Land of Salmon and Totems 2.0

Willamette Valley Civilization: Part 3 Urban Development
The development of urban civilization begins with three key factors, the abundance of organized agriculture, the abundance of people, and the abundance of desire for people to congregate together. This development is one characteristic of the Formative Period (2000 BC- 100 AD) for the Willamette Valley and specifically of the Early Formative Period from 2000 BC – 200 BC where the basis for much of the culture would be developed. Instead of creating many new technologies and cultural characteristics the Late Formative Period (200 BC-100 AD) would develop instead of creating civilized aspects- the Willamette Civilization is formed. The root of this being in the development of urban society in the Willamette Valley.
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The abundance of agriculture can be attributed to the biological developments in the River Potato with it being cultivated as a more carbohydrate and sustaining plant much like corn in Mesoamerica, grain, wheat, and rice in the Old World. The abundance can be attributed also too human efforts to spread the plant across the Willamette Valley with nomadic and semi nomadic groups planting it all across the rivers and streams of the valley and irrigation. As previously mentioned irrigation techniques expand, worked first by family groups and later by extended family groups increasingly coming together to work the crops. First largely being restricted to along the Willamette River the River Potato would spread to the Terrace Prairies between the river and the Valley Hill lands where the seminomadic groups made their winter quarters when the river swells over its banks. Drawing on rivers and streams coming down from the Cascade and Pacific Coast Range the ancient Willamette people, the Kalapuya, created terraced paddies from the runoff of the higher discharging rivers in the Prairie Terraces and lower Valley Hills where they migrated to in large numbers.
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The abundance of people came from the increasing reliance and abundance of the River Potato and other native plants such as the Camas plant nurtured in the savannah of the Willamette Valley. Creating side pools in the rivers and streams the natives could even ‘direct’ fish in the river into the created canals and paddies, trapping them and encouraging enrichment of their plots and soils into the Prairie Terraces. This extra work and effort brought family groups together which previously would split apart in their semi nomadic existence and the growth of agriculture would lead to population booms throughout the Willamette Valley. The increasing crowded population density and the switch to heavy cultivation lead to less and less free space ending the seminomadic lifestyle for much of the people in the Willamette Valley.
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The desire came from different family groups either fighting or making peaceful alliances with one another for creation of new commune style Chiefdoms and family clans where the leaders of these new Chiefdoms would be elected by popular vote of family clan leaders or some clans would divide up socio-economic responsibilities such as planting and harvesting, making pottery, trading, hunting, and so forth as a stratified hierarchy and complex socio-economic structures arose.
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Village developments became most common above the floodplain of the Willamette River in the Prairie Terrace regions and in the Portland-Vancouver Ecological Basin and into the Columbia Gorge, with smaller ones on points of the river that flooded less frequently and in the upper Valley Highlands where in the former fishing was the most common way of life and in the latter hunting.
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Buildings were commonly rectangular shaped and made of wood, common housing hosting entire clans in some but as family feuds and splits progressed with increasing population sizes they could become smaller more for a immediate family. Entire villages shared communal plots and hunting grounds but split irrigated crops and fishing grounds between the different clans in many cases. The layout of the villages as they evolved into larger and larger communities went from circular developments to spread out and restructured to larger villages and towns focused in circular developments. Religious structures in the villages were mounded platforms with a central wooden house and open roof for ritual burnings of offerings and the dead. In the Valley Highlands and deeper into the Cascade mountains burial and hunting grounds for different villages often overlapped or crisscrossed one another which caused tension.
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The increase in population and centering of this population naturally lead to stratified societies and socio-economic developments which lead to cultural developments and freeing up of certain members of the population to develop social culture. Such as language.
 
Willamette Valley Civilization: Written Language Development

One of the largest factors contributing to the development of a unified Willamette Society and language for the people of the Willamette Valley had to be centered in the river itself. Like a highway, traveling up and down the river took considerable less time then walking by land and the river, therefore it was the most natural heart of trade amongst the growing urban centers that quickly by 200BC had become City-States. It was not a unusual sight to see boat canoes and rafts floating down the river selling wares and foods, that is until 400 BC when the City-State occupying the junction at Salem, Oregon erected two large stone tablets along the riverbank of the Willamette River at the edge of their southern territory.

