I'm quite interested in hearing what has happened in the Dominican Republic, Venezuela and Mexico.
I'll visit these countries in the twentieth century. Like the Philippines and the Andean republics, I need to figure them out. I'm tempted to say that Mexico is roughly the same as OTL, but Mexican events are partly contingent on what happens in the United States - my gut feeling is that something like the Porfiriato would happen, but maybe not with Porfirio Diaz and with a different political style and focus of development. I'd welcome any suggestions from people who know more than me, both as to Mexico in general and how it might deal with the Chan Santa Cruz state in TTL.
Venezuela is probably going through political turbulence now after having backed the wrong horse in the Great War. Maybe there's room for a revolutionary movement - I'd welcome suggestions here as well.
Really love the return to Africa, though it's too bad the abacarists have gone through the process every longstanding major party in a democracy does.
Unlike Belloism, Abacarism seems doomed. One of Paulo's descendants is an infamous industrialist, the other members of the Abacar family don't care about politics, and except for the True Abacarists, the Abacarist Party is now a centre-left party.
I kinda worry for the Republic though, now that the Abacars have gone.
Honestly I doubt Paulos would be happy if Abacarism was so rooted in his family, I think the exiting of his family from the political arena may be one of the best things to happen to the ideology long term, it's going to have to find it's place in society and re-define itself.
In 1897, the Abacarists have been the governing party for 25 years except for two brief interruptions. Any party in power that long will attract power-seekers who are more interested in their careers than in the party's ideology, and that's what has happened in Ilorin. The war accelerated this process, because the exigencies of war production required the industrialists to be made a
de facto part of the government, and now that they're in the Abacarist fold, they aren't leaving.
Usman's role in all this is mixed. On the one hand, because he is a revolutionary, he kept the party closer to its roots than it might otherwise have been, and made sure the careerists didn't take over. But on the other hand, his misgivings about trading on his family name were correct: many Ilorin voters (especially in the countryside) still have semi-feudal sensibilities, and Usman's presence meant that they voted for the family rather than the party and that there was no room for other strong Abacarist leaders to emerge. And Adeseye, who was his proxy during the war, is more dynastically-minded than he is; she saw nothing wrong with the situation and did nothing to correct it.
With Usman and Seye in London, the Abacarists and Ilorin will have to go through some belated growing pains. Some of these will be quite painful. But they'll come out the other side.
I can easily see an African motor company dominating the market in this timeline's future.
The Malê states don't have the capacity to produce as many cars as Germany or the United States, but they'll certainly be in the game. The bulk of their production will be utility trucks and agricultural and construction equipment, but they'll also have a high-quality, semi-artisanal specialty car industry similar to their naval equipment industry. Many race cars and high-end luxury cars in TTL will come from Ilorin.
However, it seems that Ilorin, along with the other states of the Confederation, could become a first world country by ATL 2013 - unless this timeline's AIDS fucks things up and the region becomes a less arid Botswana or Namibia instead.
British West Africa won't be hit too hard by HIV - very few soldiers from that region fought in the Congo. The highest prevalence would be in areas that had contact with the eastern Congo during and after the war - eastern and southern Africa, India, Gabon, Britain, Germany and France. By the time HIV gets to the Niger Valley, people will know about it (or at least know that there's a sexually-transmitted silent killer out there) and will be able to take preventive measures. The infection rate there will, as in OTL, be low.
Anyway, my current guess is that the "Nigeria complex" in 2013 will be at the lower end of the First World - equivalent to Malaysia, or maybe Poland. That will of course mask a lot of variation - just as the Mexican states in OTL range from Chiapas with its Egyptian living standard to Nuevo Leon with its Slovene standard, some of the lower Niger will be marginal Second/Third World and some will be quite comfortably First.
This might change, though - I haven't worked things out in any detail past 1925, and the margin of error in estimating 2013 economies is still recklessly uncertain.
I find it kind of weird that a kingdom with a Tuareg majority is still called Kingdom of the Arabs, though. The differences between the Algerians living on the coast under French rule and the Tuaregs living in the interior as a semi-independent state are already noticeable and will only get more noticeable...
Does this mean that ITTL the Tuaregs shall have their own country to call home?
You can blame Napoleon III for calling it the Kingdom of the Arabs - this was an OTL project of his which he was able to carry to fruition in TTL.
To be fair, not everyone in the kingdom is Tuareg - there are Bedouin and Berber tribes there too, as well as (in TTL) some Algerian Arabs who moved there as political exiles. The state certainly has a Tuareg flavor, though, and it will indeed diverge more and more from the French-ruled littoral.
Anastasia as Empress of Ethiopia? If this means what I think it means, Eritrea will become little more than an Ethiopian province by 1961. But... Anastasia's book is titled "My Four Kingdoms": The first one's Russia, the second's Eritrea, the third's Ethiopia, and... the fourth?
