birds, with an increased finder’s fee for those who can get them fresh. Half a year later, the local Division Officer came to his village asking for any items that may be of value, “to be displayed in an exhibition at the capital.” Thinking of the matter lightly, Rian handed the man his old fire piston.

    And there it was, displayed with other variations of the object in front of him.

    Who on this earth would want to look at a cooking tool?

    Looking around, Rian noted how the people around him were mingling. The Malay lords and local townsfolk were all walking around, looking this way and that at the exhibits without stopping. Obviously. Most of us know what these things are. Conversely, it was the smattering of Europeans and British – the Orang Barat – that were standing still, either hunched over or craning their necks at some hornbill carving or other.

    If you think these are amazing, you should see what we do with the objects.

    Still, Rian admitted that the idea is very sound. Months ago, the thought of a place that would contain the kingdom’s character; its wildlife, its people, its history… he would simply laugh at such a thing. Here, he saw men of different backgrounds talking to each other, and even a few of the Barat were jotting down their impressions on their books.

    If it can bring us all together, that’s something good.

    As he walked away from the fire piston table, two of the aforementioned Barat men strolled past, snatches of their conversation wafting through the warm air.

    “…name is Sámuel Teleki, and you?”

    “Ah, Theodore Roosevelt…”


    *************​

    Philippe Correa, Foreign Rajahs on Foreign Soils: Sarawak before the Great War (Singapore Lion Press: 1991)

    …Opened in December 3rd 1891, the Sarawak Museum was the very first of its kind in Borneo and an absolute improvement over the temporary exhibition site along Gambier Street. The brainchild of Rajah Charles and Sir Alfred Russel Wallace, its opening days saw hundreds of foreigners and local townsfolk flocking to the site where collections of stuffed animals were displayed alongside ethnographic findings from the Bau, Batang Lupar and Rajang regions. In time, the museum would be expanded to house the cultural findings of the kingdom, eventually growing to become the respected (and sprawling) institution that it is today and the largest ethnological institution of Southeast Asia.

    If anything, the Sarawak Museum symbolised the new position the kingdom held upon the globe. Trade from Sundaland was at an all-time high and there were many travellers, scientists, and intrepid tourists who were intrigued to explore the so-called ‘Land of the Headhunters’. The biological wealth of the state alone already attracted famous figures; Wallace would continue collecting specimens there until the mid-1890s’s, and the famous painter Marianne North would return to Kuching in 1893 to further depict the kingdom’s flora on canvas (and thus ignite the still-fiery tussle between Kuching and the Kew Gardens for the paintings) [1]. The famous collaboration between the adventurers Theodore Roosevelt and Sámuel Teleki was born in the museum as the two met while browsing through the building’s extensive Bidayuh collection on it's first days. Afterwards, they would deepen their relationship by climbing Mount Santubong and Kinabalu before traversing the seas to conquer Carstensz’s Peak at Papua [2].

    Just as importantly, the museum also offered an authoritative base for western anthropologists to start examining the nation’s myriad ethnic groups in detail. As with other pursuits, discussion of Sarawak’s indigenous peoples have attracted interest for decades beforehand, but the increased trade and communication of the late 1880’s had risen the scale and scope for anthropologists. They were particularly flummoxed by the ingenuity and resourcefulness of the Dayaks – from their longhouse construction to their bamboo bridges and even to their fire pistons [3] used for igniting their kitchens – enough to assign external influences for the ethnic groups. The anthropologist Charles Evans was especially notorious for assigning the Iban subgroup to originate from 15th-century Japanese rebels, whom intermarried with local women during the glory days of the Bruneian Empire.

    While he and most of his contemporaries have their studies now consigned to the dustbin of history, their results did have a paradoxical effect on the kingdom’s Dayak tribes: Western racial assessment. Their reports on the indigenous tribes, from Bidayuh poetry to Melanau tallhouses, made the Dayaks as a whole seem ‘more civilized’ than their contemporaries in the Americas or Sub-Saharan Africa. As Evans himself pointed out, “While the Land and Sea Dyaks, as a whole, are comparatively inferior to the Malays, they have a power and dignity that distinguishes them from the petty tribes of Equatorial Africa.” In an era where exploitative colonialism was running rampant in the latter continent, the sentiment was taken with both relief and distaste by Rajah Charles.

    gwooliZ.jpg


    An Iban hornbill effigy from the Rajang Basin, one of the many cultural treasures displayed inside the Sarawak Museum.


    Fin de Siècle Sarawak also saw the continuation of change in social life and demographic makeup. While most of the kingdom remained agricultural and underdeveloped, the coastal towns have accreted enough wealth to form a true middle-class that began to look far beyond the horizon. Foreign objects were desired among the townsfolk and displays of porcelain and lacquerware were prized among the rich trading families and the local Malay lords. Dayak traders were also becoming more prominent as forestry resources such as bamboo and rattan rose in demand, with the traders often networking with coastal Malay craftsmen to produce semi-artisanal products such as furniture and reed mats, which are then sold to more traditional families out in the villages.

    Education was also coming into term during this period, although the presence of teaching was still concentrated among the most major cities. Wealthy Peranakan families continued to build schools to educate the local Malays and Chinese while foreign literature became much in demand for the coastal townspeople. This was aided by Rajah Charles’ wife, Margaret De Windt, who believed in local education and co-founded numerous hut schools for boys in and around Kuching. She also continued her all-female Malay tuition sessions in the Astana, which quickly became a haven for women’s teaching in a time where such actions were thought of as unnecessary by the Malay men [4]. The arrival of the Ottomans to Sundaland during the 1890’s further stimulated this, with Malay and Islamized Chinese and Dayak headmen sending off their sons to study abroad in Cairo or Kostantiniyye. While the number of Sarawakian men who studied abroad was far lower than the Johoreans, Javanese or Acehnese youth, their education would drastically change the direction of the state during the 1910’s…

    Complementing this trend was immigration. The global Last Quarter was full of social and economic upheaval across Sundaland and Asia. Positioned right next to the world’s trade routes, Sarawak received some of the backwash. In July 1892, Batavia was engulfed in communal rioting as local Javanese clashed with the business-leading Chinese Peranakan community. In the aftermath, a fair number migrated to the surrounding states of Johor and Aceh, though a few would head to Sarawak and would later sire the kingdom’s rebirth of the gutta-percha trade. Besides this, the stable nature of the state also attracted migrants from mainland China, most exemplified by the activities of Wong Nai Siong and the subsequent renaming of Maling to New Foochow (now, Sibu) in 1901 [5].

    ZKWScV0.jpg


    Chinese puppeteers holding a show in Kuching, circa 1903.

    While many leagues smaller, the kingdom also saw immigration from other sources during the Final Fifteen Years. The Japanese Empire had grown into an economic powerhouse, and records show at least 50 traders from Japan settling all over Sarawak to set up new business ventures. Similarly, the kingdom also received a notable increase in Javanese immigration, mostly due to traders seeking new places to market goods from the south. The modern batik clothing industry of Kuching and Bandar Charles (now, Charleston) and would gain its start from this period, though it would remain a cottage industry for a while due to the cheap price of imported cloth. Much smaller numbers of Greeks and Armenians were also recorded during this period, while a handful of Italians were residing in the main cities by 1904, having wandered off from their home territory of Sabah.

    All these groups influenced local culture, and none of this is seen more clearly than in the Bangsawan theatre [6]. Since its introduction, Bangsawan plays have become a constant for Kuching and the northern towns, with performance troupes being hired from Singapore to entertain local weddings and celebrations. Young Malay men and women also began to join the wandering troupes, seeking the high pay and better life that it offered to performers. The mid-1890’s also saw the rise of the first local theatre groups, which were mostly made up of young men who tried to copy their foreign cousins, though supplementing regional stories and music with local fare. Performances by these local groups would often involve animal fantasies, Dayak stories from cross-cultural interaction, and meetings with supernatural beings, all peppered with the local slang of Sarawak Creole. With the popularity of regional Malay epics, these local ensembles were shunned by the city folk and were socially relegated to perform to piddling crowds in the villages, where their tales were more palatable. Regardless, from these inauspicious beginnings would rise the syncretized fare of Sarawakian pop culture…

    ____________________

    Notes:

    1. Marianne North is an English biologist and botanical artist who visited Sarawak back in 1877 to paint its diverse species of plants. ITTL, she would live past her 59th birthday and conduct one more botanical tour, travelling across the world (and to Sarawak) documenting and painting along the way.

    2. …I couldn’t resist. Theodore Roosevelt exists in this timeline and is as boisterous as his OTL self, though he will not be President. Instead, the world sees him more as a celebrated adventurer and mountaineer who is friendlier with other explorers than anyone else. Don’t worry if he is side-lined here; he won’t be in other updates.

    3. A fire piston is a compressive air piston made out of wood that could light kindling from air pressure alone. Such devices were used extensively in Malaya and Borneo and became an important tool for smoking and cooking before the introduction of matches and modern stoves.

    4. As per post #783, Margaret did conduct teaching in the Astana with the local Malay women IOTL.

    5. This will be explained in the next installment.

    6. As per post #794.

    Extra note: I wanted to make a full one-piece update for Sarawak, but the installment became so long that I had to split this in two. Oops.
     
    1890 - 1905: The Kingdom of Sarawak (Part II)
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    The Quicksilver Mountain of Tegora, Sarawak by Marianne North


    Amarjit Kaur, Sarawak under Charles, (Lido Press, 1999)


    While Sarawak blossomed socially and culturally – at least, in the coastal cities – during the global Last Quarter before the Great War, the state also saw its economic fortunes turn for the first time in two decades.

    For years, the kingdom had partially supported itself on the rich mines that lay underneath the mountains of Bau and Lundu. However, the decades of constant extraction all along the western mountains has done its work on the ore seams with outputs of gold, mercury, silver, antimony and other ores decreasing noticeably during the mid-1890’s. Besides this, the extraction of gutta-percha also fell dramatically as over-exploitation led to the palaquium species being decimated over the lowlands and river basins. Furthermore, the exploitation of the African continent slowly bit into the state’s revenues on timber exports and undercut the market for other forms of wild rubber (though thankfully, Congolese vine latex was later found to be chemically inferior to gutta-percha) [1]. In fact, the exploitation of the Congo – along with a coffee glut from the Americas and the rebirth of the Acehnese spice trade – contributed greatly to the fall in commodity prices during the 1896-1900 period, and Sarawak felt its bite more than any other nation.

    Besides this, the economic downturn also coincided with a spate of sporadic violence over the Batang Lupar, Kerian, Padeh, and lower Rajang Basin tribes. The exploitation of gutta-percha has led to extensive degradation of the rainforest and arable topsoil across the lower half of the kingdom, and the felling of palaquium trees – as well as its latex-bearing dichopsis cousins – also resulted in a surprising timber shortage for the local housing market. With the aforementioned river basins also experiencing a population boom due to the reduction in tribal wars, relations between the Malays, Ibans, and Melanaus cooled sharply as all three subgroups squabbled over the remaining trees and arable lands.

    Despite all of this, Sarawak never went to bankruptcy. The reliance on just one international company (The Borneo Company limited) for international trade and the Astana’s encouragement for local traders allowed Sarawak to owe almost no debts to foreign firms. There was also support from the taxation system, which by then was developed enough to maintain liquidity from the kingdom’s administrative Divisions. Compared with the past, the bouts of tribal violence didn’t coalesce into outright revolt as the system of forts established throughout Sarawak’s rivers prevented local fights from becoming a real threat. Nevertheless, income in the Sarawak Treasury fell from over 800,000 Dollars in 1891 to around 250,000 Dollars in 1899, and that concerned Rajah Charles and his Supreme Council more than anything else.

    As a result, the state looked to the verdant lands north of the Rajang. Most of the extractive economy was concentrated south of the mighty river system while the northern half of Sarawak remained mostly green – if slightly degraded. Malay, Iban and Melanau tribes were encouraged to migrate northwards, where land was more plentiful and arable [2]. The Suai and Telong Iban communities date their histories to this period, as well as the numerous Melanau towns that dot the river basins north of Bintulu. However, the act provoked protest among the tribes whom have already settled in the region. Though less populated than the south, the lands between the Rajang and Baram basins were already dotted with other semi-nomadic tribes such as the Kayan, Punan Bah, and even other Ibans. While there was more than enough land up north to ensure everyone a large share, Punan Bah aristocrats requesting for royal arbitration became a monthly sight in the capital.

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    Houses and Bridges of the Malays of Sarawak by Marianne North


    New forestry laws were also promulgated through the Last Quarter, the first of their kind: all lands that are unoccupied, uninhabited or owned by Sarawakians (or other races) would be placed under government ownership. With that said, the state is bound under law to allow tribes to migrate to new lands, with the Resident-Councillor system in the various administrative Divisions acting as arbitrators in land disputes between arriving and settled tribes (this part of the law is often flouted as most chieftains preferred to conduct affairs with the Rajah directly). The state is also bound to give compensation to tribes who shall be displaced due to mineral extraction, as well as to help them find new lands to settle.

    To further increase their mining income, prospectors were sent to the mountains that lay astride the Sentarum region with Dutch Borneo, as well across the Rajang Basin. Coal being eventually discovered near Simunjan in 1902 as well as in the Mukah and Balingan regions in 1904. Though significant, any revenues from the new mines would not come till after the advent of the Great War...

    **********​

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    David Hubenov, Six Degrees of Distance: The White Rajahs and the Wider World, (Journal of Asiatic Sciences, 2013)

    Whether or not colonial intrigue in Southeast Asia contributed greatly to the Great War is still a matter of academic debate. With that said, the entrance of the Kingdom of Sarawak to world diplomacy deserves a mention, for it is perhaps one of the few largely independent states whom sought to avoid getting involved in 19th century global politics. Doubtless, the fall of the various kingdoms and sultanates across Sundaland would have influenced Charles Brooke, but the presence of the British Consul at Kuching also made sure the Astana kept its nose out of Great Power politics. Trading was acceptable, but anything that brought Sarawak into colonial or political entanglement – aside from the neighbouring Dutch East Indies – was out of the question.

    Ultimately, Sarawak failed to keep itself above the crowd. The entrance of the lax-minded Martin O’Connor as Consul in 1896, coupled with the shift in Great Power diplomacy made it next to impossible to keep the kingdom aloof. The state straddles the South China Sea, its lands were productive and held valuable industrial materials, and its large deep harbours –especially at Bandar Charles and the Natuna Islands – granted it strategic presence. Whether Rajah Charles liked it or not, the Kingdom of Sarawak attracted various eyes.

    France was the first to knock. The French Third Republic was searching the region for any ports they could access for their gunboats, hoping to avoid the British port blockades of the Sino-French War [3]. With the South China Sea route the quickest to French Indochina, Kuching quickly found itself on Paris’ sights. In July 1894, a French delegation arrived in the capital requesting for access to the kingdom’s docks for their Navy, as well as a guarantee to provide docking access in times of colonial – or international – conflict. Unfortunately for the delegates, the British Consul at the time (Charles Barnaby) was against the notion of any French entrenchment in Sarawak, even for temporary stoppovers. Similarly, Rajah Charles did not like the notion of providing port access to a foreign navy many times larger than his. Ultimately, the French delegation went home empty-handed.

    France would not be the first European Power to request for docking rights. Austria-Hungary, Germany, the Ottoman Empire and even Russia requested for Sarawakian port access to their navies up until the Great War. All of them would be sent home with no deals whatsoever. However, the kingdom’s strategic and industrial value was still desired by many European empires, and nothing made this clearer than the royal visit of the 31st of May 1898…

    Besides attention from the west, Sarawak also garnered attention from the north. On October 13th 1899, a Qing scholar by the name of Wong Nai Siong walked into the Astana to appeal to Rajah Charles for a Christian Fuzhou settlement near Maling. A Methodist churchman and an avowed nationalist, Nai Siong was appalled by the conditions faced by Chinese Christians after the aftermath of the Sino-Japanese War and wanted to provide his brethren a new home. He toured Singapore, Malaya, and the Dutch East Indies for almost a year before finding his way to Sarawak, where he found appeal in the open-cleared lands of the Rajang Delta.

