No Sakoku Policy...a Catholic Japan

The problem that Christianity always had in Japan was that, unlike other imported religions/philosophies like Buddhism and Confucianism, which were able to integrate themselves with the established order, Christianity (read Catholicism in particular) explicitly rejected integration. The fact that it more or less demanded completely abandoning the long-established and firmly-entrenched Shinto/Buddhist/Confucian Japanese culture made it a hard sell, especially with the precedent of other religions integrating themselves. Obviously this case can be overstated, as it has been established that sizable number of Japanese Christians existed. However, the vast majority of these were concentrated in port cities with particularly strong European presence, and success at proselytizing beyond these relative strongholds tended to be anemic. You also have to develop a scenario in which the bakufu will not view Christianity as a threat, which would probably have to involve, in one large part, doing something about the Shimabara Uprising.


This goes both ways however.
The old shinto stuff is tied in with the existing power structure. If you're against the emperor not only are you against your actual ruler but a god too. Not good.
With christianity though there is room to try and move against the established power order. Hell; it's practically encouraged what with all the stuff about false idols.
 
Originally Posted by Johanus
What if there was no sakoku policy? Would Japan end up like the Phillipines or South America in terms of its Christianization/colonization. How would this impact upon Spainsh and Portuguese influence in Asia?

You seem to confuse Christianization with colonization. After the Roman Empire became Christian, European tribes outside of the Roman Empire (or the Byzantine Empire, or successors such as the Frankish and Holy Roman Empires) were Christianized without conquest or colonialization. Is Japan actually colonized by Spain and/or Portugal, or are the Japanese merely Christianized? Of course, colonization would make Christianization a lot easier, essentially guaranteeing a Christian majority, but it would have been difficult for Spain or Portugal to conquer Japanese territory. (Maybe Okinawa, but the main islands? Seems ASB.)

In this AH could Japan feasibly fall into the possession of the US during Spanish-American War?

As AE stated below, BUTTERFLY EFFECT! This would take place long before the USA exists. Would there even be a Spanish-American War? William Jennings Bryan might have defeated William McKinley without, or perhaps despite, the backing of the latter from the banking aristocracy. Perhaps the USS Maine false flag incident would not have transpired.

Originally Posted by I, Guangxu
The problem that Christianity always had in Japan was that, unlike other imported religions/philosophies like Buddhism and Confucianism, which were able to integrate themselves with the established order, Christianity (read Catholicism in particular) explicitly rejected integration. The fact that it more or less demanded completely abandoning the long-established and firmly-entrenched Shinto/Buddhist/Confucian Japanese culture made it a hard sell, especially with the precedent of other religions integrating themselves.

Obviously, Shintoism would be incompatible with Christianity, and so would Buddhism even if there is no reason why someone would not try to reconcile Buddhism and Christianity. But I do not think that is the case with Confucianism, because Confucianism is not so much a religion as a way-of-life and ideology. One can think of a Christian-Confucian country. In fact, S. Korea seems to be taking such a path (except in that case, Korean Christians are predominantly Protestant, in this case we're talking about a Roman Catholic Japan).

Originally Posted by Derek Jackson
Have not Christians, including Catholics, found ways to incorporating and maniplulating aspects of local cultures to their own greatler Glory

True. Christmas? A pagan holiday with pagan customs (mistletoe, Yule log, gift-giving) dating to the Romans (Saturnalia), Celts, and Germanic peoples (Yule) repackaged for the Christians. (December 25 corresponds to the birth of Mithra.) Dia de los Muertos? A holiday with roots in Mesoamerican paganism that was Christianized and celebrated by Mexican Catholics. Mermaids? A creature from pagan mythology used to symbolize the dual nature of Christ.

Originally Posted by BrotherToAll
I just had a silly idea, fuse Catholicism with Bushido taking the most radical elements of both and forge it into a warrior mentality. What do you get? Imagine hordes of well armed and well trained radical Catholic Japanese soldiers infused with a religious warrior concept, so zelous and devoted to their religious beliefs and their beliefs of honor and duty that it borders on the psychotic.

So would you then get Shogun Bishops, Daimyo Priests, Samurai Monks, and Nun Ninjas (nunjas)?

Actually, I see a lot of comments about Pearl Harbor and whatnot. Aside from the problems with assuming that history transpires exactly the same or close enough, inspite of TREMENDOUS butterfly effects, and direct causal changes. (No Meiji period, no Imperial Japan as we know it, no fascist Japan.) Many assume that Japanese history would be internally similar enough, albeit with a different theology.

For one thing, Christianity looks down on suicide. It is considered a major sin, but this also means no hara-kiri or seppuku, and no kamikazi. Even if things transpire similarly enough that you get a Pearl Harbor, kamikazi tactics would not be used. (Then again, unlike Christianity, where suicide is forbidden by Church teaching or an interpretation of scripture, Islam has an explicit scriptural prohibition of suicide but even that does not stop suicide bombers. Maybe my take is off?)

