Again, speaking on both of the last updates, you summed up the painful transition of the Congolese cultures forming a common identity and the institutions for a modern state. It's going to be interesting, because as others have said, they're really going to want to avoid having TTL's version of UN intervention from coming in. This might lead to more of sense of compromise within the various blocs, but we'll see. Either way, things are progressing very plausibly and reflect the unique developments of TTL.
As for the Cargo Cult state, wow that was about the most awesome thing I've read in Post-1900 AH ever.

Cool, and can't wait to read about that change.
Sounds cool, I'll have make sure a reference is made to that in my future guest update.
Sounds good. Even with Natives who have completely embraced Christianity, other faiths, or are non-religious there's still a huge amount of respect given toward traditional things. Obviously there's those who don't, but they tend to be very assimilated, and wouldn't associate all that much with the greater Native community, especially at an activist level. Basically it's good way to get ostracized, which is bad if you're part of an activist movement.
Don't worry, I'll help out when I can
. What needs to be figured out is how much of the same policies occurred to Natives in TTL compared to ours. Overall the butterflies really didn't alter things too much in grand scheme of our treatment - such as Indian Removal, the wars, and the forcing of the tribes onto reservations. Boarding schools were also a given since they would want to "civilize" Natives. Though given the formation of Sequoyah, this is where we'd begin to see the butterflies really take shape in altering BIA policies and so forth. I don't have time to get into full speculation now, but that can be saved for another post (plus I'd need to reread the update on Sequoyah).
As for the Cargo Cult state, wow that was about the most awesome thing I've read in Post-1900 AH ever.
For the moment, now that their independence has been recognized, they're building a nation in their mountains and not concerning themselves much with the rest of the world - sort of an Andorra of the Andes. That will change.
Cool, and can't wait to read about that change.
There's been a trend for "world fashion" in the wake of the Washington Conference, of which the South Asian influence is part. There's some influence from West Africa too, via Paris and Charleston, as well as a revival of interest in the folk costumes of northern and eastern Europe. The styles of the mid-late 50s are eclectic, and only parts of them will last.
Sounds cool, I'll have make sure a reference is made to that in my future guest update.
Hmmm, yeah. I was imagining Frank as one of the "young turks" of the movement, with a casual attitude toward what his elders held sacred. But now that you mention it, that reads a bit wrong - as you say, the AIM would have a large spiritual component, and while Frank might laugh at some of what the older people venerate, he probably wouldn't do that toward something with explicit ritual significance.
Let's assume that when he said "I should have brought some peyote," he was making a joke, or maybe a sardonic comment on New Yorkers' use of marijuana as part of social ritual.
Sounds good. Even with Natives who have completely embraced Christianity, other faiths, or are non-religious there's still a huge amount of respect given toward traditional things. Obviously there's those who don't, but they tend to be very assimilated, and wouldn't associate all that much with the greater Native community, especially at an activist level. Basically it's good way to get ostracized, which is bad if you're part of an activist movement.
Very likely. The reservations did take part in the civil rights battles of the 20s and 30s, so their self-rule is a lot more real, and there's much less interference and forcible assimilation. Children have gone to school on the rez since then, and in the 50s there are colleges on the larger ones. Most of the dictatorial chiefs were overthrown, and the Sequoyah constitution has also been influential in establishing the forms of democracy, although there's still a lot of factionalism and small-town cronyism, and as you say, this will mean a lot of conflict down the road. Casino gambling might not be such a big thing ITTL, but resources certainly will, and so will industrial development.
I hope you'll continue to set me straight about these things.
Don't worry, I'll help out when I can
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