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    Photograph of Wong Nai Siong


    It was an offer that needed some mulling over. Sarawak already had over 12,000 Chinese settlers – mostly from the Kangchu System – and adding more might tip the demographic balance of the nation as it did in Johor. Besides that, Nai Siong was not silent in his zeal for reform, having already launched a pro-reform newspaper in China which painted the Qing court darkly and was pursued consequently for links to suspected revolutionary groups. Having the man around might bring unwanted attention to the kingdom. Despite that, a new community of settlers might also be more inclined to contribute to the local economy, especially if they would grow valuable cash crops for export. It was from this, and with subsequent discussions with his councillors, that a new policy was born.

    A few days later, Rajah Charles made his proposal: Fuzhou settlers, especially Christian ones, would be welcomed into the kingdom, with the town of Maling being granted with a lower tax status for five years to shore up incoming settlement. They would be protected under Sarawak law and be free to trade with other peoples and nations as well as proselytise Methodist Christianity along the coast. However, the settlers would be encouraged to plant palaquium and dichopsis seedlings to contribute to the nation’s economy [4] – Charles had planted 30 such seedlings at his Astana to prevent them from going extinct – and under no circumstances would any Chinese nationalist or revolutionary groups be allowed to form in Sarawak. Nai Siong and his church members can continue their campaign for Qing reform, but not in Borneo.

    Nai Siong accepted.

    In 1901, around 183 men from Fujian made the trip across the South China Sea. A small stream of settlers would later traverse the same route over the following decade, even as the Great War broke out on the world. Life in their new home was hard, but most of the men settled and slowly brought their families over to the Rajang Delta. Indeed, by 1904, Maling was colloquially named ‘New Foochow’ = ‘Fuchow Bharu’ by the local Malays and Dayaks for its high demographic of settlers from Fujian province (and for the local corruption of ‘Fuzhou’). And despite Rajah Charles’ restrictions, the actions of Wong Nai Siong elevated Sarawak’s profile among Chinese nationalists, who saw in it a safe haven to disappear from Qing, Dutch or British Malayan authorities.

    Unfortunately, it also increased Sarawak’s profile among court officials back home…

    **********​

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    Charlie MacDonald, Strange States and Bizzare Borders, (weirdworld.postr.com, 2014)

    …Ahhh, I knew I should’ve talked about this sooner!

    Remember the three tribal subgroups the Brookes first met in Sarawak: The Bidayuhs, Ibans, and Melanaus? I just found out that, after decades of seeing all the traders on the coasts, some of them began to say “…can we do that too?”

    Enter Penghulu Munan of the Awik longhouse (the 'Penghulu' refers to his task as District Headman - specifically, of Saratok and the Batang Krian). He and his father were somewhat extraordinary for their time, having embarked on trading expeditions to Sambas and Northern Borneo during the 1860’s and 1870’s for high-value porcelain jars. And we’re not talking about the ones on dining room tables, no; they wanted clay and ceramic jars large enough to stuff a man inside! In Iban tradition, the wealth of a longhouse lies on how much rice, water, and dead storage space they have. If you’re wondering how did the Chinese porcelain business got so popular in Borneo, there’s the reason.

    While their ventures were successful, historical stuff happened and eventually, the Awik longhouse needed more space. While the jars of Kuching and Maling were good, they were not… voluminous enough for the tribe’s needs. Unfortunately, Sambas and Eastern Sabah were under new management. So one night, Munan called all the longhouse elders and said…

    “…What if we all go to Singapore?”

    On October 31st 1893, Munan and about 20 other villages went to the Astana and requested Rajah Charles for a transport to cross the sea. To say that his jaw dropped was an understatement; how in the world would he explain this to the Governor of Singapore!?

    It took days to settle it all out. Charles had to write a ‘Letter of Introduction and Commerce’ just to make sure Singapore didn’t see anything fishy about the group. Rooms were brought on a regional ferry and the gang were strictly told not to cause any trouble. On November 4th, the S.S Normanby arrived. 48 hours later, Munan and his men were in Singapore [5].

    How he and his followers reacted to it all, we never know. What we do know was that when the pack returned to their longhouse a week later, they came back with a lot of jars. Thus, a new world was opened…

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    "So... you know the way to the china shop?"

    ~~~​

    And Just so you’re curious, here are some of the plants and animals named after the Brooke dynasty:


    Brooke's Squirrel: Sundasciurus brookei

    Rafflesia Tuan Charles: Rafflesia-tuan-charlesii

    Rajah Booke’s Birdwing Butterfly: Trogonoptera brookiana

    Rajah’s Pitcher Plant: Nepenthes rajah

    (Which, inside it, grows:
    Rajah’s Mosquito: Culex (Culiciomyia) rajah

    [unnamed] Mosquito: Toxorhynchites (Toxorhynchites) rajah)​

    Rajah Scops Qwl: Otus brookii

    Rajah’s Rhododendron: Rhododendron brookeanum

    Rajah Charles' Slipper Orchid: Paphiopedilum-rajah-charlesii


    That’s a lot of species.

    ____________________


    Notes:

    1. As per post #896.

    2. IOTL, the Iban migration to Bintulu and northern Sarawak came as a result of tribes splitting apart due to the leading sons of chieftains taking different ways. ITTL, it’s due to resource scarcity.

    3. As per post #861.

    4. IOTL, there was no such deal and the Fuzhou settlers planted Amazonian rubber.

    5. This actually happened IOTL, though it was Munan’s father (Penghulu Minggat) who led the voyage out of Sarawak. ITTL, he died early.

    6. The list of plants and animals are slightly altered, compared with OTL. There is at least one entry that has a completely different name.
     
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    1880 - 1905: Italian Sabah
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    Sandakan, Italian Sabah. 28 February 1892


    José Rizal was uncomfortable and tired.

    The heat in the office was sweltering, but it was nothing compared to the tension in the air. Staring straight at the other man, the writer closed his offer. “With all that is said, sir… do we have an agreement?”

    The sentence hung in the humid room.

    It had been a long month, he mused, trying to convince everyone he knew in Luzon of his labour plan. It was no secret that Italian Sabah was in need of workers, but the administration was hesitant on following their colonial neighbours and employing foreign labour. Coolies can easily outplace natives, and with everyone in Italy preferring the Papuan highlands to settle down…

    Deep in thought, Rizal almost didn’t catch the governor’s response. “Your offer is interesting, and I have no doubt as to the tenacity of your countrymen."

    A spark of hope flared up within him, only to be dampened by the man's next words. "However, your terms for the contact length for the workers is… something that needs further discussion. I will need to talk with my associates on this.”

    Rizal exhaled.

    “How long do you need?”

    “I can arrange a meeting tomorrow.”

    The nationalist fumed. Another meeting… seems to be nothing but that around here. Still, the fact that he had gotten this far proved that the Italian companies were interested for any source of hard labour. That they were willing to abuse their former labourers is a problem, though. I need to press them more about that.

    Putting the thought away, Rizal asked for the time of the meeting.

    **********

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    Francesco Batti, Of Sultans and Headhunters: Colonial Italy in Borneo, (Nicollo: 1997)


    …With all that being said, the system of corvée labour practiced over Italian Sabah was exceedingly lenient when compared to the policies of the Spanish Congo. The paternalistic attitude of the Italian administration, coupled with the racial assessment of the Bornean Dayaks meant that colonial rule was less of a dominating force in the region, though the hand of Sandakan was often overbearing on the inhabitants.

    After being conscripted, local Dayaks were grouped into ethnically-based gangs who would then work for only five days a week of sunup-to-sundown labour, with an hour of rest around midday. After the allotted days, the men would be free to return home while other groups would be brought in to continue their work. For wild rubber tappers, quotas for gutta-percha collection were placed low enough for most groups to accomplish their daily work, which – given the rarity of latex-bearing trees in the region – was more intended to squeeze the resource for as long as possible rather than for the sake of the workers. Forced labour groups were also employed to build up rural infrastructure, clearing vegetation for dirt roads and erecting telegraph lines throughout the length and breadth of Italian-ruled Sabah.

    However, this did not discount the treatment that was enforced on the Dayaks. Life in the work gangs was harsh, with men toiling for long hours with little rest or relief under the glare of the tropical sun. Any recalcitrant or slow learners would often be beaten up by company enforcers for not being productive enough. Gutta-percha tappers who failed to collect their assigned quotas were punished collectively, with the most common form of discipline being a ‘forced group stand’, which could last for up to 12 hours under the heat and rain. In Tawau, the Alberto Timber Company became notorious amongst locals for the amount of accidents incurred during work due to the jerry-rigged sawmills that processed the valuable chengal and balau trees.

    Besides this, the new government imposed a flurry of taxes that greatly exceeded the monetary norms established by Sarawak and Dutch Borneo. The integration of the locals into the cash economy was considered an ‘educational necessity’ to induce a solid work ethic and understanding global commerce. In effect, this resulted in a slew of rulings and petty taxes that angered much of the Dayaks, including – but not limited to:

    • A poll tax of 1 lira per person per family.
    • A ‘Window Tax’ of 15 centesimo per window per house.
    • A ‘Rice Tax’ of 1 lira for every farmer who sold his own rice.
    • A ‘Native Liquor Tax’ of 25 centesimo for felling a single palm tree for palm wine.
    • A ‘Fish Tax’ of 1-10 lira for fishermen. The bigger the average catch, the higher the tax.
    • A ‘Fruit Tax’ of 3 lira for orchard growers.
    • A ‘Boat Tax’ of 2 lira for anyone who owns a boat.
    • A ‘Dog Tax’ of 1 lira for owning a dog. This is multiplied if one owns more than one dog. [1]

    Cumulatively, these taxes and more forced many locals to work in the new rubber, timber, and cash crop plantations set up along the river basins. The pay for their labour was often low and not enough to pay the new taxes, forcing many families to grow cash crops themselves instead of planting staple foods.

    But what finally pushed the majority of Sabahans into open revolt was the intrusion of Italian companies into native land. To maximise profits under the Sandakan corvée system, the authorities promulgated a new land law on April 1890 that would, in the words of Governor Fermiano Gattuso himself, “…give the right of foreign companies to annex any lands and islands that are deemed as unproductive”. This not only deprived the right of the inland Dayaks to migrate to greener pastures, and not only did it denied the seafaring Bajau and Tausug of their island bases, but it also allowed the concessionaires to greatly control village affairs.

    This was the last straw. Sporadic uprisings flared up all over the Labuk and Kinabatangan basins within weeks of the new ruling. Many cases were recorded of work gangs abandoning their duties, beating their enforcers back, overthrowing coercive chieftains, and killing company prospectors in defiance of land annexation. While most of these revolts were dealt with in quick order, a few metastasized beyond the scope of local control. In central Sabah, a coalition of Dusun villages united themselves under Awang Damit, a warrior-chief who led his forces in massacring concessionaire officers and setting colonial stations ablaze. After conducting a series of attacks around the Labuk basin, he and his followers drew back and established a stronghold near the Sarawak border, erecting wooden fortresses bedecked with gunnery purloined from their enemies.

    Even greater than the Damit Revolt was the Mat Salleh Rebellion. The nobles and headmen of the Sulu Sultanate had seen their kingdom fall to the Spanish, but they themselves were very much active in establishing a new life on the Sabahan coast. Chief among these was Abdullah Salleh of Tawi-Tawi, who saw the arrival of the Italians as an ominous repeat [5]. A noble of Tausug and Sama-Bajau descent, he managed to command respect from both the seafaring peoples and the interior tribes due to his supposed oratory skills and brilliant networking. From 1891 onwards, Salleh and his followers attacked Italian ships up and down the coast, striking colonial authorities from Jambongan Island all the way to Semporna. Upon being chased, he and his men would melt way into the tidal jungles and mangroves, frustrating the local wing of the Regia Marina.

    For Sandakan, the two rebellions were a constant thorn on their side and quickly became a symbol of their incapability in combating native outrage; something which greatly amused the residents of Kuching and Pontianak. With unrest bubbling across the colony, the authorities conducted a form of triage and prioritised Damit and his cohorts first. In 1894, a 3000-man force sailed up the Labuk River and slowly took fort after fort from the warrior-chieftain before finally subduing him in the Battle of Ragang. He was swiftly put to death, as were many of his supporters, but Dusun resistance continued in the western regions up until the early 1900. Dealing with the Salleh Rebellion was another matter altogether, with the wily warlord managing to evade capture up until 1904.

    On another note, the scale of the rebellions also had an adverse effect on colonial economics. With most locals revolting against their work and with many Italians disliking the option of settling in Borneo, the Sandakan government began looking for other sources of labour…

    **********

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    Joseph Pairin Kitingan, The Land Below The Wind: A History of Sabah, (Charleston University Press; 1993)


    …The problem of labour was a key factor in the development of Italian Sabah. Though most Italian citizens preferred migrating to Dalmatia or the Americas, there was a small enough number that looked to the eastern colonies as a fresh new start. With that said, most of them preferred to settle in the cool highlands of Papua, rather than the hot and humid rainforests of Borneo. Worse still, several such migrants had, upon their arrival to Sundaland, changed their minds on relocation and began to put down roots in neighbouring Sarawak, Aceh, Malaya, or the Dutch East Indies instead. While the authorities did began to import contract labourers from China, it was not until 1892 that a permanent solution to the labour problem presented itself.

    Unfortunately, it also led them to partake in their down diplomatic dance with their other neighbour: the Spanish Philippines.

    In the island of Luzon, the writer and nationalist José Rizal faced a perennial problem that has stymied his fellow countrymen for years: How to achieve justice against the Dominican friars. The Philippines back then were religiously headed by a self-perpetuating group of Augustinian, Dominican, and Franciscan priests whom have accrued lands, power, and influence at the expense of the local population. When a financial investigation into a Dominican hacienda went south due to the friars’ influence in 1890, Rizal began to think of a new home for the impoverished farmers of his home province. After discussing with his cadre of like-minded nationalists, the writer began eying the recently-established colony of Italian Sabah [2].

    It was this that led him to Governor Gattuso’s office in Sandakan two years later. Word of the colony’s labour troubles went far and Rizal saw an opportunity to establish a ‘free’ Philippine settlement in another land, far away from the watchful eyes of Manila. He proposed to the Governor that landless Filipino farmers would be obliged to work, under contract, for a maximum of one year for the concessionaries, after which they would be free to establish their own farms in Bornean soil. Intrigued by the idea, the governor and the concessionaires argued back that for their enterprises to be profitable, the labour contracts must be extended to a maximum of four years, as well as a full decree from Manila authorising the venture.

    After a week of negotiation, both sides settled on a compromise of three-years’ plantation labour for the migrants and a written assent from the Philippine Governor-General, Ramón Blanco [3]. The administrator was known in Manila for his conciliatory policies to locals and the man had some correspondence with Rizal in the years beforehand. Nevertheless, Blanco saw how such an agreement could be abused by the Philippine independence movement and noted to Sandakan that – while he is permissive to landless farmers and the countryside poor to migrate – absolutely no criollos, peninsulares, or illustrados were allowed to set foot in Italian Sabah. After much deliberation, Rizal and Gattuso agreed. Althouhh this rule was ignored during the decade, the writer never got to see the results of his achievement.

    In March 15, the first contract workers arrived in the colonial capital after a six-day voyage from Manila. From this, the new Philippine labour force quickly outplaced the native corvée system, which allowed Sandakan to repeal some of the more grating taxes imposed on local Dayaks. Before long, traders from Mindanao and Zamboanga also established themselves and by 1895, an estimated 8000 Filipinos lived and worked outside the Spanish Philippines. Despite the wishes of the Governor-General, Rizal’s act highlighted the Bornean region to fellow nationalists as a place to ‘escape’ from the eyes of Manila, a notion that was helped by the Italian administration turning a blind eye to the ports. Small groups of illustrados masquerading as traders were left untouched, so long as they refrained from staying longer than one week. As the Philippines boiled in the fires of revolution, such groupings became more and more of a common sight.

    LShulZS.jpg


    Former contract labourers collecting water at the outskirts of Tawau. Taken circa 1899.


    On another note, the agreement also deepened the basis for the post-war Philippine claim on Eastern Sabah, a claim that has brought the nation both triumph and hardship. No matter how much ink has been spilled by revisionists, it is incontrovertible that native relations between the Philippine workers and the Dayaks during the period were dreadful. Although the corvée system was relaxed by January 1894, tribal peoples were still forced to work in the cash economy in order to pay their taxes. Often, their work gangs were kept separate from the main labour force and they would take the more menial and dangerous jobs that were deemed unsuitable by Filipinos, all under the colonial reason of, "protecting native sensibilities". Dayak workers were also paid much less than their migrant counterparts.