Also, a Christian Japan would not permit worship of the Emperor, but under a shogunate, "Render unto Caesar" could be interpreted as "render unto the Shogun" so you still get the loyalty, with a samurai's loyalty to his daimyo second to loyal to to God.
 
If Catholicism is widely accepted, then I think the next major issue that one must address is the fact that there will now exist a separate power structure outside the Shogun-Emperor structure. The system of parish priests, bishops and archbishops holds out the possibility of creating the same kind of problems that overmighty Buddhist monasteries posed- large, land-holding institutions able to operate politically independently and holding the loyalty of large sections of the secular lords populations. This could be especially true in the wake of a long civil war, where many of the original Catholic diamyo have died and left estates to the Church, giving the Church a base, and a long enough time in Japan to develop a local preisthood.
 
I just had a silly idea, fuse Catholicism with Bushido taking the most radical elements of both and forge it into a warrior mentality. What do you get? Imagine hordes of well armed and well trained radical Catholic Japanese soldiers infused with a religious warrior concept, so zelous and devoted to their religious beliefs and their beliefs of honor and duty that it borders on the psychotic.

Crusader Samurai?!?! Ninja Monks?!?! :D
 
If they christianise, the Japanese immediately fall to the bottom of the colonialisation to-do list. I can imagine christian Japan of the 1800's being like the Japan of the 1900's; a pseudo-European power in the west...

Simon ;)
 
If they christianise, the Japanese immediately fall to the bottom of the colonialisation to-do list. I can imagine christian Japan of the 1800's being like the Japan of the 1900's; a pseudo-European power in the west...

Simon ;)

Very possible, imagine Crusader Samurai Christianizing East Asia.
 

boredatwork

Banned
Have not Christians, including Catholics, found ways to incorporating and maniplulating aspects of local cultures to their own greatler Glory?

One of MLK's many complaints against catholicism (along with, oddly enough, insufficient anti-semitism) was syncretism - the idea that instead of properly converting pagans to true & pure by the book christianity, the Church had a habit of renaming/reconfiguring local foci of worship as saints and/or angels.

So, yes, the RC has a long history of blending local elements into the faith.
 
For one thing, Christianity looks down on suicide. It is considered a major sin, but this also means no hara-kiri or seppuku, and no kamikazi. Even if things transpire similarly enough that you get a Pearl Harbor, kamikazi tactics would not be used. (Then again, unlike Christianity, where suicide is forbidden by Church teaching or an interpretation of scripture, Islam has an explicit scriptural prohibition of suicide but even that does not stop suicide bombers. Maybe my take is off?)

The Catholic doctrine of double effect would allow kamikaze attacks as long as the kamikaze's *purpose* wasn't self-slaughter, but instead some injury to his enemies in a just war, and his death was only a side-effect of the means necessary to injure his enemies.

Acceptable:
Ends - disable this battleship
Means - crash into it
Side effect - I die.

Unacceptable:
Ends - kill myself
Means - crash into a battleship

---

Also, remember that this is about the time when Catholic monarchs in Europe are elaborating the doctrine of the divine right of kings. Christianity is still likely to be in opposition to the Emperor, but you could easily end up with a system where the Emperor's position is considered to be sacred (heck, you could even end up with a St. Amataseru, from whom the Emperor is descended, or de facto canonization of each Emperor during his own lifetime, or a major vision of the Virgin of Kyoto, who endorses and protects the Emperor).
 
The Catholic doctrine of double effect would allow kamikaze attacks as long as the kamikaze's *purpose* wasn't self-slaughter, but instead some injury to his enemies in a just war, and his death was only a side-effect of the means necessary to injure his enemies.

Acceptable:
Ends - disable this battleship
Means - crash into it
Side effect - I die.

Unacceptable:
Ends - kill myself
Means - crash into a battleship

---

Also, remember that this is about the time when Catholic monarchs in Europe are elaborating the doctrine of the divine right of kings. Christianity is still likely to be in opposition to the Emperor, but you could easily end up with a system where the Emperor's position is considered to be sacred (heck, you could even end up with a St. Amataseru, from whom the Emperor is descended, or de facto canonization of each Emperor during his own lifetime, or a major vision of the Virgin of Kyoto, who endorses and protects the Emperor).

Not to mention the fact that, if we have a canny enough central authority, they can remind any Catholic thinking of rebellion that they're bound to obey their rulers in all that is not evil, and that the Church (usually) frowns on outright rebellion.
 
