La Floride: A French Huguenot Colony in North America

Chapter Six: French Colonial Development Around 1600
Chapter Six: French Colonial Development Around 1600

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The 1580 and 1590s into the early 1600s marked yet another milestone for French colonialism in North America. In the North of the continent of North America was New France. In 1524, after exploring the Carolina coast and sailing up the Atlantic shoreline, Florentine navigator Giovanni da Verrazzano eventually reached the Maritime Provinces of Canada and ultimately gave the names Francesca and Nova Gallia to the land between New Spain and English Newfoundland. Verrazzano's voyage convinced King Francis I to seek to establish a colony in the newly discovered land. Ten years later, French explorer Jacques Cartier planted a cross in the Gaspé Peninsula and claimed the land for the King, naming the area Canada. Aiming to colonize and expand its influence in North America, the first settlement of 400 people, Fort Charlesbourg-Royal, was attempted in 1541 but lasted only two years. Still, French fishing fleets continued to sail to the Atlantic coast and into the St. Lawrence River Valley, making alliances with Canadian First Nations. French merchants soon realized the St. Lawrence region was full of valuable fur-bearing animals like the beaver which were increasingly scarce in Europe. With the success of the English Colony in Virginia, the French crown focused on a more determined effort in colonizing its North American claims and vowed to be much more prepared than the first time around.

In 1596, 55 years after initially arriving at Fort Charlesbourg-Royal, it was decided that there would be another attempt at settling the area. This second group of 400 settlers would arrive two summers later under the leadership of merchant François Gravé Du Pont and Calvinist naval captain Pierre de Chauvin de Tonnetuit who acquired a ten-year fur trade monopoly from King Henry IV. Prior to this expedition, Pierre de Chauvin served as the captain of the important Huguenot garrison at Honfleur in 1589. By 1596, he had an interest in commerce and maritime enterprise, owning four vessels with which he regularly engaged in the respective fur trade and cod-fishery of Canada and Newfoundland. Regarding the second settlement attempt at Charlesbourg-Royal, 35 people survived the winter, with most deaths from disease. What saved them from extinction was alliances made with indigenous tribes, including the Iroquis, that were not present 55 years earlier, and commerce and fishing knowledge from de Chauvin, so starvation was not as major. Later that year, he sailed to France to get supplies for Charlesbourg-Royal and settlers for a second settlement about 200 kilometers down the St. Lawrence River. In 1605, a fort named Baie Rouge was set up at the site of an old Basque whaling station on the north bank of the Strait of Belle Isle, and a settlement was set up at the Gaspe Peninsula in Newfoundland just a few kilometers from the planted cross, but none would be as important as the foundation of Quebec City in 1608.

After this monopoly expired in 1606, the captain relocated his efforts over to La Floride. The Huguenots were undergoing a great period of settler expansion at the time, beginning in 1587. With the exception of the Riviere de Mai to the South or Wineau to the North, most of the settlement was between the Riviere Grande and Charlesfort. While there were some French settlements between the Rivieres Grande and Mai, most were not permanent but rather seasonal. This would change beginning in 1587 with the second permanent settlement south of the Riviere Grande at a river on the west side of the Isle de Seme, followed by a third five miles east of Fort Caroline at the mouth of the Riviere de Mai. Further up the river, what became Montreal was scouted in 1588 before being settled for the first time in 1595. The time between the years 1595 and 1597 marked an exploration of what would later be named the Iles de la Mar. These islands were a chain of tidal and barrier islands on the Atlantic coast from the Riviere de Mai in the South to Charlesfort and the Riviere Basse in the north. While there were already seasonal settlements and trading posts here, there were essentially no permanent settlements due to it being a warm, subtropical marshland. The seasonal settlers typically moved to Fort Caroline or Charlesfort after it ended. The assessment for the viability of permanent colonies here was concluded in 1597.

Before a proper conclusion could be made back at Charlesfort as to whether or not to move ahead, there was some news from overseas back in France. Signed in April 1598, the Edict of Nantes was signed by King Henry IV, granting the French Huguenots substantial rights and aiming to promote unity and end the French Wars of Religion. Given that he was Protestant before taking the throne in 1589 and remained sympathetic to the Protestant cause even after his conversion to Catholicism in 1593, it was expected that he would favor such an edict. The edict allowed for Protestants to be treated as more than just schismatics and heretics, offering general freedom of conscience to individuals, amnesty, the right to work anywhere they pleased, and to bring grievances to the king. While it didn’t fully please either party (Catholics wanted religious uniformity and Protestants aspired for full parity), it was a major step in the right direction towards tolerance and secularism. This had the effect of slowing down long-term Huguenot migration to La Floride, but not stopping it as parity had not been fully achieved in France and many wanted to exist in a Protestant society that La Floride allowed. Thus the new logistics delayed the execution of plans for new colonial settlements until 1602 and would not be fully complete until 1604. Two of the first settlements founded would soon develop into the ports of Loire and Ville Magnum. Despite this success, more competition would be on the horizon for the Huguenots.
 