    Besides this, illustrado opinions of the Dusun, Rungus, and Sama-Bajau were less than warm either. Though several nationalists such as Emilio Aguinaldo and even José Rizal himself denounced the unfair treatment of the work gangs, the reality remained that many nationalists considered forced labour as a positive good for pre-state tribal subgroups, a notion that was shared by many progressives around the globe during the era. The rebellion of Abdullah Salleh, which often targeted Catholic Christian Filipino communities as much as Italian vessels, also made many nationalists to dismiss the unfairness of indigenous policies.

    This quiet acquiescence of native abuse, coupled with the preferential treatment of Philippine workers, strained inter-ethnic relations during the colonial era. And to this day, the legacy of this disconnect has haunted relations between the region and the greater Philippine Republic…

    With its character of hardship and the remote nature of the place, it is no surprise that Sabah as a whole acquired a Wild West-feel among Italians back home. Dime novels and newspaper clippings throughout the 1890’s talked of the colony as a place of rough-and-tumble settlements, swarthy Byronic men, and groups of ‘noble savages’ protecting their livelihoods from outside encroachment. Perhaps the most famous of these were the works of Emilio Salgari, who published his famous Sandokan series based on the reports of native uprisings against the corvée policy [4]. A sceptic of colonialism, Salgari’s exploits of the famous pirate lord Sandokan and the character’s adventures against both British and Italian officers gave him immense public popularity, though it also came with greater surveillance from the pro-colonial establishment.

    More darkly, the region also served another purpose in the political arena. After acquiring its first inmates during the preceding decade, the Isolo del Diavolo prison complex operated in full swing during the global Last Quarter. Just like its French counterpart in South America, the Sabahan version on Timbon Mata Island was intended to house political enemies that were deemed too dangerous to be housed in Italy. Radicals, violent criminals and – most importantly – rabble-rousing anarchists were often rounded up and taken there to serve their sentences. Most died serving them in the small, squalid, and light-deprived cells of the complex. The conditions (or lack thereof) on the island were so marked and horrendous that one survivor gave the whole place its other, equally famous name: “The Isle of Misery”.

    It is perhaps incongruous then that the main source of Sundaland’s current leftist movements originated from such a place of despair…

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    Front cover of The Tigers of Mompracem, featuring the first appearance of Sandokan and Emilio Salgari's most famous novel.

    _____________________

    Notes:

    1. It is unclear whether such a tax was really implemented in Sabah IOTL, with many records attributing the ruling as mere rumour. Despite that, the supposed ruling was a supporting factor for native resistance against the British North Borneo Company (and ITTL Italians).

    2. This is actually OTL, with the writer considering a proposal for a Philippine colony at Sabah after a botched investigation concerning a church hacienda.

    3. NOT the same person as this Ramón Blanco. His ITTL incarnation is an original character.

    4. The Sandokan novels were a thing IOTL, and would be even more so ITTL.

    5. No relation to the other Mat Salleh, who led another rebellion in Sabah IOTL.

    EDIT: changed a few passages. Some of the words I used were long and redundant.
     
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    1880 - 1905: Aceh and Johor
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    Eunice Thio, The Fraternal Twins: Johore and Aceh in the lmperial Period (Ender Publishing; 2005)


    During the Final Fifteen Years, one could say that Johor and Aceh were mirror images of each other. Both were independent sultanates surrounded by an archipelago of colonies; both states had rulers whom wanted to expedite modernization as a bulwark against foreign intrigue; both states had mercantile groups that exerted heavy influence on the state; and both states housed large numbers of minorities. However, such similarities also masked enormous differences that characterised the two states, and understanding these are important to make sense of how Johor and Aceh diverged in society and culture over the 20th century.

    Perhaps the most differing characteristic between the two was exactly how the world saw the sultanates. On the scale of international recognition, it is no doubt that Johor leads far ahead of her Sumatran neighbour. With trade links stretching across continents and a direct correspondence with many European heads of states, Sultan Abu Bakar has cultivated foreign perceptions of Johor as much as King Chulalongkorn had for Siam: A traditional kingdom with a strong cultural core and a persistent modernizing outlook. This is augmented through state funding of outside exhibitions to enhance their cultural image, which was most particularly seen during the Chicago World’s Fair of 1893. During the event, Johor the only Southeast Asian nation beside Siam that built its own independent pavilion, showcasing the kingdom’s diverse wildlife, goods, and cultural items to a Western audience.

    Aceh, on the other hand, was a state that spent much of the decade rebuilding after their total war with the Dutch. Contrasting Johor Bahru’s openness, Kutaraja’s long conflict with Batavia gave the royal court an enormous degree of scepticism of foreign powers, with the protection of Kostantiniyye being the only trump card they could play against international intrigue. Likewise, many Western nations saw Aceh as a troublesome sultanate; neither ‘regally exotic’ as Johor or Siam nor ‘verdantly wild’ as Brooke Sarawak or Italian Borneo. However, the sultanate had one advantage over the Johorean kingdom; the war against the Dutch gave the state enormous clout in the Islamic world, with word of the Aceh War spreading across the sea to India, Arabia, and the Ottoman sphere. This would result in several thousand Turks, Arabs, Indians, and Yemenis emigrating to the jungle kingdom, reaching up to 8000 in number by 1904…

    ..This difference in perception affected the two states in various ways, chief among which was in economic prowess. Johor saw the future primarily in the spice industry, with roads, bridges, and docks being built to connect the urbanized south with the agricultural and forested north. Agrarian investments were prioritised to ensure the continuation of the spice trade while semi-artisanal manufactories began to take root in the capital itself. While the kingdom’s traditional furniture and cloth industries remained hampered by cheap imports flowing from Singapore, there was enough of a demand for exotic goods that enabled a few cottage industries to gain recognition. Small-scale mining was also pioneered, though the state’s limited iron and bauxite deposits leave little to exploit.

    By contrast, Aceh focused more on forestry exploits with the spice industry being a close second. With most of the kingdom’s spice trade destroyed, and with many spice planters fleeing across Sundaland for greener pastures, the royal court was forced to look for faster measures of making revenue. From this, the sultanate exported enormous quantities of gutta-percha while similar supplies were dwindling throughout the rest of Southeast Asia (Acehnese rainforests were not as heavily exploited due to Aceh War). In fact, as much as a fifth of Aceh’s revenues until 1910 was made up of gutta-percha and hardwood timber exports. Despite this, the sultanate never lost its historical trade in cash crops and promulgated their own version of the Johor Kangchu system in 1888.

    This presented Aceh with another differentiating aspect from Johor: how it handled foreigners in their own soil. Johor has over 40 years of precedent regarding the interaction between foreign traders, Kangchu bosses, Chinese settlers, and Peranakan families. With that said, Johor’s mixed-race merchant families – most of which were of Chinese descent – ironically suffered a backlash during the 1890’s as the royal administration tried to focus more on establishing links with firms outside of their control, such as those from Britain or the Ottoman Empire. Nevertheless, relations between the royal court and the traders were warm enough that merchant bosses were still invited into the palace to discuss trade and monetary issues. Jawi Peranakan and Islamized merchant families, particularly the Hadhramis, were especially favoured as they were also sponsors of educational and religious institutions in Johor.

    It was different at Aceh. With the sultanate’s reconstruction a priority, the royal court often had to consult with foreign traders on trade issues. And with precedent and traditional rules now shattered by the Aceh War, the new Peranakan class of Kutaraja quickly began ensconcing themselves into the palace court in a manner that many neighbouring Johoreans found uncomfortable. While the finances of Johor were handled by a central bank and a committee of nobles, Aceh’s royal court placed their trust on an ennobled Chinese Peranakan, starting a dubious period of non-Acehnese influence in palace matters…

    …And there was the matter of the immigrants themselves.

    The fact that so much of both sultanates’ economies were tied to non-Malays was evident to even locals at the time, but the ways Johor and Aceh reacted to them truly marked where they diverged. The Johoreans were the first to notice: Ratio to ratio, a Johorean Malay in 1895 would have 4 non-Malays as his fellow citizens, and this brought out a large amount of cultural anxiety among the palace and the populace. During the Final Fifteen Years, new laws were made that officially sanctioned different peoples to live in separate town quarters while preference for the Malay language, Johorean Malay culture, and local Shafi’I Islam was emphasized. Despite this, overall race relations in the sultanate were relatively friendly in a “separate but equal” basis as the royal palace sought to diffuse cultural tensions whenever possible. A large race conflict would negatively impact the sultanate’s Chinese-planted spice trade, which was the reason why the 1890’s saw an uptick in new inter-racial laws and new appointments of village arbiters.

    In contrast to this, Aceh received less foreign influx but ironically suffered greater cultural tension. The Achenese Kangchu system opened the floodgates of migration with an estimated 60,000 Qing Chinese migrants alone entering the sultanate by 1903. As these settlers planted their cash crops, they began establishing their own temples, towns, and secret societies, often close to local Acehnese villages. In a land where mass graves dot the paddy fields and the scars of war remain fresh, whispers began to abound that the locals had fought off one colonizer, only to be colonized by another…

    ____________________

    Notes:
     
    1880 - 1905: Dutch East Indies
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    M.C. Yamin, The social transformation of the Dutch East Indies (Leiden University Press: 2004)


    …The close of the Aceh War proved to be a hidden blessing for the Dutch East Indies; during its height, Batavia spent as much as 55% of its colonial defence budget on northern Sumatra. But the end of the conflict heralded something even worse; After the Russo-Turkish War, many officials were worried at how the local populace would view the Ottoman Empire. Now, it was clear that many East Indies Muslims saw the polity and its caliph as a prospective saviour. Batavia’s worst fear was realized.

    With Aceh resolved, the administration quickly diverted the defence funds to safeguard the extremities of their archipelagic domain. Indeed, the period from 1889 to 1905 marked a dramatic increase in the number of punitive expeditions conducted by the Royal Netherlands East Indies Army. Campaigns were conducted on sultanates, kingdoms, and tribal polities across Sulawesi, Sunda, the Moluccas, and even the farthest archipelagos of Kai and Aru. Of these, only the sultanate of Riau-Lingga managed to establish permanent contact with Kostantiniyye, with its internal sovereignty assured by an Ottoman consul to Penyengat Inderasakti to combat Dutch influence [1]. Elsewhere, and despite heavy resistance, the island states fell before the Dutch like a forest before a storm.

    The desire for control manifested itself in other ways. The examples of Aceh and Riau-Lingga showed that territorial reach meant nothing without citizen cooperation, and there were many local leaders whom wanted to emulate the Acehnese in both action and thought, or at least use the Ottomans’ influence as leverage in colonial negotiations. Mosques and rich families began sponsoring students to be educated at Kutaraja, Cairo, and Kostantiniyye while Arabic and Turkish books began flowing into the archipelago from Aceh [2]. The Javanese santri – the island’s well-read urban class – were among the most reverent backers of Ottoman-Islamic thought and santri-backed religious clubs began to pop up across Java, Sumatra, and the coasts of Borneo.

    With the size and scale of the East Indies, controlling such ideas and influence would have been an exercise in pointlessness. But did not stop Batavia from attempting to stem the flow. The policies that were promulgated after the Treaty of Singapore reflected this with the colonial government becoming more culturally secular and Islamic topics being downplayed in Dutch-controlled newspapers. Conversion of indigenous natives to Christianity was prioritised, with the aim of creating a religious bloc that would check any form of creeping Islamic reformism. Rulings regarding indigenous relations were relaxed and requests by Christian Protestant missions to operate were expedited or have their administrative approval process shortened.


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    Photograph of Father Johannes "Pa" van der Steur (center) and his "adopted family". A Dutch missionary, he became known for adopting orphaned Javanese boys and was reputed to have taken in over 7000 children over his lifetime.


    But it would all come together under the ironically-named Dutch Ethical Policy. Taking into effect in January 1901, the Ethical Policy was a slew of administrative, educational, economic, and religious actions that was intended to ‘uplift the natives’ and westernize the East Indies, thereby veering the polity away from Ottoman-Islamic reformism (or as much as it could). Western education was opened to locals, and a new schooling system was established to teach “western sciences” to prospective students. Dutch was emphasized as the language of the colonial government and – in a startling break with British Malaya – the Javanese language was established as the lingua franca of the archipelago, replacing the Johor-Riau Malay that was becoming increasingly aligned as the communicative tongue of local reformists… [3]

    …Another front in the new war for influence was in trade. For centuries, the Peranakan classes were the backbone of local trade across the East Indies. However, they were also some of the richest, most educated, and free-thinking of the population. More recently, the boom of the gutta-percha industry has accentuated the class as a dominant force in regional commerce with many families intermarrying with fellow Peranakans across Sarawak, Malaya, and Aceh to further entwine their rubber concerns. Among the Hadhramis and Jawi Peranakans, such unions also linked families across different political lines, further spreading new Otoman-Islamic ideas to the trading class.


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    Photograph of a group of Chinese Peranakan men in Palembang, circa 1899. Note the Fez worn by the person on the front right; such headgear is most often worn on Muslim notables, rich converts, or those with connections to well-off Muslim families.


    Preventing bottom-up reformism would have to include swaying them to the Dutch and breaking up the informal trade network, and in this Batavia was lucky. In the 3rd of July 1892, a riot erupted in the capital between the locals and the Chinese Peranakans, whom were long envied for their wealth and power. In the aftermath, many Batavian Peranakans emigrated to Malaya, Aceh, Singapore, and Sarawak, with the remaining families grouping together in the city for protection. This was a boon to the Dutch officials, whom informally offered the trading class protection from harm in exchange for becoming the arms of the colonial state. Peranakan families began investing in Dutch firms while their children began to be educated and employed as civil servants [4].

    Slowly, this relationship began to spread across the Dutch-controlled East Indies, and primarily among the Chinese-descended Peranakan class. However, it also tied the group to the colonial establishment and as such, the group linked itself to the fate of the Dutch East Indies…

    …Perhaps unsurprisingly, foreign relations were placed in high importance following the Aceh War. Officialy, the Netherlands and the D.E.I declared themselves neutral territories. In private, the polities’ brush with the Ottoman Navy gave them nervous jitters in regards to territorial security. The spate of construction in naval bases and port upgrades across Dutch-controlled Sundaland during the 1890’s definitely points to a heightened sense of defensive shortcomings. So it shouldn’t be much of a surprise that when an offer arrived from the French Third Republic in 1895, asking for wartime port access and an open sea route to Indochina, there were many who wanted to accept. [5]

    But at the same time, a great majority of officials realized that accepting the offer would raise the ire of the British and their Royal Navy. Besides that, allowing the French Navy access to D.E.I harbours (and securing their Indochinese route) would lock the archipelago to European colonial geopolitics, which were in high heat as the Scramble for Africa unfolded a continent away. After a raucous discussion at the governor’s palace, Batavian officials re-affirmed that D.E.I ports would be open to all warships that are not at conflict with Dutch interests, solidifying the polity’s neutrality. In case of war, French gunships are entitled to, at most, 24 hours at anchor in the East Indies – the same standard as with other warring Powers… [6]


    ___________________________

    Notes:

    1. See post #853. The sultanate of Riau-Lingga was another state known for having an independent streak IOTL and was included in the ITTL Treaty of Singapore. Given its proximity to the British colony, the Straits of Malacca, and to global trade routes, it is possible that the state would gain some form of autonomy with the right circumstances. And yes, Penyengat Inderasakti is an actual place.

    2. Ottoman reformism played an enormous part in the early nationalist awakenings of Malaysia and Indonesia IOTL, with students being educated in reformist works or being sent to the empire for further studies even as the Ottomans declined. ITTL, and with a free Aceh to look at, it would be even more so.

    3. The use of Johor-Riau Malay as the OTL lingua franca of Indonesia and Malaysia started during the mid-19th century as an agreement between the British and the Dutch during the establishment of Singapore. ITTL, the association of Johor, Riau, and Aceh with the Ottomans would spook the Dutch into ditching Malay as a communicative language and choose Javanese instead. Given the tounge’s complexity, a “Standard Javanese” would take a whole update by itself, but we can say that Dutch translators spent the time from 1888 to 1901 hammering out a “Standard” tongue fit for most conversations.

    4. This happened more or less IOTL, though with the relationship being spread out over a much longer timeframe.

    5. See post #861 regarding the Sino-French War.

    6. Laws and conduct regarding neutrality in times of war differ from place to place during the 19th century, especially in regards to colonies. But there was a notion of neutral Powers being allowed to trade with belligerent Powers for a limited period up until WWI (so long as the traded goods are not contraband).
     
