BEYOND 1.V: The Ailing Haemus
  • “A sagittis Hungarorum, libera nos Domine”


    Excerpt: The Carolingian World and how it functioned – Godwin Albertsson, Whitewell Publishing (AD 1899)


    The Magyars (also called Hungarians, Ugrians; Greek sources frequently called them Turks, and western sources oftentimes refer to them as Avars) defeated Frankish troops, conquered the Pannonian March and the eastern parts of Bavaria, destroyed the centralized power of the Moravian Empire, and ended the Nitra Principality just to resurrect it as one of their several chiefdoms within Pannonia. It is remarkable that, despite their importance for the political, cultural, and societal landscape of contemporary and future Europe, so little about them is known. [1]
    We know, however, through admittedly sometimes unreliable Frankish or Rhomaian sources that the areas ruled by Magyars in the second half of the 10th century consisted of a number of Magyar tribal areas, of which that of the mainline of the descendants of Árpád was most likely only in northern Transdanubia. According to the available sources, the situation was such that the descendants of Árpád, in addition to the area already mentioned, were indirectly suzerain of the feudal principalities of Behar as well as Transylvania. The remaining areas were ruled by hostile Magyar tribal leaders. It must be noted here, however, that the Magyars did not rule an ethnically homogeneous country. The subjugated Slavic and Germanic peoples in the Pannonian basin were an essential part of the Magyar armies and the state apparatus, which can still be seen in the countless Slavic and Germanic loanwords in the Magyar language.

    The defense of the Magyar territories had to be directed mainly to the east and north, since the Magyars always carried out their attacks and campaigns to the west, often as an ally of a western state. In the 10th century, these campaigns determined the entire Magyar foreign policy. They procured luxury items and expensive goods – including prisoners sold to the slave markets of Constantinople and even as far as in Umayyad Iberia or Baghdad– through raids and more raids across Europe. The armies of western states at that time consisted largely of heavily armored cavalry, while the riders of the Magyars were fast and always agile, an advantage that guaranteed their success for a long time. Their tactics were quite unusual for the time: They tried to encircle the enemy’s army and fire arrows from their horses. After a while, they fooled themselves into fleeing, only to turn around in the moment of surprise and lure the enemy into the trap. With this tactic, they managed to plunder many culturally and technically relatively highly developed regions of Europe. Other factors also favored the successes of the Magyars: the grueling wars between the individual post-Carolingian statelets, but also the very structure of feudalism, which was weakening the various kingdoms from within prior to major legal reforms. In the Magyar State, the forays led to further differentiation of the population. The ruling class of the state became increasingly wealthy, mainly through spoils of war such as silver, animals, and expensive materials, later also through tribute payments. Indeed, with the defeat of Lothair III at the battle of Wenzelbach, it may look like, at least for the eyes of the uninitiated, that the Magyar raids would continue well into the 10th or even the 11th century. But that was not the case.


    + + +


    Excerpt: Born into the Purple: A Short Introduction to the Christian Orient – Abdenbi El Yaacoubi, Walili Publishing Company (AD 1976)

    Magyar raids significantly increased in numbers after 932, and raiding activity escalated on almost all fronts but was still mostly focused on Francia and Italy. Their influence elsewhere did change, however, as well, once delegates of the Rhomaioi approached the Magyar chieftains regarding the Bulgar issue which was in a constant state of diplomatic conflict with Constantinople concerning a potential restoration of the union between the Bulgarian and Greek churches, among other more pragmatic reasons such as an undefined border and certain customs duties which were highly detrimental to Bulgarian trade. These bad relations were very disadvantageous for both sides. Emperor Bardas I and his successors could not pour all their forces into the struggle with the eastern Arabs in the heart of Asia Minor and the western Muslims in Italy. The khans and kings of Bulgaria, in turn, didn’t enjoy the peace needed for an internal upbuilding of his kingdom, which had only recently adopted Christianity and still faced considerable opposition by Hellenophiles and Pagans within the empire. Bulgaria was ruled at this time by its very famous King Simeon the Pious [2], son of Boris. His “love of knowledge led him to reread the books of the ancients,” and he rendered his kingdom great services in the realms of culture and education. His wide political schemes were to be realized at the expense of the Rhomaian Empire, however. Antigonos I, who succeeded him in 881, aware of the fact that he was unable to offer adequate resistance to Simeon because the Rhomaian army was engaged in the Arabian campaigns, appealed for help to the wild Magyars. The latter agreed to make an unexpected invasion of Bulgaria from the north in order to divert Simeon’s attention from the borders of the empire of the Rhomaioi [3]. This was a very significant moment in the history of Europe. For the first time, at the end of the ninth century, a new people, the Magyars, became involved in the international diplomacy between the European states. Indeed, this was the first appearance of the Magyars on the arena of European wars as an ally of one of the most civilized nations. Simeon was defeated by the Magyars in several early battles, but he showed much skill in handling the difficult situation, by trying to gain time in negotiations with the Rhomaian Empire, during which he succeeded in winning over the Pechenegs. With their aid, he defeated the Magyars and forced them to move north to the place of their future state in the valley of the Middle Danube. After this victory, Simeon turned his attention to Constantinople. A decisive victory over the Greek troops brought him to the very walls of the city of the world’s desire. The defeated Emperor succeeded in negotiating a peace treaty according to which he bound himself to refrain from any hostile action against the Bulgarians and to send rich gifts, which modern historians would call tribute, to Simeon every year. After a Saracen siege and pillage of Thessalonica in the year 908 [4], Simeon became very desirous of annexing this great city to his kingdom. Emperor Antigonos I, however, died in suspicious circumstances in Constantinople at the same time, with his teenage son Michael IV ascending to the Purple. A plot commonly attributed to various generals who were dissatisfied with Antigonos I lacking interest in Bulgar and Arabian affairs and overindulgence of worldly pleasures with his mistresses, Michael IV only acted as a puppet of his mother Eudokia Baïana [5]; she most likely was part of the scheme against her husband, although no sources explicitly mention her involvement. This plot aimed at strengthening the empire in the face of two hostile powers in the East and the West, however, only weakened it, as a power struggle emerged over to whom Eudokia will, for now unofficially, entrust the affairs of state to. The main contenders were the young general Nicholas Epigingles and the Domestic of the School Leo Katakalon [6]. But a resolution to this rivalry will not come anytime soon as the rising tide of the Bulgar Empire began to threaten the Aegean Coast.

    The immediate cause of the war was most likely a trade issue, which indeed was a rare occurrence for that era. At the instigation of his mother Eudokia Baïana, the unknowing emperor handed over the Bulgar-Rhomaian trade monopoly to a small selection of merchants from the Rhomaian Empire. Thereupon the merchants, without consulting the Bulgarian khan, closed the market for Bulgarian imported goods in Constantinople, fearing for their safety in the Thracian ara. In addition, the Bulgarian merchants were further burdened by even higher tariffs which broke the last straw for the relationship which already stood on precarious grounds [7]. Once the peaceful means were insufficient to remedy this situation, Simeon invaded the surprised Rhomaioi in 909 and managed to defeat Leo Katakalon on multiple occasions. Nicholas Epigingles, who was previously unceremoniously “exiled” to Meridia, was called back again to fight the Bulgars who almost effortlessly took the hinterland of Thessaloniki. The situation worsened and an increasingly anxious court in Constantinople sent multiple envoys to the Pechenegs and Magyars who both declined to intervene in this war. While Nicholas Epigingles was able to relieve multiple cities and their hinterland on the Western and Southern Coasts of the Haemus, particularly Serres in the Theme of Strymon, Katakalon’s final defeat came in the Battle of Develtos which was fought outside of the small Thracian settlement.

    Earlier Bulgarian estimates put around 15,000 fighters on the Bulgarian side and around 10,000 on the Roman side. Non-Oriental historians, however, have always reckoned with considerably lower numbers. Today, among Bulgarian experts, 3,000 to 4,000 fighters on the Bulgarian side – including Khan Simeon – are considered likely. The Rhomaian armed forces, on the other hand, probably consisted of only 500 to 600 mounted soldiers and 1,000 to 1,200 Greek foot soldiers. According to another historical chronicle, there were only 20 real armored riders from the Rhomaioi, each with two or three other riders at their side. That would result in a number of at most 60 riders.
    The battle began at dusk with an attack by the mounted forces of Leo Katakalon. They advanced in a wedge formation against the Bulgarian center, which consisted of foot troops. These fell back as far as the Develtos settlement and their lines were almost broken. On the marshy ground, however, the Rhomaioi could not fully unleash their power. In addition, the left and right flanks of the Bulgarian army withstood all attacks and prevented Katakalon's troops from being able to use their partial success in the center. The final phase of the battle began when the Bulgars sent into battle the mounted men they had been holding back until then in order to conduct an ambush. The horsemen bypassed the right wing of the Rhomaioi and attacked it in the back. Now surrounded on all sides and crowded together in a very small space, the Rhomaioi no longer succeeded in using their usual fighting technique.

    On the other side, the Bulgars could push the few mounted Rhomaioi from their horses and then kill them. Only a few Rhomaioi managed to break through the encirclement and flee across the marshland in the direction of the western shore of the Black Sea away. According to a Bulgarian source, around 500 Rhomaioi, including Katakalon, and numerous fighters from the Rhomaian infantry are said to have been slain and 50 potentates from Constantinople were taken prisoner. Here, too, the numbers seem overblown and Western historians are giving way lower estimates, especially since it can be proven that Katakalon was not captured.
    Nonetheless, the Bulgars succeeded in the night in Develtos. Thus, the successful Bulgar armies ravaged the countryside of Thrace and marched onwards to Constantinople as the roads to the city lay open for anyone to take. Nicholas Epigingles reached the capital of the empire by sea after hearing from the news that the Bulgars are preparing to lay siege and moved his last available troops to defend it. But, as the Bulgar advance towards the Eternal City of the East accelerated and bribes for the Pechenegs to intervene in the war against the Bulgars were delayed through bad weather in the Black Sea, Alexios Bogas, on behalf of the regent Eudokia, finally sent a peace offer to Simeon who promptly denied it, as he was eager to claim the Rhomaian capital Constantinople for himself [8]. The suburban palaces of the throne of the Rhomaioi were put to the torch. Meanwhile, Simeon attempted to form an alliance with the African Arabs for a joint siege of the capital, although this effort seemed to have been done in vain as no Arab fleet ever arrived on behalf of the Bulgar Khan. With the siege and subsequent fall of Thessaloniki in 911, all of Thrace and Macedonia, except Constantinople, were in the hands of the Bulgarian forces. It was partly because of the possessions of the larger Greek part of Rhomaian territory of the Haemus that Simeon began to call himself “emperor of the Bulgarians and Rhomaioi.” and already began to use “Caesar” or “Basileus” in official documents. In an act to appease the new “tsar” of the Bulgars, Simeon was invited for peace talks into the city, as it became more evident that, while the Rhomaioi had lost the war, a Bulgar siege of Constantinople without a proper fleet is an impossible task. Patriarch Nicholas I Mystikos [9], the nominal head of the seven-head regency council for Michael IV, greeted the visitor from beyond the walls and they conversed; although their actual discussion has not been preserved. Some sort of truce was arranged, with conditions comparatively not too harsh, though the Rhomaioi had to pay a yearly tribute to Simeon and recognize the painful loss of Thessaloniki. Simeon was crowned Basileus of Bulgaria, although it was made clear to him that he did not become Caesar of the Rhomaioi. This new title for the Bulgar Khan would shortly after be recognized by Pope Celestine II in Rome. Simeon, however, was not able to enjoy the truce with Constantinople and was compelled to retreat from the city because he anticipated great danger from the emerging Serbian kingdom, which was carrying on negotiations with the Rhomaian Empire, and also because he had not attained satisfactory results in his negotiations with the Arabs.

    By this point, the aforementioned Leo Katakalon reappeared in many Rhomaian and Arabic chronicles. As his political career in Constantinople was over, he fled to the Saffarid-Abbasid court in Baghdad which seemed to have received him in grace. Meanwhile, with the help of the imperial widow and regent Eudokia Baïana and patriarch Nicholas I Mystikos, Nicholas Epigingles was given supreme command of the Eastern Army. Thanks to his popularity in the army and the eunuchs within the administration of the empire, and the need to legitimize the de-facto rule of Eudokia, Nicholas was proclaimed co-emperor on 17 August 913, although Eudokia’s regency already ended in the following year [10].

    SUMMARY:

    911:
    Khan Simeon I takes control over Thrace and Macedonia, including Thessaloniki, after multiple successful battles against Rhomaian forces led by the Domestic of the Schools Leo Katakalon.
    911: Simeon I is crowned Basileus of the Bulgars in Constantinople as part of a peace treaty struck between the ailing Rhomaian Empire and the resurging Bulgar Empire.


    FOOTNOTES:
    [1] As said in a previous update, TTL lacks some of the resources we have, especially because we don’t have anyone writing the De Administrando Imperio which IOTL is one of the most important resources for Magyar historiography.
    [2] Actually the same person, in the sense of having the same genes, as OTL. Just that he is following the Latin Rite of Christianity ITTL.
    [3] The invasion itself happened IOTL as well, but butterflies regarding the Magyars will begin here.
    [4] Some years later than IOTL.
    [5] OTL third wife of Emperor Leo VI the Wise. She will live longer ITTL as she won’t die while giving birth to another child as she will have only two children with Antigonos I: the aforementioned Emperor Michael IV and a young daughter named Theodora.
    [6] Also a Domestic of the School IOTL.
    [7] We prevented the earlier trade war of OTL between the two empires through butterflies regarding the ITTL even worse relationship between the khan and basileus, which led to a slight decrease of trade and already high tariffs, to begin with. But butterflies won’t change everything.
    [8] Similar motivations, but not the same circumstances, as IOTL.
    [9] Same one as IOTL.
    [10] As we already know from other chapters of this TL, Michael IV is a rather incompetent ruler which sooner or later leads to a palace coup installing Nicholas Epigingles as the sole emperor of the Eastern Roman Empire. This update should thus cover all of the major events leading up to the Chrysabian Dynasty of the Byzantine Empire.
     
    Last edited:
    BEYOND 2: Frankish Adventures
  • Excerpt: The History of the Honorful Babenberg Dynasty of Francia – Samuel von Köditz, AD 1341



    With great fury and a battle-hardened cry did Karlmann, Holy Roman Emperor, king of Italia and Francia Orientalis, ride out against the Saracens to liberate Rhegion in the year of the lord 879 [1]. He is accompanied by Niketas Öryphus’ successor Nasar, a close friend of Emperor Bardas I [2] as a sign of friendship and peace between the two Roman emperors, united in their claim to defend Christendom from the Mohammedan masses of the South, yet are separated by blood and the specific features of the true faith.

    Thus did Karlmann leave Francia [3] which was to be protected by the nobles. As God has given man free reign over its mind, many chose the path of greed and ignorance, fighting each other while the heathen armies from the kings of the North ravaged through the countryside, destroying monasteries in Frisia and the countryside of the Elbe, their savagery displayed by their looting of the archbishopric of Bremen and the monasteries of Verden. Saint Rimbert died a martyr death by defending his church until his last breath, punishing the Danes with a storm that lasted forty days and forty nights [4], taking the souls of many of those barbaric men.

    The temporal protector of this church was the father of the Brunonids, Bruno himself, who failed to protect the stem duchy of Saxony from the renewed offensive of the heathens. No, Bruno was obsessed with fantasies of Saxon control of the Sorbian march in Eastern Francia, only further propelled by the absence of the emperor. Thus, as a wild beast would do, he waged war against Poppo II, Duke of Thuringia, and the Sorbian march. But Bruno was sharp in his mind, and to disrupt the family ties of Poppo II, he used his brother Egino to turn against him.

    A bloody war among brothers was fought, but all bad things must end; Egino and his allied Slavic tribes were decisively beaten. Immediately Egino was cast out and expelled from the lands of the Thuringians in much disgrace so that all the devotees of the faith could see the immense victory achieved by Poppo thanks to our Lord Jesus Christ. Thus, the house of Babenberg succeeded in securing the independence of the infant Thuringian stem duchy which would later emerge.

    But this would not have been possible without the support Poppo received from his older brother Henry. With his wise father, he used to frequent a particular holy man who used to preach much to the faithful by the enlightenment of the Holy Ghost, this man strongly affirmed that he would climb to the top; for he noticed how great was his beauty and how his mind’s sweetness glistened. The bishop was right about the gifted boy as Henry was declared princeps militiae in the year 865 in Aquitania where Ludwig, king of Francia Orientalis, son of Ludwig the Pious, and grandson of Karl the Great, had banished him and his father years before. His exceptional military talent helped the Aquitanian counts and clerics to defend their belongings from the heathen army occupying the Garonne and its tributaries, and thus, served in the kingdoms of Lothar II, where he was almost trapped by a hole dug by the Danes to savagely kill him, and Ludwig and his son Karlmann, who urged him to return to his soil to protect the Franks in the years after 885.

    Henry, a man of wondrous beauty and size, was rewarded for his services for the Carolingian kings first margrave, then duke of the Franks by Karlmann in the year of the lord 888. But not all would look up to the duke, a family who has intermingled with the affairs of the Babenbergs for multiple years, even decades, grew increasingly more jealous. The Konradines, headed by Konrad the Elder, Count of Oberlahngau, a perverse man with bad intentions. Therefore, it should not be unexpected or a surprise, even, for any person that Henry would try to persuade the king of Francia, Karlmann, to depose him and his vile family. But Karlmann, already incapacitated by a stroke, but endless in his wisdom, advocated for peace among his followers [5]. Consequently, Henry, keen in appearance and yet keener in mind, tried to weaken already established Konrad the Elder and his hateful, but tragically powerful family where he could, to preserve the peace of his Franconian duchy, and he deposed the Konradines and their repulsive allies where he could, replacing them with men of shared blood and friends of his cause.

    But Konrad opposed. He opposed the measures imposed by Henry and called for justice. What is justice for a man who would have destroyed justice if he could? Konrad fed the fire with wood and escalated the precarious situation in the year of 892. Karlmann, convinced by the righteousness of Henry’s cause [6], deposes a man called Eberhard, Konradine in blood and thought, in Niederlahngau and Ortenau and installed his own younger brother Poppo II to the counties while Henry’s second-oldest son, a young boy named Adalhard, is appointed to become the new bishop of Würzburg. The Konradines would try to revenge these acts whenever they could, but only in 897AD, the Konradines and the Babenbergs met for the first time in a battle with the siege of Dietkirchen, a small village under the control of the Poppo II, under attack from the Konradines with their calamitous violence.

    But God is righteous, and those who follow him in their hearts are righteous; The siege was hard-fought, but the House of Babenberg emerged as the victor which meant death for three Konradines: Konrad the Elder was killed with a sword blow just before the gates of the village, Konrad the Younger [7], son of Konrad the Elder, was seriously injured during the melee and died several days after the fighting has ceased while Konrad the Elder’s youngest brother Rudolf [8] first lost his left eye by a blow in the face, then captured and then beheaded by the Saxon mercenaries.

    At the imperial assembly at Forchheim in 898 AD concerning the troublesome succession of the Frankish crown in Francia Orientalis after Karlmann died a sudden death in 896 AD, the majority of the present Franconian nobles and clerics supported the radical measures imposed by the House of Babenberg to end the Konradine menace. The possessions of the surviving Konradines, including Eberhard and Gebhard, were confiscated and redistributed among the allies of Henry I. Henry I of Franconia, father of the House of Babenberg, was by then an old man, having seen the many facets of Aquitania, Neustria, and Francia, and with his dying breaths declared Arnulf, the illegitimate son of Karlmann, to be the new king of the kingdom of Francia, securing the support of Franconia against the Saxons under Bruno, the same Bruno who wanted to turn brother against brother in Thuringia and who now wanted to turn Francia against itself.



    AdalbertBabenberg.jpg

    Description: Henry I of Franconia with the Babenberg coat of arms as displayed in the St. Suitbertus Abbey in Düsseldorf, created ca. 1520

    SUMMARY:

    879:
    Holy Roman Emperor Carloman and Nasar, a Greek admiral, liberate Reggio from a Saracen siege.
    881: A war between the margrave of Thuringia and Sorbia Poppo II and his younger brother Egino is won by the former, leaving the Saxon sphere of influence.
    888: Henry, princeps militiae of Aquitania and Francia, and older brother of Poppo II, is declared first margrave, then duke of the Franks by Emperor Carloman I.
    892: Henry is lobbying for the deposition of the Conradines in Franconia. Count Eberhard is deposed in Niederlahngau and Ortenau, Henry’s son Adalhard is meanwhile appointed to become next bishop of Würzburg.
    896: Carloman I dies after a second stroke. His illegitimate son is rallying around East Francia to proclaim himself ruler of the Germans while in Italy Louis II of Aquitania is invited to Pavia to take the crown, a move that is challenged by Berengar of Friuli.
    897: The Conradine feud reaches its climax with the siege of Dietkirchen where Conrad the Elder, his brother Rudolf and Conrad the Younger, who would have become king of Germany in another world, are killed.
    898: Conradine possessions were confiscated at an imperial assembly in Forchheim where the majority of the Frankish potentes vote in favor of Arnulf while the Saxons proclaim their duke Bruno I as the new Frankish king sparking a civil war.



    FOOTNOTES
    [1] Karlmann is the German version of Carloman, for those who couldn’t tell.
    [2] Once again, stay tuned. Bardas isn't finished with Michael III the Drunkard!
    [3] von Köditz meant East Francia, and therefore roughly OTL Germany.
    [4] He isn’t really subtle here, is he?
    [5] After being described as ass-kicker by Eric Goldberg or a warrior by Notker of St. Gallen, it is weird to read that, but a Carloman, who lives longer and whose first stroke wasn’t that bad, would probably see a change of behavior, especially after getting into the administration of an empire that stretches from Hamburg to Rome.
    [6] Probably rather the fact that Arnulf married Hedwiga of Babenberg, daughter of Henry of Franconia, to strengthen his ties to the Franconians, much to the disaffection of the Saxons.
    [7] OTL Emperor Conrad I of Germany. This is how to kill a dynasty off, quite literally.
    [8] Who would have been appointed Bishop of Würzburg IOTL.
     
    Last edited:
    BEYOND 2.I: Frankish Adventures, Part II
  • Excerpt: The Carolingian World and how it functioned – Godwin Albertsson, Whitewell Publishing (AD 1899)


    The kingdoms of the Carolingian Empire fell into the laps of Lothair III one by one. Although especially Francia proved to be quite complicated to rule over, with the marriage alliance with the Babenberg dynasty of Franconia and Louis of Bavaria’s marriage to Luitpolding Hedwiga in 910, Lothair III has had two allied stem duchies in the Germanic kingdom.

    Arnulf, son of margrave Luitpold who was, together with Hedwiga of Franconia, the head of the informal regency of Louis, son of Arnulf, an illegitimate son of Emperor Carloman, rebelled against his father one year prior to the marriage of his sister and tried to take Louis, current duke of Bavaria, hostage. He was however very ill-prepared with lackluster allies, like the Pannonian margrave Engelschalk who was expulsed from the Carpathian basin after the arrival of the Magyars and got caught by forces loyal to his father, after which he was demoted to become "only" margrave of Nordgau. Engelschalk, on the other hand, was poisoned by some counts of the Ostmark, but he surprisingly seemed to survive it, at least according to scriptures attesting him as counts in the Nordgau. Nonetheless, his son and his descendants, the Engelschalks, would become an important dynasty in the Nordgau in the coming centuries.

    Thus both Franconia and Bavaria were linked by marriage and family ties to Lothair the Great respectively. Swabia, on the other hand, was chaotic to say the least after Lothair became emperor in 916. A decades-old rivalry between the Alaholfings under Count Palatine Erchanger II and the Eberhardings, headed by Count Burchard II of Raetia, escalated once the Bishopric of Constance seemed to intervene in this conflict in favor of none other than itself. Bishop Solomon III [1], a very powerful, yet unpopular figure in the politics of the stem duchy, was a chancellor for Lothair III in Francia since 908. He had a great influence on him and tried to sway him to imprison the Swabian Kammerboten Burchard and Erchanger, with whom he was in a feud. But his plot against Erchanger II was uncovered and Solomon III was captured in 917 by the Alaholfings because of “exploitation of episcopal dignity and disobedience of royal authority”. Solomon died in December 917 or 918, probably due to neglect, and was succeeded by a bishop named Noting, a good friend of Erchanger II. With the support of the churches and abbeys of Swabia and the Rhineland, Burchard II was quickly dealt with; he would be killed in an ambush in 918 near Cannstatt, his only son, a ten-year-old boy named Burchard III, would be forced to be tonsured and was sent to the abbey of St. Gallen, stripped away from all of his inheritance and worldly possessions. That being so, the Alaholfings ascended to become dukes of Swabia who would swear their allegiance in 923 when Lothair returned from his campaigns in Southern Italy [2].

    With Thuringia having family ties to the Franconian Babenbergs, thus being allied with both Franconia and the Carolingians in Bavaria and the throne of Carolingia, only the ever-rebellious Saxony is now left to cover.