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Here are some OTL locations of TTL landmarks to prevent much confusion:

Baie Rouge = Red Bay
Isle de Seme = Cumberland Island
Iles de la Mar = Sea Islands
Montreal = Welaka, FL
Riviere Basse = North Edisto River
Loire = Brunswick, GA
Ville-Magnum = Savannah, GA
 
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Here are some OTL locations of TTL landmarks to prevent much confusion:

Baie Rouge = Red Bay
Isle de Seme = Cumberland Island
Iles de la Mar = Sea Islands
Montreal = Welaka, FL
Riviere Basse = North Edisto River
Loire = Brunswick, GA
Ville Magnum = Savannah, GA
Why is there a Montreal (Mount Royal) in Florida, a place where there are no mountains or even hills?
 
It might later become a race to see who can get there first, the Catholics or the Huguenots.
Good

Competition will spur on the French. We will see a greater Francophone North America oh yeah. In exchange (and based on the TL that inspired you) the English are taking Quebec and Canada as completely Anglophone right?
 
Good

Competition will spur on the French. We will see a greater Francophone North America oh yeah. In exchange (and based on the TL that inspired you) the English are taking Quebec and Canada as completely Anglophone right?
As of right now I don’t think so but it’s a bit early to tell. Possibly Acadia and Newfoundland (the Maritimes) but not New France as a whole I don’t think.
 
Would we have indigenous peoples and the Huguenots mix? I mean, look at how the Métis were born in Manitoba. I suspect we can see something like that hear and that Native American indigenous beliefs may influence the Protestant aspects of the Huguenots resulting in a distinct faith and possibly even a different language from French.
 
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Would we have indigenous peoples and the Huguenots mix? I mean, look at how the Métis were born in Manitoba. I suspect we can see something like that hear and that Native American indigenous beliefs may influence the Protestant aspects of the Huguenots resulting in a distinct faith and possibly even a different language from French.
I don’t think the Huguenots would object to racial mixing the same way English Protestants did because they’re French but unlike in New France, there is a higher ratio of women in La Floride due to women and whole families coming as well instead of just single men. So while it’s not impossible, there’s less of a need for mixing than in New France.
 
I don’t think the Huguenots would object to racial mixing the same way English Protestants did because they’re French but unlike in New France, there is a higher ratio of women in La Floride due to women and whole families coming as well instead of just single men. So while it’s not impossible, there’s less of a need for mixing than in New France.
They definitely wouldn’t object to racial mixing to be sure.

And good point on the less motivation. At the same time, given over a long period of time and given how the Huguenots may be wary of the Spanish, the English and even the French Catholics, they may turn more to them as their own ally, especially if more tribes come in with different regions over time.

Especially in the early years when adjusting to the new way of life. I suspect that they would’ve come in large groups to avoid collapse and the stragglers assimilating, but would still be devastated enough that they would welcome the indigenous support a lot and promote the environment of mixing in. Especially once the Huguenots hear of what is happening to other indigenous folks under the Spanish. Rule of empathy after all.
 
I forgot to mention this before but now that the Edict of Nantes is issued, expect funding to be less from private French citizens and the English crown and more from the French crown.
 
I forgot to mention this before but now that the Edict of Nantes is issued, expect funding to be less from private French citizens and the English crown and more from the French crown.
That will have an influence both in France and in La Floride, especially with what will happen regarding other powers in the Americans and the natives as well. Perhaps the greater stability will let La Floride be able to do more its own thing and thus become more distinct, especially with a potential likelihood of a Métis-like culture?
 
That will have an influence both in France and in La Floride, especially with what will happen regarding other powers in the Americans and the natives as well. Perhaps the greater stability will let La Floride be able to do more its own thing and thus become more distinct, especially with a potential likelihood of a Métis-like culture?
The French in Florida and New France IOTL didn’t exactly get along with the Natives when they first arrived. Once they make alliances though, in conjunction with French racial views being multi leveled unlike the English, I would expect Métis to be something of a significant minority culture in La Floride.
 
The French in Florida and New France IOTL didn’t exactly get along with the Natives when they first arrived. Once they make alliances though, in conjunction with French racial views being multi leveled unlike the English, I would expect Métis to be something of a significant minority culture in La Floride.
Fair point, though i do figure outside forces would help. I mean, who else could the Huguenots trust?

The Catholic powers like Spain and Portugal? Yeah right.

The English? They still have some French pride!

The actual French? Note how they got here.

Who does that leave? Maybe the Dutch and to a lesser extent, Protestant Germans, and even then, not by much there I suspect.

At some point, the so-called “savages” will be viewed as saintly compared to the “civilized” folk of Europe they escaped from. So why not go and get along with the neighbors? Enemy of my enemy is my friend and Ho boy will they Have lots of enemies
 
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