Thanks, y'all.
Mecca was a good central point for propagation of Belloist doctrines, which is how the Bedouins learned of it. Belloism was also helped to spread by the patronage of influential people - Riyad Pasha in Egypt and the Sultan in Bornu. In the Fulani states, the people are already used to one version of revolutionary Islam - Abacarism - and are receptive to combining it with others, although the "Abacarist Belloism" that some of them adopt will be more Abacarist than Belloist.
In any event, Hnau, I believe I've mentioned that Belloism will ultimately be the more widespread of the two - Abacarism has the answers to the great political questions, and will inspire people to seek freedom and fight oppression, but Belloism provides a way of living and praying day to day. Belloist ideas will cross over to the non-Muslim world in much the same way as Buddhism and other "Eastern philosophies" in OTL, and there will be many people throughout West Africa who are Abacarist in their politics and doctrine but Belloist in their lifestyle.
Fair point - Serbia, Romania and Montenegro weren't represented in the Ottoman parliament OTL, and they'd probably see participating in this one as compromising their semi-independent status. Maybe, given that this timeline's Ottoman parliament is somewhat more powerful than OTL's, the Serbs and Romanians (and Montenegrins) elected delegates who serve essentially as observers and ambassadors rather than actual members.
One more thing I should mention is that, unlike OTL, the Ottoman parliamentary deputies are elected from strictly geographic districts rather than by millet - i.e., there are no separate representatives for Lebanese Christians and Lebanese Muslims, although there are a couple of constituencies where Christians are in the majority. I'm assuming that this would lead the Lebanese Christians to participate in the election, unlike OTL, in order to prevent "their" seats from being taken by Muslim candidates. Likewise with Crete, although the Orthodox Cretans were nationalist enough that they might still boycott the election.
Anyway, we're getting to a critical point for the Ottomans, so I'd like to throw out the following for discussion:
Thus far, I've been going on the assumption that conflict with Russia can be deferred into the 1890s. The idea is that the liberal government will grant autonomy to the Christian-majority sanjaks of Bulgaria and, after winning the Aceh war, spend some political capital by letting the Serbs and Romanians go; also, the modernization of the tax system will include the abolition of different tax rates for Muslim and Christian millets. Thus, no uprisings in Herzegovina and Bulgaria and no chain reaction leading to the Russo-Turkish War, although tensions between Russia and the Ottoman Empire would gradually escalate over the status of the OE's remaining European territories.
The thing is, I'm not sure the geography and politics are right.
The Ottomans could certainly let Serbia and Romania go - for all intents and purposes, they were gone anyway - but they couldn't do the same for Thrace and Macedonia without losing their corridor to Albania. What's more, they couldn't even give these territories autonomy. It's one thing to create a special status for the Bulgarians, who wouldn't want to join a third country, but if the Thracedonians are given a similar status, they'd immediately start to create facts on the ground in preparation for enosis. Also, these territories had substantial Muslim minorities (I believe some sanjaks even had Muslim pluralities or majorities) who the Ottoman state couldn't simply abandon.
Bosnia, likewise: there's a substantial Serb population there, and the outgoing Serb state will want to expand to include the Bosnian Serbs, but the Ottomans won't want to give up such a rich province with a large Muslim population.
So I'm not sure coming to terms with the Serbs, Romanians and Bulgarians would solve the OE's Balkan problems even temporarily. Instead, what might happen is that the newly-independent Serbs show their gratitude by fomenting rebellion among their coethnics in Bosnia, and the Thracedonians, who are enraged that they're not getting the same deal as the Bulgars, rise up in rebellion, leading to pogroms against the local Muslims, massive retaliation by the Ottoman army, and other nasty 19th-century stuff. If the Russians are looking for a fight, that might draw them in - granted, the Thracedonians aren't Slavs, but Russia saw itself as the protector of the Orthodox Greeks too, and they might see a chance to grab Bulgaria into the bargain.
So is there any way to avoid war with Russia without the Ottomans totally abasing themselves, or is it pretty much bound to happen? If so, it should be fairly easy to engineer a Turkish win given that Hussein Avni Pasha will still be in the picture. That would have some interesting effects on the domestic balance of political power, but who ever said the Ottomans' road to modernization would be a smooth one?
Peasants fleeing their fields during Ptolemaic times when taxes were too high. (The same term was also used, later, for a religious hermit's withdrawal from the world.)
Great update Jonathan! I've loved Belloism since your first installment on it, and it's a joy to see it affecting the world at large. This timeline is turning out to be quite unique! Thanks so much for putting so much work into it!![]()
Belloism seems to have spread very widely very quickly, I suppose having its leader established in Mecca early preaching to pilgrims helped with that...