    Bruno passed away in June 903, only two years after his initial defeat at the Battle of Greven. His grandson Liudolf II [3] was only ten years old on his day of ascension, and his mother Hildsinde of Aquitania would initially deal with the matters of the stem duchy. One of Ermenfried’s first acts was the intervention in the conflict between the archbishoprics of Hamburg and Cologne with the control over the bishopric of Bremen as the main flashpoint of the conflict. Archbishop Hogar of Hamburg who returned from Bremen, its bishop being a man called Reginwart, after the Normans left the city to sail towards Stóra-Bretland [4] because of the revival of the Danelaw’s conflicts with Wessex, Alba and the Irish nations which promised better looting than that of the monasteries in Nordalbingia [5]. This however sparked conflict with the Ezzonid Archbishop Hermann I of Cologne who wanted to see the archbishopric of Hamburg, and the bishopric of Bremen, for that matter demoted to become submissive to the episcopal seat of Cologne. This conflict wouldn’t be resolved until Ermenfried petitioned Lothair the Great to finally force Pope Hadrian III to mediate in the conflict and to find a peaceful solution [6]. Pope Hadrian III would die before he could act on this however and was succeeded by the camerlengo named Niccolò dei Conti di Segni who became Pope Nicholas I [7]. He would settle the dispute between Hamburg and Cologne in favor of Hamburg, placing the bishopric of Bremen and surrounding monasteries under the direct control of Hamburg, a decree Nicholas has ordered only shortly after his access to such powers in 918. Although it angered the Ezzonids of Lower Lorraine and Cologne, it proved to be sufficient enough to end the quarrel between the Frankish churches.

    Ermenfried and her son Liudolf would prove to be more cooperative than Bruno I of Saxony, and once Lothair returned to Aachen in 923, Liudolf II would also renew his swear of allegiance to Lothair III. The Annals of Stade go even further and seem to confirm that Lothair III and Liudolf II enjoyed a very close friendly relationship that went beyond the politics of such a vast empire, as attested by some twenty hunts they did together in 924. Thus, one could argue that Saxony was secured with friendship instead of bloodshed and terror, not that similar to his namesakes Lothair I and his son Lothair II.

    Thus Francia was secured through the stem duchies and the feudal system put in place there.

    To the West, across the Rhine, we have the two Lotharingian duchies of Upper and Lower Lorraine, controlled directly by Lothair III himself, at least nominally. In reality, the Ezzonids, and Rudolphings had the dices in their hands.

    Ezzonid Duke Erenfried I died in 906 and was succeeded by his oldest son Eberhard I whose brother Hermann of Cologne we’ve already mentioned. Unlike his father or his brother, he was not the kind of person to even try to enforce his will on his subjects and rather enjoyed a secluded life in which he pursued religious studies, oftentimes with Bishop Gérard of Liège [8] with whom he has discussed many cultural achievements of the Late Carolingian period such as church compositions or newly-built monasteries of which Erenfried funded many. His reign wasn’t as stuffed with events as one might think as the Frisians with or despite their so-called Fryske Frijheid, a term describing the absence of any feudal structure in the Frisian heartlands were able to drive out the Vikings by the late 880s and fully retook control by the early 900s, defending the interior of Lower Lorraine from Norman incursions.

    The Rudolphings were in a similar position as the landlocked duchy faced no real threats from all the cardinal directions. Duke Rudolph I, also called Rudolph the Pious in and around Burgundy, died in 911, having secured the inheritance of his duchy against the Eilmarings, a minor branch of the Saxon counts of Elmendorf, which managed to secure the bishopric of Straßburg with Marquard I of Straßburg by 902, brother of Count Eilmar I of Chorges [9], a quarrelsome man with ambitions. Rudolph, when he was alive, made many enemies by simply ignoring the demands of the Counts and instead spending most of his time in monasteries across the duchy. According to the Annals of Straßburg, he was content with becoming duke of Upper Lorraine and securing the survival of the Aquitanian branch of the Carolingians and with the birth of his son Herbert in 903 after his first son died only shortly after his birth in February 902, he leaned back and enjoyed more worldly pleasures. His ignorance would soon escalate to a full-blown revolt headed by the Eilmarings to depose Rudolph in the name of Odo I in 909 and the Battle of Plappeville near Metz.

    Although the morning mist had delayed the arrival of the army of Adalhelm II of Champagne, the key ally of the Eilmarings in their bid to take control of Upper Lorraine after Eilmar has managed to convince Adalhelm of accepting a planned marriage between Eilmar’s daughter Béatrice and Adalhelm’s young son Tetbert for military intervention on behalf of the opponents of Duke Rudolph I, the army met up with the division of the Eilmarings on 3 July 909 and they began moving towards the residence of the Bishop of Metz in Plappeville in order to force the current representative Bishop Hermann of Metz, a certain abbot named Wigerich of St. Gallen, to side with the Eilmaring faction. Meanwhile, Wigerich began to assemble a large army to expel them, with limited success, despite the fact that he was joined by the margrave of Flanders, Baldwin II [10]. The Rudolphing army began moving from Metz to Plappeville in the evening of the same day and was surprised to hear that Duke Rudolph I just arrived in Metz and would join the army with a small army of around 50 men. The army of Wigerich would return to Metz to welcome the duke. The next day, the village of Plappeville was sacked by Eilmaring forces with no known opposition.

    Around midday, the Rudolphing army succeeded in intercepting the Eilmaring forces before they could reach the boats on the Moselle river. The Eilmaring contingent was forced to return to take refuge in Plappeville in the residence of the Bishop, but the Rudolphings besieged them.

    In the night, the grave mistake happened, as the Eilmarings attempted to flee. In the moonlight, they were, however, discovered by the Flemish mercenary forces which, during the ensuing battle, were able to capture Eilmar I and to injure Adalhelm II who was able to flee with his contingent from the battlefield.

    Bishop Marquard I of Straßburg, fearing that his allegiance may cause him to be ousted out of Alsace, quickly changed his loyalty back to the Rudolphing family and condemned the actions of his brother Eilmar who was to be imprisoned in the very fortress he once controlled in Bar. He was however soon pardoned in 912 and became an abbot first in St. Gallen and then in Fulda where he died in 920. In the county of Ordain, he was succeeded by his son Henry who would pay homage to Rudolph in 921 shortly before the latter’s death in December, possibly after a stroke induced by the cold weather. Rudolph I was succeeded by his second-born son Herbert who was put under the regency of the bishops of Straßburg and Metz [11] who would pay homage on behalf of Herbert in 925.


    SUMMARY:

    909:
    The Battle of Plappeville. A battle between the current duke of Upper Lorraine Rudolph I and the power-hungry Eilmaring family ends in the former’s favor, securing the duchy for the Rudolphing dynasty.
    910: Louis of Bavaria, son of Arnulf of Carinthia, marries Hedwiga of Bavaria, a Luitpolding, to secure his reign over the Bavarian stem duchy.
    917: Bishop Solomon III of Constance is captured by Alaholfing forces for his disobedience and dies the following year.
    918: Count Burchard II of Raetia is captured and killed by Alaholfing forces lead by Count Erchanger II.
    923: Count Erchanger II is officially recognized as Duke of Swabia by emperor Lothair the Great.



    FOOTNOTES
    [1] Bishop Solomon III is a very interesting figure, as he did everything in his power IOTL to get the attention of the German king Conrad I. This however only worked because of the actual presence of the German king almost always somewhere close to Swabia in Aachen, Metz, Cologne, or even Regensburg. ITTL Lothair III, being the emperor a realm that encompasses from the Pyrenees, over both sides of the Alps, to the Elbe. For those who have missed the last updates or simply forgot what has happened, after his coronation in Rome, Lothair III would stay there for some years, to help out the principalities of Capua, and Salerno against the Saracens, Naples, and even the Rhomaioi, although the latter were rather skirmishes than outright battles. With that being so, Solomon III wasn’t able to directly interfere in temporal politics with success, so that the Alaholfings came out as victors.
    [2] As mentioned in the last chapters.
    [3] Bruno escaped death in 880, and he thus ensured a marriage with the daughter of the Ezzonid Duke Erenfried I of Lower Lorraine, a young woman named Ermenfried. The only son who managed to survive long enough to produce an heir on his own was Bruno II, married to Hildsinde of Aquitania, the former dying before his father. Little changes lead to big ones soon enough.
    [4] Guthrum’s victory will change the fate of not only the British Isles but Scandinavia as well. Minor butterflies are already here.
    [5] Well, without Alfred the not-so-Great, and the Norse supremacy on the British Isle, Englaland doesn’t seem to be that popular of a name instead of Bretland and Saksland, coined by the Danish and Norwegian settlers in the region. North Elbia or Nordalbingia is, however, a real term predating even the PoD.
    [6] Just as a side-note, we still lacked a strong-willed pope, since the PoD as we butterflied away the ascension of Nicholas I to the pontificate. St. Nicholas wasn’t only busy dealing with Phokas and the Rhomaians, but he was also important to settle the dispute between Cologne and Bremen-Hamburg which united IOTL, and even with the help of Nicholas, the matter was only resolved in the 870s. ITTL, they needed a secular force to finally sway the pope to get his attention on those northern bishoprics and their feuds.
    [7] Quite an amount of notes. Anyway, don’t confuse this guy with OTL Niccolò dei Conti di Segni, the camerlengo from a specific movie played by a specific general or Pope Nicholas I. No identification with actual persons (living or deceased), places, buildings, and products is intended or should be inferred. No person or entity associated with this film received payment or anything of value, or entered into any agreement, in connection with the depiction of tobacco products etc. Wait, wrong movie.
    [8] OTL Gérard de Brogne
    [9] The Burgum Caturigi or just Chorges lays on the right-bank of the river Ornain and a bit of a toponymical misplacement which will interest historians of this timeline in the future. It is essentially the analogue to the fortress Bar of OTL, but which, ITTL, was built earlier thanks to the earlier unification of Champagne. Butterflies have lead to another location for the fortress just south of modern-day Bar-Le-Duc. Yep, we have butterflied/butterflown (can somebody please tell me which form is right now) the County and Duchy of Bar away.
    [10] Do not confuse him with OTL Baldwin II, son of Baldwin I and Judith of Flanders, this Baldwin is the son of Baldwin I and Wandilmodis of Nantes, daughter of good ol' Lambert II. Small changes, small changes.
    [11] Marquard of Straßburg may have pardoned his own brother on behalf of Herbert? Unbelievable! But there was at least some sort of empathy present.
     
    Last edited:
    BEYOND 2.II: Map of Francia as of 920 AD
  • 0QMnwg3.png


    FOOTNOTES
    Third official map update! Criticism, as always, is quite welcome.
    EDIT: There is a small mistake in that the County of Flanders is part of Lotharingia ITTL after Lothair I extended the kingdom beyond the Silva Carbonaria ITTL as mentioned in the first updates. There is another mistake in how the Moselle is running, accidentally diverging around Toul, stupid oversight on my part.
     
    Last edited:
    BEYOND 2.III: Neustrian Adventures
  • Excerpt: The Carolingian World and how it functioned – Godwin Albertsson, Whitewell Publishing (AD 1899)


    The story of the Kingdom of Neustria was closely intertwined with the history of the Norse. Neustria and its de-facto viceroys Lambert III and Wipert I of Maine adopted the Aquitanian Edict of Auch in the late 9th century to counter the Vikings’ efforts which mainly consisted of pillaging the Neustrian countryside. The victory of High King Jeremiah I, or Guthrum as he was called before his conversation to the Christian faith, against the Wessexians would further diverge the attention of the Scandinavians to the British Isles. By the early 900s, Norse activity in Neustria died down to such a degree that the archbishop of Rheims, Ursus, younger brother of Adalhelm II of Troyes, close political advisor to the Carolingians and a devout Christian as well, proclaimed in a poem which was noted in the Vita Lothari Magni of Bishop Hermann of Metz:

    Then the Danes for their arrogance
    left too much land to the Christian people.
    Then over cold water Lambert’s son [Wipert I of Maine]
    began to call (and all the men listened):
    “Now you have room: come quickly to us,
    warriors to war. God alone knows
    who may master this battlefield.”
    And the Christians won the battle,
    praised be the Lord, and his son.


    The last major and notable raid on Neustrian territory was one of a Northmen named Rollo [1] who came from Bretland after Jeremiah I passed away in 890 AD, only to be succeeded by his infant son Oskytel I. It is known that Rollo was a close friend of Jeremiah I [2] and, despite of his Pagan faith, was noted in multiple chronicles depicting military campaigns of Jeremiah I against both the Anglo-Saxons and the more rebellious Pagan Norwegians and even Danes. It seems that he left Bretland for Neustria after the death of Jeremiah I speculating that this may be the end of the Danelaw there, but his ultimate motivations were lost to history. He overcame initial defenses and bridges and arrived in Rouen which he found to be fortified by bridges and a provisional city wall created by the count of Lisieux, Wolfker I. He has constructed it to protect the city from such a situation and was supported by two brigades sent by the count of Paris Wulfhard I in order to protect the city.

    According to the biased account of Bishop Hermann of Metz, Rollo initially asked for tribute from the counts of Lisieux and Paris which was denied. The construction of siege engines and catapults was halted by irregular cavalry advances of Wulfhard I’s forces and, once Rollo led the Danes to an advance against the defenses of the city, he was surprised by one of the brigades from behind and was surrounded and routed. It is delivered that there were Norman mercenaries present who, in the end, decided the Battle of Rouen to the Neustrian favor. Rollo attempted to flee the battle by crossing the Seine with a small ship but was halted by an infantry force led by Wolfker I of Lisieux himself. He was, however, able to halt the Frankish charge by laying out traps for the horsemen. Thus, it quickly devolved into a stalemate. Negotiations with Rollo were opened and were eventually concluded into the Treaty of Chartres which was signed under the supervision of Wipert I of Maine.


    Bayeuxtapestryscene52.jpg


    Description: The Battle of Rouen as depicted by a tapestry scene. Notable is the Anglo-Saxon influence on the depicted armor of the Neustrians.

    The Treaty of Chartres was signed on 29 August 907 between the Neustrian viceroy Wipert I of Maine, Wolfker I of Lisieux, and Rollo, the Earl of the Normans. This contract, which hasn’t been written down nor mentioned in contemporary sources, is the birth certificate of Normandy and the bud of which the so-called duchy of Lisieux would arise in the coming decades. Wipert I, on behalf of Lothair III, ceded the area between the Cotentin and the Pays d’Auge to the control of the counts of Lisieux, while the Norman chief would receive the area between the Pays de Caux and Ponthieu, at the cost of Maine, Campania, and Flanders. These areas included the counties and bishoprics of Rouen and Évreux. Rollo was baptized, married Adelais, an illegitimate daughter of Wipert I, and swore fealty to the emperor of Christendom, from whom Rollo, in turn, received his country as a fief, and took on the task of defending the country against attacks by other Northmen, quite particularly the Danes from Bretland. The planned ceremony reportedly caused complications because Rollo refused to kneel in front of Wipert I and kiss his foot. Nonetheless, a compromise was found that one of Rollo's servants raised the duke’s foot so far up that Rollo didn't have to kneel. It is reported, from Ursus of Rheims, that the viceroy lost his balance and fell to the ground [3]. This treaty is indeed the source of the rivalry between the Humfriedings of Lisieux and the House of Normandy as it failed to lay down more any concrete borders and how their children had to behave in terms of the emerging Christian Neustrian feudal society. Therefore, after the death of Rollo in 921, one of his two sons [4] named Ragnarr, a member of the House of Hrólfrsson would return to Sussex to seek a life devoid of the constant infighting and power politics of the Neustria of this era, but his fate had something different in mind.

    Meanwhile, the Widonids, now lead by Adalhard I of Maine, one of the two surviving sons of Wipert I of Maine who died after a severe case of diarrhea in 918, were on the ascendancy at the cost of Carolingian control over the Neustrian Kingdom and in particular the duchy of Maine. But Adalhard I wasn’t the only person questioning the authority of Lothair III; to the East of Le Mans, which acted as the seat of government of Neustria ever since aging Count Gauzbert of Maine created a regency council for five-year-old Louis the Stammerer in Le Mans in early September 851 AD [5], grew another powerful county under Count Theobald I of Troyes who officially combined the counties of Troyes, Meaux, and Vermandois through inheritance and the absence of Emperor Lothair III who was preoccupied with the Lombards. Thus, the larger county of Campania [6] with its huge agricultural output was born which was at odds with Maine, especially because of a dispute over the county of Paris where a small, hunchbacked old man with a white beard, the aforementioned Wulfhard I, member of the Girardids, was ruling over the city which was ravaged during the Norse raids of the previous decades and has blood ties to both the Widonids and the Robertians of Campania [7], being the maternal uncle of Adalhard I of Maine and the brother-in-law of Theobald I. Yet, Wulfhard I himself never had any known children, except for a child which died during a hunting accident near Blois in the 890s. Thus, he is about to die heirless with two rival families technically able to claim the large county of Paris for themselves. While it should have been ultimately decided by Lothair III, his interest in administrative affairs only sprung up during the 920s which meant many minor and major counts and dukes technically had a free hand over their dynastic, political, and economic affairs. In the long run, this was the largest flaw of Lothair the Great which inevitably let to the demise of the Carolingian dynasty in Neustria.

    Thus, on a cool Summer evening in 918, fragile Wulfhard I took ill and died in his residence with no visible last will. Though initially disinterested in such court intrigues, Archbishop Ursus of Rheims, member of the Campanian noble family, seems to have decided to move in his nephew’s favor and declared Theobald I of Troyes to be the new Count of Paris, of course, on the behalf of Lothair III. In a vainglorious ceremony, Theobald I was given the city on the Seine in September 918 by his paternal uncle. Almost immediately after his coronation, Theobald I made his nine-year-old son Herbert a co-ruler over his vast domain stretching from Paris to Troyes. He apparently sought to contain the abilities of his maternal cousin Adalhard I, duke of Neustria, who was beyond enraged to hear from these steps to claim Paris for himself. After all, the city grew quite wealthy due to the reviving trade and the protection of the Counts of Lisieux and Rollo, the Norman outsider and it was one of the few large cities of rural Neustria. This new acquisition to Campania could be a decisive step to end the hegemony of Le Mans and, therefore, the Widonids over large swaths of the kingdom.

    To consolidate his authority on this secular matter further, Ursus sought to establish some basis for legitimacy which in medieval Neustria could only be articulated within a Christian context. Hence, in addition to the deals he struck with local nobles, he sent representatives of his archbishopric to the Lateran in Rome, proposing the conversation of the Seine valley into a fiercely Christian region with Theobald I as its devout governor and Ursus himself as the representative of Papal interests in the region. He also dabbled in Normandy and even welcomed some Norse converts into his church in Rheims as a means of raising local support. Nonetheless, as sensational as his early successes were, Ursus’ revolt against the Widonid hegemony over most of Neustria was all but doomed.

    Ursus was perhaps most famous for his dangerous friendship with the Bishop of Le Mans, a man named Raoul of Beaumont, brother of the local count Mainard I of Beaumont.
    It was the year 920, as the story goes, and Raoul and Ursus met each other near Paris. On the opposite bank of the Seine at a place now called Evrey, or Aivriacum as it was called in earlier sources, sat the army of Adalhard I of Maine. He had the confirmation that Lothair III was soon to arrive in Neustria to collect homages of the local nobles and to celebrate the birth of his son Henry, named after the grandfather of his mother Johanna of Franconia, in Le Mans. The cruel archbishop, as the legend fancifully claimed, had marched to the city with the banner depicting a red lion on a white background, a common element of the personal coat of arms of various Campanian noblemen, despite Theobald I refusing to allow his uncle to appropriate his crest. Although outnumbered, Ursus stayed confident as his victory has been presaged in a dream.
    Ursus fell from his horse. Raoul tried to perform an exorcism in the name of Jesus Christ as he knew that his friend was possessed by demons who worshiped not God, but only pure power. And as the Widonid army swept into the city, Ursus’ body suddenly burned up, creating a stench of brimstone and “satanic fire”.

    Unsurprisingly, the legend was not written in living memory of the events and only surfaced in the 13th century in face of a succession crisis in Maine, written by the bishop of Le Mans Hoël II of Ruaudin, one of the early figures to condemn and demonize the authority of the archbishopric of Rheims in local politics and the conflicts with the Holy Roman Empire [8]. Additionally, the Campanian family crest was only first mentioned in the late 1100s in the Codex Benedictus, a pseudepigrapha usually attributed to Pope Benedict IX which was intended as an anthology of details and advices for pilgrims following the Way of Santiago or St. James Matamoros, “the Moor Slayer”, and the Via Francigena, a pilgrim road to Rome.

    What actually occurred in this faithful year was only mentioned in a minor note in the Annals of St. Vaast [9] as so often for very crucial events in the Middle Ages, it is only known that Ursus “died in this year” and “Theobald moved back to Troyes”. Whatever happened, Ursus of Rheims was succeeded by Raoul of Beaumont as archbishop of Rheims with his disciple and archdeacon of the Church of Rheims, Guy of Maine, younger brother of Adalhard I of Maine, succeeding Raoul’s position in Le Mans.

    Lothair III arrived in late 920 in Paris where Adalhard I would pay homage to him as duke of Neustria, Maine, and count of Paris. The last time a Widonid bowed before a Carolingian.


    SUMMARY:

    907:
    The Treaty of Chartres. It is the foundational document of the County of Rouen, establishing Rollo, a Norse warlord, and Viking leader, as the first Earl of the Neustrian Normans in exchange for his loyalty to the viceroy of Neustria. The county's borders are for the first time defined, disrupting the structures of Neustria and creating new rivalries between various dynasties of the area.
    918: Wipert I of Maine passes away. He is succeeded by his son Adalhard I of Maine.
    918: After a succession crisis, Archbishop Ursus of Rheims proclaims his nephew Theobald I of Campania to be the new count of Paris, further accelerating the growing influence of the House of Troyes.
    920: Adalhard I of Maine storms Paris to reclaim the city for the Widonids. Ursus of Rheims is killed and is succeeded by Raoul of Beaumont, a loyal ally of Adalhard I.
    920: Lothair III arrives in Neustria to renew the sworn fealties of his subject. The Treaty of Chartres is officially recognized.



    FOOTNOTES
    [1] Here he is, in all of his glory. Despite his birth being most likely before the initial PoD of this TL, he is not the same Rollo as IOTL's chieftain of the French Normans, as, like so many other figures ITTL, the different environment in which he found himself and was growing up in, created a slightly different character.
    [2] It is known through Dudon of Saint-Quentin, a Norman historian, that Rollo was a friend of a certain Alstem who was apparently king of England. Historians are nowadays quite convinced that he mistook Guthrum with his baptismal name of OTL, Aethelstan. Since I like friendships and Normandy, I’ll let this slide into my timeline.
    [3] Happened IOTL with Charles III of France, according to a highly biased retrospective account. Some things don’t change.
    [4] Butterflies, I’ve said.
    [5] Le Mans, la ville lumière.
    [6] As the Champagne in France was called during Merovingian and Carolingian times. Seems appropriate to use Campania instead of Champagne in a timeline where we’ve got this entity a couple of decades prior.
    [7] Related to the Robertians of OTL, yet he descended from Robert’s older brother Odo I of Troyes. The dynasty is named after their shared father named, you guessed it, Robert III of Worms.
    [8] In the year 2525, if man is still alive, if woman can survive, they may find... another chapter of this unpopular timeline about the Sacrum Imperium Romanum.
    [9] The Annales Vedastini were continued for another three decades ITTL, instead of ending the late 9th century. The Normans, once again, had their fingertips in here!
     
    Last edited:
    BEYOND 2.IV: Map of Neustria as of 925 AD
  • mwecEtn.jpg



    FOOTNOTES
    The spheres of influence of the major counties and duchies of Neustria. Not as fancy as the other maps, since exams take a lot of time. It must be noted that this is not supposed to be a perfect representation of the comital system in place there, there are a much larger amount of counties out there than portrayed on the map, the map is more so supposed to showcase the influence of the current major potentates and actors of this timeline around this point in time.
    As for the future of this TL, I have already written the next two and a half chapters, yet, as said before, the next two weeks will be quite stressful for me and my procrastinating nature. So please don't expect the weekly updates for the next two weeks. But I'll promise that I'll return with some juicy Norwegian action and family drama and some not-so juicy administration problems for the Carolingians. And Magyars.
    EDIT: Another mistake, Flanders should be part of Lotharingia. Explanation in the first few updates, oversight on my part.
     
    Last edited:
    BEYOND 2.V: Wislania and Polania
  • Excerpt: West Slavic History and Culture – Reinhard-Maria Steinmetz, Donauer Leserschaftsverband (AD 1888)


    The origins of the West Slavic tribe called Golensizi are not easy to determine and still hotly debated among scholars and the inhabitants of the general area. There is also a viewpoint of a scholastic minority that doubts the entire existence of the tribe on the grounds of Ptolemy’s accounts of the geography of the Eastern Mediterranean and beyond; he mentioned a Lycian city called Kalyndia which was never found or rediscovered as an archaeological sight in Lycia. That the geographic term Galindia, which was used to describe a region near the Baltic Prussian tribes and the area inhabited by Golensizi, originates from that mysterious Kalyndia is not unlikely, considering that a considerable amount of toponyms originate from Ancient Greek or Latin terms or bastardization of those names, but it fails to convince that the Golensizi never existed in the first place.

    Truth is, that of the five Golensizi civitas [1] mentioned by contemporary chroniclers only the Grätz civitas, which was located at the crossing of an important trade route from Moravia to Polania through the Oppa river, is historically tangible, and in the vicinity of which the new town of Opavia developed around the late 11th century. That the toponym of the town called Holasovice along the Oppa River could be derived from the Holasici, the Bohemian term for the Golensizi, is practically confirmed, although it is unlikely that it is one of the five civitas mentioned before, considering that the town was first mentioned in 1127 as a village on the route towards Giecz and Posen.