The stone tablets across their faces had characters in a series of three rows across and below, each row seperated by spacings. The first row had a total of 10 characters in a series of 3, 5, 2. The second row had a total of 15 characters in a series of 3, 7, 5. The third and final tow had a total of 5 characters in a series of 3 and 2. Unlike the Phonetic languages such as English, this language was written through symbolizing characters much like Chinese. The first downward row of characters all were the same, in the ancient dialect then it would have sounded like "Shi Tuc'cham", the most recognizable feature being of two huts surrounded by a moat/channel. The remainder of the first row would have said "Yalla tem Shi, Ball Yallem", appearing like a spoken voice from on high pointed towards a group of stick figures with a scrawl at the end. The remainder of the second row would have said "She Guang In'tin Shi Ruollo, Shirem FUANAR Yellemn Fuan", with characters appearing as a bag opened with again the people symbol and then a river symbol and again a person symbol in a canoe looking symbol. The final two symbols of the row being a added on symbol and a cave, the final row finishing "Tev Kal"

The Tablet said the following:
"The City, Proclaims to All, This Message.
The City, A Levy On All Who Pass Though, BUT Those Who Do Not Pay.
The City, Will Jail/Kill"

This is the earliest example of what one could call written law in the Willamette Valley, namely a written law barring the free will river traffic that in those times would have brought drifters, theives, enemy spies, and Others into Salem's area of control. Due to their position as being on the middle portion of the river they also stood to profit from taxing on goods and traders that moved up and down the river. While they would fight more with their neighbors, history shows that they did profit greatly and it seems the process was copied throughout the Willamette Valley moving society further down the path of acceptance of codefied law.

Indeed, by this point society had become increasing stratefied in the city-states of the Willamette Valley between the ruling classes of warrior-nobles, the priests, merchants, farmer-gatherers, and the others. While normally moving through either or any of these positions in society was easy, a warrior family could just as easily lose all their sons to battle and be forced to either become merchants or move in with relatives who were farmers. The exception to this being of a status of 'Other' namely outsiders and drifters, which one could compare to the Bedouin of the Middle East or the Gypsies of Europe but their definition society was much more complicated. If one abandonded their home village for another they would be considered a other by that village and sometimes if they moved back they could be still considered a other. One's place in society was considered immensely important because no matter the profession one could gain some kind of honor and be respected at what they did but if one did nothing then this was considered dishonorable. In this period before any unification of the Willamette Valley peoples, land was greatly contested and sparse-one's ability to build a home somewhere and raise a family became the highest ambition as increasing tensions and bloodshed became common the more the communities of the Willamette Valley grew...
 
(Noooooooooo my update was lost)
Late Formative Period (200 BC-100 AD)
-Trends Increasing toward Unity.
-Tillam Ban, Woman 'Advisor' to Cheif of Portland who usurped rule and introduced city planning.
-Period of Technological Development
-Sails, Pillows, Wheel, Arsenic Bronze*
*Used in utilitarian fields from local copper and arsenic, its poisonous nature often enough lead to its adoption then banning then adoption again throughout local history
-Willamette Valley until 1200AD would be a Bronze Age civilization until the arrival of iron tools and weapons via trade from Russian Siberians and Inuits.
-Portland makes Chinook Peoples Vassals
-Succession Crisis in Salem leads to War.
 
Time of the Amhuluk and The House of the Eagle

Much later in Willamette Valley history the period of violence bewteen the people of the Willamette Valley and outsiders will be referred as "The of the Amhuluk", in part as a process to create fear of dissolution of the unity amongst the Willamette Valley peoples. The reason why this time period is reffered as 'Amhuluk' is because in Willamette Valley mythology the Amhuluk is a demonic creature that forms from spirit of a human that has died with a deep evil in its heart and subsequently possess a living human body to lure other humans into isolated areas where it kills and eats them. The attached symbolism while is older then introduction of this title it does remarkably well at describing the period of violence and social change rocking the City-States at this time period. Not to mention environmental, with the Three Sisters Mountains erupting at least three times in this age (something uncommon for the relative quietness of the Southern Cascade Range Volcanoes) and one native poet described their eruptions in poem:

Hear the pounding of their war drums.
See the smoke of their mighty war forges.
The Onailuco call out to their children to show their might.
Onallan weeps her tears into the River.
The Amhuluk feast.

Aided with the rudimentary discovery of arsenic bronze making to their weapons but mostly due to the growth of tribal confederacies the Willamette Valley was plunged into warfare when the central tribal confederacy focused on Salem invaded that of the more less centralized Portland confederation which had expanded along the Columbia River close to Longview. All the same then the less populated southern, hill folk centered around Eugene launched their own attacks against the Salem Confederacy.