    1880 - 1895: The Spanish Philippines (and a Congolese ending)
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    San Sebastián, Spanish Congo, 19 January 1895

    The group meeting would take place tonight, and José Rizal wanted no stone unturned.

    Cycling from work, he couldn’t help but think of the hazards the event would entail: his home was set at the edge of the Barrio Filipino, close to the jungle, so an easy escape for the guests would be… well, easy. Tomorrow would be the anniversary of the founding of the city, so the night would be free from the usual curfew. But even with that, the police officers would definitely smell a plot if they see over twenty bicycles strewn about on his front lawn.

    But if they instead hid their bicycles amongst the trees...

    “Rizal! Back from work early, I assume?”

    He looked up. It was Antonio Luna, and his smile was something that somehow eased the exiled nationalist’s heart. It wasn’t easy making friends in the new environment, especially among those who differ from his ideas on political reform. Still, Luna was a man with a good heart, which is maybe why he is respected by almost all the Ilustrados, even though he is part of San Sebastián’s police force. Besides, he’s an Ilustrado exile himself. Speaking of which…

    He stopped by the police officer. “I got myself an early leave from work. Good behaviour. Guess being straitlaced does being about some good. Besides that, can I have your ear?”

    “Always.”

    “Can you inform the others tonight to hide their bicycles behind my home? Amongst the trees? And can you make sure there are no nosy officers near my place?

    “You have my word.” Luna replied, before walking off. The dark shade of his uniform was set sharp against the evening sky.

    Cycling some more, Rizal soon glimpsed his residence and braked just short of the front porch. A strain of bemusement flitted through him; Some exile. A bungalow, a bicycle, a job… the only thing left is a licence to travel. Someone in the city centre must have noted how a group of exiled, frustrated, and educated men could get dangerous if they were denied at least some form of comfort or occupation. But even then, the city officials would only bend so far, and the requests to venture upriver – or to return back home – were rejected time and again.

    Still… he mused, opening the front door. That did not stop the news from home from reaching us. Or the abuses from the interior…

    __________________________________________________


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    Amilasan Tawasil, The Troublesome History of the Spanish Philippines (Tulip Press: 1987)

    …Unsurprisingly, the arrival of Spanish authority in Sulu and Maguindanao was widely resented. Still, the ferocity in which the local Moro, Tausug and Sama-Bajau peoples opposed their conquerors was something the capital was underprepared for.

    With the fall of Jolo and the signing of the 1878 Sulu Agreement, the Spanish Philippines were under great pressure to enforce its writ on the southern sultanates, especially in light of the recent recognition episodes of Johor and Aceh [1]. Forts and barracks were hastily constructed all across the Philippine south while cadres of soldiers and administrators were posted to properly enforce colonial law. Missionaries followed almost as quickly, with hut churches popping up like mushrooms all over the southern islands to convert the ‘heathen’ Muslims and tribal subgroups under the cross.

    The locals had other plans. For Maguindanao, it was the start of a guerrilla campaign as aristocratic families and their camp followers retreated to the high mountains, bedevilling colonial troops by conducting sudden attacks – often at night – before dissolving back to the surrounding jungle. For Sulu, a small number of nobles continued their insurgency in the outlying islands and a few even decamped to mainland Borneo, nestling in the coastal forests and harassing both the Spanish navy and the new Italian administration of Sabah. The rebellion of Abdullah Salleh is perhaps the most famous, with his use of native auxiliaries inflicting massive damage to any unarmed naval transport that found itself alone amongst the islands and bays [2].

    No less ferocious was the efforts of the local folk, whom often sheltered men and arms while colonial troops sifted through their homes on other places. Tax evasion was rampant across Sulu and Maguindanao, as were acts of individual terror; A Spanish sergeant might come to bed in one night and wake up the next morning to find his barrack troops howling in pain from venomous cobras released from wooden cages placed suspiciously nearby. Perhaps the most grisly were the Juramentados: Radicalized men whom engage in public acts of violence against soldiers, clergymen, and Christian converts, often stabbing them with their barong swords and expecting to be killed in return. While such acts of martyrdom were present since the earliest days of the Spanish Philippines, these often-suicidal attacks escalated sharply from the 1880’s onwards.

    Complicating the matter was the web of smugglers and traders spread profusely throughout the two sultanates. The preceding Sulu Affair had built up an enormous network of smugglers and blockade runners, ferrying food, arms, and information from bases as far away as Malaya while bring protected under the banner of neighbouring states or European empires. With the Affair over, many of these smugglers – often of Chinese makeup and operating under legitimate businesses – simply melded into the swarm of international vessels which are now plying the Sulu Sea – as per the 1878 Agreement. The preceding Affair had also linked up these smugglers to the greater trade web of the Peranakan class, granting them with even more money and capital to buy black market armaments and ship them for the two kingdoms. The price for these items? Local slaves, which by this era were young children and youths kidnapped or sold by their parents due to mounting debt – to man the ships and to be sold in China. In effect, the local push against Spanish colonialism has revived the southern Philippine slave trade.

    As such, it was no wonder that colonial response was so heavy-handed. Families of Juramentados would often find themselves being interned for a considerable length of time while any captured imams would be either stripped of their holy books or be forcibly exiled. Rebel-sheltering villages would be destroyed by Spanish Philippine troops with their populations then relocated to new grounds where they could be ‘observed’ with ease. Catholic missionaries would then try and forcibly convert the captured locals, often with mixed success. Whole swathes of rainforest were burned or cut down to prevent guerrilla raiders from escaping, though this often resulted in the army clashing with Spanish timber and wild rubber concessionaries over what the latter parties saw as a “waste of resources”. To break up the web of smugglers and their Peranakan backers, Spanish Philippine businesses were prioritised while any Chinese traders were expelled from any territories the army controlled.

    In some ways, the subjugation of Sulu and Maguindanao can be compared to the Aceh War that raged over 3,000 kilometres away. But while Aceh received deliverance in the form of the Ottoman Navy, Manila ordered for the total interception of her enemies’ communications with the Porte and for its armed forces to escalate the conflict, even going so far as to redirect infrastructure funds in the capital to push through the now full-blown rebellion [3].

    But it wouldn’t be until 1892 for the authorities to find any significant headway in the conflict. Under the advice of several Augustinian friars, missionaries and envoys were sent to the indigenous tribes of Mindanao, whom had long chafed under the rule of the sultanates. With the capture of their co-ethnics into slavery, the Manobo, Bukidnon, T’boli, and other tribal subgroups have since lost their trust in the Islamic rebellion and were eager to fight against their attackers and child-sellers. Although there were many who were sceptical of the friars’ ‘salvation through Catholicism’, the subgroups were equipped with modern rifles and were encouraged to attack any villages or forts that contained the Moro, Tausug, and Sama-Bajau fighters.

    The tables had turned. Faced with multiple groups whom can conduct the same type of disorganized warfare as them, the Sulu nobles and especially the Maguindanao court were paralysed. Sudden strikes – mostly at night – became a new and constant threat while village raids became a nightmare as the native peoples made fortresses out of their settlements. Any attacks that were successful would be quickly passed through informants to the Manila press, who would then lambast the southern rebellion in their papers and exalt the resistance of the indigenous tribes….


    **********


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    Benigno Aquino III, The Evolution of the Spanish Philippines (Corazón: 1984)

    …To say that Philippine nationalism in the 1890’s was a fully-fledged fire is somewhat premature. While there was a growing sense of nationhood among the elites and even the local notables, it was tempered with local and regional affiliations among the mass peasantry, often to ethnic and linguistic lines. The Franciscan and Augustinian priesthood was especially notable for checking any sort of nationalist aspiration, often through informing the authorities of dissent among their confessors. Nevertheless, the late 1880’s saw an increase in the number of political groups formed among the upper class, calling for reforms in the colonial system. Of particular note were the Ilustrados; young, educated men whose reformist leanings often veer from the conciliatory to the radical.

    This rise in nationalist thought was set amongst a sea of drastic change. The onset of the 1890’s marked a tumultuous time in the Spanish Philippines, with the colony receiving massive attention from Madrid than in previous decades. The exploitation of the Spanish Congo led to a surge in revenues for the Spanish colonial empire, and the archipelago received some of the benefits. Infrastructural investment flowed into the main cities to better facilitate commerce while foreign firms planted themselves to better exploit the rich resources of the islands.

    However, the rise in economic growth also accentuated the disparity of wealth, with the upper class commissioning exquisite mansions to show-off their newfound wealth. Things were very different for the poor, with many landless peasants ending up as employees for the mining firms and forestry companies of Luzon and the Visayas. These jobs were most often dangerous and backbreaking, with wages that could only be described as deplorable. Nonetheless, for the first time in Philippine history, a sizable working class began to form.

    As much as the Spanish establishment welcomed the profits of changing times, they also feared the social disruption that followed with it. Besides the perennial fear of the southern sultanates linking up with the wider Muslim world – especially after the independence of Aceh, they also feared the fact that several Ilustrado groups were actively campaigning for Philippine reform and even independence in mainland Europe. Therefore, it wasn’t much a surprise that the Manila press was put under the heel of the Governor-General by mid-1893, with many local newspapers practicing self-censorship in order to maintain their publishing rights. News that discussed anything regarding local nationalism were either curtailed or written in unflattering terms.

    As for the educated class, both Manila and Madrid had their own ideas on keeping them quiet, but faraway events began to align the separate interests together. Awarded to Spain at the Conference of Brussels, the Congo Basin in Africa had become a money-making enterprise, with exports of timber, ivory, and wild rubber filling the pockets of their concessionaire exploiters. However, the territory also came with malaria, sleeping sickness, and the accursed bite of the tsetse fly, making any placements for the colonial administrative system a challenge. Chief among those who suffered were the junior clerks, accountants, and lower-level civil service staff – all of whom were Spanish-born – whom would suffer the diseases within weeks of arrival.

    Whomever first suggested the idea has been lost to rumour, but the end of 1892 brought forth a new idea in the Spanish capital: what if, instead of staffing the region with ill-suited Spanish men, educated notables from the Philippines and the West Indies would be placed instead? And what if they were the more troublesome of the lot, placed far away where they could not cause any trouble?

    And so it was that the most infamous policy of Spanish Philippine counter-reformism was born: administrative exile [4]. There were several ways in which this was done, but the most common form was of Ilustrado groups with nationalist sentiments being approached by the authorities, whom would offer them civil service jobs in the colonial government, or in Madrid. Later, it was revealed that those jobs would include a trip far away from the Philippines, and in fact would entail working in a different continent altogether. Often, the news would be espoused as the unlucky persons were already on a vessel, which the men thought was chugging for Europe. One wonders the reaction of these men when they realized they were being transported instead to Equatorial Africa…

    __________________________________________________


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    Around 9:00 pm that night.

    It was under a moonlit sky that the men arrived.

    By ones and twos, they appeared from the murky gloom and made their way to the lit house. From his watch by the back door, Rizal welcomed every entrant as warmly as he could. Most of them addressed him as a friend, but there were others who looked at him as if he would tell on the authorities the following day. No need of that. If they ever come, the back door shall see us off.

    The sound of footsteps broke him out from his thoughts as another figure materialized before him.

    “Nice night, isn’t it?”

    It was Eduardo, and from the light in the entranceway Rizal could see the glint of his crucifix bouncing on his dark skin. An orphan, he was among the first of the local boys to be recruited to the seminary. Before the cross, he was the first in his village who could read and write. And with that, he was the first to question why his village had lost a quarter of its residents in just eight months.

    “It is. How are the records?”

    “I have them here.” Eduardo answered, showing off a stack of papers on his right arm.

    “Good. I think you’re the last one to arrive. Come.”

    Closing the door, Rizal followed his friend through the kitchen and looked at the group of Ilustrados and Congolese locals assembled in the morning room. His heart clenched; the Peninsulares thought they could muzzle his voice by 'promoting' him to a pen-pushing post in Africa. They never thought of him not giving up the fight… or caring about local injustices.

    “Now, shall we begin?”

    ___________________

    Notes:

    1. See post #651

    2. See post #929

    3. This was actually done OTL, where the funds for Manila’s ports were redirected to combat the rebellion.

    4. Manila sometimes used exile as a punishment for Philippine nationalists IOTL, as it did to Antonio Luna in 1897. In this case, there is now a new territory in which pesky illustrators can be dumped off.

    5. San Sebastián = OTL Kinshasa.
     
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    Royal Narratives (Part I of II)
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    Johor House, London, United Kingdom. 28th May 1895

    It was one thing to hear of the Sundaland monarchies. It was another to see them in the flesh.

    For Aguobasimwin Ovonramwe, it was a study in contrast. Since his hasty arrival from Benin City, there has been no shortage of stares and whispers directed to him and his entourage by the London-folk. Some of the more scurrilous papers were even touting him as a hideously resplendent and uncultured envoy who is pleading for peace with the British government. He knew that most British men do not take their hats off to him in honest respect or for the women to curtsey in his immediate presence.

    But they usually do when presented with the man sitting before him.

    “I hope you like the sago balls.” Sultan Abu Bakar replied, gesturing to the centre dish that was nestled amongst the overwhelming tea spread between them.

    “Thank you.” He answered. Truth be told, Ovonramwe was a little hesitant to dine in private with the Malay ruler. Even from Africa, the man had a reputation that far exceeded his stature, and while his flamboyancy may have been curtailed as of late, Abu Bakar had a way of upsetting things. Just recently, he caused a scandal by appearing before the Queen at Balmoral in a highlander’s kilt! [1] Victoria may be amused by it, but Ovonramwe thought the sultan looked plain stupid.

    Still, there is no one else better we could turn to. Father nearly balked when word got out of his royal tour and we barely had any time to arrange matters at hand. If we want to know how keep ourselves free, a flamboyant ruler to ask is better than none at all.

    Coming to the present, he looked at the ostentatious spread of food on the table. Locating the centre dish, he saw that it was piled high with what looked like green gelatinous balls dusted with stringy white sugar [2]. With some hesitation, Ovonramwe picked one ball from the pile, looked at it in curiosity, and bit off a small chunk. The tang of sweetness that burst in his mouth was somewhat surprising, but even more so was the brown liquid that now dripped from the bitten portion of the treat.

    “Oh, my –“

    “Oh, I should have warned you about that.” His dining host exclaimed, hurriedly handing his handkerchief to the prince. Thinking quickly, he encased his bitten treat into one corner of the linen before swiping off the liquid stain that dripped on his clothes with the rest. “I am so sorry. They contain liquid palm sugar, but it can be washed off. I can instruct the launders if you want an immediate change.”

    The incongruity of his words with the situation forced a laugh from the Beninese. “Do your sweets always contain surprises like these?”

    Abu Bakar chuckled. “Not always. Just the very good ones.”

    Something of the event seemed to break the ice, and Ovonramwe wanted to take the most of it. “So is this how you charm the heads of Europe and America? With food?”

    “Oh, this and few more.” His diner replied, eyes sharp. “Most of the sago you see are actually from Sarawak, but I assure you that half the pepper you see in all the London stores are grown in my state. Having a wild resource also helps, and my region supplied a lot of wild rubber to the world. Why, I believe the desk set your father received a few years back was made with gutta-percha! Was the set coloured in shades of black?” [3]

    “I think so.” The prince mused, remembering the gift that was presented at the royal court by the governor of Lagos. “So, you sold your nation’s produce to gain it freedom?”

    “Almost.” Mused the Malay monarch. “Above all else, and this is important, you need to give a reason why these European nations don’t want you. You can gain all the wealth there is in the world, but that means nothing to the soldiers who can shoot better, and in any case, acquiring wealth itself can make you to become a target! No, you need to convince them that your kingdom is either not worth controlling, or too valuable to be controlled. For instance, my state of Johor is between the Malacca Straits and the South China Sea, so whoever controls it can also control the movement of trade and armies across the oceans. I used that fact to argue for Johor’s freedom; I made my home too valuable to be under anyone else.”

    Ovonramwe was silent. Make the Europeans to not want home… He and his ministerial group have been puzzling over the question since before they set off from West Africa. Benin was a rich state, but it is small, and that wealth has also brought envious eyes from abroad. His father – the Oba – was certain that Britain would one day take over the kingdom and snuff out the dynasty, which was why he jumped at the idea of a recognition tour when he heard of other nations doing so. We are trying, but I can’t see the way forward…

    It was only later that he noticed Abu Bakar staring at him with a calm look on his face.