    Nonetheless, the Golensizi seemed to have played a rather active role in the history of Moravia, Bohemia, and Francia. It seems that the tribe associated itself with the Moravian principality until the very end in 929, after which it seemed to have acted independently from the Bohemian tribal union. Archaeological evidence near Krakau suggests that they clashed with the Vistulan and Polanian tribes of the North and East multiple times, although they most likely were conquered or integrated into Bohemia by the early 940s, most likely as the provincia Holasicensis, as mentioned by a Thuringian chronicle of the time.

    A look east reveals the Vistulan tribes who were closely related to the Golensizi. Like the Golensizi, it is now impossible to determine from where the names Wiślanie, Vistulan, Vistulia, and the Vistula river itself were originally adopted from, or whether or not the terms even precede the Indo-European invasion. Another problem arises from the differentiation between the Vistulans and the Chrobatians, as according to some Rhomaian and Italian chroniclers, some of the tribes remained in their old homeland while the others migrated towards Croatia.

    Historians are even arguing over the location of Chrobatia mentioned by the different sources, even going so far as denying its existence. But the latter opinion is itself not very convincing, as a characteristic archaeological feature of Chrobatia or Wislania, depending on language and era, is the material culture found around Krakau and its main river, the main argument for its existence being the so-called white ceramics most likely derived from the Chrobatians. The issues regarding the origin(s) of the Vistulans, though, remain largely unresolved. It is not certain that the described Chrobatians were located in the general territory administered by the Vistulans, although it is likely that the Chrobatians were located beyond the Carpathians inside or near Wislania until the 10th century, intermarrying with the local Vistulans and other West Slavic tribes. The name "Chrobatia" for the lands of the Vistula and her emerging principality of West Slavs will survive, however, in chronicles and later in the vocabulary of many European languages.

    The land of the Vistulans did not particularly stand out compared to the Polans of the North, and they certainly did not have a larger population compared to other West Slavic territories, although certainly exceeding those of the Golensizi. Probably, until the mid-8th century, the local population did not even build forts which could be due to frequent migrations of the tribes around the Vistula river. This changed, however, with the arrival of the Magyars in the Carpathian basin and extensive raiding campaigns conducted by the Moravians, Bohemians and their allies, the Golensizi in particular, which forced the Vistulans to invest in the now-characteristic feature of Wislania, namely castles and fortified settlements, which, although small in overall numbers, were huge in sizes, often exceeding 10 hectares. The great Vistulan strongholds were located, among others, mainly in or around Krakau, Stradau, Demblin, Naszacowice, and Podegrodzie. These fortresses, called gord for their distinctive structure, were among the largest built by the Vistulans, with Podegrodzie exceeding 25 hectares.

    Archaeological research has shown the low degree of development of a small amount of these castles, which indicates that these could have served as a shelter for the surrounding population and their property during raids and wars. However, it cannot be excluded that some of them were indeed administrative and military centers.

    It is presumed that Krakau was the main city of the Vistulans. This is indicated by the size and degree of development of the castle on Wawel Hill, and the later significance of this castle. Archaeological evidence around the Wawel Castle, mainly spears, axes and even bows suggests excessive contacts with the Magyars, Polans, and Bohemians.

    Practically nothing is known about the political history of the Vistulans until the second half of the 9th century. Only the scriptures written by Saint Methodius contain a description of events traditionally associated with this tribe, according to which, the mighty prince "did harm" to Christians. This could manifest itself in plundering expeditions to the territory of Greater Moravia, although it may have been “only” the persecution of Christian missionaries. Methodius did not suggest that the Vistulans were incorporated into Great Moravia, but such theories were once popular. According to some scholars, this theory is supported by the discovery of signs of destruction as a result of invasions of a dozen strongholds at the end of the 9th century below the Vistula River, although it is impossible to prove that these were the remains of a hypothetical Moravian invasion or just a result of raiding campaigns of the Magyars or surrounding West Slavic tribes.

    Nonetheless, the period up to the beginning of the 10th century could have been a period of Great Moravian influence, if not cultural, then at least political. It cannot be ruled out that a hypothetical prince of the Vistulans served as a vassal of the Moravian throne. Still, as the Magyars established their rule over Pannonia, it can’t be ruled out that they invaded Moravia with the Magyars either.

    All (hypothetical) dependence of the Vistulans on a powerful neighbor ended with the fall of Great Moravia under Mojmír III, after which the Bohemian nobility conducted raids into the unorganized West Slavic tribes. The consolidation of a state in the following years has been initially hampered by the proximity of Magyars which certainly raided parts of Wislania, but after the Battle of Wenzelbach in 939, the raids decreased in frequency and size in the area, as the Magyars intensified their looting efforts in Italy and Francia [2]. This allowed the Vistulans to focus on the Golensizi which appeared to have rebelled against the industrious, although incompetent, prince Wenceslaus I of Bohemia. Raids conducted by the Polans and the Bohemians forced both the Golensizi and the Vistulans to develop their tribal and proto-feudal structures, although the exact process is, once again, not known nor explained through contemporary sources. Still, it is generally assumed that they followed a path similar to the ones taken by the Polans.

    The emergence of an increasingly centralized and coherent principality of the Vistulans probably took place through planned conquests of surrounding tribes. The first traces of their violent behavior can be found in Silesia, where at the beginning of the 10th century older and smaller castles of the petty ruler of the Silesian tribe were systematically destroyed with the help of Golensizi which were most likely independent again by that point. The local population was either relocated to Wislania proper or sold into slavery to the Magyars, Bulgars, and Rhomaians, though possibly used in Vistulan proto-feudal structures. The conquered area was consolidated in the 950s and 960s by the expansion of castles in Silesia. Furthermore, perhaps due to a fear of Magyars reintensifying their looting campaigns in the West Slavic region, wooden and earth walls and a chain of castles were built on the periphery of the Vistulan principality. This planned expansion required large amounts of resources and an equally large number of soldiers, implying that a certain degree of centralization was reached. Archaeological evidence at this time shows changes in the locations of settlements, in the course of which the areas inhabited by the Golensizi were subjected to massive destruction and depopulation, while the central area of Wislania experienced internal colonial expansion and an increase in population. Evidence suggests that larger battles between the Polans and Vistulans were fought, although the results were inconclusive which forced the Polans to redirect their expansion efforts into Polabia and Pomerania with similarly brutal campaigns.

    Why the leaders of the Vistulans and Polans relied on streamlined expansion can be explained through the necessity of a larger agricultural output, which seems to have been limited inside their respective power base. While luxury goods came from interregional exchanges in return for serfs who were particularly in demand on the oriental and southern European slave markets, the local population had to nurture itself with still underdeveloped agricultural land which quickly reached its limits. This eventually resulted in famines running rampant in the general area between Polania and Wislania. To feed their population regularly, for which the own territory and the population were not sufficient, raids on and conquests of foreign territories and the depletion of the enemies’ resources were an indispensable instrument.

    Despite the apparent hostilities, the close cultural relationship between the Vistulans and Polans as part of the larger Lechitic group didn’t cease to exist, especially with the advent of Christian missionaries in the area, which was welcomed especially by the Silesian Golensizi as they seemed to disapprove of their former Vistulan allies. Here, we find the first known Vistulan Prince in historiography named Radomil who opposed the semi-legendary prince of the Polans Siemomysł and his son Czsibor in a battle in Mazovia [3] in the latter half of the 960s in an account of the German missionary and monk Ermin of Rotendorf in his reports for the Lateran.

    Only little is known about Radomil I of "the White Croats", as Ermin called the "princeps", but it seems that he inflicted defeat on the Magyars twice near the Carpathians and, perhaps after this event, quelled a revolt of the restless Golensizi. The period of contact between Bohemia, Polania, and Wislania resulted in the favorable economic development of the settlement of Krakau which grew to be an important trade hub on the Budovice-Kyiv trade route. Additionally, the civitas was mentioned as the capital of the Vistulans, according to some Andalusi scholars, from which we can assume that Radomil I ruled from this city.

    It has become a mainstream opinion in West Slavic historiography that the Vistulans and the Polans were the two strong Lechitic tribes capable of unifying the North-Eastern European Plain. But the combination of the aforementioned different circumstances meant that this ultimate goal was, for now, impossible for both of the Lechitic people to reach, although, this too will change with the accelerating Christianization of the West Slavs [4].



    SUMMARY:
    960s
    : The Principality of Wislania (also known as Chrobatia or Vistulia) emerges as an independent force of the Lechitic people, which now rivaled the expanding Polanian state.


    FOOTNOTES
    [1] Well, you might ask yourself here what exactly a civitas is. Truth is, most historians don’t know either, but there are several educated guesses of whom most may be true at the same time.
    According to the most popular theories, the term civitas in the West Slavic areas means either

    • a central castle complex belonging to a respective tribe, possibly with a small, associated settlement,
    • a proto-feudal, organized, and somewhat notable settlement with a political center around a main castle
    • an early urban settlement, often fortified, in which a non-agricultural population lives
    • a certain number of settlements in which a group of Slavic settlers, organized in the manner of gentile society, have settled, or
    • or border districts of Slavic tribal territories, which enclose the central area of settlement and primarily perform military tasks, similar to the marches of the Frankish Empire.
    [2] This is the main butterfly for this region, in the case you couldn’t tell.
    [3] No name of any Vistulan prince or ruler has been preserved throughout history which is why we’ll have to stick with Old Slavic-Polish names for the Vistulan lords for now. On the matter of Mieszko I of Poland of OTL, he was, thanks to the strengthened Vistulan tribal union and the new and slightly different interactions with the Pomeranian and Polabian tribes butterflied away, sadly. I considered Siemomysł as the last person who is pretty much the same as OTL, afterward the butterflies would have changed too much to be able to justify the same Piasts as IOTL. ITTL, Siemomysł, father of Mieszko I has only one single son named Czsibor who would succeed him after his father’s death around 965/966.
    [4] I’ll spoil a little bit by saying that this is not that much of a Poland-screw as some might think now. The geography of the area practically forces both Wislania and Polania to constantly clash with one another, with Polania having the advantage of being an older and more organized state than the young Vistulanian principality. The advent of Christianity might change some things in the region, but for now, what is in our timeline Poland is split between Polania in the North-West and Wislania in the South-East ITTL.
    OOC: I'm still not sure whether I should or will stick with Vistulia instead of Wislania and I'd like to hear your opinion on the names.
    EDIT: I settled for Wislania and corrected some glaring grammatical mistakes. Note to myself: don't write late at night.
     
    Last edited:
    BEYOND 2.VI: Poppo IV of Thuringia
  • Excerpt: Poppo IV of Thuringia – "Saxon History", Anonymous; Datalinks Archive (AD 2025)

    Summary
    Poppo IV, also called Poppo the Great, came from one of the most powerful and respected noble families of Franconia and Thuringia. His father Adalhard I of Thuringia, whom he succeeded, served at the court as tutor and advisor to the new Frankish King Henry I. After Lothair III had defeated the Hungarians in the Battle of Graz of 930, he began to expand his power on the eastern border of the empire. In 928/929 he led a small-scale successful campaign to subjugate the Slavic tribes east of the Elbe. The duke secured his advance by building numerous castles built by the Slavs of the future Eastern Marches. One of the most important foundations was the coercive castle in 938/939 in what would become Löthen which would develop into a market settlement and finally at the end of the 12th century to a town whose town charter is documented for the year 1298. Because of the bishops residing here (Diocese of Löthen, founded in 973), the city was of outstanding importance for the cultural development of Saxony. Poppo IV fought and defeated the Slavic Dolomici, from where he subjugated the remaining Lusatians in the course of the 930s and the following decade. Through further victories over the Lusatians- in the process, he potentially destroyed their tribal castle Liubusua – and in 940 over the Ukranians, he also forced these Slavic tribes to pay tribute and established the foundations of the Frankish Ostmark. He died of a fever amidst a campaign against a Lusatian revolt near modern Löthen in June 961. He was buried in Ordenburg's Abbey [1]. [...]

    Epithet
    The epithet "the Great" was not contemporary and only appeared in chronicles of the 14th century and was an attempt to glorify the conquests of Poppo IV during a time of struggle against Bohemia. [...] According to today's knowledge, he wrongly carried this nickname.

    Biography (Excerpts)
    Through Adalhard I of Thuringia's grandfather Poppo II, brother of the emerging princeps militiae Henry, he and thus his son Poppo IV were related to the Babenbergs of Franconia. Several historians agree that Poppo IV’s stepmother is an older sister of Caroling King Henry I named Adeltrud and in this way explains the origin of the name "Lothair" of Poppo IV’s younger half-brother from the Carolingian namesake [2]. [...]
    Therefore, unsurprisingly, after Henry I came to power and in a bid to gain more allies in Francia, an unprecedented rise began for Poppo IV.
    When the Saxon duke Liudolf II was preoccupied with the uprising of his half-brother Otto who had the support of some aristocratic circles, the Slavic princes seized the opportunity and renounced the obligation to pay tribute, which led to heavy and costly battles between Saxon Counts and the Slavs in the border areas. Contemporary sources report the severity and cruelty of the clashes, according to which the Slavs "devastated the country with murder and burning" until Poppo IV of Thuringia intervened and invited around thirty of their princes to a reconciliation meal. Such feasts were held in high regard as peacemaking events. Since the Slavic princes had allegedly planned the murder of the host and several Saxon and Thuringian potentates on the occasion of this banquet, Poppo IV is said to have used “cunning against cunning” for his part; in any case, he slaughtered some of his guests, who were drunk with wine and sleep, during the night. A number of the Slavic princes escaped with their lives due to a strategic blunder of Poppo IV "to announce himself with his men in the night, soaked in blood". With no real punishment, it is assumed that in medieval society, insidiousness and deceit were regarded as valued skills of a troop leader [3]. But the nightly slaughter of some of the Slavic ruling elite did not have the desired success. Instead, the Slavs, reinvigorated, led the raids with increasing violence. Finally, once the Dolomici invited the Magyars to raid Thuringia and Franconia around 936, even the king's regent Adalbert I of Franconia was forced to intervene several times with his own armed force in the border battles because Poppo IV apparently was "too lenient against all barbarian peoples". But even with combined forces, the Slavs could not be forced to repay tributes, since the Magyar incursions did force an early end to the border clashes. [...]

    Poppo IV, however, continued the fight and after years of fighting with the small Lusatian tribes on the Elbe and Saale not only led to the restoration of the Saxon tributary rule, but also a slight expansion of the Carolingian royal rule to the east. From royal documents of the following years, it emerges that the area between the rivers Saale, Fuhne, Mulde, and Elbe, consisting of the districts Serimunt and Zitizi, was henceforth under the direct power of the king. It is assumed that the Lusatians, who lacked any central authority at that time, were weakened not only by the Frankish invasions but also by Bohemian and Magyar raids. From the mid-940s, Henry I transferred land to family members and gave fiefs in the area to Poppo IV and other loyal potentates. In contrast, the areas further south up to the Mulde were apparently still under the local Lusatian princes, albeit under Thuringian tribute rule. Overall, Poppo IV's massacre of the Slavic princes seems to have prevented an earlier concentration of Lusatian rule and to have temporarily destabilized their political structure. In any case, the Lusatians beyond the Elbe were still animated and would continue to organize several revolts up until the beginning of the 11th century.
    On the other hand, the high losses of life from the long-lasting battles against the Slavs, despite the continued Magyar incursions, during Henry I's still young royal rule plunged it into another crisis. The Saxon nobles complained to the king about Poppo IV who had given them too little share in the booty to compensate for their losses. The Caroling, however, dismissed the complaints and sided with the accused in the fear of losing an influential ally at the border region. Liudolf II's half-brother Otto took advantage of this situation and was able to win over the discontented nobles with gifts and promises once again. The plan to murder Poppo IV at Easter 943 in Naumburg, however, failed and the uprising collapsed. Some of the conspirators, including many who were involved in the Slav fighting, were arrested and most of them executed. The Hevellians, another Slavic tribe east of the Elbe, however, were not able to use this moment in their favor as, apparently, a succession struggle broke out with the pretender prince named Mstidrag fleeing to the court of Poppo IV. The first news about the Hevellians can be found in the contemporary Saxon chronicle of Wideric of Corvey. This reports from a Saxon perspective on the clashes between the Liudolfings, the Thuringian Popponids, and the Hevellians. Poppo IV, according to the chronicle, invaded the Havelland with a personal army in the winter of 948/949 and besieged the Brandenburg, the main castle of the Hevellian tribes. Its strategic advantage as a moated castle prevented a bloody battle as the siege was promptly interrupted when some Saxon counts, former conspirators revolving around Otto, appeared in the support of Mstidrag's unnamed older brother. Surprised in this way, Poppo IV demanded an explanation which came in the form of a battle. The chaotic scenery, however, allowed Mstidrag to enter the Brandenburg and kill his older brother. From the occupied civitas, one of 8 reported ones built and owned by the Hevellians, routed the rogue Saxon army. Thus, Poppo IV left the subjugated Hevellian prince Mstidrag in office as a tributary vassal and took the children of his older brother, of which only the daughter would reappear later in history. With this girl, Poppo IV's son Adalwin I fathered an illegitimate son named Eckhard, who later became Archbishop of Cologne. After Adalwin I married the Saxon princess Edgitha, his Slavic lover lived under the Saxon name Hildburg in Bückeburg Monastery. Mstidrag, meanwhile a Christian, was persuaded by a lot of money and even bigger promises to enter King Henry I's service. He, having killed all remaining male relatives, returned the entire tribal area to the tributary rule of the Frankish king. Whether his successor named Dobromir mentioned by Wideric of Corvey in the second half of the 10th century is a descendant of Mstidrag has not yet been satisfactorily clarified. [...]
    In the vicinity, the Ukranians were forced to become tributaries in the following years [4]. [...]
    Thus, in multiple unprecedented diplomatic coups, Poppo IV, against all odds, was able to expand Frankish rule eastwards and quell two Saxon revolts in the span of the decades. [His remaining years were spent by protecting these new acquisitions against Slavic incursions and insurrections.]

    In the sources he appears first as a count, then as a legate, finally as a margrave, and temporarily even as a margrave and duke of Thuringia and the so-called Eastern Marches. Already with the elevation from an ordinary count to a legate, Poppo IV received the highest office in Thuringia from the king. Shortly thereafter, Henry I reintroduced the originally Carolingian title of "margrave" for Poppo IV and thus once again highlighted him from the crowd of Frankish counts. Until his death, Poppo IV remained one of the few Frankish officials who are referred to in chronicles and royal documents as margraves. At the same time, Henry I, by choosing this title, also defined the margrave's ties to the king and thus clearly distinguished him from the independent dukes with their dominions, some of which were factually equal to kings. This probably happened on behalf of the Franconian Babenbergs who wanted to prevent an upstart branch from causing a family feud. It is thus not a far-fetched interpretation that the new Babenberg patriarch Henry the Red feared that the Thuringian branch might grow too influential. [...]

    He was buried in a prominent place in the Ordenburg's Abbey, namely in the crossing of the collegiate church of St. Servatius. The grave is said to have been covered with a tombstone which is also said to have had an inscription, both have been however lost.

    Legacy
    Poppo IV married Hadwig of Saxony, a younger sister of Duke Liudolf II. She died on 22 January 971 in Ordenburg's Abbey. They had four known children:
    • Gerlint (933-945)
    • Adalwin I (934-971), succeeded his father. Married Clemencia of Upper Lorraine.
    • Poppo (937-970), invested with several Gaue in Thuringia by his brother. Married a woman named Jutta (?).
    • Mathilda (939-980), married Count Thankmar of Ostfalia.
    The medieval chroniclers consistently received Poppo IV positively. Wigeric of Corvey, who might have known him personally, describes him in his Saxon chronicle as an extremely chivalrous man. He was not only knowledgeable about war, according to Wigeric, but also "a good advisor in peacetime, not without eloquence, of a lot of knowledge, even if he had shown his cleverness by deeds rather than words". He had shown energy in buying, generosity in giving, and most of all “his zeal in the service of God”.
    The assessment of Poppo IV as the most loyal follower of Henry I, who "conquered, administered and Christianized the vast territory of the Northern Mark with ruthless severity", remained decisive for the image of the margrave as a representative of a supposed righteous Saxon eastward expansion until the modern reassessment of this historic figure in the course of the 20th century. Saxon irredentists justified "the historical right of the Saxon people" to the Transelbian territories with a description of the medieval settlement of the Frankish East, whose borders were secured by the "feared Slav's conqueror" Margrave and Duke Poppo IV. Some historians of the Slavic world countered that "the drive to the East, initiated by the massacre conducted of Margrave Poppo IV among the Polabian Slavs, was a showcase of blind hatred and indifference towards the Slavic peoples". The historian Marian Surminski argued similarly that the state-building activity of the Polans, Sorbs, and Vistulans was the result of the experience with the brutal actions of the “Saxon neighbor”, especially “Pseudo-Prince Poppo”.
    The more recent research led to a demystification of Poppo IV, however. [...]

    SUMMARY:

    938:
    Foundation of Löthayn/Löthen.
    940s: Pacification of the Sorbs. Poppo IV of Thuringia reestablishes the suzerainty of the Frankish Kingdom over the Slavic Lusatians which is widely regarded as the beginning of the Frankish Eastern Settlement.

    FOOTNOTES:
    [1] OTL Quedlinburg
    [2] Maybe a hint on the ambitions Lothair III had, securing the Eastern borders of the Frankish Empire via marriage... Maybe in another timeline, his death would have been at the hands of the Polabians.
    [3] It's disputed. A similar event happened IOTL with Gero who didn't experience any backlash from this event by the German potentates.
    [4] Notice that no new dioceses were founded in the East so far.
     
    Last edited:
    BEYOND 2.VII: The Capitulary of Ingelheim
  • Excerpt: The Carolingian World and how it functioned – Godwin Albertsson, Whitewell Publishing (AD 1899)


    It became clear after the end of the short regency over the Carolingian Henry I in 937, that the new Frankish king proved to be more interested in bible studies and the construction of new churches, monasteries, and fortresses instead in the actual administration of a kingdom. The Hungarians still threatened the kingdom. And although the Eastern Marches will be established to protect against pagan Slavs and Magyars during his reign, the Hungarians remained a permanent threat on the eastern border of Francia. The Hungarians knew the empire and its internal weakness, which gave them a reason to invade Bavaria in the spring of 940 with a large armed force. This renewed invasion, however, came in favor of Henry the Red of Franconia, whose entry into the history books was to begin here.

    It was inevitable that the Hungarians turned to Southern Francia again. In 940, they stormed Passau, which was sacked before Frankish forces could defend the city. Its Bishop named Einhard narrowly escaped the onslaught with his life and turned to Duke Henry the Red to be reinstated in his diocese. When Henry the Red was able to recapture the city from the Magyars at Schärding after a series of military engagements over the course of a week in 941, he negotiated a ten-year armistice for Bavaria and Franconia. Francia as a whole was thus spared for quite a long time, but the Magyars found more distant regions to raid. In 942 they helped their ally, Ottwin I of Ivrea, against the Holy Roman Emperor Charles II and pillaged the peninsula. In 943, they were called upon again by Ottwin I, this time to suppress his own rebellious subjects in Ivrea. In the course of this campaign, the Magyars burned several villages and cities, including a notable siege of Milan which was narrowly averted by those fighting under the independent banner of Saint Ambrose. In March 946, although later years are also speculated to be correct, the Hungarians might have sacked Avignon, one of the richest bishoprics in Burgundy, although the details of said event are lost to time. Then, they have crossed the Alps and went down to Capua before returning home. In the spring of 944, they visited their ally, Ottwin I of Ivrea, who, having paid his tax, advised them to visit Aquitania once again. There they laid siege to Arles, and the news of their arrival aroused terror even in the court of King Louis III who was in the midst of an invasion of Italy on behalf of his older brother. They went to tax the newly confirmed king of Italy, Charles II, then once again pillaged the peninsula, this time advancing as far as Melfi. Even as late as 957, the Magyars seemed to have crossed Lombardy and the Alps before reaching Aquitania, but on the way back they have been defeated at the River Adda by the troops of Charles II who had just re-secured his rule over Italy.

    Henry I, in the meantime, used the armistice to carry out an army reform and build a new system of castles to prevent such deep incursions into Francia. During this time numerous, in some cases huge, state castles and also countless, smaller ramparts were built and the armored troops built up. These fortifications weren’t unprecedented and were partially already built in the 9th and early 10th centuries as military bases and protective castles for the population, after the initial incursion of the Magyars at the end of the 9th century. After this devastating invasion of the Magyars occurred, however, King Henry I, therefore, issued a capitulary at Ingelheim in which the construction of numerous large castle complexes was decided. Some of the constructed castles were completely new, but most were older ramparts and were mostly just expanded and modernized. In addition, the king ordered the fortification of previously defenseless cities and markets, and a dense network of military bases and refuge fortresses quickly emerged in the endangered areas, in particular Bavaria which was the stem duchy that had to endure the most damage. However, some castle walls were of course already built before this time, for example in Eichstätt and St. Gallen in Swabia.