The affair started with the ascencion of House-Lord Manalico of the Eagle House of Salem of the Salem Confederation. The organization of the Portland Confederation, much like its neighbor of the Salem Confederation was organized through a series of family alliances through a maternial lineage that were ruled based on where the family's appointed leader or 'House-Lord' came from. In the case of the Salem Confederation it was the Eagle House which while the former head's family and closer relations were born in Salem the origin of the Eagle House originated in one of the smaller houses in the Portland of the Portland Confederacy which was at the time their 'House-Lady' was married to the 'House-Lord' of the Ash Tree who was head of the Portland Confederacy but had died recently. This situation left Lady Pimallan, in charge of the Portland Confederacy and also as the highest head of the Eagle House (due to her branch of the Eagle House being the eldest).

Manalico declared that the House of Eagle would be united (thus putting under Manalico's and Pimallan's child a united Eagle House and a unity bewteen the Central and Northern Valley Alliances) and promptly invaded down river. Quickly though the Ash Tree's family disputed this and gathered family and political allies amongst the Portland Confederacy to do battle with Manalico. During all this the smaller hill communities around Eugene took advantage to raid the Salem Confederation for plunder.

Though also during this time their is a second backdrop, namely one of religious change in the Willamette Valley via the decline of Human Sacrifice and the rise of the first Akul-Lan or Sun Cult which added a third element to the Duality of the Willamette Valley. This Akul-Lan cult championed the domination of the Sun over all living things and was focused around a messiahic leader called Akul-Ul who called for the overthrow of the temples to Onallan and the Onailuco. Notably he went against the trend and decreed that instead of less human sacrifice, MORE SACRIFICE was needed. His army of followers started in the southwestern regions of the valley and quickly sprung up in several slumps in the smaller and less prosperous hill towns throughout the Lower and Central Valley.

Things went along and Manalico successfully defeated the Ash Tree Family and invaded the Portland Confederacy, taking Pimallan as his wife after agreeing to spare her family allies within Eagle House and the Ash Tree House. With this success on hand and extremley confident he took her by boat south to deal with the Southern Valley and Akul-Lan Cult raids, but as he besieged a hill fort along the banks of Fern Ridge Lake he was killed when an Akul-Lan assassain infiltrated his camp and shot him with a arrow. Some would say that it was Pimallan who allowed for the Akul-Lan cultist to infiltrate the camp but no evidence has been found toward this rumor. Nontheless, no sooner was Manalico dead that Pimallan quickly took lead, leading the army to pacify the Southern Valley people thus actually uniting the Willamette Valley under one single authority.

On her return to Salem she was decreed and accepted as Queen Pimallan, First Ruler of the Valley and Uniter of the People of Onallan and Onailuco. Marrying a younger brother of Manalico she ended the Formative Period for the Willamette Valley and ushered in a period of Willamette Valley history that would be known as 'The Kingdom Period' which runs up unto present times.
 
This is pretty interesting, although I do wonder how the kingdom has truly survived all the obstacles which must beset an Amerindian culture.

Your writing style seems slightly different than that of most others I go around reading, and it lends it something of a more... academic(?) air to it.

... is it just me or is that sun cult going to be very problematic in the future..:eek:
 
I feel the best next update would be a prose one that gives a better picture of the aesthetics of this culture. The issue is whose point of view.
 
Interesting enough i can't quite recall how in depth to native plants I looked at when I was forming the River Potato but these two do seem to be very plausibly related. The River potato I had in mind has the straight stalk structure of the second with the broad leaves of the first.

Though the edible tubers grow on the stem of the plant not the roots. The whole structure is basically a apparatus for absorbing and transporting nutrients to the tubers on the stalks.

Hopefully with large amounts of coffee and tea I can write away I had in mine tomorrow.

I can't find a reference to a 'river potato.' But I did find a couple of plants which bear some possible similarity, thanks to my friend Pesterfield.

