The crew understood the situation, fully. They were the best of the best, as was the general flying.
A lawful order to murder millions of people. There is no getting around that obscene thing. And there will be no getting around the moral responsibility of every person in the chain of command obeying that order.
You cannot ascribe morality to war since by it's very nature it intends to do harm to others. You can debate the reason for conflict and you can judge the actions of those responsible, but war is moral ambiguity at its finest. Luckily we as a species have largely matured past the idea of casual war.
You cannot ascribe morality to war since by it's very nature it intends to do harm to others. You can debate the reason for conflict and you can judge the actions of those responsible, but war is moral ambiguity at its finest. Luckily we as a species have largely matured past the idea of casual war.
You cannot ascribe morality to war since by it's very nature it intends to do harm to others. You can debate the reason for conflict and you can judge the actions of those responsible, but war is moral ambiguity at its finest. Luckily we as a species have largely matured past the idea of casual war.
I think he's referring to the way in which nations used to go to war to settle almost all their differences instead of it being somewhat rare now.What is "casual war"? The term suggests a disregard for about methods or consequences of war, in contrast to "non-casual" war, which presumably involves greater thought and care. I would say that one of these is more moral then the other, and thus morality can be ascribed to warfare.
A couple of points. First off, every person who is in the action chain for nukes in the US military was thoroughly screened. Obviously this was not 100% effective, but this included folks who maintained the weapons, loaded them etc - not just those who would actually fire them. especially those who would actually employ the weapons had a LOT of time to think the implications of actually doing so. The only way I could see folks refusing would be if they KNEW the president was batshit crazy and was firing stuff off out of his ass, and even then many action folks would not know.
Most of the folks who would actually fire the weapons would not know where they were going - targets would be loaded off premade data. The only folks who would know would be aircraft crews - those firing missiles would load target data and push the button.
At least in the US military, there would be very few refusals to fire under "normal" circumstances. Where you had individuals who refused to do this, there were mechanisms where somebody else could be #2 in the 2-key system, or authenticate an EAM. For those in missile capsules, there were ways for another control center to fire missiles, as a rendundancy in case the primary control center was out of action for some reason.
Aside from the duty motivation, most of the folks in a position to fire nukes would know that their families had been nuked by the bad guys. even in a counterforce strike. Almost all families lived in or near bases where their dads/moms worked, and bases with nuclear capability were right at the top of any target list. Whether or not a control capsule, submarine, or aircraft crewmember lived or died in the war, they could be 99.99% sure their families were dead.
A lawful order to murder millions of people. There is no getting around that obscene thing. And there will be no getting around the moral responsibility of every person in the chain of command obeying that order.
But yes, you're quite correct. There's not a chance in hell of any military person disobeying such an order. The entire indoctrination and command and control system was built around it.
If it's something that you find so morally repugnant then don't join the Air Force and get into a control capsule that's pretty simple and you can absolve yourself that someone did the dirty work for you and you didn't have to.
It is what it is.
jus ad bello and jus in bellum - a just war, justice in war. The question being proposed here is, in the face of a nuclear attack - and even a decapitation/counterforce strike against the USA will result in millions of deaths from the actual blasts and fallout and a large number due to secondary problems like infrastructure destruction, disease outbreaks, famine etc - is it more moral to surrender or to respond.If the "moral" response is to surrender, then logically one should destroy the nukes you have and give in to the "enemy". In fact, you should never have built them in the first place, or at least in the case of the USA ceased research and production after Hiroshima and Nagasaki. If you are never going to use them, even if attacked building them is pointless and a waste, this is different from hoping never to use them.
You pressed a button, you murdered a million people. Own it.
Depends on who set the targeting of the ICBM, rather than the crew, yes?
They don't know how many of their birds will be Counterforce or Countervalue.
Hitting silos at Kozelsk is different than downtown Moscow
Were Paul Tibbets, Truman, men who flew raids on Dresden and Japanese cities, Charles Sweeney all murderers? Or were they people giving very difficult orders and/or carrying out missions that look horrible but probably saved many more lives in the long run?
Doesn't matter. Own what you do.
Unless counterforce corpses are less dead than regular corpses it doesn't matter.