    At the same time, the establishment of a powerful armored cavalry began, as the previous people's army and the few mounted, mostly aristocratic, warriors were unable to offer sufficient resistance on their own. When setting up this cavalry troop, one could fall back on Carolingian traditions; Charles Martel had already defeated the Moors in the battle of Tours and Poitiers with the help of such an elite armored troop. The old people's army consisted mainly of free men who were hopelessly inferior to the eastern cavalry warriors as foot soldiers. The construction of a heavily armored cavalry was a fundamental innovation that significantly changed the social and political development of Central Europe. The equipment of the elite warriors was extremely expensive, the few noble families could not provide the "knights" from their ranks alone. So the nobility provided the warriors with a fiefdom that could ensure the economic security of the armored rider. Occasionally, for this purpose, even monastery property was partially secularized; Although it affected most of the time only the lands of the monasteries destroyed by the Hungarians which were proven to be preferred to be confiscated and passed on to the vassals (ministerials). Later, from these beginnings, the service aristocracy and Central European chivalry developed [1].

    On May 21, 949, the first major battle against the Magyars since the armistice of Henry I occurred when the Frankish army met the Hungarians near the castle of Mühlhausen on the river Unstrut. The Magyars were driven from the battlefield and their camp was raided. The Franks emerged victorious from this battle but decided to continue to pay tribute to the Magyars voluntarily rather than to challenge their luck again. Shortly before the end of the armistice, however, tribute payments were stopped. In response, there were renewed attacks by the Magyars, concentrated on Saxon and Thuringian territory which were less affected by the previous raids. However, the attackers were already expected here by the royal troops. Most of the population had been evacuated to the large state castles which also served as ideal troop bases for the new, armored elite troops. The Hungarians were put to flight by two Frankish army groups on the Werra and Unstrut; the heavy cavalry had passed its test against the eastern steppe riders. The defeats impressed the Magyars so much that there were no further recorded raids on Frankish territory until the next four years. Later, there were numerous new attacks, which could only be ended by the devastating defeat of the Hungarians on the shores of Lake Kochel near Benediktbeuern Abbey in 958.

    This return of Frankish supremacy over the Magyar incursions is a result of the effective use of peace-time by Henry I who gained enough time to become the main obstacle for the Hungarian raiding forces. Once this peace expired and the Magyars returned for the riches of Francia's abbeys and cities, Henry I was able to halt them in Thuringia and the Bavarian Nordgau after which the Magyars avoiding to enter the northern provinces, causing a renewed wave of support among Southern potentates which allowed the king to further extend his rule over southern Francia. This development combined with the increased spending on defense further restricted the range and damage of the Magyar raids. Another defeat in 954 near St. Gallen was conducted by Duke Erchanger III of Swabia who only recently succeeded his father Berchthold II in the last winter. The new duke drove the Hungarians back to the river Isar, although his efforts were too late for St. Gallen Abbey, one of the richest Benedictine abbeys in Europe. It was sacked by a Magyar general named Zubor in Frankish contemporary sources, although a sizable amount of the loot was retaken by Erchanger III in his efforts to stop deeper incursions into his stem duchy. The last recorded successful raid in Francia was conducted in 957 when a Hungarian general named Súr managed to reach and pillage the outskirts of Augsburg in an autumn raid and successfully managed to cross the river Lech back to the Magyar Confederation in Pannonia.

    The Magyar raids against the East Frankish kingdom came to an abrupt and dramatic end in 958 with a crushing defeat in the Battle of Schlehdorf. In the summer of this year, they launched a last major attack against Francia, but Henry I was already expecting them by the River Isar, after a force led by the Bavarian Duke Eberhard I, a, although admittedly illegitimate, Carolingian through his grandfather Louis I/III of Bavaria [2], diverted the raid towards the Lake Kochel where an ambush by the soldiers of Henry I was already prepared. On 21 August 958, as the Magyars rode along the shore of the small sea, the Frankish army, consisting of mostly Franconian, Swabian, and Bavarian troops, surprised the Magyar force from the dense forest and started to crush the opposing force. A Magyar attempt to force the Franks to a battle on an open field failed as the last exit was blocked by the arriving Bavarian forces. This decisive victory [3] not only meant that the West had no longer to fear the deadly arrows of the Magyars; it also left unquenchable traces in the collective memory of the future Hungarian nation [4].

    For the Hungarians, the catastrophic outcome of the battle brought about a fundamental change in their contemporary society. After the class of the cavalry warriors had lost prestige and power, the Magyars began to permanently settle down in the Carpathian Basin. They began to clear the areas in the former Ostmark and retreated to what once was the Pannonian March, also called Avaria. This development, however, would destabilize the Magyar Confederation and launch several wars over claimed lands and the role of the new incoming missionaries and disempowered warrior nobility [5]. For Henry I, the victory near the river Isar initially meant a consolidation of his rule. In gratitude, he consecrated a bishopric in the newly acquired Polabian territories in Naumburg in the name of the saint whose feast day was on August 21, St. Euprepius, to whom he attributed the victory. This eventually made St. Euprepius one of the most important and most venerated saints in the West. Furthermore, the banner of the Archangel Michael shown in the battle on the shores of Lake Kochel and the positive outcome of the battle also eventually made the Archangel the patron saint of Francia, and his motif still dominates the local heraldry and vexillology. For the common people, the battle marked the end of a time that was mainly characterized by annual incursions by the Magyars, Vikings, and Elbian Slavs. After a time in which one lived in the expectation of the biblical Apocalypse and the second coming of Jesus Christ for the coming end of the millennium, a new era of more earthly expectations for the future began, a trend reflected in contemporary sources which started to feature less, by today's standards, esoteric and almost fanatical devotion to the coming salvation of all good Christians.



    SUMMARY:

    941:
    After a series of victories against Magyar raiders, Duke Henry the Red managed to negotiate a ten-year-armistice, on the condition of annual tribute payments to the Magyars.
    941: The Capitulary of Ingelheim. The Frankish castles are to be renovated against the Magyars and the army of Francia is reformed by King Henry I.
    958: The Battle of Schlehdorf. Henry I inflicts a severe blow to the Magyars, afterwhich they avoided Francia altogether. Raiding from this point onwards steadily decreases, with only Italy remaining as a severely affected kingdom by the Magyar invasions of Western Europe.



    FOOTNOTES:
    [1] Nothing too diverging from OTL, since most of the prerequisites for these developments were set in stone shortly after the PoD, although, just like in OTL, what we understand under "Ministerials" is quite imprecise.
    [2] Louis I as in the first of his name in the younger stem duchy of Ducal Bavaria, Louis III if you count Louis the Pious and Louis the German from over a century ago.
    [3] I have concluded that even with the death of Lothair III in a Magyar incursion, cool heads on the Carolingian side of Europe would prevail; the construction of fortresses against the Magyars began before the turn of the 10th century IOTL once the Magyars began to invade East Francia, and I highly doubt that this wouldn't happen ITTL. While this timeline will certainly not be some sort of alt!Lechfeld TL where the Magyars raid Western Europe ad infinitum, the longer-lasting, and certainly more disastrous, Magyar raids which resulted in the death of one of TTL's Greats of early medieval Europe will certainly impact the view eastwards of all of Western Europe, regardless of when the Magyar raids would have stopped. Why Henry I managed to quell the Magyar raids in only around two decades can be compared to OTL's reasons as to why the Magyar raids have stopped: Francia has adapted to the Magyar invasion tactics and the economic incentives for the Magyars to continue to loot the Western countryside are steadily diminishing. Only Italy, thanks to the increased volatility compared to OTL, will remain a raiding goal for the Magyars for the next few years.
    [4] Hungary in this timeline? Preposterous! On a more serious note, while this world's Hungary shares the same name as our one's Central European nation, its early history will be quite different.
    [5] While a similar process was occurring IOTL, due to some minor changes within the Magyar Confederation through butterflies caused in Francia and Italy, it will have a completely different result here. Do not expect an alternative St. Stephen I.
     
    Last edited:
    BEYOND 2.VIII: The Partition of the Regnum Lotharii (?)
  • Excerpt: The Carolingian World and how it functioned – Godwin Albertsson, Whitewell Publishing (AD 1899)


    A leading motive for the coming war between Francia and Neustria was the Treaty of Metz which has, intentionally or not, left out a clear plan of division of Lotharingia, an economically, culturally, and politically important region between the two kingdoms which both lay claim on the former Kingdom whose thrown was left vacated after the sudden death of Lothair III. It is consequently no surprise that the tensions were high in the two duchies of Upper and Lower Lorraine as both the two Dukes and the many Counts and the clergy of Lotharingia frequently changed alignment to reap the benefits of submitting to the Carolingian Frankish or the Widonid Neustrians. The nature of this interregnum is reflected by the coinage of that time in that area: Recent coin findings in Utrecht probably stem from areas in the British Isles outside of Anglian or Wessexian political control; others may have been made within the borders of the growing tenth-century British kingdoms, most likely in peripheral or newly conquered territory by counterfeiters. These Anglo-Carolingian hybrid coins, nonetheless, suggest that Henry I of Francia, named in the inscription of the obverse XHEINRICVS·DEI·GRA·REX·FRAN·ET·LOT on the coins, was at least nominally recognized to be the king of all Lotharingia, a blundered version of the common Carolingian royal style “gratia Dei rex” around a large cross on the other side of the coins further emphasize the claim. [1] That established, this directly contradicts silver coins found in the river Moselle with either HERBERTVS·DUX or ADELHARDVS as the inscription on the obverse following traditional Neustrian minting techniques found in the medieval mint of the Corbie Abbey.

    In 954, the death of the aforementioned HERBERTVS, Duke Herbert I of Upper Lorraine, who nominally bequeathed the Duchy of the Moselle to Adalhard I, had decisively weakened the position of the Carolingians in Lotharingia, and in the winter months of the same year, large parts of the Lothringian nobility had turned away from Henry I and the Franconian Babenbergs. In January 955, King Adalhard I of Neustria appeared in the Duchy of Moselle to emphasize his claim on the entirety of Lotharingia and penetrated the vacated kingdom as far as Alsace to assert the Neustrian claim. He had documents issued, which also concerned Babenberg and Ezzonid property in Lotharingia, partially confiscating minor counties to redistribute to the Norman landlords who increasingly grew restless in his kingdom. His visit was cut short though when Louis III of Aquitania ask for negotiations regarding the situation of Berry and Gascony.

    This act of power sparked outrage on the other side of the Rhine was interpreted as an open act of aggression against the Treaty of Metz. The loudest criticism came from the clergy, in particular, Archbishop Günther II of Cologne; One of the primary goals for the archbishopric under Günther II situated in Lotharingia was the restoration of power of the descendants of the emperor Lothair III to the rule of Lotharingia against what is perceived to be the unlawful usurpation of the young Carolingian Odo and his mother Johanna. To defend the Frankish Carolingian claim to rule over both duchies of Lorraine and the possessions and rights of his allies’ families there, Henry I led three campaigns in 956 and 957 with limited success. At first, he succeeded in pushing back the Neustrians from Toxandria and Alsace, but in the same year, some of the Lothringian potentates allied to Paris invaded Alsace again and burned the town of Verdun, held by Frankish loyalists. This affected the trade in the region to a considerable degree, and further sparking outrage in the East. The second campaign was marked by the death of the Duke of Lower Lothringia, Adolf I, whose successor Adolf II turned against Henry I, after having been approached by the new Neustrian king Wipert I. Although the regional balance of power was hardly determined by the presence of Adalhard I and later Wipert I, Lotharingia remained outside of Henry I’s influence. This meant a huge loss of prestige and destabilized Henry I’s position within Francia: the region was considered the traditional cultural and economic center of the former Greater Frankish Empire, as the imperial city of Aachen was located here. However, the means of power of royalty and important family possessions in the West were also lost.

    Inside of what remained of the Frankish Empire in the East, the royal central power had already lost its reputation through disputes over the throne within the ruling dynasty of the Carolingians as well as through underage and weak kings such as Henry I; in fact, no king after Louis the German maintained an effective royal power which was able to set and enforce rules. Their royal orders no longer penetrated all parts of Francia, not to mention Lotharingia, and the Hungarian invasions only intensified the disintegration. Under Louis III of Bavaria's successor, Eberhard I, who was primarily concerned with consolidating his place in Bavaria, relations with the royal court had almost come to a standstill, for instance. This alienation process at the royal court was intensified by the promotion of Franconian Babenberg dominance and the lack of cooperation and integration of the regional rulers. In the individual stem duchies, powerful aristocratic families such as the Brunonids of Saxony fought for supremacy within their domains to secure their position. Especially in Saxony, Henry I, however, began to have doubts about transferring the entire power of the deceased Duke Liudolf II to his son Bruno III. As a result, he had the displeasure of most of the potentates of Saxony, seeing this as an attempt to further curb the power of the stem duchy. Nonetheless, Henry I tried to continue the Carolingian rule and to place his rule in the tradition of Carolingian kingship. This was particularly evident in the royal documents and the organization of the court and the state at large, including the chancellery belonging to this institution. The notaries were taken over from Lothair III's chancellery. In his documents, Henry I also maintained the memory (memoria) of the Carolingians. In his notarization practice, the monasteries and dioceses that his predecessors had already privileged were often granted even more rights, much to the dismay of the Saxon and Swabian clergy which was oftentimes overlooked. As a founder, he approached almost exclusively groups of people who had already been designated as trustees and beneficiaries by his predecessors in the Frankish royal office. In Basel and St. Gallen, for example, Henry I continued the foundations of monasteries and churches by Carloman, Arnulf, and Lothair III. Numerous foundation documents in Henry I’s name from other areas such as Franconia and the Nordgau of Bavaria have also survived the ages. The foundations primarily served “the salvation of soul and memory”. In addition, to further emphasize his bloodline, Henry I allied himself, in the Carolingian tradition, with the church to combat the rising power of the princely stem duchies. Thus, while his reign initially was widely supported by the potentates, especially so after his victory against the Magyars in the Battle of Schlehdorf, his focus on the clergy unsurprisingly eventually led to a more autonomous secular nobility turning against the central power of the royal office. This development forced Henry I to act decisively against Neustrian aggression from the West and the domestic issues regarding the fleeting royal authority, and all paths apparently led to Lotharingia, to campaigns for the reclamation of his perceived birthright.
    This campaign formally started in 959 when a dispute over the counties of Yvois and Ename, which belonged to the Duchy of Lower Lorraine, which was then under the sovereignty of the Neustrian Kingdom after the election of Wipert I in the preceding year. Duke Adolf II had Count Ulfried III “Blackbeard”, part of a minor branch of the Ezzonids of which the House of Yvois would develop, exiled to St. Maximin Abbey in Trier, to which he was supposed to be its advocatus; his son Manfred II lost his right of inheritance and all offices and fled to Franconia. He tried from 959 onwards to forcibly regain his hereditary property. But he also found broad and energetic support for his cause at the Babenberg court and among the Franconian nobility which also held considerable properties in Lotharingia. The first attack on Suidbertswerth was initially successful but was then repulsed personally by Duke Adolf II of Lower Lorraine. The second attempt began in 960, which had the full support of the Frankish court, notably Duke Henry the Red of Franconia whose epithet may have originated from this campaign (although this claim is also disputed) and Duke Bruno III who also took part so that the campaign appeared like a joint undertaking of the Frankish ruling class. This invasion force met a coalition of anti-Carolingian nobles near Bockfels [2] whose outcome is unknown; it seems, however, that the battle was inconclusive and forced both parties to the negotiation table. The Treaty of Neuss, widely regarded as the first treaty regarding the status of Lotharingia, forced Duke Adolf II to reconcile with Henry I which is regarded by contemporary chronicles as a humiliation of Adolf II who was further pushed to give back Yvois to Ulfried III in addition to the vacated county of Lützelburg [3] whose rights were bought from the St. Maximin Abbey of Trier in exchange of Ename. Other vacated counties were systematically redistributed to loyal subjects from Francia to secure its newfound power North of the Moselle and another “legitimate” election crowned Henry I as the king of all Lotharingia, with the anointment carried out by archbishop Günther II of Cologne.

    This victory did not go unnoticed, however. Wipert I of Neustria believed this to be a hostile act. And in 962, supported by his brother Lambert of Maine, he undertook a surprise attack on Neuss to capture Henry I, who was there on a brief stop. The ambush worked in favor of Wipert I; Part of the court had to flee hastily to Cologne while the Frankish king was imprisoned and moved to Aachen. Now in Neustrian captivity, the negotiations were an embarrassing stain on Frankish history. Although regally treated as equal to Wipert I, it marked the end of true Carolingian supremacy over other emerging dynasties of Europe. Wipert I succeeded in temporarily defusing the conflict by giving up some minor claims; in May 962, Wipert I ceded the Frisian lands and Alsace, which was to be integrated into the stem duchies of Saxony and Swabia respectively, to Francia, while being forced to recognize that Wipert I is the true suzerain of all (remaining) Lotharingia, leaving the bulk of the important sites to the Neustrian Crown, a gargantuan hit on the Frankish self-perception as heirs of the Frankish Empire. That said, the content of the Treaty of Aachen itself is commonly overlooked and overshadowed by the imprisonment of Henry I which was condemned by the Frankish clergy as unjust. This arrangement did not last for more than a decade as upon the death of Wipert I, whose successor Guy I was embroiled in a domestic succession struggle with his uncle Lambert of Maine, Adalhelm III of Campania, and Louis III of Laon, who descended from Charles the Bald, the king of West Francia. Henry I did consequently campaign in Lotharingia to “undo the shame of [the] division”. At the imperial assembly in Dortmund in June 969, Henry I decided to launch a campaign against Lotharingia, and this endeavor was started in autumn of the same year. Henry I, with the support of Saxon and Franconian potentates, gathered an army and now invaded the western kingdom. Through the internal feuds within Lotharingia and Neustria, and with the support of Rudolph III of Upper Lorraine, the last male legitimate Rudolphing, who almost simultaneously started a revolt to reverse the bequeathment of the duchy to the kings of Neustria by the hands of his grandfather, Henry’s forces were able to reach as far as Rheims, although they had to return to the Rhineland because of the onset of winter. The Carolingian contented himself with letting the army line up for a victory celebration in Aachen: With the campaign to Rheims, the now experienced Henry I had restored his honor after his failures. In 970, Guy I was able to decisively beat the Carolingians in Toxandria and in Thise near Besançon and Langres, however, and the war quickly boiled down to a stalemate, favoring Francia, by the onset of the second winter. Both parties, knowing of the futility of the struggle and the issues arising at home, started to negotiate and reconcile. Guy and Henry I met in Attigny and restored peace through an alliance of friendship (amicitia). A formal division was carried out: In return for the formal recognition of the two duchies under Neustrian control, large swaths of territories east of the Meuse and the Moselle, in particular the culturally important towns of Aachen, Cologne, Metz, and Trier, the latter being particularly important for the Babenbergs which held large estates surrounding the St. Maximin Abbey, were ceded to Francia which used this opportunity to reinstate several local and foreign supporters in the region. Rudolph III, a compromise candidate as he descended from an illegitimate branch of the Carolingians, was reinstated as the Duke of Upper Lorraine, which now only covered the areas surrounding Langres and Besançon. The Treaty of Attigny [4] unsurprisingly favored the Carolingians as Guy I was not in a position to demand what the Treaty of Aachen had established beforehand and it would be challenged multiple times for the next decades by both the Neustrians and Frankish, although successful changes to the agreement were rare. The loss of the title of King of Lotharingia, nevertheless, also meant a loss in prestige for the Carolingian Frankish who descended from the namesake of the now Neustrian kingdom where the title would be continued to be used until well beyond this century.

    This period of war and peace between Francia and Neustria caused unity in the Frankish Court which had the, for the Carolingians unfortunate, side-effect of further promoting the Babenbergs and Liudolfings within Francia, as both would be attested to have served the king faithfully before his eventual death in early 973 while attempting to cross the Alps to invade Italy. When Lothair the Child eventually died in 975 without leaving a son, Duke Henry the Red and Bruno III had another chance to ascend the throne, as he had now become the most powerful nobleman in the empire, causing the end of a second Carolingian kingdom and the de-facto end of the “Frankish” Carolingian dynasty.




    SUMMARY:

    954:
    Herbert I of Upper Lorraine passes away. Adalhard I of Neustria, who was bequeathed with the duchy of Upper Lorraine by Herbert I, successfully invades Lotharingia and had himself elected as the new king of all Lotharingia. Rudolph III, a grandson of Herbert I, forms an opposition force around the County of Dijon.
    956: Frankish Campaigns in Lotharingia. Henry I of Francia invades Lotharingia with limited success.
    960: The Treaty of Neuss. Lower Lorraine and nominally all of Lotharingia were ceded to Henry I.
    962: The Treaty of Aachen. After the unprecedented imprisonment of Henry I of Francia by Duke Lambert of Maine, the king is forced to recognize the suzerainty of Neustria over all of Lotharingia.
    969: Wipert I of Neustria passes away. He is succeeded by his son Guy I, although this claim is covertly challenged by Adalhelm III of Campania and Louis III of Laon.
    971: The Treaty of Attigny. The third and final partition of Lotharingia in the 10th century between Guy I of Neustria and Henry I of Francia occurs, roughly following the rivers Meuse and Moselle.


    FOOTNOTES:
    [1] Admittedly, I would like to add some pictures to make this description less dry, but there is no coin of a Henry I from a Lotharingian or Frankish mint with said inscription. But here is something somewhat close to what I have described, a coin from OTL Henry the Fowler which was minted for the County of Bar in (Upper) Lorraine.
    bfe_529739.jpg
    [2] In OTL Luxembourg, nowadays just known as the Bock inside the historical district of the modern capital city.
    [3] OTL Luxembourg, although slightly shifted northwards.
    [4] A map for that important treaty will come soon, although it should be no surprise that it is modeled after the OTL Treaty of Meerssen of the previous century with some appropriate minor changes to reflect the different power dynamic.
    OOC: We have reached the word count of 100.000 with this update, hurray!
     
    Last edited:
    BEYOND 3: The Anglo-Saxon Chronicle
  • Excerpt: The Anglo-Saxon Chronicle


    A.D 871: This year the heathen army came to Reading in Wessex; and three days after this, two of their earls rode forth. Then Æthelwulf the ealdorman met them at Englefield, and there fought against them, and got the victory: and there one of them, whose name was Sidrac, was slain. About three days after this, king Æthelred and Ælfred his brother led a large force to Reading, and fought against the army, and there was great slaughter made on either hand. And Æthelwulf the ealdorman was slain, and the Danish-men had possession of the place of carnage. And about four days after this, king Æthelred and Ælfred his brother fought against the whole army at Ashdown; and they were in two bodies: in the one were Bagsac and Halfdene the heathen kings, and in the other were the earls. And then king Æthelred fought against the division under the kings, and there king Bagsac was slain; and Ælfred his brother against the division under the earls, and there earl Sidrac the elder was slain, earl Sidrac the younger, and earl Osbern, and earl Frene, and Earl Harold; and both divisions of the army were put to flight, and many thousands slain: and they continued fighting until night. And about fourteen days after this, king Æthelred and Ælfred his brother fought against the army at Basing, and there the Danes obtained the victory. And about two months after this, king Æthelred and Ælfred his brother fought against the army at Marden; and they were in two bodies, and they put both to flight, and during a great part of the day were victorious; and there was great slaughter on either hand; but the Danes had possession of the place of carnage: and there bishop Heahmund was slain, and many good men: and after this battle there came a great army in the summer to Reading. And after this, over Easter, king Æthelred died; and he reigned five years and his body lies at Winburn-minster.
    Then Ælfred the son of Æthelwulf, his brother, succeeded to the kingdom of the West-Saxons. And about one month after this, king Ælfred with a small band fought against the whole army at Wilton, and put them to flight for a good part of the day; but the Danes had possession of the place of carnage. And this year nine general battles were fought against the army in the kingdom south of the Thames, besides which, Ælfred the king's brother, and single ealdormen, and king's thanes, oftentimes made incursions on them, which were not counted: and within the year nine earls and one king were slain. And that year the West-Saxons made peace with the army.

    A.D. 872: This year the army went from Reading to London, and there took up their winter-quarters: and then the Mercians made peace with the army.

    A.D. 873: This year the army went into Northumbria, and took up their winter-quarters at Torksey in Lindsey: and then the Mercians made peace with the army.

    A.D. 874: This year the army went from Lindsey to Repton, and there took up their winter-quarters, and drove king Burhred over sea about twenty-two years after he had obtained the kingdom; and subdued the whole country: and Burhred went to Rome, and there remained; and his body lies in St. Mary's church at the English school. And that same year they committed the kingdom of the Mercians to the keeping of Ceolwulf, an unwise king's-thane; and he swore oaths to them, and delivered hostages that it should be ready for them on whatever day they would have it, and that he would be ready both in his own person and with all who would follow him, for the behoof of the army.

    A.D 875: This year the army went from Repton: and Halfdene went with some of the army into North-humbria, and took up winter-quarters by the river Tyne. And the army subdued the land, and oft-times spoiled the Picts, and the Strathclyde Britons. And the three kings, Guthrum, and Oskytel, and Anwind, went with a large army from Repton to Cambridge, and sat down there one year. And that summer king Ælfred went out to sea with a fleet, and fought against the forces of seven ships, and one of them he took, and put the rest to flight.

    A.D 876: This year the army stole away to Wareham, a fortress of the West-Saxons. And afterward the king made peace with the army; and they delivered to the king hostages from among the most distinguished men of the army; and then they swore oaths to him on the holy ring, which they never before would do to any nation, that they would speedily depart his kingdom. And notwithstanding this, that part of the army which was horsed stole away by night from the fortress to Exeter. And that year Halfdene apportioned the lands of Northumbria: and they thenceforth continued ploughing and tilling them.
    And in this same year the army of the Danes in England swore oaths to king Ælfred upon the holy ring, which before they would not do to any nation; and they delivered to the king hostages from among the most distinguished men of the army, that they would speedily depart from his kingdom; and that by night they broke.