    “I am sure you will find a way. In the meantime, how do you feel towards Indian curry?”


    **********

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    Istana Besar, Johor Bahru, Johor Sultanate. 27 June 1896

    “…And you said that!? How did he answer?”

    “He was silent. I broke it by asking about his preferences on Indian curry.”

    “Ahaha!! Only you can bring food into a discourse regarding sovereignty.” Prince David Kalakaua chortled, his tea momentarily forgotten. As the main representative of the Kingdom of Hawaii, he was obligated to be formal to whomsoever he meets, a decorum he had toed throughout the length of his current world tour. But this is Johor, and I am on safe ground. Besides, what are formalities in the company of friends?

    Gazing across the private tearoom, out the windows, Kalakaua was impressed at just how much had changed since his last sojourn to Malaya. Johor Bahru had become quite the crowded city, with brick shophouses popping up alongside gabled temple roofs and whitewashed minarets. Besides that, the palace was furnished with more drapes and imported goods than he remembered, and the sterling silverware he just used spoke of the deep pockets the sultan had in hand, even though the royal court tried to curtail his spending.

    Coming back to himself, the Hawaiian prince recalled a topic that was discussed in much fervour during the past year. “Speaking of which, did you told the African prince on your pet project?”

    “You mean our constitution? Yes, to both the prince and the Queen. Both of them were impressed, the prince and his Beninese delegation especially.”

    “Really, so what did they say?” Kalakaua was intrigued. From the letters alone, the entire Hawaiian court knew that Abu Bakar and his ministers had been brainstorming for months on the matter, trying to find a way of encapsulating the sultanate on pen and ink. His brother, the king Lunalilo, even sent a copy of the islands’ own treatise as a reference [4].

    “Well, they were very much interested in how my ministers and I did the work.” Abu Bakar mused. “We told them of your islands and your history, and that having a constitution could help their efforts in being recognized by the world. I must say, though, good luck to Benin. I think they might need it more than anyone.”

    Kalakaua started. “Why?”

    “Remember what I said about states like ours gaining our freedom through being either unimportant or being too valuable?” The sultan asked.

    Kalakaua nodded.

    His host stared at him, and the prince suddenly realized how much time has also changed for the man. Abu Bakar’s eyes still exuded the flamboyancy of his youth. Nevertheless, the monarch had been putting on weight, and there were more lines and creases stretched across his visage than before.

    “I feel that that very argument can no longer be used, at least not as solidly as before. When we organized our pavilion at Chicago? During the World’s Fair? I received word that a great many visitors were more impressed with… our arts than for anything else. Everyone was swarming around the Siamese pavilion when they had their dances. It seems to me that, in their eyes, a native state’s worth is measured more in its artistry and beauty, and I remembered how the Londoners looked when the Beninese tried to showcase their culture.”

    Kalakaua silently digested what he heard. The tea has taken a rather unsettling turn.

    After a few moments, he asked. “But I am sure there are those who could see through their prejudice? There are many whom view Hawaiian culture as odd, but still enjoy its meaning.”

    “Maybe. Speaking of which, I heard that your brother had to concede part of the islands to the States?”

    “Pearl Harbour.” Kalakaua was definitely cheerless now, remembering the ceremony that took place late last year. “Half the family was mad at his decision, while the other half was pushing for more land to be gifted to the American navy. They are getting bolder now, especially with the sugar planters beside them. It was either our exports or our land, and my brother reasoned that we are nothing without our exports.”

    “I am guessing the Americans will not stop.”

    “Oh definitely not.” A flame has been lit, and the prince could feel it burning inside him. “We have already re-assembled our armed forces as a precaution. While I was at Bangkok, my brother even wrote on how his officers uncovered a coup plot planned by several shipping companies. All the more reason for me to keep on travelling and advocating for my Hawaii. I care for our Western ties, but not like this.”

    “You are not alone.”

    “What?”

    “Well, would you believe me if I told you that I am also receiving requests from foreign nations? For Johorean land? If you are finished with your tea, I can show you the letters we received from the consuls in Singapore. All of them, asking for a lease…”

    ____________________

    Notes:

    1. Yep. Abu Bakar really did went to Scotland in full highlander wear, kilt and all. The tartan was actually officiated and recognized by Queen Victoria herself IOTL.

    2. Sago balls = Onde-Onde. Had to put it in. :biggrin:

    3. There was a fashion in the late Victorian era in having gutta-percha desk sets, crafted from both the wood and the latex.

    4. While this is an ITTL invention, the Johorean court did look through other constitutions in their making of the sultanate’s own Undang-Undang Tubuh in 1895 IOTL.
     
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    Royal Narratives (Part II of II)
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    Anichkov Palace, St. Petersburg, Russian Empire. 28 August 1897

    “So, how did you find your dinner?”

    King Chulalongkorn was silent.

    The meeting room of the palace was tastefully furnished, but the Siamese monarch felt it did little to lift the heavy atmosphere within. The summer storm raging beyond the windows, coupled with secretive nature of the conference itself, added to the heavy air. Both he and his delegation were seated by the side of an enormous table, and it is by the curse of formality that the monarch found himself facing the Bear of Europe before him. Or rather, the towering figure of Alexander III.

    To say that he felt intimidated is a misnomer, but something about the Tsar brought an unsettling feeling in Chulalongkorn. Maybe it was his host’s burly stature, or his piercing and icy stare, or his rough-hewn and straightforward demeanour that contrasted so much with his Romanov brethren [1]. If the rumours regarding his strength was true, then Chulalongkorn could certainly see where they birthed from.

    But the Siamese king held his tongue to all those thoughts and reached for a polite approach through his interpreter, plain and understandable, “It was very enjoyable. I did not know you employed French chefs for our service. We thank you so much for your hospitality.”

    “Good. Now, let us go to business.”

    Definitely not one for light talk.

    Chulalongkorn looked as a map was brought and unfurled on the table. On it, Indochina and the Peninsula lay on a sea of light azure, dotted with a thousand islands on either side. On the south were the Muslim sultanates, of which a fair number bore the pink blotch of British influence. To the north lay the hill states of the Shan, Kachin, and Lao, all straddling along the border of the Qing Empire. To the west was Burma, a voluminous sea of pink and red that stretched, as everyone knew, beyond the map to the Hindu Kush. But the monarch paid most attention to the east, where the landmass was filled with shades on shades of blue.

    France.

    Even from a glance, Chulalongkorn saw that the map was biased. Chantaburi and Trat were not shaded blue, even though the French were occupying them at present. Good. [2] He knew that the imperial court knew of Paris being on the prowl, but it did bring relief to see that Russia viewed the border territories as rightful Siamese soil.

    But to engage them… that is the question.

    “…In summing up, from our insights, we propose for a naval base around the Kra isthmus. Somewhere around… here?”

    He looked as Tsar Alexander pointed to a large island just southwards of British Burma, over Phuket.

    “What do you say?”

    There were many things he wanted to say.

    There was the surreal fact that Siam is being courted by every European Power to counter every other European Power. From Britain to France to Germany, and now with the Tsar himself seeking a foothold, such a naval base could very well shatter the delicate balance of power in the region. But on the other hand, a Russian extension could help our voices gain greater audience with the British. And with the present Franco-Russian alliance, St. Petersburg could reign Paris in. If they decide otherwise, then to Great Britain we shall go.

    Looking to the side, Chulalongkorn noticed a bearded figure sitting to the right of the Tsar, his face young and pensive, yet so similar to the emperor’s. His son. Training his heir how to rule? I wonder how he feels about this. If there was one thing everyone knew about Alexander, it was that he loved his children, and would prefer to bear the burden of governing by himself.

    Coming back to the present, the king realized that his ministers were muttering, and so tuned his attention to what they had to say.


    **********

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    The Astana, Kuching, Kingdom of Sarawak. 28 May 1898

    “…Absolutely not!”

    Charles Brooke muttered as he paced down the corridors of the Astana, adding pressure to his fisted right hand and feeling the paper within crumpling. It is uncouth for the Rajah of Sarawak to show open disdain, but the contents of the letter was too much for Charles to remain stoic in his office, especially with the infernal paper coming on top of the weeks-long preparations his officials had planned for a coming delegation from Europe.

    Incorrigibles. He thought. If the Guthrie company makes another plea for land to make their rubber plantations, then I’m going to head for Singapore to shove their demands on their -

    “Tuan Rajah?”

    Charles turned at the sound.

    The elderly figure of Amirul Sabu seemed to appear like a ghost at the dining room doorway, and his silent footsteps made the umbrella bearer-cum-chief executioner’s presence all the more surprising. The Supreme Council are wondering where you have been, Tuan Rajah. The final preparations for the visit are almost complete.”

    Harap maaf.” Rajah Charles apologized in fluent Malay. “Inform them that I need to clear my head for the time being.”

    He began to walk away when a portrait in the dining room, seen just above and behind the executioner’s shoulder, caught his eye.

    “I just remembered,” The Rajah said. “Our coming guests may have strong feelings to certain men.”

    Looking behind him, Sabu understood at once. “The painting again?”

    “Yes.”

    Both men stared at the wall. The eccentric furnishings of the Astana have always been subject to commenting from visitors, but the remarks have gotten stronger now that the palace is an international talking shop. Since the request of the French delegation some years back, the Astana has since played host to a parade of western ambassadors and foreign officials, all wanting to align Sarawak with their respective nations and empires [3]. But to say nothing of Europe and the States’ demands for port access and land concessions – or their rubber firms and their white gold – the delegates found they have much to say about the state of the décor itself. Sometimes, despairingly.

    And given our next arrivals and their history, I would rather have one less complaint this time, mused Charles as he and the executioner stared at the portrait of Giuseppe Garibaldi, hanging boldly from the wall. [4]

    “We might need to move this somewhere else for the next few weeks.”

    Sabu questioned. “Ah, but wouldn’t they be perplexed by the empty peg on the wall, Tuan Rajah?”

    “I can arrange for another painting to be bought and hung here.”

    “Then let me help you with that.” Sabu replied, pulling the portrait from his wall in one swift motion, Garibaldi’s visage now slightly crumpled in his arms. “Why do so many westerners open their mouths when they see this man? You said he was a great leader, but he seems to be overly adored by them all.”

    “He united nations. Just like my predecessor.” Charles answered. Despite Rajah James’ admiration for the nationalist, and thus the painting, he himself had an ambivalent view of the man. With all that had happened with the kingdom and the Italian Empire, Charles always had a certain distaste towards the nation and it's people. But even with that, he found it very hard to dislike Garibaldi. Maybe it was the way he didn't take no for an answer, or how his drive for liberty took him to foreign battles across the seas, or how he gambled his life to unite a fractured Peninsula.

    And carved up the lands of the coming imperial delegation in the process. If they see his face on my wall, there will be no end to the recrimination.

    Charles repeated. “He united nations, and made a new one in its place.”

    “Yes. Well, I’ll place this in the kitchen, Tuan Rajah.” Sabu replied. “I’ll inform the Supreme Council that you shall be late.”

    And with that, the chief executioner walked away from the room, his feet making barely a sound on the carpeted floor.

    **********

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    At the mouth of the Sarawak River, two days later.

    There were many things the SMS Kaiserin Elizabeth experienced while traveling the globe.

    Being stuck in an estuary and surrounded by a swarm of native boats waiting for high tide was not one of them.

    “…And yet,” muttered Franz Ferdinand, “here we are.”

    For him, the wait was an unwelcome start to what he hoped would be an enlightening adventure in Borneo. Standing out on the deck, he recalled the captain’s conversation that took place at dawn. “I cannot trust the ship to traverse a channel this shallow, especially against the current. The barge is the only craft that could take us up to Kuching, and only when the tide is high.”

    In the meantime, there was a surprising amount to witness from the deck alone. The vessel was surrounded by numerous smaller watercrafts of incredible makeup, all closely huddled as if to form a single mass. Alongside the coal and iron-bellied transportation hulks were Chinese junks, single-man cockerels, Malay fishing sampans, Dayak Perahus with their slender bodies and hornbill-fronts, and even what seemed to be longboats crafted with walls and windows, and roofs.

    Incredible. Thought Ferdinand. Is all of Borneo also heading to Sarawak? Surely some of them can row across the sandbar and trail through the river mouth? Are the currents truly that strong? [5]

    But there were also other vessels that point to a more guarded purpose. A ways off from the Elizabeth, Ferdinand spotted an ironclad that seemed to belong in the previous era, bobbing on the waves. As a lover of the sea, the prince was intrigued. And horrified.

    “I half-believed it was true that the British gave their obsolete vessels to this nation.” He quipped.

    “Gave or sold.” Officer Höhnel answered beside him. “But the Royal Navy trusts the Brooke family immensely. They have aided the British many times in eliminating local piracy, and several Navy officers are now employed by the Sarawak government.”

    “Really?”

    “Yes. Besides the Dutch, I would say Sarawak has the second-largest river fleet in all Borneo.” Höhnel continued, but his next sentence died as another figure approached the duo. “Captain!”

    “Your Highness, the barge is ready.” The captain announced.

    “The tide has risen high enough, then?”

    “Indeed. My officers shall escort Your Highness and the delegation shortly.”

    As Ferdinand and his entourage switched for the steam craft they loaned from Singapore, he saw that the mass of native boats surrounding them were also astir. Shouts echoed throughout the channel; a cacophony of Malay tongues, Chinese dialects, and tribal languages that he had never heard before. Though lost in translation, Ferdinand knew what they all meant: the river is passable.

    As the barge and surrounding boats traversed, he decided to busy himself with final preparations for the upcoming talk with the White Rajah. Still, the activity of the natives was such that he couldn't help but peek out every now and then to marvel at the sight. Once, he saw a small child on one of the houseboats jump straight into the river before surfacing a few seconds later, swimming with such speed and skill that he could only have acquired from a lifetime of closeness with water. But such sights ended as the craft circled past the final bend, revealing the capital for all the newcomers to see.

    Immediately, Ferdinand was struck at how crowded the river was, swarming with paddleboats of various makes, full with people. And the people! The diversity of them all surely rivalled even the masses of Vienna or Fiume. There were cloth-capped Malays and hair-queued Chinese, but there were turbaned Sikhs on the transport hulks, and Indian women swaddled in saris, and Caucasians dressed in suits and parasols, and on the Prahus sat men and women richly decorated in feathers and necklaces, with some sporting tattoos that swirled around their arms and legs.

    “They are all staring at you.” Officer Höhnel whispered.

    At that realization, a voice whispered in the back of Ferdinand’s mind, his granduncle’s lips sounding out the words from the rooms of Schönbrunn.

    "...Sundaland is not where we expected the Great Game, but the Great Game it has become nonetheless."

    ____________________

    Notes:

    1. Tsar Alexander was noted for being gruff and unrefined when compared with the other Romanovs IOTL.

    2. Chantaburi and Trat were occupied by French troops IOTL as they sought to expand into Siamese territory and to force the court into giving up Cambodia and Laos.

    3. See post #922.

    4. The Astana having a portrait of Garibaldi was in fact noted by Franz Ferdinand IOTL, much to his dismay.

    5. Also noted by Franz Ferdinand IOTL. At this time, most traditional watercraft traversed the Sarawak River in high tide due to the incoming sea current being more stronger than the river’s.

    Extra note: both Chulalongkorn and Franz Ferdinand's travels were based on their royal tours IOTL.

    EDIT 2.0: how did I missed the dates?
     
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    1898-1899: Sarawak and the outside world.
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    David Hubenov, Six Degrees of Distance: The White Rajahs and the Wider World, (Journal of Asiatic Sciences, 2013)


    …The personal entry of the Habsburgs was one factor no one expected.

    Charles Brooke had already dismissed a Viennese trade legation in late 1896, so it was nothing short of shocking to hear of Franz Ferdinand choosing the kingdom as a place to explore in his 1898 world tour. While Sarawak was courted more often than not during the decade, it was eyebrow-raising for a Habsburg heir to interact with a kingdom that many saw as wild and exotic, not to mention the unclear nature of Sarawak itself and how the state exists in relation to its patron.