Are either of these related to your river potato?

http://northernbushcraft.com/plants/arrowHead/notes.htm


http://northernbushcraft.com/plants/sweetflag/notes.htm
 
The House of Eagle would continue to rule the Willamette Valley region from 100AD to 224 AD, producing not only the first Empress but two additional Empresses and one Emperor before the bloodline rule of the House of Eagle was usurped or passed on to the House of the Resplendent Dawn which ruled from 224AD to 467AD and produced a long period of internal peace and expansion along the Columbia River in the area that eventually broke down toward the end of its reign with a re-assertion of rivalry amongst the cities and several outbreaks of the Pacific Northwestern Mumps that claimed the royal lineage. These first two House Dynasties are considered the grandest period of the Willamette history (bar the current) as the works and changes of this barely four hundred year timespan laid down several repeating themes for the people of the area in terms of cultural and political framework. Despite that in 467AD the Palace of Rule in Portland would be sacked by usurping forces of the House of the Crushing Blow.
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The most important would be a concept of change that would pervade the lifestyle of the Willamette people. Their concept of change recognized a certain amount of flow throughout the universe at large and that people along with natural occurrences went along with this flown quite easily. In ways this ties in heavily with a religious belief that the human soul over the course of its existence slowly leaked away and so a ritual rebirthing ritual by priests would renew the spirit or use of a ‘life object’ to connect one’s spirit, but the latter is more connected to the evolution of the Willamette Bone Shrines to Ancestral Cairns. The Willamette concept of change or ‘Tul’ is not unlike Karma of the Sub-Continent or Dao of Confucianism, except it emphasized that change could occur rapidly during the lifetime. One day’s Emperor could be the next day’s beggar and just the same one’s sorrow could become one’s fortunes so in this it encouraged an acceptance of people at all levels of the social structure and less emphasized opposition to changes. This would much later play importantly in the industrialization and modernization of the Pacific Northwest but would not play out for centuries to come.
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With the end of the House of the Resplendent Dawn the period of stable rule in the Willamette Valley would not occur until the Twelfth Century as the Willamette Valley. This period starting with the House of the Crushing Blow to the House of the Expected Fall saw the rule of fifteen different dynasties. Throughout which though developments occurred in Willamette society. The most aesthetically being the change of the rectangular housing structures of the people to either a one level wooden pentagonal design or a two-storied pyramid structure, which occurred due to expansion of many households. The Pentagonal design was mostly used by families with extended families or servants as the entranceway was located at the narrow pointed end of the structure and it would be either the duty of the servants or family head to defend the entranceway. Notably the structure was split into five chambers for separate families and an open air central courtyard that was often enough covered with wooden planks or tarp in inclement weather or siege. The second pyramid structure was in result to a shift amongst River Temples in the region situated above the river on hilly or out looking banks. These River Temples slanted somewhat over the river for ritual overseeing matters and burning of the dead and this design was copied by smaller or richer families. The bottom level was divided into a living or possibly business chamber if the family were merchants with the top being a center or off to the center circular room about half the size of the lower level that either housed the family, acted as a storeroom, or an open air shrine.
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Another interesting to note shift in the religious and aesthetic design of the region is the change of the bone shrines situated on the mountainsides and hillsides to much more elaborate and hidden grave cairns. This shift resulted in a belief that over the course of time one’s soul could bleed away into the natural environment, an explanation for changes in personality for people, and those special spiritually endowed objects could prevent this. From this the Willamette ‘Soul Jars’ emerged, as at one’s birth the child would be baptized in the water of the river along with a provided object, be it a small wooden carving or a metallic band or a stone or cloth. As long as one kept their Soul Jar close to them and in their possession they would be protected from evil spirits and what not. This, along with an increased spree of looting of the traditional bone shrines (either by looters or shamans who believed they could control a person’s split souls after death), lead to construction of large cairns to store and protect one’s remains, soul jar, and possessions. The cairns would often house extended family and either be protected by branch family members or hired tomb guards. Over the course of time the cairns would change from small chambers built randomly into the ground underneath covered doors to elaborate underground catacombs full of false rooms and traps that would draw the eyes of many a western archaeologist.
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The end of the rule of the fifteen dynasties closed in 1175AD with the rule of the House of the Red Tree (1175-1349) and the House of the Rising Sun (1340-1650), a period collectively known as the Second Spring before the ‘Barren Winter’ of the Little Ice Age. During these two periods the Willamette Valley Civilization would expand throughout the Pacific Northwest, would meet Europeans, be struck with Plague, and be conquered by the tribes from the north thus ushering in the House of the Raven.
 
