The Eritrean preacher I mentioned a few posts back
did re-interpret the Book of Mormon as taking place in Africa, so this would seem to be a plausible development. (Great Zimbabwe or Kano as Zarahemla, anyone?)
Do you have a link to Zioneer's discussion of possible Mormon-Muslim relationships? And I'll take you up on that PM offer, probably when I get back around to the United States.
Well, the Boers
did form alliances of convenience with African rulers (or, in the Nieuwe Republiek's case, would-be rulers) in OTL. The difference here is that Fourie's trekkers are a long, long way from home, and can't assimilate their territories into the South African Republic; instead, they and the Shona remain mutually dependent. Their survival depends on being citizens of the Mutapa kingdom, and the Shona have adopted them, but
they don't consider themselves Shona... yet.
The logic of TTL's GSWA is that the colony is being settled at a time when the North German Confederation is increasingly distracted (tensions along the Bavarian border, the Russian court's turn to the hard right making people nervous) and can't make a large military commitment. The Germans did form alliances with the Herero in OTL, which is a tragic irony given what happened later, and did recognize the Rehoboth Basters' autonomy; given the colony's reduced strength in TTL, the Basters are getting a better deal and the relationships with the Herero are closer and more familial. Keep in mind that this isn't sweetness and light for the Herero: feudal relationships are mutual, but the landlords - in this case the German colonists, and to a lesser extent the Basters - are the bosses. Witbooi was right about what would happen to the Nama if they entered a similar arrangement.
And most of the Boers in GSWA did join up with the Germans as in OTL; the ones who joined the Basters were definitely in the minority.
The latter. The Shona prohibit intra-clan marriages, not inter-clan marriages - and since they have designated the Boers as a clan, they think it's wrong for Boers to marry other Boers. Some of the Boers, when they catch on, will finesse the issue by sending to the Transvaal for marriage partners (which would qualify, from the Shona point of view, as marrying into another Boer clan - the Springbok clan consists only of the Boers who settled in Mutapa). Eventually, some of them will start dealing with the issue the easier way, but that will take a couple of generations, and by then, Shona culture will also have changed.
BTW, it's up in the air whether this state retains its independence, but given British colonial practice in TTL, it will at minimum be its own colony, thus maintaining independence
from the Ndebele.
White supremacy exists - this is the nineteenth century, after all - but it's much less dominant, given the greater relative military capabilities of (some of) the African states. Africa is still headed for a period of colonization, but in most of the continent, the whites will have to accommodate the Africans somewhat more than OTL. I've said in the past that interracial and intercultural peoples will be one of the major themes of this timeline, and the modestly different balance of power will be one of the factors that helps create and nurture them.
Unfortunately, it's hard to imagine Portugal
not coming into conflict with neighboring colonial powers. The Portuguese were in sub-Saharan Africa centuries before other European colonialists (with the exception of the French in Senegal), and they claimed a lot of territory, but by 19th-century standards that territory was undeveloped and tenuously controlled. The neighbors will want some of it for themselves.
It
may, of course, be possible to iron out the border disputes at TTL's *Berlin Conference, but then again it may not. At OTL's conference, the European powers were more or less in agreement about what colonialism should be, and disagreed mainly on borders; here, there will be ideological as well as territorial disputes - and the OTL rationale of suppressing the slave trade will also be absent.
They're related peoples, distinct from the Nguni-speakers who lived along the coast before the Mfecane - sometimes the term "Sotho-Tswana" is used to describe them.
Just out of curiosity, how did your brother come to learn Sesotho?
The existence of the Afrikaner Bond is per OTL, and it came into being for many of the same reasons. In TTL, they're a little more focused on their distinctness as an African (albeit white) people, with
these guys being a more dominant influence than in OTL. In a way, TTL's Bond is an anti-colonial movement, with the Boers considering themselves the natives and Britain the colonial master. That doesn't translate into a common cause with
non-white Africans at this point in time, but there are some hints (e.g., the definition of "Afrikaner" that is used in TTL's twenty-first century) that this will not always be the case.
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Almost 100,000 views!
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