    A.D 877: This year the army came to Exeter from Wareham; and the fleet sailed round westwards: and then a great storm overtook them at sea, and there one hundred and twenty ships were wrecked at Swanwich. And king Ælfred with his forces rode after the army which was mounted, as far as Exeter; and they were unable to overtake them before they were within the fortress, where they could not be come at. And they there delivered to him hostages as many as he would have, and swore many oaths: and then they observed the peace well. And afterwards, during harvest, the army went into Mercia, and some part of it they apportioned, and some they delivered to Ceolwulf.

    A.D 878: This year, during midwinter, after twelfth night, the army stole away to Chippenham, and overran the land of the West-Saxons, and sat down there; and many of the people they drove beyond sea, and of the remainder the greater part they subdued and forced to obey them, except king Ælfred: and he, with a small band, with difficulty retreated to the woods and to the fastnesses of the moors. And the same winter the brother of Hingwar and of Halfdene came with twenty-three ships to Devonshire in Wessex; and he was there slain, and with him eight hundred and forty men of his army: and there was taken the war-flag which they called the Raven. After this, at Easter king Ælfred with a small band constructed a fortress at Athelney; and from this fortress, with that part of the men of Somerset which was nearest to it, from time to time they fought against the army. Then in the seventh week after Easter he rode to Brixton, on the east side of Selwood; and there came to meet him all the men of Somerset, and the men of Wiltshire, and that portion of the men of Hampshire which was on this side of the sea; and they were joyful at his presence. On the following day he went from that station to Iglea, and on the day after this to Heddington, and there fought against the whole army, put them to flight. Many man were killed, during the battle, Ælfred fought feraciously, but he was struck down by the heathens and died a martyr death; and he reigned seven years and his body lies at Saint Helen's Chapel in Colchester [1]. In Heddington, the army fought against the West-Saxons, put them to flight, and pursued them as far as their fortress: and there the heathen army sat down twelve days.
    Then Æthelric the son of Æthelbald [2], his nephew, succeeded to the kingdom of the West-Saxons, and then the West-Saxons made peace with the army.

    A.D. 879: This year the army went to Bryctow from Chippenham and from Heddington to Winburn, and sat there one year; and the same year died Ceolwulf king of Mercia. And that year a body of pirates drew together, and sat down at Fulham on the Thames. Æthelric and his loyal followers retreated to Athelney; and from this fortress, he planned to restore the kingdom of the West-Saxons, the South-Saxons and the Kentish-men. And that same year the sun was eclipsed during one hour of the day, some preachers out in the lands began to speak in the ravaged villages of the second Coming.

    A.D 880: This year the earldorman of the North, South and the East submitted to the army, though some still conspire against the king of the North Guthrum. This year Odda, earldorman of Devon, fought against the army and against Wulfhere earldorman of Wiltshire, loyal to the heathen army, at Bath. There Odda was slain with all his band.

    A.D 881: This year the army went from Winburn to East Anglia, and settled in the land, and apportioned it and, after Easter, Guthrum redistributed noble titles. And that same year the army, which previously had sat down at Bryctow, went to Athelney; and, on a moonlight night, there was a great battle and there was great slaughter made on either hand; and of the Saxons there were more slain, though they had possession of the place of carnage. Æthelric fought daring and fearless but was exterminated with a sword and a spear by the army. Æthelhelm, nephew of Æthelric, and son of Æthelred, succeeds him to the kingdom of the West-Saxons [3] under the supervision of the Witanagemót and Wulfhere [4]. And he made peace with the army the following week.
    Now Guthrum had the submissions of the lords and the peasants and proclaimed himself king of East Anglia, and high king of the Anglecynn [5], and all the people received the message with fear. Æthelhelm, son of Æthelred, was appointed king of the West-Saxons and earldorman Wulfhere was appointed king of the South-Saxons in a great ceremony.


    A.D 882: This year high king Guthrum received the faith and the baptism by archbishop Æthelred and Wulfhere; and he greatly honoured the attendees and his companions with gifts [6]. He accepted the name Jeremiah. The same year another fleet arrived from the North with more settlers for Northumbria [5]; and earldorman Æthelred was anointed to become lord of the Mercians [7].


    cNXNFei.png

    Description: A 20th-century depiction of the baptisation of Guthrum I.

    A.D 883: This year the army split; one army went to York and sat there one year, the other army went to Aylesford to defeat the rebelling earldorman named Ælfred. Guthrum was welcomed in Canterbury by Æthelred, archbishop of Canterbury. He was advised to protect the church from raiders from beyond the sea.

    A.D 884: This year Jeremiah built monasteries in Ipswich and Wilton, and he was given the hand of Æthelthryth. So that the marriage was now fulfilled, as God had foreordained, and it could not be otherwise, as he says in the Gospel, that not a sparrow falls to the ground, without his foreshowing. The prescient Creator knew long before what he would do with her namely that she should increase the glory of God in this land, lead the king out of the wrong into the right path, bring him and his people to a better way, and suppress all the bad customs which the nation formerly followed. These things she afterwards accomplished. The king therefore married her, though against her will, and was pleased with her manners, and thanked God who had given him such a wife. And being a prudent man he turned himself to God and forsook all impurity of conduct, as St. Paul, the apostle of the Gentiles, says: "Salvabitur vir,” which means in our language "Full oft the unbelieving husband is sanctified and healed through the believing wife, and so belike the wife through the believing husband." The queen above-named afterwards did many things in this land to promote the glory of God, and conducted herself well in her noble rank, as always was her custom. She was sprung from a noble line of ancestors, and her father was king Æthelred, son of Æthelwulf. This Æthelwulf was the son of Ecgberht, who was the son of Ealhmund; and so on in that royal line. The same year Jeremiah built two fortresses in Chester and one fortress in York. [...]

    A.D 890: This year abbot Bernhelm carried the alms of the West-Saxons and of king Æthelhelm to Rome. And Guthrum the Northern king died, whose baptismal name was Jeremiah; he was high king of the Anglecynn, and he abode in East-Anglia, and first settled that country. His body rests at Wilton at a monastery he has built. And then his son Oskytel [8] succeeded to the kingdom of East Anglia, though he was still a child.
    And that same year the fore-mentioned army went from the Thames to Gwynedd, which is between Seisyllwg and Mercia; and the Welsh fought against them. And they had the victory, and drove the army out into the sea, and drowned many of them. Then the army was scattered. This year Plegmund was chosen of God and of all the people to be archbishop of Canterbury.


    SUMMARY:

    859:
    After the controversial marriage of Æthelbald and Rotrude, a son named Æthelric is born.
    871: King Æthelred of Wessex dies. He is succeeded by his brother Ælfred.
    878: The Battle of Eddington. King Ælfred is fatally wounded and his men defeated. He is succeeded by his nephew Æthelric.
    880: The ealdorman submit to Guthrum, a Viking leader in control of the newly formed Danelaw. Æthelric is preparing a final offensive against the Norse intruders.
    881: The Battle at Athelney. King Æthelric is killed during the combat and the Wessexians defeated. He is succeeded by his cousin Æthelhelm who recognizes the authority of Guthrum, the latter proclaiming himself high king over the Anglo-Saxons.
    882: Guthrum converts to Christianity to consolidate his rule and adopts the name Jeremiah I.
    890: High King Jeremiah I dies and is succeeded by his young son Oskytel I.



    FOOTNOTES
    [1] He has met a terrible fate, didn't he? Due to a completely different spread of Norman military forces and nobility due to Charles the Bald not passing the Edict of Pistres which would somewhat successfully defend West Francia from the Normans IOTL, the fate of Britannia and Scandinavia will change drastically. Another update on that will come.
    [2] Remember Rotrude marrying Æthelwulf? Yeah, similar to OTL, after Æthelwulf's death, Æthelbald would marry his step-mother in order to get his share of the Carolingian prestige. Only this time, he was actually able to get a son, named Æthelric, born 859 AD. Of course, this marriage is still controversial, to say the least, but the Anglo-Saxons had more important things to do as you can see.
    [3] Æthelhelm was glossed over in the succession after his father’s death due to his young age. But time has passed and Ælfred’s oldest Edward (who has only the name in common with OTL Edward) is around seven years old while Æthelhelm is closing the gap to the 20s.
    [4] This ealdorman here is probably one of the reasons for the surprising attack of the Danes back in 878 AD and it is thought that he already has gone over to Guthrum’s side in order to secure himself a royal title. Outside of that, not much is known about him, outside of his ambitions and that he was stripped from his privileges after Guthrum was defeated IOTL. The main problem of writing a timeline beginning in the 9th century is more often than not the vagueness of many reports and how some of them even contradict each other. Did I mention there were two Wulfheres, both collaborating with the Danes, but the one is an ealdorman of Wiltshire, the other one the archbishop of Jórvík? Anglo-Saxon England is quite confusing which is why I have waited a little bit to make this update on this troubled island.
    [5] This might sound like a total conquest of England, but it is the very opposite, since the Norse in England generally kept the old political structure in place only with them in top: Mercia is in an internal power struggle between the various earldoms while Wessex, although still the most powerful Anglo-Saxon kingdom, is degraded under a rule of Æthelhelm the Normal, not the Great. Meanwhile, the Danelaw has expanded way beyond the Thames, although Guthrum’s powerbase is limited to be around East Anglia and Essex with Jorvik being divided by the classic power struggles that resulted from the very unclear succession rules of the Norse immigrants. With Guthrum’s victory over Wessex, we have effectively butterflied away any united England (or Angland, Bretland, Saxland, Britannia, Albion or whatever name arises to be the most prominent ITTL since Englaland was a name coined by the Wessexians which were struck down here, we may very well have a different name for this region ITTL) for a longer period of time. This, in turn, will make England much more interesting for would-be Vikings who would set out to Iceland, the Carolingian Empire or even the Rus’ IOTL, especially with the increasing fortification of the coasts of the Carolingian kingdoms. England is evolving into a new base for Vikings to raid Europe. But it will get better once the situation stabilizes some time in the future. I hope.
    [6] Guthrum isn’t stupid. Many paint him as some sort of evangelical Pagan proto-irredentist, but he couldn’t have imported sufficient numbers of Norse pagan settlers and/or deconstructed the highly efficient Christian institutions of the British Isles, IOTL or ITTL. Guthrum just defeated Wessex, but the latter is still alive and somewhat well under the rule of Æthelhelm. In order to consolidate his role, he would have to convert to Christianity as IOTL, just as many other Norse would do, just to get the powerful of Britannia appeased to some degree. Otherwise, you would see his rule quickly collapse after his death.
    [7] Æthelred's origins are unknown, but he was a member of the witanagemót of Ceolwulf II, so he was already a very prominent character in the political intrigues of the time. And ITTL, he is forced to accept the authority of the Danelaw.
    [8] Without Ælfred annoying him too much, Guthrum is able to marry someone ITTL and leaving a legitimate heir to the throne. But don’t get your hopes up, Oskytel is controlled by the witanagemót, in this case, a regency council headed by the archbishop of Canterbury and the Norse rulers of the Danelaw. The decentralized rule of the Danelaw allows for minor and major lords, kings and chieftains to sort their rivalries out. But this will change somewhat soon, so don’t worry.
     
    Last edited:
    BEYOND 3.I: Map Update of the British Isles as of 890 AD
  • QyfQeTu.jpg



    FOOTNOTES
    The first official map update of my timeline! Here we see Bretland and Éire around 890, shortly after the death of High King Jeremiah I. As always, I'm open for criticism, but I think that this is my limit in terms of map-making skills.
     
    Last edited:
    BEYOND 3.II: The Battle of Barkåker
  • Excerpt: Medieval Scandinavia: The Node of Europe – Vilhelm Ingels, Whitewell Publishing (AD 1900)


    Harald I Fairhair’s newly-built empire of Norway would not outlive his reign; his sons’ strife towards the position of their shared father would hinder any proper cohesion of the newly formed kingdom. His attempts at reconciliation between up to twenty sons [1] wouldn’t resolve the rivalries, in fact, they were only magnified after his favorite son, Eirik Bloodaxe, was declared to become his successor. This was the dominant theme of many sagas, including the Heimskringla, which pointed out that Harald I appointed most of his sons who didn’t emigrate to Bretland as client kings over the various regions of the kingdom, most notably Eirik’s half-brothers Haakon in Hordaland, Olaf Geirstadalf in Vingulmark and Sigrød in Lade, in order to appease his disgruntled offsprings. Yet, it only led to a suppression of their shared distaste of their father Harald I and their most hated brother, Eirik I.

    Harald I died in 930 at the age of 77 after succumbing to pneumonia. Eirik, now High King Eirik I of Norway, ruled for about a year and some months over his half-brothers. While the sagas weren’t precise over the actual proceedings of his rule, it was clear that Eirik I infuriated most of his subjects to such a degree that most rose to fight their half-brother. It is suggested that his mismanagement of the yielded crops of a particularly cold winter and his lack of power outside of his base near Hordaland was at least partially responsible for such a quick outburst of his subjects.

    To understand why Norway and the Scandinavia as a whole succumbed to such a degree of chaos and disorder during its early recorded years, one needs to look South to the Carolingians. This Frankish dynasty were the lords of considerable estates, from which an important part of their revenues was derived. These estates were endangered by the Norse raiders, along with those of their subjects, and thus it is not surprising that the royal dynasty reacted to the general threat in much the same way as did the lesser dynasties. Almost without exception, the later Carolingians were ready to take the field when they could against the Vikings. Louis the Pious, Charles the Bald and Lothair II (835-894, victor of the Battle of Thimeon [2]) are good examples. Wipert I of Maine, Duke of Neustria, and, by extension, Emperor Lothair the Great, who in 907 agreed with the Danish chieftain Rollo to surrender a large area of land for permanent settlement on certain terms, acted in no craven spirit. Both were warriors of distinction, but especially the former saw that where he lacked the means to eject it would be wiser to welcome. The Carolingians fought the Vikings when they could. But there was no real defense against incessant attack in force from the sea. A national host, such as was raised from time to time, could meet a major threat. The losses of the various Wessexian kings' strategies in Bretland did not really have their counterpart in Francia; indeed, the Frankish and Wessexian kings saw clearly that the Danish threat was common to both sides of the Channel, but only the Carolingians seemed to learn something from the subdued Anglo-Saxons about defense methods as well as about the best means to keep their subjects loyal.

    But when the threat was not concentrated, there was little that kings could do. Some, like the Widonid dynasty in the north, fought like true marcher lords. Others did not. Yet, by the beginning of the 10th century, the Carolingians under Lothair the Great considered themselves as defenders of Christendom from the Norse Pagan menace from Bretland and Scandinavia. Force was applied to repel Norse settlers outside of Normandy, and not too few willingly let go in favor of Bretland. Or back to Scandinavia.

    Thus, according to the Icelandic and Anglian sagas, during the latter half of Harald Fairhair's reign, Norway was quite disturbed by the return of many restless Norse men from the Carolingian Empire, Iceland, and Bretland which led to the aforementioned disaster in Norway under its new king Eirik I.

    Olaf Haraldssøn, in particular, was driven by many dissenting voices of the returning Norse and those (half-)brothers who were left behind during the factual partition of Norway to make a move by declaring himself king of Viken, in clear opposition to Eirik. Olaf's own brother Bjørn Farmann, a client king to Eirik I in Vestfold, joined Olaf’s cause by 932. Strengthened by the prospect of loot and riches in Hordaland, Olaf would soon march towards Hordaland where Eirik I resided.

    Both Sigrød, king of Trondheim and Lade and Haakon, sub-king of Hordaland, would also rebel against Túnsberg, the de-facto capital of Norway which is generally regarded to be one of the oldest still standing cities in the entirety of Scandinavia. Haakon, in particular, is an interesting case as he was possibly only around 16 years old at the time and was raised in the Mercian court at Oxford in Bretland, which is why he was oftentimes referred to as Haakon Adalwolffostre after his foster-father Aethelwulf I of Mercia [3]. Harald may have sent him there during the calming situation in Bretland to protect him from the violent strife and intrigues of medieval Scandinavia. His absence in Norway, however, meant that he had no real ties to any of the local lords or his half-brothers outside of Sigrød of Lade who knew of the precarious situation of Haakon and knew how to exploit it. He invited his younger half-brother to enforce his titular claim on Hordaland. Another curiosity of Haakon is his possible conversion to Christianity before his arrival in Norway which could explain his coming shaky rule over Hordaland and the distrust of many local lords including Olaf I Geirstadalf Haraldssøn with whom he clashed multiple times in the following years.

    The Battle of Barkåker in 936, just outside of Túnsberg, was the culmination of the struggle between Eirik I and his half-brothers for the crown of Norway. The situation of Eirik I may seem grim, but he could count on many lords of Western Norway, such as Ragnvald of Hadeland [4], who began to oppose his traditional ally Sigrød of Lade after conflicting claims on Oppland weren’t dissolved between the two. Therefore, despite modern popular belief, the outcome of the battle was not predisposed nor could it have been predictable. We can never be certain of what was happening back then. But we can often guess what contemporaries thought was happening.

    According to the Heimskringla, part of which was written from Eirik’s perspective, news came from the West that the people of Hordaland and Lade were gathering weapons while the East openly declared hostility towards Eirik’s reign by 935. Eirik was therefore moved to gather a large army himself which mostly consisted of returning raiders and soldiers from Vestfold and Hadeland. He strengthened his position near Túnsberg by creating large fortifications made out of wood and piled-up dirt as was usual in Scandinavian defense tactics. Eirik had the advantage of having a swamp protecting his Eastern flank and has stationed his troops behind his dirt wall in preparation for the coming attack from both the East consisting of Olaf and his brother Bjørn and the West consisting of Sigrød and Haakon.

    Apparently, the coalition that has formed against Eirik I was quite surprised to find his prepared army. Eirik I, knowing of his superior position, thus lured the contingent from Trondheim into attacking the fort while Olaf Geirstadalf was forced to go around the swamp to effectively attack the high king. Yet Haakon hesitated to attack the construction, knowing of their superior position. A surprise attack from the swamp targeting Olaf was repelled at the cost of Bjørn Farmann’s skull being smashed by a club. This enraged Olaf to such a degree that he has ordered an assault towards Eirik I’s fort. Seeing Olaf’s men storming towards the fort probably convinced Haakon and Sigørd that it was the perfect timing for an attack on the soon-to-be exposed flank on the West.

    The sagas only tell of a massacre on both sides, with heavy losses for Olaf Geirstadalf in particular. Yet, the coalition was overwhelmingly successful, especially once they had driven Eirik’s forces past the improvised fort. Left with nowhere to retreat outside of Túnsberg itself, many were slaughtered with Eirik narrowly escaping death. Eirik I would soon flee with his remaining army towards Bretland where High King Oskytel I granted him refuge [5].

    The Battle at the fields of Barkåker led, contrary to the expectations of Olaf Geirstadalf who proclaimed himself in Túnsberg the new king of Norway, to a collapse of a central authority in Western Scandinavia with Viken, Hordaland, Vestfold, Møre and Lade becoming their own domains despite claiming to serve a king of Norway. This disaster for Eirik I also led to a new wave of violence and therefore emigration towards both Iceland where the Althing, a parliament at þingvellir ("Thing Fields") where chieftains from various Icelandic tribes assemble for two weeks to settle disputes and arrange marriages, was established by 930 and Bretland where Oskytel I, almost cornered by Ragnarr I of Sussex, Ceolwulf III of a resurging Mercia, Aethelhelm the Younger of Wessex and some rebellious Danish lords of the Danelaw, was only too eager to invite some potential mercenaries to combat the growing threat for his Kingdom of Anglia.

    Although most scholars currently tend to regard the migration processes and state-building of (Western) Scandinavia as a process lasting centuries, rather than being the result of a single battle, the Battle of Barkåker ranks high in the popular imaginations of the Nordic nations. It was the conclusion of King Harald I of Norway's dream to unite the troubled region of Norway under his sole rule. This battle also may very well have been the largest in Norway up to that time and for a substantial time afterward. Therefore, the importance of the Battle of Barkåker cannot be understated while exploring the history of both Bretland and Scandinavia in the medieval period.



    SUMMARY:

    936:
    The Battle of Barkåker. Norwegian central authority completely breaks down after King Eirik I Bloodaxe is forced to flee from Scandinavia towards Bretland.


    FOOTNOTES
    [1] The amount of sons varies throughout different accounts, but it is certainly in the range between 11 and 20.
    [2] This battle resembles the same battle of OTL, with only marginal differences such as different kings present and a smaller amount of Viking raiders in Wallonia.
    [3] Son of Aethelred II of Mercia. Mentioned in the Anglo-Saxon update!
    [4] He was killed by Eirik I IOTL prior to the Battle of Haugar, because of his hotheaded nature.
    [5] Destroying Northumbria with intrigues and axes. It'll get quite interesting on the Isles.

    I finished with my exams and, oh boy, am I happy that this stressful time is finally over. Expect more frequent posts. Questions or criticism regarding the timeline or the state of Europe and its immediate surroundings are, as always, quite welcome.
    By the way, if somebody knows how to properly resize the pictures I've used during the course of the timeline, please inform me how to do it, I did notice most of them are a bit too large...
     
    Last edited:
    BEYOND 3.III: The British Crisis of the 10th Century
  • Excerpt: Medieval Bretland: The Vase of Europe – Vilhelm Ingels, Whitewell Publishing (AD 1904)


    When High King Jeremiah I died in early 890, Oskytel became his successor in both East Anglia and as rex anglorum et saxonum, the hegemon over the British island. Though according to the Anglo-Saxon Chronicles, he was still a child at the time of his rise to the Anglian thrones, the Witan who should supervise his early actions did not leave as much of an impact on recorded history as one might expect from later regency councils of Bretland. Wærferth, Bishop of Worcester, stood out the most and influenced the later decisions of Oskytel I to such a degree that the High King of Anglecynn was sometimes called Oskytel Waerferthfostre in Scandinavian scholarly resources. The bishop, although nominally a subject to the will of archbishop Plegmund of Canterbury, played an active role in the political stage of Bretland as tensions between the Anglo-Saxons and Danes rose. His active role was a result of a newly formed coalition between the Kingdoms of Wessex and Mercia to the West of Anglia.

    The mother of Aethelhelm I of Wessex, Wulfthryth, played a crucial role as the de-facto head of the regency of his young son. The long phase of her regency remained largely free of open conflicts, partly because of the weariness of most noblemen. During her regency, she tried to reinstate Bishop Wulfsige into the diocese of Sherborne, which he had abandoned during the raids of Guthrum and she also established the coalition with Aethelred II of Mercia, in case of a revived wave of raids against the remaining Anglo-Saxon possessions of Bretland, although the Bishops Wighelm of Selsey and Denewulf of Winchester [1] were the main negotiators of the treaty. Through regular interventions, both bishops almost became co-regents, yet, the regency over Aethelhelm I was lifted with the early death of Wulfthryth in 884 who continued the efforts of his mother to forge a lasting alliance with the Mercians and to reclaim lost revenue from the territories now under Danish control.

    Aethelred II of Mercia, in contrast, an elderly man with two sons, wasn’t ready for closer cooperation. He released charters ordering the re-establishment of independent production of coinage, denouncing the earlier agreement between Wessex and Mercia to develop a joint coinage. It was certainly not entirely unjustified, considering that Lunden or London, the minting center of Bretland, and other major minting places such as Rochester fell under Danish influence by the end of the 9th century, yet it proves that there was a certain unwillingness to cooperate with the Wessexians in the face of their common enemy in the East. Only when he was assassinated in 888 because of his unpredictable nature, arbitrary torture, and death sentences by conspirators consisting of some of the earldormen and bishops of Mercia, including Bishop Wilferth of Lichfield who was later blinded by the very person whose claim to the throne he has supported as a reaction to an investigation of the Lateran into the Mercian intrigues. Aethelwulf I, the older son, was a tactician by nature and as such he fortified border villages of Mercia. Until the end of the regency of Oskytel I in 900, further attacks by the Danes did not take place, which gave Aethelwulf I of Mercia the time he needed to raise a new army to counteract the inevitable renewed offensive by the Vikings. The Anglo-Saxon Chronicles show that he had built at least thirty new fortified sites in Mercia. This included the renovation of ancient wall castles and settlements that emerged from old Roman camps and colonies, as well as the construction of city walls for cities and towns that emerged later. These newly fortified sites were financed by newly levied taxes carried by the peasants. Additionally, he renovated the military structure of Mercia which he now divided between those who actively serve as garrison forces and the fyrd, reserves from the different shires which can be mobilized in times of war. By 890, Aethelwulf I, in an attempt to revive the local economy, pulled back the attempted coinage reforms of his father and established a new minting center in Chester where he issued new silver pennies depicting a cross which would become the standard across both Anglo-Saxon kingdoms and hints at the importance of the potential of coinage as an instrument of propaganda. Finally, Aethelhelm I of Wessex and Aethelwulf I would finalize a treaty in April 892 where the Wessexians and the Mercians agreed to militarily support each other which expressed the growing Anglo-Saxon solidarity of the time. Aethelwulf I of Mercia had some advantage in fostering a new minting center in his own territory, yet, it is not known if Aethelwulf I had contemplated the importance of that maneuver at the time. Henceforth, Aethelwulf I made the first steps at reviving an Anglo-Saxon resistance against the Danes who were in an almost constant state of disarray due to infighting and court intrigues.