    Simply put, Most Western governments before the Sino-French War weren’t sure how did Sarawak relate itself to the larger British sphere. By and large, ‘an exotic anomaly’ was what many thought of the kingdom: It was self-governing and conducted its own foreign policy, yet that very same policy was generally aligned with that of the British Singapore, which was especially the case during the Sulu Affair. Foreign exports of raw materials were handled through the monopolistic Borneo Company Ltd., which rang too much of the same sort of British endeavours that were at work across the African continent. The deep ties to the Royal Navy, up to having work relations with famous admirals such as Sir Edward Seymour and Sir Henry Keppel, added to the assumption that Sarawak was a naval appanage of the Admiralty.

    And all this was not helped by Charles Brooke’s adversarial behaviour to any non-British enterprise that wanted to extract concessions from the land. In all, the kingdom was seen as a state that is both a part of, and apart from, the British Empire. And no one knew where one ended and the other began.

    That changed with the Sino-French War. In hindsight, the façade was crumbling down with the end of their involvement over Sulu, but it accelerated with the closure of British ports to the French navy. The Sarawakian government’s protests against the Italian acquisition of Brunei and Sabah were well-documented, as was their distance from the rumour that Singapore was conspiring with them to close the South China Sea. The kingdom’s independence was now seen as more than a formality, and the opportunities for aligning the state to foreign interests was too much to imagine. Still, few expected such a wild state, where boats were the main transport and electricity out of reach, to grab the attention of Archduke Ferdinand.


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    The route of Archduke Franz Ferdinand on his World Tour of 1898-1899


    But in that, most observers have been too blinded by European politics to look at the man himself. As his diaries would later confess, the Habsburg prince was an enthusiast of foreign cultures and that he hoped that a visit to Sarawak would at least add to the ethnographic collections of Vienna and Budapest. He also hoped that, with some persuasion, the kingdom’s government would allow Austrian firms to in Kuching. Rejecting such a person was a difficult matter to achieve, even for Rajah Charles, and it was so that Ferdinand and his entourage arrived at Kuching on May 30th 1898, the very day before the local harvest festival.

    By all accounts, he was both impressed and perplexed at the nature of the Brooke court and of Sarawakian society, but whatever Ferdinand’s views of the harvest celebrations was quickly overshadowed by a courier from Miri, bearing the results of a surveying expedition to the area. In 1882, the local townsfolk had uncovered some oil seeps from the nearby swamps. Calling the fluid minyak tanah (literally: ground oil), the substance quickly gained favour as it can be mixed with resin and then used to caulk wooden boats, which quickly brought about a lively trade in watercraft repairs for the town [1]. Nevertheless, most people thought that whatever oil that lay beneath was too little and too cumbersome to extract using modern machines and it was only in early 1898 that a group of geologists was hired to assess the true worth of the deposits.

    Their reply came back during the middle of the festivities. The geologists discovered that the oil reserves were much larger than previously thought and, despite the harsh conditions, could be well profitable to extract and refine [2]. The news quickly grabbed the attention of the government and the Habsburg prince, as well as the ears of Singapore and the Royal Navy. Immediately, all the latter parties asked Kuching for concession rights over the town. Rajah Charles’ answer was swift and firm: A roundtable before anything else.

    And so it was that Franz Ferdinand’s royal tour became a rallying cry for influence on the island. The memory of Russia and Siam burned fresh in everyone’s mines and there was a certain keenness for all parties to settle what they can to avoid another surprise. Ferdinand himself had to leave Sarawak after two weeks to continue his tour, but he kept in touch with current negotiations through his appointed representative in the kingdom: namely, the new Austro-Hungarian Consul of Sarawak. In effect, the stakeholders of the following meetings at Kuching all had different demands: Charles Brooke wanted as minimal a molestation of Sarawak as possible; Singapore wanted a local concession for British firms; the Admiralty wanted a refuelling station at Miri; while the Austro-Hungarians wanted to commercially sell and export the oil through their companies, and a refuelling station at Miri.

    Perhaps serendipitously, the roundtable also came at a time of diplomatic discourse between Vienna and London over Russian expansion, which added significant weight to the affair. Taking palace throughout the length of 1898, the talks were marked with many setbacks and disagreements, but the subsequent Oil Policy of September 19th 1898 resulted in perhaps the most consequential legislation of the Kingdom of Sarawak since the handover of the Sentarum Floodplains.

    - Miri and a 15-kilometre stretch of the surrounding countryside would be leased to a consortium of British and Austro-Hungarian companies, of which the Anglo-Austrian Oil Company would obtain a significant share.

    - The corporations have the right to drill, refine, and sell the oil, but they have no right to expand leasing territory unless approval was sought from both the Sarawak government and the Admiralty.

    - Most of the profits would belong to the extractors, though the Sarawak government is entitled to 15% of royalties from the endeavours.

    - Labour would be sourced not from the local population, but through immigrant workers and supervisors.

    - Company law would take effect within the territory, but only to the workers, with Sarawakian law being more predominant in case of cross-racial altercations. Separate townships would be built to minimise conflict.

    - Most importantly, two refuelling stations would be built to cater to both the Royal Navy and the k.u.k. Kriegsmarine/Cs. és Kir. Haditengerészet.


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    The very first oil well in Miri, which was later nicknamed the 'Grand Old Lady' by her workers. Taken circa 1899.


    To say that the new policy was radical was an understatement. Not only did the roundtables prove that oil resources at Borneo were worth investing, it scored multiple tangential interests to everyone involved: Vienna and Budapest now have a base on the South China Sea – albeit a small one – and thus the logistics of a Croatia-East Asia naval route were significantly improved. It was also a victory for Franz Ferdinand; a lone voice among the Habsburgs, he greatly admired the Kriegsmarine and argued for Austria-Hungary to be a more proactive Empire on the globe. For the Admiralty, they scored a valuable resource for no conflict, further secured the Singapore-Hong Kong shipping route, and obtained a new naval ally (and one that can’t fight as easily against them, if turned violent). For Sarawak, it would provide a new stream of revenue in which the kingdom could modernize, which was greatly needed after the decline in mineral and wild rubber exports.

    The Oil Policy also marked other, darker milestones. For one, it brought independent Sarawak into the European web of political and military alliances that will prove to be so consequential just five years later. It also proved to nearby Italian Borneo that oil may be lurking under western Brunei, a realization that was hitherto overlooked in earlier assessments of the sultanate. Finally, it led both Britain, Italy, and Austria-Hungary to look north towards the Spratly Islands, whose sovereignty had never really been clarified…


    ********************

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    Charlie MacDonald, Strange States and Bizarre Borders, (weirdworld.postr.com, 2014)

    …In March 1883, a British naval captain by the name of James George Meads decided to claim a number of islands in South China Sea as his own domain. Calling his new state the Empire of Unanimity, it claimed control over the Amboyna and Alison reefs and was conceptualised as a thalassocratic absolute monarchy with himself as emperor. Needless to say, Meads was promptly captured by the Spanish authorities a month later when he tried to include a few more islands into his domain. Upon being questioned for his motive, Meads simply answered “Sarawak did it. Why can’t I?”

    –Alex Marcopolis, The Unknown Microstates, 2014


    I think that pretty much sums up what most western adventurers imagine about the kingdom.

    Before we delve in to the 20th century, I figure that we might need a bit of a breather. And since part of the next decade involves what was going on in Sarawak, I think it’s time we educate ourselves on how most outsiders viewed the kingdom and it’s white royal family. Now before you start whacking off about this being unrepresentative of the blog, you are right. But hey, at least now I don’t have migraines researching what’s up with pre-War Europe.

    So… yeah, to say that the Brookes inspired nutjobs like the above was kind of an understatement. We all know what happened with the Marquis de Rays and his Kingdom of New France, but there were plenty of others who tried to build their own failed states in line with the White Rajahs. Some, like Unanimity (okay, did anyone spoke to the captain how bad that sounds?) was done because the person wanted to be king. Others, like the Christian State of Tonga, was done because said person wanted to settle the land with, well, Christians (and this was despite Tonga already having its own king). Besides all this, there were a few times where a government seemed to act according to what the Brookes did, such as Chile and the Kingdom of Easter Island [3]:

    • Problem: The government wanted to annex the place, but there is no elected paramount chief that could sign the land contracts.
    • Solution: find a relatable person who is charismatic, talk to the islanders to make him leader, and declare him king.
    Too bad the Easter monarchy only lasted 3 months.

    But I think it’s a bit narrow to only look at the family copycats and ignore what everybody else thought of the state they lived in. I mean, Sarawak back then was far-off, but it wasn’t Afghanistan or Timbuktu.

    Let’s start with Europe and the Americas. By the Final Fifteen Years, Sarawak had become almost a byword for all that is tribal and exotic in Sundaland, a sort of mirror to the misty mountains of Indochina. It was already known amongst naturalists and ethnographers since the days of Russel Wallace, but the turn of the century brought about a new pull in the form of penny novels and, strangely enough, Orchidmania. Children and adults would shill out cash to buy dime-novels that feature swashbuckling white men duking it out with fearsome Dayaks while orchid hunters were paid to collect the rarest specimens for their eccentric collectors from the remotest peaks. As you can expect, the accounts of Sarawak from these sources differ wildly.

    Jumble all this together with some big ol’ fashioned racism and classism and you will get some pretty odd ideas. The pulp writer Emilio Salgari wrote of the Malays and Dayaks as caricatures, yet he also expressed them as being races that are both primitive yet noble, traditional in culture but full of respect and honour. But for every Emilio Salgari, there are at least two other sods who see them all as something lower than themselves. Theodore Roosevelt once described a conversation with a Washington socialite about Sarawak as being “absolutely dreadful” since the lady he talked with couldn’t stop seeing them all as stupid savages, stating to his face “…since they are naked, not Christian, and are black, it is simply fine to call them savages.” After Teddy explained how the locals are definitely not black and some being even Christian, she said “It doesn’t matter. They don’t wear clothes and are not white, so they are savages in both culture and race. That is a fact.” [4]

    The White Rajahs themselves were a hot topic in of themselves. Being the public face of the nation, they were seen in so many ways that just trying to talk about them would probably bloat this piece. But to sum it up, views on the family alternate from either being benevolent rulers, lucky eccentrics, despots, or just plain mad, with their exploits forming the basis of a whooooole lot of stories of the region (compare Conrad’s Lord Jim to Salgari’s Sandokan series)*. There were even women who sent the Brooke family love letters because they thought living in the jungle and wresting with tigers was “Oh so romantic~!!” and could think of nothing less [5]. When Franz Ferdinand visited the kingdom and got himself in the place’s oil politics, it led to a lot of interest of Sarawak in the Habsburg lands, which would partly lead to the kooky theories of the post-War era…


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    A scene from the 1965 movie Lord Jim. Um... Looking a little Siamese there, Sarawak? That Buddhist pagoda at the back isn't subtle.


    However, opinions on the state were more complicated if we are talking about people living closer to the place aka. India and China. Complicated as in “What kind of word is Sarawak?” and “Oh, there’s such a place like that? Okay.” Now, both places had their own issues to deal with and the state generally didn’t loom large in the collective consciousness. But with that said, there were a few people from British India, mostly Sikhs, who did write to their families about their time there, mostly about how thick the jungles were and how they are working alongside Dayak warriors to keep the peace. The Johorean government also knew of the kingdom, with Sultan Abu Bakar considering Rajah Charles as a rival and business correspondent (his Hawaiian friends, especially Lunalillo, were otherwise horrified at Sarawak and its implications – Y’know, with the whole warring and annexing the mother empire and all).

    But nothing held the jungle kingdom higher in the collective imagination than to the Foochow Chinese, especially the Christian ones. Since the acceptance of the Methodists at Maling, Sarawak became almost like a beacon of safety for the Foochow community. Sure, it’s hot and wet, and there’s also malaria and insects, but compared to the persecutions back home it was a blessing. Some Chinese nationalists also followed there, despite Rajah Charles’ turndown of Chinese reformist parties. Heck, even Sun Yat-sen stopped by Sibu for a few days before settling down in Singapore!

    And I am not going to even begin on how the Javanese, Moro, and other groups in Southeast Asia thought of the country. There were just too many judgements floating around that would make any kind of ‘summing-up’ absolutely worthless. For what it’s worth, many Sundaland locals did saw Brooke Sarawak as a place (and a family) that was apart from the norm. And maybe, that’s what matters in the end.

    In December 1899, Sámuel Teleki said thusly in a letter to a friend: “The kingdom of the White Rajahs twists all the usual notions of a state. And that is why it lives.”

    ____________________

    Notes:

    1. Given the greater dependence of Sarawak in riverine transport ITTL, word of raw oil and its uses would spread far, making it a valuable commodity instead of being a very localised tool like OTL.

    2. IOTL, the first geologist wasn’t sent until after 1900 and his results posited that the oil would be too much a hassle to extract, delaying production until 1910.

    3. While an ITTL invention, it is worth noting that Easter Island IOTL was ruled at least twice by foreign sailors and royalty.

    4. This was based from an actual conversation between Frank Sweetenham and an American journalist.

    5. Love letters were indeed sent to the Brooke family IOTL. Charles Vyner Brooke even framed and hanged several of them on the wall!

    * Both Lord Jim and the Sandokan novels are IOTL novels (and movies) based on the Brooke Rajahs' adventures.
     
    International snippets of the 1890's: 1/?
  • king prince.jpg
    france siam.jpg

    Somsak Jeamteerasakul, Siam’s Constant Struggle, (Nakhon Si Thammarat University Press, 1989)


    By the end of 1893, Siam stood at an unwelcome position.

    Once a regional power, it was now surrounded on three sides by the two global superpowers of the day: The French Third Republic and the British Empire. Upper Burma was being gnawed off from Calcutta while French influence in the east was at its highest level yet. Worse, a succession of diplomatic crises had resulted in Bangkok losing the tributary states of Luang Prabang, Vientianne, and Champasak, from which France would cobble together the modern state now known as Laos. Most damning of all, the Siamese provinces of Chantaburi and Trat were themselves occupied by the Troupes de Marine, providing the Power with a bargaining chip from which they could (and would) ask for even more territory.

    Perhaps the most stinging of these capitulations was how the Siamese’s supposed ally, Great Britain, stood by while the French navy blockaded Bangkok and pointed their guns at the royal palace. Defeating a small squadron of Siamese vessels, the French threatened to blow up the complex unless the demands of Paris were accepted. In all this, the most that London did was to deliver a few worded complaints, several gunboats from Singapore to protect her own citizens, and a request to further influence the Shan hill states of the northwest. Not surprisingly, the Siamese government was less than happy.

    Which was probably why King Chulalongkorn and his ministers began searching for a third Power that could guarantee his kingdom’s independence. The fact that the Anglo-French rivalry overtook past agreements of friendship was not lost on him, and he decided to focus on making friends with a Power that could command the respect of both nations – and reign Paris in: Russia.

    The empire of the north has a long history of involvement in the region, dating all the way back to 1863. Russian vessels regularly docked at Bangkok, the Tsarevich Nicholas paid a visit in 1891, and a Russian composer even wrote the Siamese royal anthem [1]. More recently, the Russian navy has also taken an eye to Sundaland, with its rich resources and strategic position making the benefits clear. Discussions of acquiring a coaling station were laid as far back as 1883, and imperial cruisers were scouting the Siamese coast as early as 1889 [2]. Nevertheless, such plans were always laid at the backburner, not least because the imperial government of Alexander III wanted to maintain peace with Europe.


    aleksandr_iii.jpg


    The Peacemaker of Europe, though not to non-Europeans (or Jews).


    That changed after Siam’s episode with France. Bangkok began courting the Russian government, hoping to add a third column to guarantee its freedom. Talks were held, and among the issues of discussion was a base for the imperial fleet from which they could resupply along the Crimea – China route. Held in secret for fear of attracting unwanted attention, the discussions culminated with Chulalongkorn’s official European Tour of 1897, from which his entourage’s first destination was the Russian Empire. The conferences that were held at the Anichkov Palace were still held in secret, but their result would prove to be the opposite of that. Upon his return to Siam six months later, the king accepted a proposal to lease Phuket Island to St. Petersburg.

    Britain was aghast. The government had not interfered with the 1893 crisis because, apart from French rivalry, the Colonial Office favoured a weak Siam that could not challenge British interests over Burma and the hill states. That their non-involvement could result in a diplomatic backfire was a consequence that was out of their minds. It also raised the ire of Singapore, which knew very well just how island leases could become vital naval bases firsthand. A Russian Phuket could not only influence the resource-rich Malay Peninsula – which was already seen as a British sphere of influence – but it might open the notion of undercutting oceanic trade through facilitating transport links across the Kra isthumus, and perhaps even dredging a separate canal!

