Interlude: Africans abroad, 1926
The hard-faced clerk behind the counter stared at Tom Ellison all the time he filled out the voter registration form. He kept on staring as Tom brought the paper over and handed it to him. Then he took his eyes off Tom and fixed them on the paper instead. He held it in his fingertips as if it were some unpleasant insect and, without a word, tore it up and threw it in the wastebasket.
“You can’t do that…” Tom began.
“Hell I can’t. Law might say I’ve got to let you nigras register, but it don’t say a thing about what I have to do with the damn form.”
“That ain’t the law and you know it.”
“It ain’t? Well, boy, if I’m breaking the law, maybe you should go call the cops.”
Yeah, I can do that, and probably get myself arrested for my trouble. The Federal courts had thrown out all the old dodges that Alabama used to keep black people from voting, and the new ones had an air of desperation to them, but the folks in power were clinging to them as long as they could. The Camellia primaries – white folks picking their candidate before the actual voting happened – might work in some counties, but here in the Black Belt, they had to throw the forms out if they wanted to stay in power.
Tom started to walk out of the office, but there was something about the clerk’s smirk that made him turn around at the door. “You know, mister, if you don’t deal with me, you’ll have to deal with the Freedom Riders or the Crescent people, and they won’t just turn and walk away.”
“Think we’re afraid of nigras with guns? We’ll deal with them and we’ll deal with you. You’re on a list now, boy, count on it.”
“Wouldn’t be a man if I wasn’t on some buckra list or two,” Tom said, and he was out the door and gone before the clerk could answer. But he still shivered at the man’s words. Anyone black who’d grown up in Alabama during the past forty years knew what getting on a list could mean: it could get you fired, harassed, arrested, maybe burned out or lynched. And lynchings still happened, even with the Federals finally enforcing the Tubman Act. He didn’t approve of the Freedom Riders’ methods, but if things got hairy, he might need to go to them or the Crescent Sword for protection.
The street outside bore silent witness to what the Freedom Riders had been up to: the courthouse façade bore the scars of a recent bombing, and there were bullet holes on the buildings across the way from where the Riders had fought the Knights of the Yellowhammer. There weren’t as many people on the streets as there would have been a few years ago, and those stayed close to the walls and moved quickly from one building to the next. White and black both moved the same way – the whites were running scared, whatever the clerk might have said.
Maybe they’ve always been scared of us – why else would they have kept us down so hard for so many years? But it’s something new for them to be scared this way. That hasn’t been the case since the Redeemers took over.
In a way, Tom couldn’t help enjoying the way the tables had turned, but a low-grade war was no way to run a county. Better to march, like the Citizens’ League did: to set an example like the women in Java and Igboland, and to fight the state with its shame…
He was looking up from the ground. He wondered why he was there, and then realized that he had a recent memory of a blast, which was funny because he couldn’t hear anything now. People were running, and one of them kicked Tom as he passed; he realized that he’d better get up or he’d be trampled. He got to his feet – didn’t seem like anything was broken – and ran with the others. He didn’t know if the Riders or the Crescent Sword had planted the bomb, or if the Yellowhammers had done it to kill some blacks, and right now he didn’t care.
He ducked into a doorway as soon as he could. A white woman was already there with blood running down her face; she must have been closer to the bomb than Tom had been. He could see she wasn’t badly injured, but she was too terrified to realize that, and she stood there like she was paralyzed.
All Tom’s instincts told him never to touch a white woman, but he had other instincts as well. He tore off a corner of his sleeve and wiped the blood away carefully, holding it on the cut to stop the bleeding. With his other hand, he took hers and guided it to the piece of cloth. “You ain’t hurt bad,” he said. “Just sit down and hold it here for a few minutes, and you’ll be all right.”
He realized he’d better get out of there quickly, before one of the people running past looked in the doorway and saw what he was doing. But as he turned to go, he saw her smile.
Tiberio Abacar was no stranger to Europe: he’d lived in Germany and France as a child, and gone traveling elsewhere. But that had been with his parents, or with Uncle Amadou when they and Aunt Funmi were off marching, and for the past few years, home had been Zanzibar. To be at Magdalen College alone, with no one to guide him through an unfamiliar place, made him feel like a child again rather than the eighteen-year-old he was.