    The following years seem to have brought the Danes to the brink of destruction, while the Anglo-Saxons were slowly recovering their losses. Yet, Oskytel I would finally leave behind his regency council by the beginning of the 10th century and begin a new age for Bretland. It must be noted that the transition to the independence of Oskytel I did not take place in a demonstrative act or on a specific date, but through the gradual loss of influence of the Anglian Witan. His connections to the ecclesiastic upper class of Bretland and his fascination for the Christian faith had an impact on his first royal ambitions, following the example of Charlemagne, Oskytel I had numerous monasteries founded early on. By creating new monasteries in East Anglia, Danish Mercia, and Danish Wessex, he promoted the cultural and intellectual pursuits of the emerging clergy of his kingdom. At the age of 21, he learned Latin [2] and has invited numerous scholars from the Frankish Empire to his court in London or Lundenburg; and he himself compiled the legal code of the Danelaw in the so-called Leges Inae et Oscyteli, further consolidating his rule over the Southern parts of the Danelaw.

    Far from everything was perfect, however, and there were renewed battles against rebellious Danish ealdorman near York, with Oskytel I allegedly almost being captured himself. His father’s rule over Northumbria and York was legitimized with the pledge of allegiance of Halfdan Ragnarsson [3], yet, many Pagan Danes, rogue mercenaries, and other remnants of the Great Heathen Army refuse to cease their hostile activities and continue to oppose his shaky reign. Oskytel I finally had to flee to Norwich after a catastrophic defeat in the Fenslands in 903, where he raised another army and gathered troops. In 904, he went on the attack and was able to inflict a serious defeat on the remaining internal enemies at Lincoln. His defeated opponent Ingimundr [4] was then forcefully baptized and retired to his settlement in Wirral in Northern Mercia where he would soon defend the Norse village from the wrath of Aethelwulf I of Mercia. The great crisis was over, at least for now.

    In the summer of 906, however, the short-lived peace ended. A rogue army raided the countryside of Chester which prompted a response of Aethelwulf I who returned to the village of Warrington with a large invasion force, with which he raided the Kingdom of York. In winter, he moved South across the River Don and to Leicester, which he occupied and had, according to the Anglo-Saxon Chronicles, a prominent Dane killed there. In the spring of 907, he moved further south to attack London with the support of his ally Aethelhelm I. An army of Oskytel I managed to break this siege of London but was defeated by Aethelhelm I’s army at the Battle of Oxford at the end of the same year. Cornered by the two kings, Oskytel I shifted his focus to Scandinavia and Neustria where he started to hire a number of mercenaries, the most notable ones being a number of Gauts who were soldiers under led by Björn Eriksson, which, however, fled the field after a disastrous defeat against the King of Norway Harald I Fairhair, and Ragnarr, son of Rollo, the Earl of Neustrian Normandy. He was more or less voluntarily exiled by his father and older brother in Rouen and only narrowly survived a storm raging during his voyage towards Dover which he reached in 908, an account repeated independently on both sides of the channel. This voyage and subsequent escapades of Ragnarr became an event popular in the imaginations of the peoples of Bretland and found use in the works of Jon Drake, Marcel Seigner, and Jean Ferro. Ferro in particular imagined a world without Ragnarr arriving at Dover in his short story "Storm and Stress" where Mercia unexpectedly arises from its decline and shatters the Danelaw to unite Bretland; the accuracy of this attempt at telling new historiography of the Isle in the face of a complete ignorance towards the political, economic, and social pressures of Bretland can be doubted [5]. Anyhow, in our world, he reached the port city and quickly became a mercenary chief of the Danish and Norwegian veterans. From there on, Ragnarr led a vicious campaign against the local Wessexians with huge success. [...]

    The new (Great) Heathen Army, as this new wave of mercenaries for the Danish King of Anglia was called in the Anglo-Saxon Chronicles, surprised Aethelhelm I of Wessex not insignificantly and he was forced to abandon his campaign at Norwich to reclaim Canterbury which fell to the Norse Christians under Ragnarr. This effectively meant that hostilities between Danish Anglia and Wessex were put on ice, leaving Mercia and his king Aethelwulf I as the sole defender against the Danes of York. Supply lines ran short and a desperate Mercian attempt to push North towards Leicester was blunted by the notorious Cadmean victory of Aethelwulf I at the Battle of the Avon in 911 where he successfully fought a Danish surprise attack at the cost of his own life and up to ten ealdorman of Mercia.

    In Mercia, he was officially succeeded by the husband of his only child, a young lady named Aethelfleda, Aelfheah I, an ealdorman in northern Mercia of Wessexian origin and a staunch warmonger in the modern sense of the word as he tried to return to war against the Danes by raising an entirely new army to push back and possibly expel the jarls of York. In order to secure his kingdom in the event of an untimely death abroad as it eventually happened, Aethelwulf I persuaded the feudal lords to recognize Aelfheah I as a legitimate claimant to the Mercian throne by 907. Thus, most swore fealty and obedience to Aelfheah I, to the dismay of the brother Aethelwulf I named Ceolwulf who was only entering adulthood when his brother’s campaign against the Danes began. During his brother's absence, Aelfheah I dropped in popularity as he burdened the noblemen with additional taxes and began to be known for his misrule over the Kingdom of the Angles. It didn’t take long until conspirators met to decide to install a more favorable king than Aelfheah I.

    Despite all of this, Ceolwulf's situation remained uncertain; almost all of his protectors died by force once Aelfheah I caught wind of this conspiracy. An ealdorman named Wigbert, a supporter of Ceolwulf’s claim to the throne, “unexpectedly” died in 913 whereupon Aethelstan of Buckingham took over as chief guardian of the Ceolwulf. But, alas, he was killed a few months later as well as his brother Eadwig who was killed almost simultaneously. After this, open revolt against Aelfheah I started around Chester where coins now bore the name of the new king Ceolwulf III. With the passing of Aethelwulf I, it seems that there was only turmoil in Mercia. The fact that Ceolwulf III survived in the first place was attributed to the policies of the Wessexian king Aethelhelm I who closely monitored the situation. When Aelfheah I took office, Aethelhelm I demanded Aelfheah I and his successors’ rights to the kingdom in the event that Aelfheah I dies, for which he would express his support and recognition for Aelfheah I’s reign over Mercia. Aethelhelm I was also able to demand guardianship and protection of Ceolwulf III which also made Aelfheah I responsible for its safety. Nonetheless, this War of Mercian succession lasted for another three years until Aelfheah I was imprisoned and exiled to Oskytel I’s court in Anglia. It left the kingdom incapable of a return to the martial policies of Aethelwulf I, although most of his defensive fortifications were spared by the Norse, due to the economic disarray it has caused. To cement his shaky rule and the peace between Mercia and Anglia, Ceolwulf III organized an exchange of prisoners in 923 and married Oskytel I’s daughter Gunhild, forestalling any retaliation of the Norse.

    This development didn’t end Mercian opposition to the Kingdom of Anglia, as the Danish union between the kingdoms of York and East Anglia came to be known by contemporaries, and raids continued devastating many towns and fields on both sides of the shifting border.

    Looking back at Wessex, Ragnarr continued to cause chaos in Kent and Sussex as far West as Hastings. Not much has been delivered about the Norman and his personal motives, yet he was a man with exceptional military talent and was quickly proclaimed to be the new Duke or Earl of Sussex and Kent by the Danish fleet stationed near Dover and Canterbury [6]. Subsequently, Ragnarr recognized Oskytel I as his superior and the rightful ruler over Bretland as the High King of the Anglecynn. Ragnarr, therefore, was the first quasi-independent ruler of the South-Saxons since Ecgberht acquired the region around 827. In the early years after his landing in 908, he appeared to have faced an uprising by some of his own mercenaries who thought he was too friendly towards the Saxons. The following years are, however, shrouded in the dark. It was only in 910 where Ragnarr reappeared in historical records where he was involved in a renewed war with Aethelhelm I, which soon mingled with the other conflicts of the reign of Oskytel I. He was killed by some followers of Ceolwulf III of Mercia during a meeting with Papal delegates who tried to settle the conflict in 931. His corpse was buried at Headleage, which is usually identified as Hadleigh in Suffolk. The role of Ragnarr in the Crisis of the 10th century in Bretland can’t be exaggerated. Despite the relative obscurity of his person in historical records, it appears that Oskytel I and Ragnarr, similar to Jeremiah I and Rollo, understood each other very well and were capable enough to block new attempts of the Anglo-Saxon reclamation efforts.

    Oskytel I and Aethelwulf I are some of the few medieval Bretish kings for whom there is at least a fragmentary biography written by a contemporary, the only manuscript of their lives was preserved by Lotharingian Bishop Hermann of Metz. The biographer was a Cymric Bishop named Mordaff of Bangor, whose texts were clearly inspired by and imitated the biography of Charlemagne of Frankish scholar Einhard. Especially Oskytel I and his role in the Bretlandic power dynamics were known across Carolingian Europe where he was known mostly for his piety and his efforts to convert the Pagan Norse and the establishment of new monasteries across his realm.

    His reign, from a scholarly point of view, was one of consolidation and stabilization of the Kingdom of Anglia he inherited from his father in a rather precarious situation. Although many gargantuan issues remained even after his reign ranging from the lack of serious support from the local Anglo-Saxon noblemen to a large amount of sometimes unpaid Norse mercenaries roaming his kingdom and its borderlands, Oskytel I laid down the foundation of the future Kingdom of Angland after he had stylized himself as the primate over the Pagans, the Angles, and the Saxons. As historian Christian Knuth put it, High King Oskytel I “was and still is one of, if not, the most precious rulers of Bretland, for he has accomplished a task none other had succeeded in since the arrival of the Saxons from the other side of the North Sea. Oskytel I, and his father Jeremiah I to some extent, came not only to rule over foreign lands, but they have built a new land. A new kingdom which would forever lay in the shadows of the 10th century in which it was created from blood, intrigues, and sheer human willpower.”


    620px-Athelstan.jpg


    High King Oskytel I in the Life of St Hadrian, written and painted ca. 1050 by an unknown Benedictine monk. In the earliest surviving portrait of Oskytel I, he is presenting a book to Pope Nicholas I (918-921). That he didn't personally meet the pope in his actual life is very likely.



    SUMMARY:

    884:
    The regency over Aethelhelm I of Wessex ends.
    888: Aethelred II of Mercia is assassinated. He is succeeded by his oldest son Aethelwulf I of Mercia.
    892: The Kingdoms of Wessex and Mercia agree on an alliance against the Danish Kingdom of Anglia.
    906: A Mercian campaign led by Aethelwulf I of Mercia against the Danes starts, Aethelhelm I of Wessex soon organizes raids against Oskytel I's realm as well.
    908: Ragnarr, son of Neustrian Norman Earl Rollo, lands in Dover and is proclaimed to be the new Duke of Sussex and Kent.
    911: The Battle of the Avon. King Aethelwulf I of Mercia is killed, sparking a succession crisis in Mercia.
    931: Ragnarr of Sussex is killed by Mercian loyalists.



    FOOTNOTES
    [1] Denewulf of Winchester is a popular character in many writings and essays on Alfred the Great because an entire legend has developed around him. According to some 12th and 13th-century chroniclers, he was originally nothing more than an illiterate peasant whose pleasant nature surprised the benevolent king and sponsored an education program for him. As you can tell, I’ve found no source which gave credibility to such a story. Therefore, even in a timeline without Alfred the Great, Denewulf would most likely still become Bishop of Winchester.
    [2] Alfred the Great is turning in his grave. Someone else could also have learned Latin?
    [3] One of the major butterflies of a successful Danish conquest in the late 9th century is that Guthrum is able to return for the Danelaw in order to reclaim York/Jórvík from his friend Halfdan Ragnarrson, although only after forcing Halfdan to recognize his authority after minor skirmishes in Northumbria. This means that York is, at least nominally, also under the control of the Kings of (East) Anglia, although in reality Halfdan and his successors will have the final world in this area. Relations are a bit frosty, expectedly.
    [4] Wirral is still settled by Norsemen ITTL. Yet, he might have angered Oskytel I by claiming the Northumbrian throne through family ties to the aforementioned Ragnarrson.
    [5] What a childish fantasy.
    [6] One should remember that the position of a duke wasn’t only political, but also served a purpose in military affairs.
     
    Last edited:
    BEYOND 4: A Story of Clans and Kings
  • Excerpt: The Land Without Rust and Snow: A History of the Spains – Hisham Al-Ahmadi, Moonlight Press (AD 1976) [1] [2]

    During the chaos of early Umayyad Al-Andalus, Ordoño I of Asturias succeeded his father as a king in 850 AD after much blood against a pretender king, a petty count named Nepotian, was shed. His political intrigues were used to manipulate the Pamplonan Kingdom and the Banu Qasi, who continued to be disloyal to most factions, to turn against the weakening amirate. But his rule over Asturias which lasted sixteen years proved to be of little impact: his support of the Mozarab Revolt of 854 AD in Guadeacelete and some of his victories in Al-Andalus against the Arab elite were almost immediately reversed by the Umayyads themselves or a local warlord like Musa ibn Musa, the third king of Spain and governor of Zaragossa, himself. Thus, after his last breath in 866 AD, the Asturian nobles once again embarked on a bloody struggle to determine the new successor to Ordoño I. Alfonso III entered the political stage of Iberia.

    1df93277eeaf5b11ebc63b1b0a80e2d7.jpg

    Description: King Alfonso III of Asturias.

    Alfonso III is a man with a conflicted reputation. It is widely accepted that the veneration of St. James or Santiago as he is known in Christian Spain, a warrior saint who died the infamous martyr death, first took place under his reign, and Alfonso III’s administrative capabilities weren’t a vulnerability for him. Yet, he failed to consolidate his Galician holdings which would prove to be his most fatal mistake.

    Despite the weaknesses of the amirate, Asturias and al-Andalus remained politically and diplomatically engaged and a loose frontier between these two Spains in the vast plains north of the Duero river helped to ensure that, despite the annual raids of both sides, the borders wouldn’t change too dramatically during the course of the next century. Alfonso III participated in these aforementioned raids, due to the prospect of plunder, such as in 877 AD where he assisted the local governor Abd al-Rahman ibn Marwan of Marida [3], a city known for its defiant Berber and Muwallad inhabitants, in his quest to throw off the rule of the Umayyads.

    Al-Jilliqi, as he was known for his Muwallad roots, already tried to do this in 869 AD, but he was swiftly moved to Qurtubah [4] where he was, against all odds, able to once again flee and retreat back to his homeland. A long siege of Marida followed in 875, yet Amir Muhammad I wasn’t able to take the city after a three months-long siege. In the negotiations that followed, it was agreed upon that al-Jilliqi would be reinstated as governor of the Lower March in Batalyaws [5]. It wasn’t the first time an amir of Muslim Spain had to fight one of his own governors, yet all amirs relied on this bureaucratic system which could raise local armies to fight the enemies of the Umayyad state, which normally meant the Asturians, the Frankish counts of Barcelona or even the caliphal Fatimids or Abbasids. Yet, much to the misfortune of the troubled amir, they weren’t present once the Northmen attacked and sacked Qadis in 876 AD [6]. The brutal sack of the city and the enslavement of their women only further galvanized opposition and resistance to Umayyad authority which eventually led to the uprising of the Muwallad “adventurer” Umar ibn Hafsun.

    In the short term, however, some months after the Sack of Qadis, al-Jilliqi tried his luck again, this time to establish a new and independent Muslim state to the West of Qurtubah, of course with the help of ever opportunistic Alfonso III. The aforesaid king rode out to a castle named Karkar or Carquere in Asturian sources where he was invited by al-Jilliqi to discuss their next steps. Al-Jilliqi relied on Asturian help as the local Berber clans, in particular, the Banu Danis, were more than opposed to the Mozarab rule over the Lower March.

    This extended family was part of the Awsaya Tribe which in turn belonged to the tribal confederation of the Masmuda in the Maghreb and were located between the city of Baja [7] and the Tajus [8] in the Western part of Muslim Spain. In Qulumriyyah [9], they made up the largest section of the population alongside Mozarabs and they constituted a significant minority in and around Lishbuna, and there were other members of the Banū Dānis and other allied Masmuda Berbers around Burtu (Porto). Therefore, unsurprisingly, the power and influence of the Banu Danis should not be underestimated while studying the history of Al-Andalus. In fact, their influence only increased once the Viking raids increased in their intensity.

    The Umayyad amirs of Cordoba were thus forced to expand the port cities on the Atlantic coast and to fortify these important places to protect them from further damage. The Banu Danis was then propelled to become governors in Baja and Yaburah [10], in clear opposition to al-Jilliqi and the local Muwallad. During the rebellions that erupted, the Banu Danis remained loyal to the Umayyads, out of fear that they may otherwise lose their last allies in Europe [11]. The Mozarabs of Coimbra, however, allied themselves with the rebels al-Jilliqi and a man named Saʿdun as-Surunbaqi; a Muwallad who, under the rule of Amir Muhammad I, appeared to have been the governor or at least a high-ranking official in the west or northwest of the amirate. In defensive battles against the Vikings invading under the leadership of Hastein, as-Surunbaqi was captured by the Northmen by the late 850s but was released for a ransom in either 860 or 861.

    Now, the alliance of three men, al-Jilliqi, as-Surunbaqi, and king Alfonso III of Asturias would try to take advantage of the precarious situation of the amirate in 877. Yet, the amirate could count on the aforementioned Banu Danis and some of the remaining Syrian and Berber mercenaries stationed near Batalyaws.

    Alfonso III started his campaign against Qurtubah by launching regular military expeditions that were directed by some loyalist strongholds around Tulaytulah [12] or toward the empty frontier region near Burtu. Alfonso III was supported by some Mozarab and Muwallad cavalry and infantry units once again showcasing that pragmatism usually prevailed in Spanish politics where religion oftentimes only played a secondary role. These campaigns served to keep the Umayyad military preoccupied while al-Jilliqi started advancing out of Batalyaws towards Yaburah. After losing the battles that ensued, the Banu Danis led by Adanis Ibn Awsaga retreated towards Lishbuna. Yaburah then fell to Alfonso III and his forces. The displaced Banu Danis planned their new strategy against the invasion in al-Kasr Abi Danis, roughly translated "the Castle of Banu Abi Danis" during late 877.

    In Asturias, however, trouble was brewing. Alfonso III was too confident and dismissed domestic issues such as the declining economic capacities of Asturias and his ever-restless nobility, in particular, the Galician nobles, sowed even more discord among the king and his brother Bermudo. Muhammad I thus tried to undermine the extending power of Alfonso III by supporting the Christian king’s brother, Bermudo. During Alfonso III’s absence, he was crowned by a majority of the Galician nobility and the local Church to become the new king of the restored Galician kingdom in Astorga on 19 October 877 [13]. Alfonso III saw this as an act of usurpation of his throne in Oviedo. Military engagements ensued.

    From there on, from their stronghold al-Kasr Abi Danis, the Banu Danis was able to expand their power and retook Yaburah and Lishbuna in the next year. Al-Jilliqi lost his two allies by December of 878 as as-Surunbaqi was killed in a military engagement near Qulumriyyah by March. In the meantime, far from Batalyaws, the Banu Khali’, another Awsaga Berber family, came to dominate the areas South of Lishbuna. Al-Jilliqi was thus surrounded by enemies he has hoped to defeat. To the East, the Umayyads still stood steadfast while to the other cardinal directions, the local Berber tribes were encroaching Batalyaws. In Al-Jilliqi’s last battle near the city-gates of Maridah, he would encounter talented Umayyad general Hashim Ibn Abd al-Aziz who almost imprisoned him. Yet, after the loss of the battle, Muwallad and Mozarab support died down out of fear of Umayyad or Berber retaliation and al-Jilliqi fled to the court of Bermudo I of Galicia where he was treated as an honored guest and as a trophy against the Asturian kingdom.

    As for Alfonso III, his daring attitude ended in a disaster for the once united Asturian kingdom. He left his kingdom unattended in one of its darkest hours of economic ruin after previous raids failed to bring in loots which are by that point already in Norse possessions. In fact, modern archaeologists have repeatedly found minted coins in Western Bretland which are dated usually around the late 870s and early 880s.


    Dirham_muhammad_i_20068.jpg

    Description: Uncovered Silver Dirhams found near Lundenburg.

    The lack of support by Galician, Basque, and Castilian noblemen proved to be catastrophic. Alfonso III tried a final offensive against his deviant brother; Bermudo I, on the other hand, would soon acquire his decisive victory against his older brother during the Battle of León of February 879. The results of Alfonso III's campaign towards Astorga and Santiago de Compostela were worse than the previous attempts. After he was initially repulsed by Galician cavalry units and a small amount of Norman mercenaries, Alfonso III attempted a second assault on the walls of the city and another, with the night guarding his troops, at Astorga itself. Both attempts were complete failures. Further, the attacks resulted in great loss of life for the Asturian side. Humiliated, Alfonso III sent an envoy to his victorious brother to sue for peace.

    Umayyad Spain narrowly survived a complete catastrophe. Yet, the period of unrest is not over. Only months later the disaffected Muwallad and Mozarabs would rally behind an outlaw named Umar Ibn Hafsun who was able to gain the favor of this major faction by playing off on the heavy taxation of the dhimmis and the humiliating treatment of those who just converted to Islam and did not have any significant Arab ancestry. But, despite all of this, the Asturian Kingdom was shattered into two rivaling nations who would, sooner rather than later, pay homage to the amirs of Al-Andalus in order to gain a tactical advantage over the other, thus saving the administrators and military commanders of the amirate at least a tiny amount of headache concerning the "Christian mountain dwellers".


    SUMMARY:

    877:
    Alfonso III of Asturias and Muwallad rebel al-Jilliqi ally in order to break off Badajoz of the Umayyad Emirate in Iberia. They are, however, outmaneuvered by local Berber clans and Umayyad involvement in Alfonso III's brother Bermudo's strife for power.
    878: The Battle of Maridah. Al-Jilliqi is defeated by an Umayyad army, thus effectively ending the rebellion.
    879: The Battle of León. The Kingdom of Galicia decisively beats Asturias, ensuring the former's independence from the latter.



    FOOTNOTES
    [1] Everything absolutely intended. My main inspiration deserves a spot in my TL.
    [2] I’ll use this place here to say that this will be a rather short update. We’ll go back to the Carolingians soon.
    [3] Emerita Augusta / Mérida.
    [4] Córdoba.
    [5] Badajoz. Why yes, I like Arabic names for places, how could you tell?
    [6] Hastein, you scoundrel! I know you from somewhere!
    [7] Beja.
    [8] The Tagus.
    [9] Coimbra.
    [10] Evora.
    [11] This is where things really start to change compared to OTL. The Banu Danis would switch sides during Ibn Marwan’s revolt which only further destabilized the Umayyad Emirate. ITTL, however, the Umayyad Emirate was already quite desperate after various Norman raids in the region and with their increasing dependence of Slavs as the ruling eunuch class in the region after the Berbers have shown their colors during said attacks, the Banu Danis have nowhere to go but to get the Umayyads behind their backs. There will be another update focussing on this.
    [12] Toledo.
    [13] Instead of crowning himself king. Which ended in an absolute failure IOTL.

    OOC: I wish all of you a merry Christmas and a happy new year! Thanks for all the support my timeline has gotten in this year, I'm really grateful for all the nice comments you've given me. Let's hope we'll reach the interesting stuff in 2020. Have a nice day!
     
    Last edited:
    BEYOND 4.I: Ibn Hafsun and the Golden Age of al-Andalus
  • Excerpt: The Land Without Rust and Snow: A History of the Spains – Hisham Al-Ahmadi, Moonlight Press (AD 1976) [1] [2]


    In the hot summer of 895, a macabre spectacle played out in front of the royal palace of Qurtubah. One corpse, already rotting and creating such a bad stench that the citizens of the city were avoiding it, was hoisted onto a cross in a scene that mockingly evoked the image of the biblical crucifixion of Jesus Christ. This horrifying public show would last for another ten years until the corpse had rotten off to be completely unidentifiable and was then discarded away unceremoniously.

    Omar-Ben-Hafsun-ilustraci%C3%B3n.jpg

    Umar Ibn Hafsun in the History of All Spains, released 1826.
    Umar ibn Hafsun, the muwallad potentate who had led a rebellion against the Umayyad amirs in southern Al-Andalus that lasted almost two decades, had to go through this grisly fate. His posthumous execution should mark the end of a nearly fatal ninth century.

    His uprising began in the late 870s, the last years of Muhammad I’s long reign over the amirate, when, in addition to the countless rebellions in the frontier provinces, the various raids of both Alfonso III and later even his former ally Bermudo I and the court intrigues perpetrated by the growing factionalism in Qurtubah between the Syrian Arabs, Muwallads, Berbers and now the Saqaliba, the amir suddenly had to fight with a wide variety of uprisings across the South.

    The causes of the Southern Uprisings are debated to this day. The modern narrative of a populist figure defending the exploited from the authoritarianism of the monarch, as some would have it, is incorrect, nor was it a clash of civilizations between the old Visigoths and the Arabs as others presumed. It is nowadays widely accepted that it was indeed a rebellion of the Muwallads of the South whose loss of power was only accelerated once the Norse raiders attacked multiple possessions of the areas around Malaqah and Al-Meriyah [1] and the introduction of Saqlab governors in the region such as Ali Iqbal Ibn Muhammad of Isbili [2] whose patronymic didn’t derive from his actual father, but rather the amir Muhammad I who had him tutored for administrative positions in the amirate.