Mecca was a good central point for propagation of Belloist doctrines, which is how the Bedouins learned of it. Belloism was also helped to spread by the patronage of influential people - Riyad Pasha in Egypt and the Sultan in Bornu. In the Fulani states, the people are already used to one version of revolutionary Islam - Abacarism - and are receptive to combining it with others, although the "Abacarist Belloism" that some of them adopt will be more Abacarist than Belloist.
In any event, Hnau, I believe I've mentioned that Belloism will ultimately be the more widespread of the two - Abacarism has the answers to the great political questions, and will inspire people to seek freedom and fight oppression, but Belloism provides a way of living and praying day to day. Belloist ideas will cross over to the non-Muslim world in much the same way as Buddhism and other "Eastern philosophies" in OTL, and there will be many people throughout West Africa who are Abacarist in their politics and doctrine but Belloist in their lifestyle.
The only real thing I'm wondering about is Moldavia, Serbia and Wallachia; unlike the rest of Rumelia, they were'nt full parts of the Empire, but rather Tributary States, so I'm not really sure why they'd even be represented in the Ottoman Parliament anymore than say the Marshall Islands would've been represented in the U.S. Congress.
Fair point - Serbia, Romania and Montenegro weren't represented in the Ottoman parliament OTL, and they'd probably see participating in this one as compromising their semi-independent status. Maybe, given that this timeline's Ottoman parliament is somewhat more powerful than OTL's, the Serbs and Romanians (and Montenegrins) elected delegates who serve essentially as observers and ambassadors rather than actual members.
One more thing I should mention is that, unlike OTL, the Ottoman parliamentary deputies are elected from strictly geographic districts rather than by millet - i.e., there are no separate representatives for Lebanese Christians and Lebanese Muslims, although there are a couple of constituencies where Christians are in the majority. I'm assuming that this would lead the Lebanese Christians to participate in the election, unlike OTL, in order to prevent "their" seats from being taken by Muslim candidates. Likewise with Crete, although the Orthodox Cretans were nationalist enough that they might still boycott the election.
Anyway, we're getting to a critical point for the Ottomans, so I'd like to throw out the following for discussion:
Thus far, I've been going on the assumption that conflict with Russia can be deferred into the 1890s. The idea is that the liberal government will grant autonomy to the Christian-majority sanjaks of Bulgaria and, after winning the Aceh war, spend some political capital by letting the Serbs and Romanians go; also, the modernization of the tax system will include the abolition of different tax rates for Muslim and Christian millets. Thus, no uprisings in Herzegovina and Bulgaria and no chain reaction leading to the Russo-Turkish War, although tensions between Russia and the Ottoman Empire would gradually escalate over the status of the OE's remaining European territories.
The thing is, I'm not sure the geography and politics are right.
The Ottomans could certainly let Serbia and Romania go - for all intents and purposes, they were gone anyway - but they couldn't do the same for Thrace and Macedonia without losing their corridor to Albania. What's more, they couldn't even give these territories autonomy. It's one thing to create a special status for the Bulgarians, who wouldn't want to join a third country, but if the Thracedonians are given a similar status, they'd immediately start to create facts on the ground in preparation for enosis. Also, these territories had substantial Muslim minorities (I believe some sanjaks even had Muslim pluralities or majorities) who the Ottoman state couldn't simply abandon.
Bosnia, likewise: there's a substantial Serb population there, and the outgoing Serb state will want to expand to include the Bosnian Serbs, but the Ottomans won't want to give up such a rich province with a large Muslim population.
So I'm not sure coming to terms with the Serbs, Romanians and Bulgarians would solve the OE's Balkan problems even temporarily. Instead, what might happen is that the newly-independent Serbs show their gratitude by fomenting rebellion among their coethnics in Bosnia, and the Thracedonians, who are enraged that they're not getting the same deal as the Bulgars, rise up in rebellion, leading to pogroms against the local Muslims, massive retaliation by the Ottoman army, and other nasty 19th-century stuff. If the Russians are looking for a fight, that might draw them in - granted, the Thracedonians aren't Slavs, but Russia saw itself as the protector of the Orthodox Greeks too, and they might see a chance to grab Bulgaria into the bargain.
So is there any way to avoid war with Russia without the Ottomans totally abasing themselves, or is it pretty much bound to happen? If so, it should be fairly easy to engineer a Turkish win given that Hussein Avni Pasha will still be in the picture. That would have some interesting effects on the domestic balance of political power, but who ever said the Ottomans' road to modernization would be a smooth one?
Also, what exactly is anachoresis, a search of Wiktionary and Wikipedia did'nt bring-up anything except some species of Butterflys.
Peasants fleeing their fields during Ptolemaic times when taxes were too high. (The same term was also used, later, for a religious hermit's withdrawal from the world.)