Chapter 16: Nobuhide’s Island
The reign of Oda Nobunaga as daijo-daijin, or chancellor of the realm, established new norms and shook up many of the old, especially Japan’s uninterest in territorial expansion beyond its immediate vicinity and a non-Sinocentric maritime and trade policy. No one embodied the new era more than Oda Nobuhide the Younger (織田信秀), Nobunaga's sixth son. [1]
Portrait of Oda Nobuhide the Younger
Born as Sankichi (三吉) in 1571, Nobuhide was doted upon by Nobunaga from a very young age, particularly as all of his older siblings were heirs to either the Oda clan (Nobutada) or other clans and therefore no longer resided with the great unifier. Sankichi grew up in Azuchi Castle often in the presence of visiting Portuguese merchants and missionaries and all the goods and stories they brought, as the latter had become frequent guests of Nobunaga by the late 1570s. The young boy was even present when Nobunaga first met Yasuke and brought him under his service; Yasuke and Nobuhide would overtime develop a strong friendship.
In 1583, Sankichi undertook his genpuku ceremony and formally became Oda Sankichiro Nobuhide (織田三吉郎信秀). After the establishment of the Azuchi navy, he would join it early on along with many younger sons of Oda vassals, including Ikeda Terumasa (池田輝政), Tsuneoki’s second son, and Mori Tadamasa (森忠政), Nagayoshi's and Naritoshi’s youngest brother. Through his naval training, literary studies, and continued exposure to his father’s engagements with Jesuits and merchants, Nobuhide would become a talented young officer and samurai well-versed in the fields of seafaring and commerce and could even speak basic Portuguese.
His opportunity to shine would soon emerge as new barriers to expanding trade emerged. Around this time, the Portuguese still held a near monopoly on the trade of Chinese and Southeast Asian goods, albeit a declining share with Japanese red seal ships starting to compete with the Europeans. However, this monopoly was heavily reinforced by Ming China’s ban on Japanese ship at their harbors due to a long history of wokou pirates (倭寇) raiding Ming coasts. Portugal, from their leased port in Macau, along with Chinese smugglers hence controlled the flow of Chinese goods into Japan. Finally, despite the recent crackdown on the slave trade and restrictions on Jesuit influence and wealth, Nagasaki was still seen as too “Portuguese” especially as the most significant trading hub between Japan and the rest of the world.
It was in this context that in 1589, Nobuhide presented to his father a proposal to establish an outpost on what was at the time called Formosa by the Portuguese, a large island south of the Ryukyu Kingdom just off the coast of Ming China. The island was inhabited by various mAustronesian tribes, with frequent wokou visitors and a small presence of fishermen from the mainland. A major trading post on the island, Nobuhide argued, would not only be in close proximity with Ming goods but also effectively compete with the Portuguese and act as a regulatable midpoint between Southeast Asia and Japan.
16th century woodcut of Macau
Attracted by the promise of expanded commercial opportunities and convinced by his son’s arguments, Nobunaga would officially sponsor an expedition to establish a new trading outpost on Formosa, utilizing the Azuchi navy for the task. 4 ships would be sent down, carrying both Nobuhide and Horiuchi Ujiyoshi (堀内氏善), a deputy commander of the Azuchi navy and the last commander of the Kumano navy (熊野水軍). Also participating in the expedition as Nobuhide’s direct aides were Mori Tadamasa, Ikeda Terumasa, and Nobunaga’s African retainer Yasuke. They departed from Sakai in 1590 with a crew of 150, composed of samurai, former pirates, merchants, and even a few Portuguese and Han Chinese.
On their way down, they would briefly stay with the Shimazu clan where Nobuhide’s older brother Shimazu Nagahisa would enthusiastically give the fleet more provisions and attach a fifth ship representing Shimazu clan maritime interests to the fleet.
The fleet would land on the northern coast of Formosa and set up a makeshift outpost on a deep harbor with the ocean and scattered volcanic islands to the north and mountains to the east and west. While establishing the new settlement, Nobuhide would also send a group to further explore the interior of the island. The subtropical climate of the landmass set in the deeper they went in, so to a large extent Yasuke acted as the leading figure of the exploratory group as he was more physically comfortable with such weather conditions. They ended up coming across numerous tribes with mostly welcoming reactions, although there was a recorded incident of an accidental dispute resulting in the injury of a few Japanese. The group would return after a few weeks of trekking and receiving the hospitality of the tribes accompanied by tribal representatives interested in trading and bartering opportunities with the Japanese.
Map of the island with location of outpost
However, not everything was going well at the outpost. The unfamiliar climate and the heavy fall rains had led to a bout of illness among the Japanese, with Mori Tadamasa among those succumbing to illness in winter 1590 [2]. Realizing the situation, Nobuhide would send two ships carrying Terumasa to Azuchi requesting further assistance and supplies.
Back in Azuchi, Terumasa would present the daijo-daijin with Nobuhide’s message along with his suggestions for the names of the island and the outpost and Tadamasa’s cremated remains. Nobunaga eagerly acceded to everything, and would quickly send Terumasa back in summer 1591 with not only more provisions, sailors, and ships, but also a few representatives of merchants from Sakai, Azuchi, and Gifu who were interested in establishing themselves in the newly named outpost of Iriebashi (入江橋) [3] on the island of Bireitou (美麗島) [4]. These activities would represent the beginning of the history of Bireitou as a crucial bridge between Japan and a large part of the world it would interact with, especially in the 17th century.
[1]: This guy’s name was actually Nobuhide IOTL, the exact same as Nobunaga’s father. So far this is the only example in Japanese samurai history of this situation occurring.
[2]: Just wanted to point this out, but compared to OTL, Tadamasa who lives a long life and dies of natural causes passes away earlier ITTL, while his four older brothers who met violent deaths (Nagayoshi, Ranmaru, Boumaru, Rikimaru) live longer.
[3]: Means the bay bridge, metaphorically signifies how the port will act as and build a bridge between Japan and China, Southeast Asia, and beyond.
[4]: Kanji translation of Formosa, which means beautiful island in Portuguese. Also apparently a Taiwanese song.