It was no accident, then, that he’d gone to the West Africa Society’s first meeting of the term; he’d needed to be in a room full of faces that reminded him of where he’d been born. And it was no accident that he’d stayed, even though the sole item on the agenda had been organizing the football team. He’d joined it, even; he wasn’t bad at football and rugby, even if he was a total loss at the capoeira, and the practices would keep him from growing moss in the lecture halls.
But now, when the meeting was breaking up, came something unexpected: a woman’s voice at his shoulder, and the words “You’ve the look of an Abacar to you.”
He turned, startled, and saw one of the white people who’d come to the meeting, a girl – no, a woman eight or nine years older than himself. There was something naggingly familiar about her, but he couldn’t place it.
“I’m afraid you have the advantage of me, Miss…”
“Carole. Carole Alexander.”
“Pleased to meet you, then, Miss Alexander…”
“I said Carole twice and Alexander once, didn’t I? Come, let’s find a place to sit down.”
“Carole, then,” he agreed, and followed her. She was forward even by French standards, but he’d heard that was what had happened after the Imperial Government fell: that British women had gone from the shyest in Europe to the boldest. And all at once, he remembered where the boldness must have come from. “My aunt has very fond memories of your… grandmother?”
“Yes. Grandmother Dione. She’s passed now, but at least she lived to see the Imperial bastards go down. Had something to do with it, too…”
Tiberio sensed there was a story there, but there would be plenty of time to learn it. “You’re a lecturer here?”
“Oh, no, a student.” She took his speechlessness in stride, understanding it perfectly. “Many of the women here are my age, or even older. The Imperials kept us out, so we’re going now because we can. Not that I didn’t get an education beforehand – I was in the women’s underground with Grandmother, and we organized classes for each other – but it’s the degree that everyone listens to, isn’t it? Got to get the piece of parchment.”
“My aunt’s said the same thing. Of course in her day, women had to go to Lady Margaret Hall.”
“So did we, my first year. We had to fight to get into all the colleges, even after the Socialists and Liberals came in. But we won, didn’t we just.” She smiled, and her eyes reminded Tiberio of Aunt Funmi’s when she spoke of battles won. “Enough of that, though. What’s your family up to? We haven’t heard from them in many years.”
“My aunt’s still in the corps législatif – she was one of the socialists who survived the ’25 election. My father’s in Zanzibar again – he’s back in the Sultan’s good graces, and he’s negotiating treaties with India. My mother’s with him, practicing medicine. Half the women in the city come to her: it’s easier for them to keep their modesty with a woman doctor. She’s talking about setting up schools already…”
“Never satisfied, is she? A true member of the family.”
“… and I’ve apparently got a cousin in India who’s staying at Sarah’s.”
“Well, I’ll need to know about that, won’t I? Let’s go over there and eat. I’m always hungry after a bloody meeting.”
Boldest in Europe indeed. But Tiberio followed where Carole led.
The battle was over; the corpses of bear-demons were strewn all around the warrior woman, and her katana hung loosely from her hand, dripping blood on the snow. She stood unseeing as the unnatural demon-light faded and dawn broke over the boreal Kamchatka forests.
The shamisen player beside the screen struck a triumphant chord. “The spirit-sight the raven-kami gave to the Crimson Maiden was gone, and she was once again a blind woman,” he sang. “But the peace she restored to the emperor’s domains will last forever.” As he sang the last note, a raven flew from behind the warrior maid and became one with the clouds above, and the Itelmen tribesmen and Russian prospectors who the demons had enslaved emerged into the day. The scene faded slowly, and as the shamisen played a farewell, the house lights came on.
Omar rose from his seat, extending a hand to help his parents do so in turn, and they made their way out to the lobby. “So was it worth the trip?” he asked as, like the Itelmens in the movie, they emerged into the day.
“It wasn’t like the movies at home,” his father said, but his eyes were still drinking everything in. Omar had been back to Paris a few times, but this was the first time his parents had ever made the trip to Japan. Maybe it would be the last time; his father would turn eighty this year, and nine days on the train through Russia followed by the series of rails and ferries that linked Sakhalin and Tokyo would tax a much younger person. Or maybe it wouldn’t; his parents had arrived in Tokyo two weeks late because Souleymane had insisted on stopping at several of the towns on the way.