Back a while ago we found that her two titles translate to Queen of Kush/Nubia, aka Ethiopia's vassal tribes in the Nile which have been slowly being brought into the fold by the Emperor for a while now. Her title makes me think that process is going to accelerate in the next few decades.
Jord839 is correct - the Nilotic territories will become a kingdom in the Ethiopian empire, and Anastasia will be its queen.
THAT WAS AMAZING. Truly. After reading the Russian Revolution, I've been feeling kinda sorry for the Romanovs, knowing just how far have they fallen. Reading this update, all I want now is to just throw her sisters onto a boat somewhere and for her to explore the neighboring country without her father going on a diplomatic rampage.
Believe it or not, that's more or less what will happen. Anastasia's sisters will all marry minor European princes, and while her father will disapprove of her marriage to Tewodros and move to Ethiopia, he
can't go on a rampage without insulting his feudal lord. (Technically, Anastasia will be marrying up, which is something the Tsar will
hate.)
The Tsar's wife went with him to Asmara and is loyal to him; she has accepted the situation with more equanimity than he has.
I'm looking forward to hearing more of Anastasia's story.
We'll certainly hear more from her; she'll be an important figure in the early to mid twentieth century.
Speaking of Eritrea, I'm getting the feeling that the Russians of Eritrea are going to develop a unique identity as time goes on. We know that Anastasia will become Empress and come to appreciate Eritrea's bonds to Ethiopia, and on top of that we have a common Eritrean hero in General Mikoyan to both the Russians and the locals. I'm interested to see how it develops. Will Russian language and culture still be somewhat prevalent in Eritrea by TTL 21st century? Do they become merely a province of Ethiopia or does the vassal relationship evolve into a more "federal"(or a stubbornly antiquated version of it anyhow) relationship between Ethiopia, Eritrea, and the vassals along the Nile?
I've mentioned before that Russia is the least race-conscious of the colonial powers - it considers religion more important than race, and accepted the Eritrean Christians as Orthodox brethren on terms similar to Armenians or Georgians. Many Eritreans serve in the Russian army or hold office in the colonial administration, meaning that they've picked up the Russian language and an appreciation for Russian culture. Also, many of the Russian settlers were single men who married Eritrean women and raised the children as Russians. Now that Eritrea isn't really a colony any more, the prestige of Russian has diminished somewhat, but that foundation remains.
Eritrea in the 21st century will be a very distinct part of Ethiopia - like the Nile and some of the Somali vassal states, it will be a kingdom within the empire, with Russian cultural and religious influence. Russian will still be spoken, albeit by a minority, and will have official status; architecture and public art will also have a strong Russian flavor. Of course, assimilation runs both ways, and the Russians and part-Russians will have picked up Ethiopian and Eritrean traits.
I like what Tippu Tip has done, especially giving princely titles to loyal nobles without giving a fuck about the nobles' race, and establishing a mandarin caste based on merit - at least in theory.
Also, I'm interested to see where Tippu Tip's kingdom goes. The optimistic side of me wants to believe his reforms will outlast the British decolonization and the Omani Empire will be a very inclusive federal arrangement where people of all races and religions can advance even as high as the office of Sultan. The more realistic side of me doesn't see the cultural and religious mesh working well in all places and de facto dominance by one group or another, the transition to democracy being problematic
Tippu Tip isn't interested in race; he's interested in loyalty and competence. He wants to fill the nobility with people who are loyal and beholden to him, and to make sure he has a strong successor. Also, while he isn't a fan of democracy, he believes in Ibadi ideals of political justice, and considers it important for all parts of the empire to have political representatives who can bring their grievances to his attention.
Like all political systems, though, Tippu Tip's constitution works better in theory than in practice. The relationship between Zanzibar and the interior is still quasi-colonial, with the interior contributing much more to the treasury than it gets back. Also, not everyone is happy with paternalistic rule, and as time goes on, more people will want real democracy. And as you say, there are still cultural and religious fault lines.
The Omani empire is on a firmer footing now but it's still somewhat jury-rigged, and it will face major challenges after Tippu Tip's death. It's certainly
capable of reforming into a genuine federal system, but that will depend on people making the right decisions.
The "free provinces" remind me of something someone said somewhere on this site: making the people equal not by abolishing nobility, but by making everyone a nobleman.
That's basically right - in the Free Provinces, everyone holds a
share of a title (which makes them noble by courtesy, albeit not very noble in practice), and they collectively elect a proxy to represent them in parliament.
For the record, BTW, most of the sales that resulted in Free Provinces were collusive - rural East African peasants don't have a great deal of capital, so the Free Provinces are ones where progressive noblemen sold their titles to the citizens for a token sum. The Carlsenist-Masai territories in the Rift Valley, for instance, are among the provinces where this happened.
At this point, is it even necessary to call the whole polity the Anglo-Omani Empire?
The British still have a lot of pull, both through their parallel administration/civil service in the interior and because Oman is deeply in debt to them. If push came to shove and the British commissioner in Zanzibar really opposed something Tippu Tip did, the sultan would have to back down. But he's canny enough to avoid challenging Britain directly until he's built up his strength.