I just had a silly idea, fuse Catholicism with Bushido taking the most radical elements of both and forge it into a warrior mentality. What do you get? Imagine hordes of well armed and well trained radical Catholic Japanese soldiers infused with a religious warrior concept, so zelous and devoted to their religious beliefs and their beliefs of honor and duty that it borders on the psychotic.
Replace Catholicism with Radical Shintoism and you have OTL WWII. :D

Doesn't have the evangelization as Christianity, but they were pretty devoted to their divinely descended emperor.
 
Back on topic. I've noticed a number of people citing the propensity for Catholicism to appropriate indigenous cultural elements and religious traditions as tools for promoting conversion. This is true and untrue. Yes, there is precedent for this occurring, however most of the examples one will likely bring up come from the early days of the church, many centuries of evolving doctrine before the period we're talking about. Moreover, with regards to indigenous Asian practices, the Rites Controversy ultimately determined that incorporating Asian folk religions was heretical, and missionaries were forced by Papal decision to harden their stance.

Not saying that its impossible for something like this to still occur in Japan, but its not something you can just handwave.
 
Realistically, though, it is faintly possible. Eliminating Sakoku Policy isn't gonna cut it, though. You need to eliminate Policy. Period.

Christianity in Japan, compared with almost everywhere else in the developed-but-not-European world, was phenomenally successful. It's ability to appeal to both peasants and a significant number of samurai and daimyo suggests it could have been much less of a flash in the pan.

The problem is this. Japan already had a sophisticated national religion justifying existing social structures. So long as the islands had a single national government even nominally in control, Christianity would remain a clear threat to the legitimacy and security of the state. In order for Catholicism to spread further, you would need an extended Japanese civil war. In a peacetime environment, the Christian daimyo are at the serious disadvantage of being greatly outnumbered by the rest of Japan and holders of a political religion incompatible with Japan's government.

In a time of troubles situation - and pre-Tokugawa Japan had quite a number of these - all that changes. The Catholics aren't facing the rest of Japan - only their neighbors. And while they remain in a position to take part in "normal" alliances of the moment as it suits them, their shared religion makes them a power bloc unlikely to turn on itself. That's true as much through of the enmity of non-Christians as out of any genuine friendship.

And while Japan is certainly nowhere near as weak as were the Mexicatl or Tahuantinsuya, it would be in a very vulnerable position during a civil war. Few authorities would be in a position to marshal large armies over big distances, so fights would be relatively piecemeal. The Christian Daimyo are the only faction able to call in outside support, that support has a genuine military advantage, and - most importantly - the islands would not be united in the face of the threat. History has shown how such situations usually end.

If the Spanish-Portuguese-Catholic Japanese conquer the islands, you're done. Most of the daimyos would convert for political reasons. It doesn't just protect themselves, it also represents an excuse to wipe out enemies that refused to compromise and seize their lands. Daimyo could and did demand the conversions of their vassals, so the whole samurai class would essentially defect in place. Meanwhile, Christianity was always a popular religion among the poor and fringe groups like the eta. In short order Japan would be nominally Christian. At other times, in other places, this would be reversible, but in the approximate time period - c1600 - the inquisition was still in its heyday. Bad things happen.

The modern day finds Japan the center of a much more Christian East Asia.
 
Let's mess with the Tokugawa Ieyasu on his way to become Shogun. Weaken his political position a bit and he loses the Battle of Sekigahara.

He'd still have a few allies and the most valuable and defensible single territory in Japan. He couldn't win, and Ishida would be forced to come after him, but neither could his position be reduced in any reasonable time frame. Ishida would bleed himself dry finishing the job while Japan broke up around him. By the time he won, if he did, there'd have been too much damage, and too many daimyo entrenched in independence.

Voila, a warlord period.

It's not that the Catholics would necessarily come out on top of such a situation - I just suspect they could.
 
One of MLK's many complaints against catholicism (along with, oddly enough, insufficient anti-semitism) was syncretism - the idea that instead of properly converting pagans to true & pure by the book christianity, the Church had a habit of renaming/reconfiguring local foci of worship as saints and/or angels.

Precisely, the kami and the ancestors would not lack for appropriate devotion in a Catholic Japan.
Now, imagining a Protestant Japan... What if the Dutch were more about Calvin and less about commerce?
 

J.D.Ward

Donor
Tokyo as the New Rome

A wild possibility here, but perhaps not ASB if you have a strong and independent Catholic Japan by the middle of the nineteenth century.

In the 1870's, after the Papal States are annexed by Italy, rather than Pius IX considering himself a prisoner in the Vatican as in OTL, he responds to offers of assistance from the Japanese government by relocating the Papacy to Japan.
 
A wild possibility here, but perhaps not ASB if you have a strong and independent Catholic Japan by the middle of the nineteenth century.

In the 1870's, after the Papal States are annexed by Italy, rather than Pius IX considering himself a prisoner in the Vatican as in OTL, he responds to offers of assistance from the Japanese government by relocating the Papacy to Japan.

Incredibly ASB and it disregards the butterfly effect.
 
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