    But what no one expected was the reaction of the Malay sultanates themselves. Caught between the Great Game of Powers, the sultans and their royal courts have since learned of the Russo-Turkish War and viewed darkly at the planting of a Russia that might see local Muslims as, if not enemies, then as second-class peoples to be Russianized. Three weeks after Chulalongkorn’s announcement, a group of Malay nobles from Patani arrived in Singapore, emulating the past delegations of Johor, Aceh, and Sulu. Their demands were simple: Seek the protection of Germany or the Ottoman Empire against Russo-Siamese intrigue [3].

    Now, the local British administration was horrified. The Malay Peninsula had been their playground, and now they are facing a real prospect of a divided land. An alarmist communiqué to London in early 1898 highlighted the situation, stating “…If the land of Malaya is not ours, then we could very well see the loss of British power.”


    Malay Peninsula map Jpeg.jpg


    The resulting negotiations, talks, and diplomatic discourse between the sultanates, Siam, and Europe are enough to fill many more chapters, but by the end of March, a new paradigm has emerged on the land. Siam would cede every Malay sultanate it has as tributaries to Great Britain, along with the Malay-majority regions of Perlis, Songkhla, Satun, Trang, and Phatthalung. In all, the lease of Phuket to Russia was acknowledged so long as the northern ‘neck’ of Malaya lay under British control.

    To say that the agreement was glumly accepted by everyone was far from inaccurate. The Siamese government was rankled at the cession of so much land, though a few noticed that the kingdom’s south was more religiously and ethnically homogenised as a result. British opinion was raucous, with many officials openly calling for British India to simply annex the entire Peninsula – Thai monthons and Malay states and all – to avoid another Power seeking to do what Russia did. The fact that such an action would only drive the Siamese court closer to St. Petersburg prevailed, but it was a very close thing. Conversely, there were many in Russia whom wanted the government to be more proactive and gain greater influence around the Kra isthmus, though this was quickly shot down by Tsar Alexander. For him, enough trouble has been done already for the island.

    Intriguingly, the new uptick in regional interest did set the Royal Navy to be more active in the local seas, which would indirectly precipitate to the Oil Policy of September 1898 between the Admiralty, the Kriegsmarine, and the Kingdom of Sarawak. In fact, some have speculated that it was the diplomatic game around Russian Phuket that compelled Franz Ferdinand to tour around the region, though this has never been confirmed from hearsay…

    ____________________

    The full version of the map is here.

    Notes:

    1. IOTL, there is notion that a Russian composer wrote Thailand’s royal anthem (Sansoen Phra Barami) but this is mostly apocryphal, with other sources claiming that the composers were local men whom were educated in Western music.

    2. This is based IOTL. Russia was interested in obtaining some Siamese lands for a coaling station, but failed due to combined pressure from Britain, France, and the Japanese on the Siamese side.

    3. Also based IOTL. The sultan of Pattani threatened to Britain that he would seek German protection if the British do not guarantee their relative freedom from Siam. IOTL, this lead to the 1909 Anglo-Siamese Treaty, where Patani was kicked under the bus and remained Siamese.

    EDIT: 'Gulf of Thailand' my arse. Also, added links and brushed up some words at some places.
     
    Last edited:
    International snippets of the 1890's: 2/?
  • gvo4Oll.png


    Robert Whitlam, The Farthest Colonies: New Guinea (Queensland Bowen Press; 1989)


    …Following New Guinea’s partition, nearly all the respective nations that now hold the land faced a new question: what to do now?

    Before this, the polities of Great Britain, Germany, Italy, and the Dutch East Indies all staked control over the island primarily on the basis of territorial influence (or in Britain’s case, due to Queensland’s case of territorial anxiety). But that did not answer the actual subject of governing them. Of all the respective stakeholders, only Rome had a definite plan as to the future of her Papuan lands and how it shall be achieved: namely, to create a Italian colony through transplanting desperate citizens from the Peninsula to begin a new life abroad. For the three others, the policy of administration was something that entered their minds only after the dust had settled.

    As a result, New Guinea became a microcosm of all the different flavours of colonial rule by the Great Powers, almost more so than the African continent. Each portion of the island was governed differently according to the ideologies, practicalities, and above all, the interests of each coloniser. And as such, the territories began to be developed in ways that would make them increasingly divergent from each other…


    ********************​


    1433022394321.jpg


    British New Guinea

    Of all the colonial holders, it was Great Britain that had the most trouble deciding what to do with their new piece of land. In all, British New Guinea was an unplanned protectorate, thrusted upon them due to the anxiety of the Queensland Colony over the goings-on up north following the debacle of the Marquis de Rays’ plan of New France [1]. As such, London was unprepared to govern such a faraway territory and thus installed the most rudimentary form of colonial rule anywhere within the British Empire. A few new trading posts were built across the land, a few offices were set up in Port Moresby to facilitate the minutiae of governance, and a small garrison was set up and staffed with neighbouring Queenslanders to defend the town, but nothing more.

    And with that, the interests of the Australian colonies arose, and in particular that of Queensland. The territory always had a perennial fear of invasion from the north, and with the steady trickle of Italian settlers continuing to develop Italian Papua, several officials saw British New Guinea as a useful bulwark. There was also the concern that any development on the island would enable it to compete with Queensland’s agricultural exports, particularly in the sugar business. However, any plans for the protectorate were quickly made complicated by the Colonial Office, whom ruled against any form of interference to the indigenous peoples on the basis of Brisbane’s practice of ‘blackbirding’, and by the other Australian colonies whom couldn’t agree among themselves whether to funnel their money into an experimental venture. [2]

    It wasn’t until 1886 that things changed. Following a deputation from the Premiers of Queensland, Victoria, and New South Wales, a new arrangement was hammered out in which British New Guinea would be developed through the pooling of resources from the three colonies. Settlements and plantations could be established, so long as the stakeholders obeyed the anti-blackbirding laws from the Colonial Office and have the explicit consent of land usage with the native tribes. And keeping with regional anxieties of non-white migrants, local natives would also be hired for labour.

    And so began the colonization of the land and the rise of Australian influence in the local government. However, the strings of power quickly proved to be a hamstrung one. The ‘indigenous protection’ rulings established by the Office, coupled with Queensland’s skittishness for agricultural competition, massively dampened the push for local development; by 1891, there were only around two dozen copra plantations on the territory, all connected to the capital by a coastal dirt road. The following decade saw further disruption as Australia’s export economy imploded and global commodity prices slumped, extinguishing medium-term plans for a New Guinean agricultural sector.

    The economic downturn also affected efforts to establish white settlement in the region, with many new migrants preferring to inhabit the more hospitable (and better paid) territories of the Australian continent. Despite a campaign to “spread the labour of the British race”, as Sir Thomas McIlwraith of Queensland declared, only around 2100 white residents were recorded in British New Guinea by 1904, most of whom lived in or around Port Moresby.

    With that, it wasn’t surprising that native relations were very ambivalent. Many coastal tribes were unwilling to give up their lands unless compensated handsomely. Most also saw working for the Europeans as beneath them; they had lived well across generations, so why labour under the sun for whole days in plantations for scraps of foreign wealth that they would barely use? Besides, any foreign items needed could easily be obtained through the trading posts. When the local government did turn to coercion – as it did after the land laws were reworked following British New Guinea’s administrative handover to Australia in 1901 – a few tribes simply retreated into the mountainous jungles or further down the coast, openly exposing Port Moresby’s deficiency in enforcing laws on a territorial scale.

    But even with that, the development of British New Guinea was not written off as a failure. In fact, the birth of the Federation of Australia in 1901 saw the protectorate’s affairs being handed over from the Colonial Office to the new government. With local governance now fully in Australian hands and the upswing of the commodity markets later that year, new heads began to turn north…


    ********************


    Postcard_from_New_Guinea.jpg
    emma cole 2.jpg


    Kaiser-Wilhelmsland (German New Guinea)

    For the German Empire, the islands of the equatorial east were as distant and exotic as the great wildlands of central Africa. But unlike Africa, the region was far from being unknown. Indeed, German companies had already made the Papuan northeast as their mercantile stronghold by the time Kaiser-Wilhelmsland came into being, with some firms controlling up to 70% of commerce between the region and the nearby south Pacific archipelagos.

    And as most companies saw the territory as a highway, it made sense to prioritise development on the outlying islands, where vessels are received and sighted, than on the mainland New Guinea, where contact was limited to a few trading posts. This was especially the case of Neupommern Island, where ramshackle wayports had been established since the 1870’s. Missionaries and traders had contact with the local tribes long before the New France affair caught the attention of Berlin, and the establishment of German rule was seen locally, at first, as little more than a continuation of what has been going on since the previous decades.

    But the German government had other ideas. Based on the success of Dutch East Indies and influenced by Italian migration to the Bird's Head Peninsula, several officials embarked on perhaps the most ambitious plan of all the four Papuan Powers: to turn Kaiser-Wilhelmsland into both a settler state and a plantation colony. That such divergent interests required divergent policies was perhaps not fully understood by the pro-colonial investors, whom set up the German New Guinea Company (Deutsche Neuguinea-Kompagnie) in 1889, hoping to emulate the success of its British and Dutch ancestors. However, the monopolisation of trade caused ill-will towards the other trade firms and the company was never able to balance its budget of appropriating lands, planting cash crops, and subsidising settlers. With the tumble of the global economy in the 1890’s, the company finally broke and was promptly liquidated in 1897.

    However, German New Guinea had the one thing neither of her neighbours had: royal prestige. Just as Siam had Chulalongkorn and Sarawak had the White Rajahs, Neupommern Island had the sovereign grace of ‘Queen’ Emma Eliza Cole. Born from mixed-raced parents to a branch of the Samoan Malietoa dynasty, she was educated in both Australia and the United States and quickly found her island home too small for her growing ambitions. Using commerce and coercion, Emma began acquiring large tracks of land from the local tribes to create a plantation colony on Neupommern’s north end in 1881, ultimately possessing over 100,000 hectares to her name across the Bismarck Archipelago, the single largest of any landholder [3].

    From this, Emma’s business empire would be a beacon for the German government. Her partial success in the plantation industry – partly due to the over-prioritisation of copra and the unwillingness of local tribes to labour for worthless cash – was immaterial, for her actions spoke enough of the territory’s potential. Advertisements across Imperial Germany expressed Emma’s business acumen and sense of intellect, utilizing her achievements and nicknaming her as, “The Queen of Kaiser-Wilhelmsland”, to entice prospective settlers. In any case, the German government had as much success as Australia’s, with many migrants preferring the Americas or the main southern continent as their new home. Nevertheless, the adverts did attract some interested folk and by 1899, Emma’s palace at modern-day Kokopo was surrounded by a burgeoning port and the offices of the German administration.

    The influx of foreign planters also led to some of the most idiosyncratic policies of the territory. As with their British neighbour, many local tribes were hesitant to work in the cash crop industry. However, the German administration did not have a home office that was suspicious of its conduct, nor do they share the differing conflicts of interest that plagued the Australian colonies. As such, they were free to enforce native tribes to work for them, however brutal the methods. Queen Emma was known for importing thousands of men from the Solomon Islands to work her plantations before the Great War – sometimes by force [4]. Another method involved placing armed patrols at every plantation to ensure locals do not escape until the end of the day.

    Slowly, these policies and more began to turn Kaiser-Wilhelmsland into what explorer Theodore Roosevelt would famously call, “…an illusory paradise…”


    ********************


    anggi gida.jpg


    Italian Papua

    By contrast to her neighbours, it could be said that Italy had the most coherent and comprehensive development plan to her Papuan holdings. While many of her territorial neighbours stumbled from one approach to another, Rome viewed Italian Papua as a place of settlement for the poor and destitute of the European Peninsula, especially after their episode with the Marquis de Rays. “Papua shall be a land owned by farmers and smallholders,” voiced Italian politician Francesco Crispi. “The land shall neither be a coffee republic nor a tribal wasteland. Instead, Papua shall belong to all Italians in the same way as the British do with their own territories.”

    This was greatly aided by the fact that the land has a significant amount of mountainous regions that lay close to the coast. Unlike Sabah, which had its highlands parcelled out between Sarawak and Dutch Borneo, Italian Papua had the mountainous and sea-fronting Bird's Head Peninsula all to itself, granting a more temperate climate that was absent in other colonial holdings. Advertisements on the region highlighted this, imploring farmers and settlers of the potential of starting a new life.

    Unlike Australia or Germany, Rome did not have regional anxieties to exploit or a half-native royal to entice pioneers. However, they did have the ironic advantage of a large poor population, an underclass whom usually chose Dalmatia or the Americas to seek new beginnings. Now, and with the state subsiding the endeavour, a few began to turn their heads to the far southeast. From the trickle of men and women whom settled there in the aftermath of the New France debacle, Italian Papua would see a stream of around 800 settlers per year between 1883 and 1904. By the eve of the Great War, around 12,000 farmers called the territory home, migrating from places as north as Friuli and as south as Catania.

    Early life in Papua was far from idyllic. Initially, reaching the high slopes required muscle and grit, clearing rainforests that meant hauling heavy equipment and tools across muddy roads and swift streams. Malaria and other tropical diseases were prevalent, as were attacks by wild cassowaries. Disease alone killed more than 250 colonists in the first half of the 80’s. But by 1888, highland farms were popping up on the hillslopes, growing coffee, spices, and tobacco alongside more temperate crops like strawberries and cabbages. The following year saw the opening of the first mountain railway, connecting the makeshift town of Nuovo Umbria with the regional port city of Manokwari. Two years year, the line was extended to the new colonial capital of Cavour.

    Of all the places, the Anggi Lakes grabbed the most attention. With its cool climate and blue waters, the lakes of Anggi Gida and Anggi Giji quickly became the most sought out location for many farmers. However, this was quickly made complicated by the local Manikom and Hatam tribes – whom lived on the surrounding slopes for centuries – and how the local officials sided with them. Unlike the British and Germans, the Italian administration never forgot how the colonists in the Marquis de Rays’ debacle survived their ordeal: namely, through exchanging labour for food with the local natives. This compact was never forgotten, and the officials in Cavour quickly reached out to the indigenous peoples surrounding the lakes, promising to side with them in land disputes and guarantee their inclusion in local affairs if they accept Christianization and five days of paid labour a month.

    Partly due to this, the Anggi Lakes remain as one of the most mixed, colourful, and picturesque region of Eastern New Guinea to this day. The proximity of different peoples living together would also give birth to new families, some of whom would play an outsized role in the future of the island…

    ________________________________________​


    __________________________________________________

    Muhammadiyah University of Surabaya

    Name: Kakabusan Bauw

    Date: 19/1/2003

    __________________________________________________

    AUTO-PLAGRISIM CHECK

    ASSIGNMENT (RESEARCH PAPER): Historical Compilation of Islam in New Guinea

    SECTION 3: Advances in Dutch Papua

    __________________________________________________


    Haji Oea Saraka di Onin (Fakfak, Papua Barat).jpg
    Bomberai map.png


    …by all means, the west-jutting Onin Peninsula could be said as the farthest point of both Dutch and Islamic influence in New Guinea. But this status quo was shattered by the partitioning of the island during the early 1880’s.

    At first, the Dutch authorities were confused as to their objectives in such a remote piece of land. Dutch Papua was heavily forested, full of primitive tribes, and far from the main commercial and trade centres of the East Indies. While there was the potential of valuable mineral and ore deposits in the central mountains, the rough and largely unfooted terrain made for a daunting prospect for any geologist or prospector.

    But as time went on, and as their colonial neighbours began settling New Guinea with their own settlers, farmers, and planters, there was a sense among Batavian officials that formal rule must be established to enforce their claim on the island. After a land deal was signed with the sultanate of Ternate for the Onin Peninsula in 1890, the Dutch began establishing a trading post that would later become the modern-day city of Fakfak. Reluctant clerks and officers were sent there to set up a rudimentary administration while missionaries were sent far and wide to Christianise the native peoples.

    But this was made difficult by the native Islamic village-states [5]. Through it all, the tiny fishing villages that dot the northern and central coasts of Onin had received, through the centuries, enough contact with the Moluccas to reach a religious “critical mass”. Several of these settlements had already converted to Islam before 1880. A few had even enthroned their headman as native rajahs, though their power is often checked by tribal values and were limited to just the very village they ruled, with a few surrounding hamlets, islands, and bays at the most.