They walked down the street toward the market, attracting smiles and more than a few wide-eyed stares. The people in this neighborhood were used to Omar by now – he was Umaru-sensei, their doctor – but the whole family was something new to them. Senegalese father, French mother, Japanese wife and children who were a bit of all three: a spectacle like this didn’t come along every day, and the people were enjoying it. The feeling was a bit unsettling, reminding Omar of his first days in Japan, but ti had its advantages: among other things, the merchants practically fought to get the family to their stalls.
“Who are they?” Souleymane asked, looking across to an open field as Chiara and Mariko shopped. Omar followed his father’s eyes, coming to rest on a group of men drilling in vaguely military uniforms.
“Renewal Party, I think. One of the parties, anyway. They’ve all got militias like that, especially since the quake.” The parties had organized the rebuilding of the city after the earthquake three years past, but at the cost of turning many neighborhoods into fiefdoms. They’d even fought each other, at the time, over who would rebuild each block, and now they defended their territory jealously at elections. Candidates who didn’t have a private army behind them stood no chance of winning, and raising such a force required the favor of the navy and merchant families that ran the country behind the scenes…
“Like it was at home in the eighties. You’re too young to remember most of it, but you were there for Leclair, and you know it didn’t end well.”
“It won’t end well here either.” For a second, Omar cursed his friend Kishida for letting the Prosperity Party mobilize the war veterans back in ’14, but he knew the parties would just have gone about it some other way if Kishida had denied them. At least this way the veterans had got something out of it…
“Let’s not worry about it today, though.” Chiara had returned to them with three brush paintings for the apartment in Paris, and they were slowly drifting out of the bazaar. “We’ll stop at the baths before we go home – you’ll like that. And then – well, by now half the neighborhood knows you’ll be making dibi and jollof rice tonight, so expect to have guests…”
Raj Kindanda’s hut on the outskirts of Mysore City was made of mud-brick and thatched in the Congolese style. All the houses in his ward were. And if the ward was called Svātantrya – freedom – there was good reason for it: the people who lived there had been slaves, and were now free.
Seven years ago, before he’d ever heard of India or taken an Indian first name, Kindanda had lived in the eastern Congo. Then had come the day when the British soldiers arrived. His village was a nest of rebels, they’d said, and it would be punished: the punishment was to be driven east to Kilwa at the point of bayonets, and then to India to build roads and make munitions and uniforms for the troops.
He’d been nearly two years a slave in Mysore – they hadn’t called it slavery, but that was what it was. He’d learned to survive on even less than a bad year’s harvest in the Congo, and he’d learned enough English to avoid the attention of men with whips. He’d learned to avoid the prostitutes with Congo fever, and how to do just enough work to please the British officers. Those who hadn’t learned those lessons, and there were many, were buried across two hundred miles of Mysore kingdom.
He had learned to endure: that, most of all, was what he’d learned. And he’d endured long enough to see another day come: the day when Mysore had made peace with the Indian Republic and expelled the British advisers. The British had left the Congolese behind, discarded them like spent casings – free, but with no money and no way to get passage home.
Which was why Kindanda lived in Svātantrya ward, and all the other survivors with them. The Indians were kinder than the British had been: they called the Congolese “sidis,” like black men were called farther north, and treated them as one caste among many. They’d let them clear land to build their houses and sell their gardens’ produce in the city markets. They were shudras, low on the social scale, but they had a place there, and it was not altogether at the bottom.
And
that, in turn, was why Raj Kindanda had come to the temple in Svātantrya’s square, the only building in the ward that was made of stone. Like many of the Mysore Sidis – and, he’d heard, like those in Madras and Nagpur too – he had taken the gods of this land as his own, and added the ancestors from Africa to them. He would give thanks to them in Kannada, a language he’d been slower to learn than English but which had settled more firmly as his mother tongue had slipped away. But he was sure somehow that they would understand, and that even across the ocean, they would hear him.