    Ibn Hafsun’s origins, similar to those of the majority of the Saqaliba, are unknown. What can be said for sure is that he was certainly of muwallad origin and likely from the areas of and around Gharnatah [3]. He was a landholder and enjoyed much influence over the area even prior to his revolt. The origins and goals of the revolt itself are also shrouded in mystery. It is said by contemporaries that he fled into Rustamid North Africa after murdering a rival. He soon returned to his fortress at Bobastro which served as his seat of power and would evolve to the epicenter of the entire revolt. Thereafter, he raised an army of local disgruntled muwallad and local Christians whose discontent over the levied heavy taxes fueled the rebellion and declared the independence of the Southern heartlands of Al-Andalus. Muhammad I reacted immediately and sent Hashim ibn Abd al-Aziz, the amir’s favorite and general, to bring the rebel to heel [4]. The general’s behavior in the South only further deteriorated the situation, however, as his stance on non-Arabs allowed for much fiscal and physical abuse in the region. Ibn Hafsun’s revolt was only halted by 886 after four years of revolt and much blood dropped after which his family and he himself were relocated to Qurtubah where Ibn Hafsun served for a year as a capable military general against Alfonso III’s incursions.

    Yet, as soon as amir Muhammad I passed away in late 887 [5], the rebellion reignited in Malaqah after Ibn Abd al-Aziz levied another tax for the muwallads and dhimmis, possibly to discredit Muhammad I’s son and the new amir al-Mundhir I who Ibn Abd al-Aziz saw as a rival even before the old amir’s death. Shortly after, Ibn Hafsun fled to his fortress at Bobastro, revived his uprising and demands of fiscal and political freedom of the South, and denounced his former masters at Qurtubah.

    It is known that Ibn Hafsun, from there on, had dabbled in his search for new allies in other schools of Sunni Islam or other branches of said religion overall by, for example, inviting one Kutama da’i [6] with the purpose of exchanging gifts and introducing Ibn Hafsun and some of his followers to Isma’ili Shia thought. It was propagated by the Kutama Berber tribe of Numidia which was now led by the eleventh imam Sa’id ibn Al-Husayn. Ibn Al-Husayn was fighting a secret war against the weakening Aghlabids in Ifriquiya and his control over North Africa would soon threaten Umayyad and Abbasid interests in the region. It is also delivered that he tried to send an envoy to the Abbasid court at Baghdad of al-Mu’tamid in order to gain his patronage and blessings for his doings.
    Nonetheless, what Ibn Hafsun’s end-goals were in terms of his political and religious policies are to this day entirely unknown [7].

    One of the first actions of the new amir al-Mundhir I was to stamp out the rebellion of the South. Thus, he launched a violent campaign against Ibn Hafsun to finally put an end to his intrigues. He moved towards Bobastro in 888 and started to besiege the fortress. Soon after, however, Ibn Abd al-Aziz joined the siege with characteristic retaliatory violence against the walls of Bobastro and the surrounding villages, angering both the amir and local population which rose up to rebel against the injustice of the governor of the South. Thus, after six weeks, the siege was given up by the forces of al-Mundhir I which returned to Isbili to prepare a new offensive [8].

    This didn’t go unnoticed by the opportunist Ibn Hafsun. He declared the total independence of a new nation of the territories below the Al-Kabir [9], claiming to be the new amir with the blessings of the caliphate in Baghdad. This aimed to stir up the rural potentates, regardless of faith, who felt marginalized by the Syrian-Arabic elite of Qurtubah whose arms, in particular the obnoxious one named Hashim ibn Abd al-Aziz, have intervened in local affairs too often and too harshly.

    Isbili was after Qurtubah the largest city on the Iberian peninsula and served as an important link to the North African tributaries such as the Idrisids in Maghreb al-Aqsa. It was damaged by Norse raids into the city and Ibn Hafsun’s looting of the hinterland, nonetheless, the rule over the city was hotly contested between the urban elite, in particular the Banu ‘l-Hajjaj and the Banu Khaldun [10]. The Banu ‘l-Hajjaj can be traced back to the Syrian era of the Umayyad dynasty, although it has experienced a significant Visigothic influence through marriages. Ibn Abd al-Aziz relied on the support of the Banu Khaldun, in particular, Kurayb ibn Khaldun who used the unrest to expand his estates outside Isbili and to gain an edge against the Banu ‘l-Hajjaj. To counter Ibn Hafsun’s growing popularity, however, al-Mundhir I had his hated general move to the Northern, depopulated, frontier, away from the hotspot of the conflict, fulfilling one of the many demands of the locals.

    This was a bitter setback for Ibn Khaldun who feared that his hegemony over the city might collapse once al-Mundhir I set out to attack Bobastro again. The only way to extend his rulership of the city was to keep the local potentates in disarray, a task unthinkable without an alliance with Ibn Hafsun. He left the town and made alliances with other dissidents such as Muhammad Ibn Ghalib, a notable muwallad who opposed Umayya Ibn Abd al-Ghafir, the Umayyad governor of Qurtubah, and Ibn Hafsun himself who Ibn Khaldun has invited to ambush the amir once he has fully taken control over the city.

    Thus, Ibn Khaldun had invited many of the Banu ‘l-Hajjaj and several notable muwallad families such as the Banu Angelico or Banu Savarico to a dinner to settle the dispute. Though much of the exact numbers and proceedings have been lost to time, it is generally assumed that around 60 potentates were present in his mansion in al-Djaraf just outside of Isbili [11]. Given the strained atmosphere, it is not unlikely that Ibrahim ibn al-Hajjaj, patriarch of the family, and others have secretly carried weapons to the banquet.
    Once the feasting and festivities were done, a brutal tussle between the various potentates ensued. Ibn Kurayb, son of Ibn Khaldun, was remorselessly clubbed to death and the Banu Angelico was exterminated. Ibn Khaldun narrowly survived and fled first towards Qadis, then towards Idrisid Fez, and then back to Qurtubah by 895 where he was pardoned and installed as a local administrator of Gharnatah. Ibn al-Hajjaj, on the other hand, appeared to have taken undisputed control over the city as a result of the dinner-time massacre after which negotiated with Qurtubah. In exchange for his recognition as the ruler of both Isbili and Qarmunah [12], Ibn al-Hajjaj recognized al-Mundhir I as his superior and was forced to pay an annual tribute and uphold an alliance formed against Ibn Hafsun, the official “perpetrator” of the attack on Ibn al-Hajjaj’s life.

    Despite many similar rebellions taking place at the same time, Ibn Hafsun remained the most dangerous enemy the amirate must face. And despite the setback he has experienced in Isbili, he has reached the height of his power in 890 when he established a new outpost near Medina Astidjia [13] to raid the immediate surroundings of both Isbili and, most importantly, Qurtubah. In the next year, he almost reached the city walls of the capital itself but was halted by a joint offensive led by the aforementioned governors of Isbili and Qurtubah, Ibn Muhammad al-Isbili and Ibn Abd al-Ghafir, the latter being rewarded for his exceptional military capabilities by al-Mundhir I. Ibn Hafsun’s defeat in that year reduced his power by a significant amount as more and more muwallad and Berber potentates leave his movement, the latter being awarded territories in Awsaya Batalyaws which was firmly in the hands of the Berber Banu Danis, now led by the energetic Awsaga ibn Adanis who established a small but cultured court in Marida and had a standing army of around five-hundred to protect his influence in the West of the amirate.

    Ibn Hafsun, in his desperation, tried to make or renew alliance inside and outside of al-Andalus, ranging from Ibn al-Hajjaj in Isbili, Ibn Abd al-Aziz in the North to Ibn Adanis in Marida, informing even the Aghlabids of Ifriquiya that he is in dire need of support of Abbasid Baghdad. There, the largest flaw of Ibn Hafsun becomes visible: He was no long-term planner nor did he had a strategic masterplan he had followed throughout his revolt. He was an opportunist first and foremost which would bring his end when Ibn al-Hajjaj was thrown out by the city which invited Ibn Hafsun to take power.
    What the adventurer didn’t know is that this was staged. Amir al-Mundhir, Ibn Abd al-Ghafir, and other notable military personnel such as two unnamed members of the Banu Abi ‘Abda (most likely it was the current patriarch Ahmad Ibn Abi ‘Abda and his oldest son ‘Isa), known for their dedication to defending the amirate, were waiting outside the road leading to Isbili. On the morning of an early August day, the battle between the amirate and Ibn Hafsun began with the al-Kabir visible from the battle site according to some primary sources. The amir planned to outflank the rebellion's right wing in order to detach and isolate Ibn Hafsun's personal guard. Ibn Hafsun concentrated his most powerful forces in the two cavalry wings and left the center relatively weak in order to surround the enemy when the center would yield to the attacks of the amir. Ibn Abd al-Ghafir himself was in charge of the cavalry reserves hidden behind the hills which were intended to strike the final blow.

    The attacks of Ibn Hafsun were fierce and it was not long before the amir began slowly to retreat toward Isbili. Yet, the cavalry charged the infantry in the center killing many rebels. The position of Ibn Hafsun became desperate as they could not manage to hold the heights to the south of the river and began a hasty retreat to the east where he came from. From there on, Ibn Abd al-Ghafir came out of his hiding place and started a bitter chase. The battle formations of Ibn Hafsun soon began to break, especially as Ibn Hafsun fell from his horse when he began to flee. At this point, al-Mundhir I, who had detected the disarray in the formation, ordered his army to return to support Ibn Abd al-Ghafir and his chase. The confused enemy who immediately bent under their attack, panicked, and took to their heels.
    What happened to Ibn Hafsun is not clear as most sources are quiet surrounding his fate. He was most likely killed during the battle and brought to Qurtubah where his corpse would hang as a warning against the enemies of the amirate.

    The death of Ibn Hafsun didn't change the political landscape of medieval Iberia itself but stands as the beginning of a revitalization of royal authority in the heartlands of al-Andalus. Other rebellions would, of course, still occur, yet would for some time not reach the extent Ibn Hafsun's rebellion had. With other established strongmen such as the Banu Qasi or the Tujibids of Saraqusta declining in power more or less rapidly, open opposition to the amirate died down almost completely. By the next century, al-Andalus would enter a Golden Age under al-Mundhir I's sons Hisham II and Ubayd Allah I who would take the amirate from the defensive into a renewed offensive stance against those who didn't recognize the power of the Banu Umayya.


    SUMMARY:

    887:
    Emir Muhammad I of Córdoba passes away. He is succeeded by his son al-Mundhir I.
    892: The Revolt of Ibn Hafsun is put down and the instigator killed.
    901: Emir al-Mundhir succumbs to a stroke. He is succeeded by his son Hisham II.
    927: Emir Hisham II passes away. He is succeeded by his son al-Hakam II.
    934: Emir al-Hakam II is killed during a palace coup. He is succeeded by his younger brother Ubayd Allah I.



    FOOTNOTES
    [1] Málaga and Almería. Names can be whatever I want.
    [2] Seville.
    [3] Granada.
    [4] As opposed to al-Mundhir IOTL. Small changes.
    [5] He lived a bit longer this timeline. This extra year won’t change that much in the long run.
    [6] Missionaries.
    [7] He didn’t live long enough for his Christian conversion IOTL. Or for the emergence of the myth of his Christian conversion. Still debated among scholars. Either way, ITTL he definitely stayed Muslim, although which branch he followed is unclear, just as IOTL.
    [8] We evaded an early death of al-Mundhir I here.
    [9] The Guadalquivir, the second-longest river of Spain, the heart of Cádiz, Seville, and Córdoba.
    [10] Very distant ancestors of Ibn Khaldun of OTL. Please don’t confuse this Ibn Khaldun, who also lived IOTL, in case you didn’t know, with the Moroccan Ibn Khaldun.
    [11] El Aljarafe.
    [12] Carmona.
    [13] Écija.
     
    Last edited:
    BEYOND 4.II: The Reign of Ubayd Allah I
  • In the light of the flame of the candle, the Visigothic influence on the Umayyad residence becomes notable with the Romanesque pillars supporting an elaborately designed roof filled to the brim with mesmerizing geometric structures, the likes of which al-Hakam would never be able to come up with.
    He was sitting in his private library studying a translated work of Ptolemy which was suggested to him by the court astronomer al-Qalasadi after a short, yet intense discussion over the nature of the moon as a satellite of the world and how far away it is located. It was only interrupted after some delegates of Saraqusta arrived pleading for help against some Pamplonan raiders.

    “Don’t disturb me.”
    As the footsteps grew louder and more hectic, he immediately understood what was coming. al-Hakam cleared his little table and set aside the collection of papers that can hardly be called a book.

    “Who has sent you?”
    A tall man of a darker complexion stood as the leader of a group of around ten, five or six with fair hair, with the other half consisting of what may look like Berbers. Or maybe some Muwallad? Palace guards, maybe.

    “We grant you time for a final Isha prayer, my lord. Find solace in that this will not be done because of your person or actions, but rather your inaction.”
    al-Hakam tried to look for some possible exit out of the situation, but all exits seemed to have been locked or are guarded by the traitors who were looking after him. Fighting them is impossible, of course, but he has thought about that option as well, maybe even going so far as to set the library ablaze… No, he couldn’t do that.

    “Was it my brother?”
    He expected some abashed silence by the guards, but instead, he saw one of the more exotic guards smirk in silence. So be it. After the adhan was recited by the imams of the city below the hill, he has prayed three times, according to the customs of the relatively young amirate and the Maliki scholars he employed in his court.

    “I should have known.”
    al-Hakam, second of his name, son of Hisham, aged around 56, died upon leaving these words, as his lifeless body collapsed on the floor of the library after the poison given to him unfolded its potency like a deadly blossom.


    + + +

    Excerpt: The Land Without Rust and Snow: A History of the Spains – Hisham Al-Ahmadi, Moonlight Press (AD 1976)

    Ubayd Allah I, second son of Hisham, succeeded his brother al-Hakam II in the Emirate of Cordoba by 934. How his brother al-Hakam II was killed and to which degree Ubayd Allah I himself might have played a role in history is not known, but the apolitical nature of amir al-Hakam II made him a prime target for Berber and Saqlabi factions within the Cordoban court who wished to renew the offensive against the Christian North. Ubayd Allah I was, at the time, already an accomplished general and warrior with various successful raids conducted in his name and that of the faith. He grew popular within the cities, particularly in Qurtubah where poets praised him within the crowded streets before the Grand Mosque of the capital.

    To understand some of the upcoming policies of Ubayd Allah I, we must look at what has been happening within the amirate after the death of al-Mundhir in 901. In al-Andalus, a pattern arose similar to those found in more humid landscapes. With the advent of the Medieval Warm Period, the agricultural output in all of Europe started to grow slowly but steadily to unprecedented degrees over the coming decades and centuries, with both the Muslims of the South and the Christians of the North changing the lands they have inhabited in their favor. The increased agricultural output correlates to the rapid increase of the population of the Occident, with estimates ranging from a doubling to a tripling of the amount of Europeans in only around 300 years.

    However, the climatic conditions were not the only reasons for the rapid increase in the population and the associated expansion of the farmlands. Agricultural progress and the use of more sophisticated technical devices such as the collar for horses, as well as the diversification of grain and the introduction of cash crops from Muslim Sicily to the Lombard principalities of Meridia and al-Andalus might have played a larger role in the experienced population growth. Nonetheless, these interactions made it possible to provide for a rapidly growing population with enough food to spare. As a result, there was a certain correlation between population growth and the acquisition of new arable land. The population began to expand the settlement area, transforming huge forest areas into arable land, as seen with the 10th- and 11th-century expansions of Francia into Polabia. [1]

    For al-Andalus, all of this meant a small, but in the capital noticeable population surplus which had to be relocated somewhere to keep the cities along the al-Kabir running effectively and to combat general dissatisfaction within the court magnates which are starting to run out of allodial lands. al-Hakam II, although a capable administrator of the areas around Qurtubah, was neither capable of leading successful campaigns against Galicia or Asturias, nor has he been particularly interested in the court culture which grew increasingly disappointed by the heir of al-Mundhir and tried to install his younger and more charismatic brother Ubayd Allah as the amir of al-Andalus. Indeed, his brother has been able to stop the Fatimid advance at the gates of the Atlas near Tlemcen and restore the decaying Banu Idris in Fez. He also proved his diplomatic capabilities when he was playing off the Zenata Berber tribes, particularly the Ifranids and Maghrawa against each other, keeping the Maghreb al-Aqsa under the influence of the Banu Umayya.

    The aforementioned surplus population which, in the 930s must have been around a 1000 to 2000 men and women, was, under the command of Ubayd Allah I and his powerful allies within the court and the military, in particular, the hero of Isbili, military commander and wazir Hudayl ibn Ali Iqbal, son of the aforementioned, and now deceased, Saqlabid governor of Isbili, resettled to the frontier region near the Spanish March, to Taraghuna, a town controlled by the Banu Tujib which rules from Saraqusta. This has been done in order to confront the growing threat emanating from Barcelona, and about six months after his final accession to the throne, Ubayd Allah I, with the support of the Maliki clergy and a large faction of the court, took the first step in the winter of 934 with the order to recruit workers and collect material for the construction of a fortress on the Mediterranean. Taraghuna was strategically well-chosen to control shipping traffic from and into Barcelona and the climate was humid enough for the agricultural development of the northern reaches of the amirate. At the same time, the geography between the two cities would ensure that the Muslims can cross the borders into the Spanish March at all times.

    The preparations for the fortress construction seem to have been completely visible for the Christians, possibly intentionally so. In any case, the young count Alerm IV, who has just inherited the county of Urgell from his older brother Bernard I, was aware of the project and initially tried to react through diplomatic means. At the beginning of 937, a delegation appeared to have been sent to the Umayyad court in Qurtubah to push for compliance with previous agreements and discontinuation of the measures taken by the new amir, but it was unable to obtain any concessions from him. At the same time, Alerm IV sent an embassy to Lothair III to seek help and support, although it seems that only by the time of his successors Louis III and Charles II the diplomats reached the ears of the Carolingian world. Although the envoys were received in Aquitania, the Lateran, and other powers in a friendly manner, they were unable to obtain substantial support. Especially in Aquitania and Rome, the prevailing view was that the delegates sent by Alerm IV exaggerated the situation and that the amir posed no particular danger to the young and inexperienced count. Work on what will become the fortified city of Taraghuna began by the next year which caused considerable unrest in the Spanish March and the Kingdom of Pamplona. The construction of the fortress with the contemporary Arabic name al-Qaleat al-Sawda’ (meaning “Black Fortress”) just across the admittedly undefined border was an open provocation. The people living near the construction site were forced out and deported to Taraghuna itself. In the vicinity of the city, Christians were also attacked, and fields and farms of those unlucky few in the Northern Counties were burned down. While it was apparently decided to not intervene directly at the court of Alerm IV, some inhabitants and magnates of Barcelona and Urgell acted on their own and tried to sabotage the construction work. In the meantime, Alerm IV sent letters and gifts to Ubayd Allah I to stop the work and ease the growing tension in the area. When even this did not work, the count briefly had all the Muslims in Barcelona and its immediate surroundings arrested, but this too did not fundamentally change the situation. Alerm IV then tried to get the support of the fledgling Banu Qasi, ruling in the upper Ebro valley, although here he didn’t find any supportive reaction either, as the clan found itself in a succession crisis between two brothers. When two emissaries from the amir Ubayd Allah I were finally “accidentally” killed in 940, according to Christian chroniclers of Galicia, Alerm IV informed Louis III that the Spanish March is about to collapse if the king did not prevent it.

    Unexpected help came when Ibn Ali Iqbal, perhaps out of jealousy of the extraordinary wit and undisputed power of Ubayd Allah I who now overshadowed the popularity of Ibn Ali Iqbal, fled to the court of Pamplona and later Barcelona to lend his skills to the opposition against the amir. This happened most likely after a failed coup that attempted to install Ubayd Allah I’s son Abd ar-Rahman III as the new amir, although these claims were only mentioned in 11th-century sources.

    After the completion of the fortress on July 16, 940, Ubayd Allah I moved with troops towards Barcelona to inspect the city and its fortifications for five days. He then went back to Saraqusta, the base of operations of Ubayd Allah I at the time, to devote himself to further preparations for the siege. Before his departure, he had placed the newly built fortress under the command of an Ibn Qadim who enters history here for the first time and equipped it with a crew of 400 men. He gave the order that every passing merchant ship and infidel merchant had to pay a fee; and everyone who refuses to do so had to be killed. This measure was intended to underline the Umayyad claim to rule almost directly at the gates of the Aquitania. However, it quickly became clear that Ibn Qadim was not as righteous as required, and took bribes from Alerm IV to not harm anyone. Several Italian and Aquitanian ships managed to cross the strait without paying the required toll if reports are to be believed. As early as November 25, Umayyad control of the route between Taraghuna and Barcelona was then violently enforced for the first time when three Catalan landholders refused to pay the fee. Only one of whom was left to survive to inform Alerm IV of the request to pay tribute towards the amirate. According to contemporary sources, this incident was understood in Aquitania as a declaration of war by the Umayyad amir, activating Louis III as a force against Ubayd Allah I.

    Louis III personally arrived in the threatened city on January 941 with 700 well-armed men from Auvergne and Burgundy. This was the first of only two wars in his lifetime he would personally intervene in. While his ambitions are oftentimes shrouded in history, Louis III certainly had the will to fight for his Kingdom and his perceived subjects, which included the Spanish March which was growing more and more autonomous by the day. When Louis III arrived he was greeted with exuberance, and the king gave Alerm IV command of the city walls and promised to give him the city of Taraghuna as a fief after the “inevitable” victory. Likewise, a small Pamplonan unit, sent in the will of Sancho II, committed to stay in the city and support the defenders. In February, according to Aquitanian chroniclers of the 14th century, there were around 5000 soldiers with weapons who were available for the defense. This small number of defenders was a shock to the king, but he ordered to stay anyway.

    In the following weeks, the ongoing war was not yet marked by major battles. According to Andalusian customs, Ubayd Allah I sent the ultimate and final request to King Louis III to hand over the city without a fight, which was rejected, as expected. The first violent battles took place shortly after that request along the city walls, and about two hours after sunset, javelin and spear throwers, heavily armored foot soldiers and cavalry forces advanced against the city. Louis III, who expected a much broader attack on a different section of the city, hurried to the other side of the wall to eliminate the attackers before they reach the city - unnecessarily, as it turned out. Ibn Ali Iqtal coordinated the defenders onsite, thereby confirming his reputation as a competent military commander. All Umayyad attacks have been repelled over and over again in that night, Aquitanian, Pamplonan, Catalan, and Andalusian soldiers left all rivalries aside and worked together to stop Ubayd Allah I meteoric rise to power. The defenders benefited from the fact that the attackers only proceeded to attack in narrow formations so that their numerical superiority was not significant. After three hours with no tangible results, Ubayd Allah I ordered the soldiers to retreat to rest for the remainder of the night. On the first night, around two hundred Andalusian soldiers were left dead, while the defenders suffered only minor injuries, although Alerm IV was forced to leave the battlefield due to a wound inflicted near his shoulder.

    The loss of Alerm IV on the battlefield shed hopes in the city. There were the first food shortages that forced more and more soldiers to steal from the supplies of the remaining inhabitants of Barcelona. At the beginning of the fourth day of the siege, Louis III finally used all the available funds to buy supplies and distributed it to the soldiers in fixed rations, thereby alleviating at least the worst of the hardships. On the night of the fifth day, Louis III conducted secret negotiations again with the amir Ubayd Allah I through Ibn Qadim to end the siege. But the conditions for peace of the amir remained unchanged: the city had to be handed over without further fighting, only then the possessions of its inhabitants would remain untouched, while the count Alerm IV could withdraw undisturbed to his fief Urgell. Even though some of his advisors urged him to accept this offer, the handover of the city remained unacceptable to Alerm IV and Louis III.

    Thus, Louis III was forced to travel with his small force through a part of the county dominated by the Andalusians where he was at constant risk of being attacked by Muslim troops to relieve the city from the siege. Ubayd Allah I had noticed Louis III's advance and Louis III's army had been intercepted by Ubayd Allah I in Terrassa. This surprise effect caused some of Louis III's men to flee in panic, but the young king managed to hold a defensible position on a hill near the shallow waters of the Mediterranean Sea. Ubayd Allah I, as ambitious as a man could be, thought that his chance at a decisive battle had come. While he knew that Louis III held a more favorable position, he was outnumbered and with the agility of his soldiers, a retreat was impossible for him.

    Alerm IV was notified of the encirclement of Louis III and his forces when he was about to free the Southern city walls from the Andalusian garrison stationed there. According to some controversial scholars, he could have dealt a crushing blow on the amirate there, and although this might be true, Alerm IV recognized the binding authority of Louis III and left the city in the cover of the night to free the Aquitanian army from the Andalusians.
    In the early morning days, the army of Alerm IV was visible from the camp of Louis III from which celebratory chants were sung among the soldiers. Ubayd Allah I was forced to make a hasty decision: either destroy and possibly kill the reckless Aquitanian king right there on the hill at the cost of considerable losses of life on his side or to stop Alerm IV from linking up with the Christian forces of Louis III and thus risking the escape of the latter. The sudden and unexpected attack of Alerm IV was followed by intense fights along the aforementioned hill in which, thanks to skilled commanders, the two armies were linked up and retreated to Barcelona. In the storm of arrows that followed, Ibn Ali Iqtal was supposedly killed after being hit with seven arrows according to the Umayyad side of the story, although he simply vanished from the Christian record of the battlefield.