    But the coastal state of Patipi went further. Situated around the Fatagar Cape, it had the most contact with the archipelagos of the west, and the centuries of Moluccan contact had also accumulated a band of tribal nobles with far-reaching visions. After his enthronement, the new Sultan Fahim Kanumbas quickly set out to transform the land, hoping to retain as much as he could from the Western nations that were planting their roots. Local imams were tasked to preach to the interior peoples of the Onin Peninsula while scholars from the Moluccas were courted to live and work in his new village-capital of Tanisapata.

    Sadly, few took up the offer. Western Papua was too tribal, too distant, and too different for many learned men of the west, whom viewed the local tribes with condescension and disdain. The fact that Fahim Kanumbas’ state blended native traditions and rituals to Islamic thought drove off many more whom cared past race.

    Regardless, the creeping influence of Patipi in the west and north began to make itself known to the Dutch, whom were busy promoting their own missionaries up and down the coast from Fakfak. While the sultanate acquiesced to Dutch rule in 1893, it continued to promote imams to proselytise in the interior. Throughout the 1890’s, the Peninsula of Onin and larger region of Bomberai formed the scene of an unspoken war, where missionaries and clerics fanned out across forests, mountains, bays, and islands to see how much they can save in indigenous souls…




    VERDICT: 37% SENTENCES MATCHED

    THERESHOLD EXCEEDED


    MARKS: 0/100

    ____________________

    Notes:

    Firstly, Neupommern Island = OTL New Britain.

    And before you ask, that photo of a lake surrounded by mountains is Anggi Gida, not somewhere in Europe or the Americas. Makes me want to wander around the hills…

    1. See post #723.

    2. Partly OTL. The Colonial Office had doubts as to Queensland’s intentions towards British New Guinea because of it blackbirding history. The Australian territories were also hesitant on pooling their resources IOTL, though they cleared that up by 1900.

    3. Emma Eliza Cole was a real figure who really owned enormous tracts of land across German New Guinea. unfortunately, her business collapsed when she sold her plantations before the territory's takeover by the British and Australians following WWI.

    4. Unfortunately, this was also IOTL.

    5. Islam really did reach New Guinea IOTL, though conversions were very fragmented and whatever polities that formed were mostly small (think village-level small) and were more akin to lone vassals whom look to the authorities of faraway sultans rather than, say, the Bruneian Empire.

    EDIT: cleared a few spelling mistakes and added some links in the notes.
     
    Last edited:
    International snippets of the 1890's: 3/?
  • sino-japan 1.jpg

    Charlie MacDonald, Strange States, Weird Wars, and Bizzare Borders (weirdworld.postr.com, 2014)


    You know what, screw this.

    Since more and more of my recent posts have been about wars, I think it’s time I made the topic addition officially… well, official. Also, I’m finding out that some of our weird, modern nations were kinda born from some pretty interesting and bizarre conflicts in of themselves.

    However, I am not going to be some squinty-eyed historian who will prattle on about so-and-so person on that so-and-so date for that so-and so battle. Details? No thank you.

    So, got that? Title change, extra focus, expansion official, and now back to our usual bickering.

    In this case, let’s focus on East Asia after the Sino-French War. The end of the conflict was, in a nutshell, the end for Empress Dowager Cixi. It blew apart the Qing Dynasty’s prestige in Indochina and shattered the confidence of the puffed-up traditionalists at court, all of whom quickly pointed at each other to explain the defeat. Not only had Peking lost her influence in the south, it also had to cede the Pescadores Islands aka. the stepping stones to Taiwan*, opening the island province to future foreign meddling. Also, before we go further: Yes, Taiwan. I refuse to call it Formosa like what some people in Europe or the Americas does. Even the Japanese call it Taiwan, so I’m going to. Bite me.

    For the traditionalists, too bad for them, and too bad for Cixi. It didn’t matter that she herself supported modernising the army and navy, or that she navigated as best she could amongst the Forbidden City’s deadly decadent court. To most officials, she was the very symbol of a government that, “didn’t go far enough” to win the war. The fact that, since Emperor Tongzhi’s death, she was also the spider behind his heir's regency and a traditionalist on other issues didn’t help matters. After a nasty bout of court politics too long to talk about, Cixi and her cohorts ended up being outmanoeuvred by the reformists, whom were headed by Empress-Mother Alute and her young son, Prince Alin [1] . The Empress Dowager would later get herself kicked out of Peking, eventually spending the rest of her days at faraway Xi’an.


    sino-japan 2.png


    So long and farewell, you fascinatingly weird and conspiratorial woman.


    With that, the reformists quickly went to work, though they soon found themselves drowning in their difficulties of modernizing China. To put it simply: there was a lot of problems. Infrastructure? Haphazard. Taxation? Unequal. Starvation? Still a concern. The law system? Plagued with corruption. See also: radical secret societies, anti-Manchu movements, and widespread anti-Christian sentiment. And corruption. Massive, massive corruption

    And the biggest mess of all was the state of the armed forces. After their battles with the French, the imperial court wanted a unified army and navy. Trouble is, Qing China never had a unified army or navy. Almost all their armed and naval forces were independently based on their respective home regions and they were ridden full with, again, corruption and mismanagement. Ammunition was sold for cash, sailors gambled on machine parts, and regional commanders were almost free to do what they want in their spare time. The extra fact that, during the Sino-French War, the court sought the help of the Black Flags, a literal bandit force and protection racket [2], was an embarrassing sore to Empress Alute.

    All of that had got to go.

    By 1890, Peking had installed a roundtable of generals and harangued every leading commander to meet up yearly to discuss military logistics. More men were promoted through merit, not by wealth or family lines. The judicial system was reworked, and corruption in the armed forces was searched and expunged like weeds in a racehorse course. New gunnery was bought from the West, and more military advisors were hired to instruct the Qing on modern warfare.

    But it was also around this time that things began to change. Qing court politics are more complex and vindictive than I can understand, but from that year onwards, the imperial court prioritised the land armies more than the naval fleets. In a weird way, it did made some sort of sense: China was a land power, and control over the vast expanses was seen as the utmost of importance to the dynasty. Plus, a tamed army could help wonders against any bandit force or smuggling concerns. Conversely, there was little at sea to reason for large investments to the navy, apart from Taiwan. True, the Great Powers had more than enough ships to blast the coastline to the stratosphere, but they still need to fight the armies in the end.

    Now this wasn't to say that the separate navies were entirely neglected. Modern cruisers were still commissioned and a Navy Yamen was established in 1892 to provide a unified command for the various armadas. But on the whole, a lot of attention went more towards stitching the various armies together and improving the communications between them.


    sin-japan 4.jpg


    One of the new arsenals of the Qing, built to cater the demand for modern firearms amongst the various armies. They're going to need it.


    And it all went… mixedly. And yes, I think that term should be in the English language.

    Imagine a meeting between your uncles, if all your uncles are part of the Camorra. The commanders and generals of the Qing were kinda like that. They didn’t like to lose their independence, nor the weeding of some of their shady pastimes, and a few had egos that could rival Kaiser Wilhelm II. So when everyone was forced to actually discuss logistics together as a group at the roundtables, things went south pretty fast. So perhaps that explained why things went the way they did during the Sino-Japanese War of 1895.

    And to talk about that we need to talk about Korea. A lot happened in the build-up to 1895, but it can all be rounded up with the Peninsula being “Like shrimp among whales”. By the mid-decade, the Japanese had already extracted multiple concessions from the Korean government, whom found itself increasingly torn apart over what to do with all these foreigners messing about the place. In April the 17th, a riot erupted in Seoul over troop pays and food prices, and several members from the Japanese embassy ended up dead in the crossfire. At the kingdom’s request, Qing China sent in troops to restore order while Japan sent in their troops to restore order. Neither side backed down, skirmishes ensued, the Sino-Japanese War exploded by the end of the month.

    And this is where the disparity between the army and navy came back to bite Peking. They never really got the corruption out from the army, and the generals and commanders made several stupid mistakes when they tried to fight with the Koreans (Heck, the Japanese were able to march all the way to the Yalu river in 2 months!). But the Qing performed much better as they retreated north and were able to box in the fighting around Lower Manchuria while, at the same time, keeping the war from ravaging the peninsula of Liaodong. Any naval landings around Lüshunkou and Weihaiwei quickly became a meatgrinder as the incoming Japanese found themselves facing German-bought shore batteries and army after army of partly-reformed troops.

    By contrast, the Qing imperial navy did horribly. Like, shoddy Imperial Russian motor-wagon horribly. The entire northern fleets got blown up at the Battle of the Yalu River while the southern fleets got their asses kicked at the Battle of Keelung, allowing the Japanese to fully encircle and invade Taiwan. This was why, when the peace negotiations started 7 months later, Tokyo was able to snag the island despite Peking’s protests. Apart from that, Korea was removed from Qing vassalage and made fully independent, and most importantly, the region of Manchuria was forced open to foreign investment, becoming the late 19th century equivalent of a Free Trade Zone.


    sino-japan 5.jpg


    “Wait, did we just blew up the the entire northern fleet right there?”


    To China and Japan, the war was a watershed. Japan showed the world that it could punch the Qing a bloody nose and influence East Asian affairs. But with that, Tokyo rankled at their army’s failed seizure of Liaodong and the coastal forts, so it probably wasn’t a surprise that the imperial navy began to gain favour amongst some power brokers afterwards. For China, the war showed how valued the military was and how much still needed to go in reforming it. Still, it was a shocking blow to Chinese prestige, and the fact that a former “little vassal” state fought them, won, and carved up Chinese territory was a bitter pill to swallow.

    And like clockwork, anti-Japanese and anti-foreign sentiment was aflame yet again, some of which manifested in anti-Christian persecutions by numerous secret societies. While those in the south filled up escape boats to Malaya, Borneo, the Philippines and the Dutch East Indies, the converts in the north began gravitating to perhaps the only place that could give them work and safety, where foreign companies might protect them in exchange for their labour: Manchuria…

    Oh my God, the Qing part is longer than the whole war!! Shoot!! Um... yeah, I'm really not good at writing this stuff.


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    Notes:

    1. See post #668 & post #861

    2. Also see post #861
     
    Interlude: Between traders and sea nomads
  • Apologies for the lack of an update over the weekend. To tide you all over, here's an interlude from around the turn of the century.

    houseboat-of-the-sea-gypsies-indonesia.jpg


    Saratok, Kingdom of Sarawak. 18th December 1899



    The longboat was close to empty when it returned to Saratok.

    For Kanang, the day was a productive one. Since dawn, the Iban peddler had rowed his craft up and down the meandering Krian river, hoping to gain some sale from the settlements straddling its banks. Despite the presence of a few other boat-peddlers, he knew the locals well and was schooled hard in the art of attracting customers, whether they be Malay, Iban, Melanau, or even Chinese . Aside from a few stashes of salt and spices, almost all the wares on his prahu were sold by the afternoon. [1]

    But I must tell the rest of the longhouse of these competitors. They’re closing in on our trade.

    Approaching the docks, he looked at the jumbled view of riverside shophouses and found himself releasing a sigh. The bustling village of Saratok, with its fort and brick-lined main street, is a far cry from the heaving towns of the coastal north or south, but it still looked a tad alien to Kanang, who was used to the noise and green of the deep rainforest. Three seasons ago, the Tuai Rumah had made the decision to relocate the entire community to the town, and despite some pangs, almost everyone had adapted. While feasts of wild-caught boars are no longer an option, his longhouse had prospered from the closeness to the river basin and the shipping-transport network that provided the settlement. But I do miss the howl of the monkeys at dusk.

    Reaching for the docks, Kanang reached for the ropes and began tying his longboat to the pier alongside its brothers. But he quickly stopped when saw something interesting to his left: A houseboat, long and squat, bobbing gently on the wakes of the Krian. From looks alone, the craft looked battered and bruised, and it seemed to give a forlorn air to the fiery sunset. As he looked, a bare-chested man clambered up from the interior and onto the deck, shouting to his trailing wife, “Still, I’ll try to get some rice!”

    Tumpan tania!” Asked Kanang in the pidgin Malay all traders use, “Can you help me with tying my boat?”

    The man looked at him for a moment. Then, “What do you want me to do?”

    And it was that that allowed Kanang to invite the man and his wife to dine with his family at his standalone home at the outskirts of town, built separately from the main longhouse for more privacy for the enterprising peddler [2]. As the rice cooked, Kanang could feel the couple’s anxiousness permeating the air. It was clear that they were new to the region, and he wanted to know why.

    “Where were you from?” he asked.

    The man, whom introduced himself as Rano, replied. “Semporna, up in the far north. We just got here.”

    A Sama couple? “That’s a long way. Why here?”

    “Well, we didn’t exactly intend to leave. Not until the rebellion led by one of ours led the White Men to our village. We barely got away from them and have been wandering ever since.”

    “Really? But I heard the Orang Puteh up there were the same as ours!”

    “Far from it!” Rano exclaimed. “The ones we see down here are far nicer than the ones that attacked us! No forced moves, no missionaries forcing us to convert, and no stupid taxes on fish! I don’t know why, but I wish they could make the ones up north see some sense.”

    Well, I wouldn’t say we don’t have any stupid taxes. Kanang mused, remembering the fines the longhouse paid for not participating in the last punitive expedition headed by the Rajah. But that’s for another time. [3]

    “If you two have finished jabbering, the rice is cooked.” The peddler’s wife Salima called out with Chinese plates in hand, and for a while the only sounds from the assembled adults were those of eating their meal. Then, she questioned “So then, where will you go? Are you both going to move here?”

    “Oh, no.” It was the boatman’s wife Muslina that answered. “Our lives are with the blue waters. We have heard of a group of islands far out at sea where the A’a dilaut – us sea people – are welcome. We’re only here because we needed some wares for our lepa, and others like us spoke that this town had what we were searching for.”

    “Your lepa?”

    “Oh, our houseboat.”

    “Ahh.”

    “But we don’t have that much to trade, and my latest catch isn’t enough to get us what we need.” Rano interjected. “Everything nowadays costs more than before and we barely caught enough fish this morning to exchange for rice, let alone to fix our houseboat.”

    Kanang immediately thought of something, but his wife beat him to it. “Well, why didn’t you say so!? You’ve come to the right place! If you came here earlier, we might have something to trade about, but our longhouse may just have what you need come next morning. We deal in everything from salt to glaze jars!”

    Rano looked doubtful. “I don’t know. We need a lot of wares and food, and I need some craftsmen to mend our home.”

    “Let us try to help. And if we can’t, we can ask our friends. Our longhouse are allies with the Penghulu of this river – He’s our highest leader of us Ibans that live here – and his longhouse has organized trips to the outside lands, to Singapura and Johor, and brought back goods of many kinds [4]. It’s because of him that the man you see here is now a peddler, and the Penghulu has a trade network that could get anyone anything! Let us help.”

    Rano and Muslina looked as if they saw a ghost.

    “She has a point.” Kanang agreed. “Let us help.”

    The relief that went through the house was one Kanang found hard to stop, and he found himself belatedly shrugging off the repetitions of gratitude from the seafaring couple. But through the thanks and questions of items to procure, there was one other thing that brewed in peddler’s mind. Kanang had heard of Penghulu Munan wanting to expand his mercantile web, and recent whispers spoke of him competing with the local Peranakan classes for trade in the Natuna and Anambas islands. If the Sama couple are headed there, maybe that could give him his opening. And if the sea peoples can be recruited as peddlers…

    He took his chances. “I don’t think you’ve said it, but what are the names of the islands you’re heading?”


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    1. Iban traders and peddlers were recorded as early as the mid-to-late 19th century, and there were British accounts of individual men of Iban descent selling salt and rice to the Kadazan-Dusun communities in British North Borneo IOTL. ITTL, the greater development of Sarawak's riverine transport system and the establishment of indigenous trade links to Singapore would have led to some home-grown peddlers as well.

    2. Some Dayak tribes, upon having their community expanded through marriages or births, accommodate the increase through either extending their longhouse or through building standalone houses, close to the main complex. ITTL, some enterprising traders could ask for an individual home due to privacy reasons relating to their trade.

    3. See post #437 on Brooke auxiliary laws and how they dealt with unwilling participants.

    4. See post #922 on Penghulu Munan and his longhouse’s trip to Singapore.
     
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