Rwanda: "...to hold that the exercise of arbitrary power over others – whether by noble over commoner, master over serf, or, most controversially, man over woman – was the greatest sin." If Mèlisande actually existed, she would be one of my favourite historical leaders. She will surely die an untimely death though.
Melisande's "Islamic anarchism" is fascinating, maybe TTL's *Black Panthers will follow her ideology when black equality becomes more militant in the US (if it does).
The African-American civil rights movement won't have much use for anarchism - they'll want a strong government that can protect them. Also, the Great Lakes kingdoms are almost as far back of beyond as the Congo is - they aren't as tied into the outside world as West Africa, and their political ideas won't spread as far or as fast.
Mélisande's theology will have impact, though. It's mainly a matter of theory in Rwanda - as mentioned, Rwandan government follows the medieval Swiss/Dithmarschen/Ikko-ikki peasant commonwealth model, and is ruled largely by consensus - but it will influence European anarchism and Islamic views of social hierarchy.
As for Mélisande's fate, all will be revealed in time. I've mentioned that she will fall from power, and that may not entirely displease her; she believes that she's a prophet and is conscientious about doing what she considers her duty, but being a
de facto ruler hasn't made her particularly happy.
I'm guessing [Dahomey and Asante] shall be one of the flashpoints that shall trigger British decolonization, or is it yet too early to say goodbye?
Oh I see now how this may work.
You will use the lever of a *South African war or *Jameson raid to act as a catalyst for the breaking of Britain (in a French transition between republics model) and the formation of a better (I hope) South African union.
I think I'll have to agree with Julius. I'm seeing South Africa as one of the big breaking points for British policy in the coming years, alongside Ireland and India.
All I'll say right now is that you're all partly right. South Africa will be a flashpoint, as will several of the West African princely states, but they won't necessarily be the main flashpoints and it won't happen for a while. You'll see more when we get there.
On a random side note: exactly how are Barotseland, the Merina protectorate, and the other German protectorate in the South whose name I can't recall right now, doing? IIRC, it was mentioned that they're coming out rather well and eventually there will be a good continuity of local power structures and colonial administration creating relatively stable states, but how much influence do the locals have within the protectorates? Off-hand, I'd guess that after the war's devastation they won't be able to leverage much more influence in those territories and may need a lot of local assistance to run the protectorates, but I'm not sure.
By "they," in the last sentence, do you mean the southern Africans or the Germans? The protectorates were quiet during the war and didn't suffer devastation - their problem is that many young men joined the German army, some of them being killed in battle and others staying on in Germany after the war.
The Germans
were devastated, and they're short on manpower, so they aren't interested in settling the protectorates or ruling them directly. They rule through the indigenous kings as feudal overlords - the political system in those areas is semi-feudal to begin with, so the Germans simply added themselves as a new layer in the hierarchy. The kings are subordinate and have to conform to German foreign and economic policy, but they're largely free to manage their internal affairs.
I'm interested in the result of the Mormon missionaries' meeting with Samuel.
You'll see it, don't worry. The repercussions from that meeting will affect the region for a
long time.
Holy shit, Edelstein, the way you made the whole Great War cycle a catalyst for the crystallization of a new world order...
I think that's inevitable after a devastating global war - the Napoleonic wars and the two world wars of OTL (and arguably the Seven Years' War as well) all reshaped the political and social order. The amazing thing would be if the Great War happened and things simply went on as before after peace was made!
It's fascinating to see how you effectively created stable, sustainable political structures for native sub-Saharan states that didn't have a contiguous political tradition IOTL. Not everything's peachy and perfect and a lot of these states will still have to deal with the poverty endemic to many post-colonial societies, but they're a hell of a lot more stable and culturally productive than OTL
This is a world in which Europeans haven't interfered
quite as much with African state-building (although they certainly have interfered), and in which unifying ideologies have had a chance to take root more organically.
Not all of Africa is or will be stable, though; the Congo is a mess, as are some other Central African regions.
What happened to this guy?
http://en.wikipedia.org/wiki/Charles_Bradlaugh
He's awesome, despite his republicanism.
Wow, fascinating character! I'd guess that his career in TTL is much the same as in OTL, given the absence of anything that would really change it; as an atheist, he probably wouldn't pay much attention to the liberation theologies coming from Africa.
The oaths controversy was very interesting and, if it happened in TTL, might be an important precedent.
BTW, I won't say anything about my religious beliefs here (especially since I'm not entirely sure what they are) except to state the obvious fact that I'm a humanist and a nonobservant Jew. If anyone wants to discuss the matter further, don't hesitate to PM me. I'm happy to talk about religion and philosophy - one of my purposes in writing this timeline is to explore ideas about religion, politics and revolution - but I'd prefer to keep personal matters private.
The next update will be the last of the nineteenth century.