Pre-Columbian Warfare in the Americas
By Jebidiah Maer
The Pacific Northwest

Being the premier civilization in the region, it was the Kal’llan [1] people of the first Willamette Civilizations that many of the tribes and peoples of the region copied in their ways of making war before both the rise of the House of Raven and the introduction of European arms into the region. Prior to the rise of the House of Raven the military style of the Willamette people reflected in many ways their geography as well as their culture. Weaponry and armor often enough alternated bewteen thick bark armor from the numerous trees of the region and the arsenic copper which due to the Kal'llan style of working was often enough posionous and several times banned. Nevertheless, armor often was made into broad plates that through cloth or metal loops focused on protecting the upper body area. A interesting feature amongst Kal'lan weapons were the serrated, hooked and barbed edges of many spears and axes which by the time of the House of Raven was used to disarm and dismember the weapons and armor of opponents.

One of the important concepts to note is warfare in Willamette society came into two kinds, a ‘folded’ and ‘unfolded’ style which comes from a native expression concerning the covering of one’s war banner or personal heraldry. The ‘folded’ style, making reference to war banners being unfurled, was considered a ‘limited’ style of warfare and as such was lawful within stable periods of the civilization and under consent of the Emperor or Empress of the River. During the ‘Era of Twelve Houses’ when warfare was more common this form of warfare was much less common and the rules changed frequently, but under the House of the Red Tree the rules were compiled and formalized in the ‘Enwrapped Text’, again playing on a book of warfare wrapped in a cloth. The ‘folded’ style was generally used for economic warfare and personal blood debts between warring cities and clans. Heavy emphasis was put on one-on-one combat which allowed skilled warriors to test their own abilities and gain fame from combat. Each combat first had to be ordained by the Emperor or Empress who assigned person agents to ensure that rules were followed (any breach of these rules immediately equaled death for all involved) which included set time periods of bloodshed, set number of warriors that could be used, weapons, what holdings of each city and family were on limits and off limits to be attacked and so forth. Sir Francis Drake during his captivity witnessed one battle during a feud between two warring houses within the capital and wrote of it in his memoirs, the modern translation follows:

-I went for a sail in a boat through the water gardens of the Emperor of the River People to which I will recount with much fondness for as the flowers in bloom did stir within my soul a peace. Sadly, my peace was disturbed by the sound of drums on the opposing shore and the shouts of the natives. I asked ‘Henry’ to sail close to the commotion, but the solemn native resisted my pleas until after much curses (which I doubt he understood) and a attempt to capsize the boat he relented. Sailing close we saw not only men, but also women, fighting in the streets and at first I thought a revolt amongst the people had ignited until I noticed that all had a few common traits: The guards were not the target of these shouting and warring people. Many were painted in either green or red colors. They all carried clubs and blunt instruments knocking each other over but when a man or women relented they were tied up and left where they lay. Finally all were nude from the waist up.-

This honor warfare waxed and waned depending on the favoritism of a seated ruler as depending on the outcome those involved could come out much worse then they desired.

The ‘unfolded’ style of warfare of course meant that war banners were fully unfurled and was by law illegal by order of the Willamette rulers amongst the cities and families. Those houses that committed ‘unfolded’ style, essentially open rebellion, would either topple the current House or be utterly crushed and all remnants and mention of their house be erased. It was legal of course when the Kal’llan marched to war against outsiders. The main focus of this warfare was the expansion of the land of the Kal’llan through both the vassalization of tribes that refused to be moved to the Valley and construction and population of forts from the Columbia Plateau to the Columbia river delta with ‘Warrior Houses’, related or non-related family units banding together to settle outside of the valley and maintain military control of the area.
This style of war was much more organized, including use of arsenic copper weapons and armor, full on destruction of foes, and notably the organization of fighting units into six man squads. A much higher emphasis was put on organized work as trained warrior houses would commit warrior squads against their less numerous foes. Unlike the emphasis of lightning fast movement that would be the characteristic of the House of Raven this earlier style of combat and expansion was slow and methodical as for most of their history the Kal’llan believed that everything worth having was inside of their homeland.

This attitude of course would draw the attention of the Haida people who also realized that everything worth having was along the great river…

[1]- Kah-eh-luah-n. Meaning ‘People of the River’. Much as ‘Onallan’ translated as ‘Ona’ Great ‘llan’ River (Oh-ah-eh-luah-n).
 
Anything in particular anyone wants me to cover on terms of Society before I move on with history into the Late Pre-European period? This also goes for my other TLs.
 
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