Part 15; Journey to the West: Reaching New Zion- 1807-1812
Walter Butler takes over, and does marry the three women suggested. He later adds a fourth, a mixed-blood descendant of a Canadian voyageur and a Kaskaskia woman.
The greatest challenge comes a few years later, when Colonel Tye’s son by his first wife asks to marry Walter Butler’s daughter by his first wife. While blacks have married Indians and mixed-bloods, this is the first union between a black man and a white woman, and causes great tension in the community. Walter however blesses the marriage, denouncing any form of colour prejudice as a betrayal of The Prophet Joseph’s (as Brant has become after his death) message.
Meanwhile Tecumseh’s Rebellion has been defeated in 1809, and the Indians are once again pushed back- with Tenskwatwa blaming the Loyalists for their defeat, as white men violating the purity of Indian ground. Ft. Resolution is attacked, but holds firm.
Word has gradually spread to the East both through fur traders in Montreal, and now from settlers in Indiana, that the “Butcher of Cherry Creek” not only is alive, but is running a polygamous race-mixing cult intending to bring the Indians down on the United States while inciting insurrection among the slaves.
Tales are told of settlers being murdered, and their wives and daughters being kidnapped and forced into polygamous marriages, not only with white Loyalists, but also Indians, and, even worse, escaped Negro slaves. The stories are (mostly) not true. In their clashes with settlers in the area, the menfolk are sometimes killed, and the women are given the choice of either being left in alone in a wilderness of hostile Indians, or returning with the Butlerites, as they are beginning to be called by their enemies.
Theoretically, no woman is forced to marry against her wishes, though social and spiritual pressure can be pretty strong. In fact, under the influence of the strong-willed Catherine and Christine, extending the doctrine of equality of the races, equality of the sexes is established too, and women are given a vote.
Walter Butler, the new leader, hearing these stories, knows it’s only a matter of time before the Americans- settlers, soldiers, or both- attack again.
He has asked the Spanish for permission to settle across the Mississippi and has been refused, as has his request for permission to travel down the river and seek transport from New Orleans. With the East and South cut off, and unable to stay where they are, that only leaves West or North. Some argue for heading north to seek refuge in Rupert’s Land, just across the 49th parallel, but Walter argues against it- he doesn’t trust the Hudson’s Bay Company to have the strength to keep out the Americans pouring west. He holds the only solution is to follow Joseph Brant’s advice, and head west.
As a result, the community splits. Some choose to remain in Ft. Resolution; others choose to head north into the Red River country, still under British sovereignty. The majority decide to follow the Young Prophet.
And so, after two years of scouting and preparation, four thousand Butlerites set off, in groups and in stages. The crossing is horrendous, and takes up to three years. It’s estimated that a third die on the trip or before the new settlement is established- but in the end, in 1812, they see the Union flag flying over a small fort on the Serpentine, whose fur trading factors from the North-West Company view in mingled astonishment and apprehension this mighty migration. The Loyalists have reached the Promised Land, and, swearing allegiance to King George and Britain, establish the Loyal Commonwealth of British Montana: capital, New Zion.
Walter Butler takes over, and does marry the three women suggested. He later adds a fourth, a mixed-blood descendant of a Canadian voyageur and a Kaskaskia woman.
The greatest challenge comes a few years later, when Colonel Tye’s son by his first wife asks to marry Walter Butler’s daughter by his first wife. While blacks have married Indians and mixed-bloods, this is the first union between a black man and a white woman, and causes great tension in the community. Walter however blesses the marriage, denouncing any form of colour prejudice as a betrayal of The Prophet Joseph’s (as Brant has become after his death) message.
Meanwhile Tecumseh’s Rebellion has been defeated in 1809, and the Indians are once again pushed back- with Tenskwatwa blaming the Loyalists for their defeat, as white men violating the purity of Indian ground. Ft. Resolution is attacked, but holds firm.
Word has gradually spread to the East both through fur traders in Montreal, and now from settlers in Indiana, that the “Butcher of Cherry Creek” not only is alive, but is running a polygamous race-mixing cult intending to bring the Indians down on the United States while inciting insurrection among the slaves.
Tales are told of settlers being murdered, and their wives and daughters being kidnapped and forced into polygamous marriages, not only with white Loyalists, but also Indians, and, even worse, escaped Negro slaves. The stories are (mostly) not true. In their clashes with settlers in the area, the menfolk are sometimes killed, and the women are given the choice of either being left in alone in a wilderness of hostile Indians, or returning with the Butlerites, as they are beginning to be called by their enemies.
Theoretically, no woman is forced to marry against her wishes, though social and spiritual pressure can be pretty strong. In fact, under the influence of the strong-willed Catherine and Christine, extending the doctrine of equality of the races, equality of the sexes is established too, and women are given a vote.
Walter Butler, the new leader, hearing these stories, knows it’s only a matter of time before the Americans- settlers, soldiers, or both- attack again.
He has asked the Spanish for permission to settle across the Mississippi and has been refused, as has his request for permission to travel down the river and seek transport from New Orleans. With the East and South cut off, and unable to stay where they are, that only leaves West or North. Some argue for heading north to seek refuge in Rupert’s Land, just across the 49th parallel, but Walter argues against it- he doesn’t trust the Hudson’s Bay Company to have the strength to keep out the Americans pouring west. He holds the only solution is to follow Joseph Brant’s advice, and head west.
As a result, the community splits. Some choose to remain in Ft. Resolution; others choose to head north into the Red River country, still under British sovereignty. The majority decide to follow the Young Prophet.
And so, after two years of scouting and preparation, four thousand Butlerites set off, in groups and in stages. The crossing is horrendous, and takes up to three years. It’s estimated that a third die on the trip or before the new settlement is established- but in the end, in 1812, they see the Union flag flying over a small fort on the Serpentine, whose fur trading factors from the North-West Company view in mingled astonishment and apprehension this mighty migration. The Loyalists have reached the Promised Land, and, swearing allegiance to King George and Britain, establish the Loyal Commonwealth of British Montana: capital, New Zion.
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