    Both sides suffered heavy casualties, and both sides failed to achieve their targets, and yet both sides will eventually claim victory within the campaign: The Umayyads under Ubayd Allah I were able to punish the traitors who have fought under the Cross, the Christians prevented the city to fall under the White Banner of the Umayyads. Yet, Ubayd Allah I failed to take Barshiluna and Louis III and his Barcelonan subject Alerm IV failed to definitively push the Muslim forces out of Taraghuna which will eventually serve as the springboard for future raids into the Spanish March. Nonetheless, both parties, through a considerable amount of effort, succeeded in presenting themselves as the winners of this struggle between the faiths in the battles between the two secular defenders of their respective religions.

    Thus, in Qurtubah, on one fateful Friday, as the adhan from the local mosques was recited and hundreds entered the congregational mosques of the city, the imams didn’t acknowledge the title of the Abbasid caliph al-Mustazhir [2] after the sermon as was customary in the Sunni world, but instead praised Ubayd Allah I as the “Prince of the Faithful”. In 942, Ubayd Allah I declared himself the amir al-Mu’minin, the commander of the faithful. He was thus considered to be the successor and representative of the Messenger of God (ḫalifat rasul Allah). At that time the Islamic world was in the midst a tripartite schism: In the East, there was the weakened Abbasid caliphate under the control of the Saffarid amirs of Iraq which continued to struggle to establish their preeminence over the lands of Arabia and Aryana; in Ifriquiya the Shiite Fatimid Caliphate stretched itself into both the Maghreb and the Mashriq, eyeing for the severely weakened Tulunids in Egypt, although the establishment of the Balkhids after the Battle of al-Ramlah (884) by the 910s would be another tremendous blow for the dreams of the Fatimid caliphs [2]. With his declaration of a new caliphate stationed in al-Andalus, Ubayd Allah I made himself the champion of a free and independent Sunnism, and gave himself and his successors the rights to mint their own gold coins and to act totally sovereign from the Abbasids of Baghdad.

    While the loss of Barcelona was averted by the Aquitanians, the attempted acquisition of it proved the particularly exceptional ambitions of Ubayd Allah I in his quest to ensure his legitimacy within the nation and appeasement of rivaling factions within the now-caliphal court at Qurtubah, with its long history of plots and assassinations.
    The reigns of the caliphs Ubayd Allah I, or Obeidala, as he will be known in the Christian North, and his son Abd ar-Rahman III, thus, unsurprisingly, would commence the Golden Age of al-Andalus under which the former amirate prospered thanks to capable leaders and reforms within the administration, agriculture and city planning and leave a considerable impact on the history of not only Iberia and the Maghreb, but also, thanks to continued exchanges of delegations, embassies, and envoys, on the remaining known world.


    SUMMARY:
    941
    : Emir Ubayd Allah I's campaign in the Spanish March. Through the intervention of Louis III of Aquitania, the sacking of the city of Barcelona by the Umayyads was averted.
    941: Ubayd Allah I founds the Caliphate of Córdoba. He will serve as its first caliph until his death.


    FOOTNOTES:
    [1] Sorry, folks. I doubt that this won't be attempted in this timeline as well. But I think you can already tell that things are going to look a lot different there, so stay tuned.
    [2] The success of al-Saffar led to butterflies which ended Tulunid Egypt earlier, supplanted by 'Ali ibn Masrur al-Balkhi, the son of the al-Balkhi whose absence led to the success of the Saffarids. 'Ali ibn Masrur is a historical figure of OTL whose career was cut short in an assassination which is butterflied away. Instead, he enters the footsteps of his father as intended and entered the caliphal service under the stewardship of the Saffarids, subsequently ousting the disloyal Tulunids in the process. Nominally under Abbasid control, Balkhid Egypt acts with considerable autonomy and is on good terms with Baghdad, avoiding the troubles that eventually led to the Fatimid conquest of Egypt IOTL. That said, the Fatimids attempted to take over Egypt more than once, and who knows what the future holds for the young Balkhids and the Fatimids...
    OOC: This will be the last update on the world outside of Carolingian Europe, we will bounce back to Aquitania for the next update. It will take some time though, considering I am a bit preoccupied with university, I am really sorry that I am updating this timeline so irregularly. But thank you for your support nonetheless. As always, I am very open to criticism, since that can help me to improve the quality of the individual updates!
     
    Last edited:
    ADDENDUM 1.I: The Florian Principles
  • Excerpt: The Florian Principles – "Occidental Roman History", Anonymous; Datalinks Archive (AD 2025)

    Summary
    The Florian Principles or the Ainoldian Reforms were a clerical reform movement of the Catholic Church of Rome during the High Middle Ages that began in the Auvergnat Benedictine monastery of Sant Flor and that, at first, encompassed monastic life and then the papacy after a period of radicalization of demands. This reform movement originated in the perceived moral decline of the church during the so-called saeculum obscurum (also known as the “dark age”) of church history when serious grievances had developed within the Catholic Church of Rome after the end of the Carolingian Empire between 932 and 951. […]

    Background
    A singular moment in history after which the state of monasticism deteriorated is generally assumed to not exist, but rather a consequence of independent socio-political developments in the Occident. But it is agreed upon by most historic and contemporary scholars that monasticism had suffered greatly from Norse invasions, Saracen piracy in Aquitania and Italy, Magyar incursions which went as far as the Bèze Abbey of St. Peter and St. Paul and the Abbey of Saint-Pierre-le-Vif in Neustria, a state of perpetual civil war between the petty nobility as well as major potentates, and the tumult of the Pontificate. Hence, beginning possibly around the late 9th century and evident by the early 10th century, the monastic system in Carolingian Europe was in a state of disarray, though oftentimes exaggerated in contemporary sources such as the chronicles of Marinus of Farfa in Italy or Wideric of Corvey in Francia. […]

    Another arising matter was the ascent of so-called lay abbots and the increasing “ennobling” of the clergy at large, in particular in the West and South of the Empire. While the secular aristocracy there had strengthened its support and encouragement of the establishment of new monasteries on their lands through endowments of arable territories or the construction of new buildings for local abbeys, it also led to an increased dependency of the aforementioned monasteries on the lay nobility for funds. It was consequently not uncommon for local lay counts or dukes to fund such monasteries with the expectation or even perception of some natural right to install one of their kinsmen, which may or may not have undergone religious studies, as abbot to keep the donated lands and the subsequent revenues within the family. Indeed, the lay potentates hardly had a true desire to wholly lose the value of the area they had provided before. These aristocrats that were installed as local abbots, who grew up with the luxuries of the privileged few of that time, were typically clerics only in name and refused to abide by the monastic principles of humility and austerity as propagated by the Benedictine Rules. These lay abbots amassed vast wealth and secular power in their lands, to the point that their decadence reached infamy such as the Lobbes Abbey or the Lagrasse Abbey which by the 10th century ruled over vast assets and acted as counts in all but name. […]

    History
    The Abbey of St. Flor was founded as a Benedictine monastery on 23 July 910 by Count William I of Auvergne [1]. The territory it was gifted included vineyards, woods, waters, serfs, and fields both cultivated and uncultivated. The current abbot of the decaying monastery of St. Peters in Mauriac named Fulgaud was granted the right by the count to found such an abbey, taking some of the monks of Mauriac with him. The responsible Bishop Adalhard of the diocese of Clermont then founded the Abbey of St. Flor, named after the patron saint of the region, which was to be twinned to the St. Peter's Abbey of Mauriac. They were subordinate to different dioceses, however, Mauriac answered directly to the Archbishop of Sens and St. Flour to the aforementioned Bishop of Clermont; both, nevertheless, acted relatively independently. Already with the first abbot Fulgaud of St. Flor, a turn to old monastic ideals according to the Rules of St. Benedict of Nursia and the Anianian Reform under St. Benedict of Aniane began. […] The first goal of Fulgaud was to enforce the freedom of election of the abbot of the monastery against the rights of the Raimundid Counts of Auvergne, to only limited success as such free abbatial elections were only allowed for the monastery of St. Flor [2]. Abbot Fulgaud of St. Flor was succeeded in the Abbey of St. Flor by the later sanctified Ainold in either 933, 935, or 938. St. Ainold continued to uphold the Regula Sancti Benedicti, the Benedictine Rule, at St. Flor just as Fulgaud had done before and expanded upon the ideas of his predecessor. In the face of the Aymardian Revolt in which the abbey initially remained neutral and in a counter-movement to secular interferences and increasing ennobling of the abbeys and dioceses of Aquitania, St. Ainold increased the focus on asceticism and mysticism. Consequently, the liturgy was moved to the foreground of his abbey again; and at its center lay St. Ainold’s warning about the vanitas, the transience of worldly phenomena and the certainty of death, of the world. This renewed focus on the vanitas also brought back the emphasis on neglected practices such as the collectio capitularis, the washing of the feet and hands of the poor by the monks on Holy Thursday, a ritual which was already advertised in the works of St. Benedict of Nursia. […] These principles of self-empowerment and the restoration of an ideal of monasticism which had been endangered by lay abbots and the secular nobility also led to the call of restraining the proprietary interest of the lay patrons of monasteries who usually had no interest in losing the sometimes enormous revenues of the monasteries.

    This heightened stress on spiritualism brought him in conflict with the new leader of the remaining monks of St. Peter's Abbey of Mauriac, Joscelin, speculated to be an illegitimate son of Aymard I of Auvergne. Joscelin of Mauriac opposed the efforts of the Abbey of St. Flor vehemently and refused to part from the decadence it was locally known for. Abbot Joscelin of Mauriac sought to recruit the local potentate Count Aymard I of Auvergne for the deposition of St. Ainold in 955 during the height of the latter’s rebellion against King Louis III. Joscelin attempted to gain control of the abbey of St. Ainold by force, but Pope Benedict V sent a letter to Louis III to intervene on behalf of St. Flor. This experience shaped and expanded the Florian Principles, articulated by St. Ainold during the revolt of Aymard I, by some explicitly political demands such as the idea of the principles of Pax Dei and the Treuga Dei, the Peace and Truce of God. St. Ainold felt that the Church as an institution was increasingly threatened by the private wars of the lay nobility and their attacks on church property and the subsequent intervention in perceived domestic affairs. So, through the enforcement of this principle, the Church could gain a positive influence on the political life by participating in the maintenance of peace, in the interests of the worldly well-being of the faithful and to stop unjust bloodshed. However, it is important to note that the church did not seek to change the existing rulership. The Pax Dei, according to St. Ainold, should continue to consist of decisions made by the bishops in communion with the secular ruler of the region and affirmed by oath. It was, nevertheless, demanded that the petty potentates shall cease such interventions into ecclesiastical matters, as it would undermine such a Peace of God. This peace was to be secured by the threat of church punishment, excommunication in particular, and the willingness of the lay nobility to punish violations by force if necessary. St. Ainold intended to therefore strengthen the position of the rex over his dominion through legitimizing such interventions with this new set of administrative rules. Indeed, he saw within Louis III a patron of the Church, as the Carolingians are credited in his works with a stronger clergy within the remains of the Frankish Empire, in part due to a conscious and preserved policy as the episcopalian support was a strong feature of their own legitimization ever since the notorious coronation of Charlemagne by the Pope in 800. The Treuga Dei, which was added as one of the last entries of the Principia de Abbatia Sancti Flori of St. Ainold, forbade any warfare on various days of the week (Thursday to Sunday) or on special days of the year (in particular on Easter or the feast days of local saints). These two principles also led to the demand of limiting or ending the proprietary interest of the lay patrons of monasteries who usually had no interest that the revenues of the monasteries to be cut off from the lay lordship.

    Despite the opposition of several other clerical dignitaries and with the support of Duke Theobald of Burgundy, he subsequently fought the laxity of clerics of the Burgundian Romainmôtier Priory and replaced them with monks of the St. Peter’s Abbey of Mauriac of which he became abbot after Joscelin was “persecuted and expulsed [from] Auvergne”. When Theobald of Burgundy agreed to let the Florian reformers renovate the various monasteries of Burgundy, he did so, among other reasons, to recover control over a number of institutions situated in the recently conquered Alpine border regions of the duchy. A second and third wave of reforms inspired by both the Florian Principles and the Mechlinian Reforms of the late 960s which evolved independently of the Ainoldian reform efforts of Aquitania spread across the remainder of Aquitania, Lotharingia, and parts of Neustria and Francia during the following years and decades and sparked new reformation efforts which were distinct from the principles set by the Abbey of St. Flour and the St. Rumbold’s Abbey of Mechelen in Lotharingia. This royal support has recently been interpreted as being inspired at least partially by a desire to regain control over well-off monasteries from the hands of petty counts and to establish closer ties with those local potentates who had occupied the lay offices of these establishments. […]

    Mechlinian Reforms
    The Mechlinian Reforms arose in a roughly similar timeframe independently from the Florian Principles out of the St. Rumbert's Abbey of Mechelen in Southern Toxandria under Abbot St. Florbert of Antoing between 957 and 963 and are thus often part of comparative studies. […] The Florian Principles share a number of values with the Mechlinian Reforms such as the rekindled emphasis of the Benedictine rules, in particular the Anianian interpretation, and spirituality. However, in contrast to the Mechlinian Reforms, the Ainoldian Reforms emphasized a decentralized association of like-minded abbeys where secular authorities function as guardians and are kept in check by a monarch. In fact, while the Mechlinian Reforms attempted to create a centralized system of authority in which the individual abbeys that adopted the reform became subordinate to the abbey of Mechelen to prevent the laity from influencing perceived domestic issues [3], the Ainoldian Reforms attempted to safeguard the individual independence of the monasteries that participated in the Florian Principles, creating instead a network of affiliated monasteries connected to each other in a very flexible way, based on different hegemonial centers such as the St. Michael's Abbey of Tulle, St. Peter’s Abbey of Mozac, Subiaco Abbey or the Abbey of Farfa. Florian monasteries encouraged the submission of themselves to secular authorities, as long as these authorities are given clear guidelines to abide by, regularly and actively controlled by a monarch, such as the Aquitanian king and later Holy Roman Emperor, rather than to some sort of supreme monastery in a fear of giving rise to the same decadence, which is observed in lay hierarchies, a notion that is clearly opposed by the Mechlinian Reforms. Truly, this Florian perception can be explained by the relationship between St. Ainold and King Louis III of Aquitania during the Aymardian Revolt, the latter being henceforth remembered as “a friend of the monasteries of the kingdom”. The Florians were hereafter less suspicious of a strong royal power allied to the Church than the Mechlinians, and more openly welcomed the role of a singular lay protector of the Church, an ambiguous nod to the deteriorated Carolingian-Papal alliance [4]. This discrepancy in their stance on secular authority between the Florians and Mechlinians likewise mirrored the structural disparities between the Holy Roman Empire and Lotharingia at this time. Aquitania managed to maintain a central authority despite its substantial domestic strife, in particular in Gascony and Burgundy. Lotharingia, on the other hand, had become a battlefield between two kingdoms without ever having a strong royal presence itself, with each of the three entities slowly dissolving into its constituencies as the kings are forced to submit their authorities to the local levels of power into a state christened as feudal anarchy. As a consequence, while the Florians saw the use of petty lay counts as guardians for the monasteries, both in terms of funding and defense, who were to be kept in line by a strong and faithful autocrat to ensure harmony between the two swords, the Mechlinians were more distrustful in their outlook and tried to remove themselves from the lay power structure wholly by building a hierarchy of their own, under the eyes of a strong Bishop of Rome. […]

    Legacy
    Florian monasteries became renowned for their discipline and spiritual expertise well beyond the borders of Aquitania and the Holy Roman Empire. […] Initially as a consequence of these reforms in the Auvergne, above all, greater security and an improvement of the convents were achieved, not only from a spiritual, but also an economic point of view. Donations from noble families and from the surrounding areas continued under the patronage of Louis III’s son Hugh I and for a long time provided for the well-being of the monasteries. But Hugh I was not sympathetic to the cause of free abbatial elections of St. Ainold and, generally, abbots documented during his reign are recorded as appointees, both in Aquitania and in Italy. […]

    The Ainoldian reform efforts spread to Rome before 963 when St. Hubertus of St. Flor, a monk at a time, was tasked with the renovation of the Farfa Abbey by the senator Lucian II of Fornovo who by then succeeded his father as the patriarch of the Theodori family which held Rome as their allegorical possession. These efforts were most openly embraced by the Fornovani, not because of their piety, as the reported abstain in the worldly sins by both Theodorus, Lucian and his son Lucian II might suggest, though this claim is most likely a product of contemporary propaganda efforts; the Fornovani held most temporal positions of the Pontificate, indeed, sometimes even the position of Bishop of Rome itself, and hoped that the monasteries of the Latium or even Italy as a whole could be placed directly under the control of the Pope and, thereby, in the hands of his vestararius, a Roman office which can be used as a synonym to the Patriarch of the Fornovani by the 960s. The frequent presence of the exempted monks in Rome where the monks restricted by worldly rulers, in particular King Wipert I of Neustria whose estates in Maine and around Paris were in substantial parts owned by monasteries, now found a Pope, who was by no means free from such political curtains as a spiritual head of his church. Namely, the election and insertion of the pope were almost completely in the hand of the Roman nobility. The battle against these influencing factors, against simony and nicolaitism, clericalized the once monastically embossed reform, and thus grew increasingly political, though most nuances were maintained between the various streams of monastic reformism. The Florian Principles in particular were championed as a more pragmatic approach to this issue, though it remained impractical to implement, especially in regard to its enforcement among the petty nobility. As such, the Florian Principles served as a foundation for various other reform efforts that developed upon these principles such as St. Ainold’s successor to the abbey of St. Flor, St. Hubertus, or the interpretation of the abbeys of Farfa or Fleury. […] Hugh I and his son Louis IV/III [5] would go on to host various reformist monks and abbots and indeed showed a desire for reform if only to improve their own royal position. Undeniably, however, especially Louis IV/III desired a blend between the various streams which could profit him the most, though their support was usually insufficient to spread such a Carolingian interpretation beyond the traditional centers of power, though he was supported by a number of native Aquitanian reformers who, inspired by the Florian Principles, turned to the king in a time of need for their respective abbeys. [...]


    180px-Mayeul_abb%C3%A9_de_Cluny.jpg


    Description: St. Ainold of St. Flor [Unknown Painter]
    + + +

    SUMMARY:

    910:
    The Abbey of St. Flour is founded in Auvergne. Abbot Fulgaud of the St. Peter's Abbey of Mauriac, renowned for his piety, becomes its first abbot.
    958: Abbot Fulgaud's successor, the monastic reformer St. Ainold, finishes the last chapter of the Principia de Abbatia Sancti Flori, the Florian Principles. St. Ainold and his book advocated for a series of changes within medieval monasticism to restore the traditional monastic life as propagated by the Benedictine Rule. This monastic reform movement would increasingly clericalize in the following years, especially in Rome.

    FOOTNOTES:
    [1] This Count William is the same one who accompanied Lothair III to Italy in previous updates and afterward became the Margrave of Friuli, with his county of Auvergne going to his son William II.
    [2] Already the first major difference to the OTL Cluny Abbey. IOTL, William I renounced any power over the monastery and ruled out any interference of secular or ecclesiastical potentates in the internal affairs of the monastery and made directly subject to the pope. In particular, it was not used for economic purposes or, as contemporary patrons normally did, for the advancement of one’s one bloodline where it was expected to install one of their kinsmen as abbots which also held a not marginal amount of secular authority. For the conditions of the 10th century, the Cluny Abbey was definitely a novelty and these two major innovations, exemption from secular authority and free abbatial elections contributed substantially to the development of the Cluniac Reforms of OTL. St. Flor is already a victim of a less generous lay potentate which will reflect in this particular reform movement of the ATL.
    [3] The Mechlinian Reforms are thus closer to what was achieved IOTL with the Cluniac Reforms.
    [4] This is what completely moves these Ainoldian Renovation efforts away from the OTL Cluniac Reforms. St. Odo of Cluny IOTL made no secret of his feelings towards secular authorities as he did not want any, and he means any, lay influence on monasticism which he perceived as an almost corrupting force. Though he wasn’t as much of a scoffer as I portray him to be in this footnote, indeed he did engage with the lay authorities of West Francia and Italy multiple times, most notably as a mediator in conflicts between the various factions of Rome and Italy.
    [5] Minor spoilers: King Louis IV of Aquitania and Holy Roman Emperor Louis III are the same person.

    OOC: The first of some addendums to explain some of the stuff that has been mentioned in this timeline so far without additional explanations, to set the stage for Chapter 2. In the next addendum, the next batch of popes will get their own little biographies, as an addition to Chapter 1.XXVIII to make it a subseries of this timeline, similar to the irregular map updates (the next one will be part of the small addendum entries, pinky promise). As to why the chapters come irregularly in themselves, I have to admit that the reasons vary from time to time, be it a lack of motivation or self-confidence, real-life stuff, or comparable issues. I hope it gets better, but I can't make any promises, I regrettably fear. That said, I'm, as always, open to any kind of criticism and questions which would be answered relatively quickly, given that I don't have to conform to some self-imposed schemes such as for the entries for the timeline.
     
    Last edited:
    ADDENDUM 1.II: The Extended Carolingian Family Tree
  • p7gRTLg.png

    Family Tree of the Carolingian Dynasty after Emperor Louis the Pious, including Bosonid and Widonid lines, left and right respectively. (Click to zoom in)


    ANNOTATIONS:
    Not all illegitimate children were listed due to difficulties placing them with limited space. [...]
    {A} Ermengarde of Italy, daughter of Emperor Louis II of Italy of the Lotharian Branch of the House of Karling. When Louis II negotiated with the Rhomaian Emperor Bardas I in 869 to forge an alliance against the Saracens in Meridia, a manifestation of such an alliance was considered in the form of marrying Ermengarde to the heir to the throne of Constantinople Antigonos I, which eventually materialized in a bid to restore a positive relationship with the Eastern Roman Empire [1]. Between March and June 871, she married Antigonos I from the Amorian Dynasty, since the same year also the Co-Emperor of the Rhomaians. This marriage was reportedly a bitter one for both sides who shared mutual contempt for each other. The marriage remained childless, and Antigonos I would marry Eudokia Baïana after the death of Ermengarde, by evil tongues speculated to be death through poisoning, though no evidence has ever emerged.
    {B} St. Anna of Burgundy, illegitimate daughter of Antigonos I of the Amorian Dynasty of the Rhomaian Empire. The marriage was arranged by the hellenophile father of Boso II, named Boso I. It is said she received visions of the Virgin Maria shortly before arriving at the court of Arles and henceforth abstained from all worldly pleasures, dedicating the wealth of his husband to churches across Aquitania. After the death of Boso II whose wife remained celibate, she retired to the Abbey of St. Andoche which she helped to renovate. She was canonized with the honorific title of Virgin in the Eastern Orthodox Church and the Roman Catholic Church in the late 16th century.

    {C} Wipert II and Lambert IV of Neustria, sons of King Adalhard of Neustria of the Mainer Branch of the House of Guidonid/Widonid. Adalhard I's marriage to Aelfthryth of Wessex was arranged in a bid to secure an alliance against the Normans of Anglia, though the seriousness of which Adalhard I engaged with the Normans, who increasingly grew restless in Normandy, can be questioned. This marriage nonetheless led to an increased political and intellectual contact between Paris and the British isles, not only to legitimize Adalhard I's own rule as the first non-Carolingian King of Neustria ever since the fall of the Merovingians, but also to stabilize the tripartite division of Britannia between the Danish Kingdom of Anglia, Wessex, and Mercia. All three kingdoms faced increasingly more domestic issues, partly due to continuous raids of Norwegian Vikings streaming from Norway as mercenaries for all three kingdoms. Nonetheless, this interest in legitimization was shared by High King Oskytel I of Anglia who arranged the marriage of his youngest daughter Estrid to Adalhard I's second son Lambert IV after his first son was already betrothed to Judith of Campania.
    {D} Adalbert III of Tuscany, son of Guy I of Tuscany of the House of Boniface or Lucca. Adalbert III, involved in all levels of Italian politics as soon as he had reached majority, married three times during his lifetime. The first marriage to Adeline of Friuli was arranged by his mother Paola of Fornovo to strengthen her position as Marchioness of the Northeastern March plagued by domestic strife and Magyar incursions, though Adeline died after giving birth to two daughters. The second marriage to Susanna of Burgundy was clouded by the apparent impotence of Susanna to bear any children after which the marriage was annulled shortly after Adalbert III secured the Iron Crown of Lombardy for himself. The third marriage to Gerberga, a noblewoman of unknown origin, speculated to stem from the Flamberting House of Ivrea or the Arnulfings or Luitpoldings of Bavaria, was largely uneventful. Adalbert III perished with no male heirs and with him the House of Boniface.


    FOOTNOTES:
    [1] The marriage between the daughter of Louis II, Ermengarde, and the son of Basil I and co-emperor of the Byzantine Empire, Constantine, was considered in our world by both sides, though it ultimately failed to coalesce into an actual imperial match. ITTL, however, due to political pressure from both sides to normalize their relationship after the Photian Schism, among many other issues, it came to be, though sadly at the cost of Ermengarde getting accustomed to Byzantine court culture.

    OOC: This is the family tree of the Carolingian dynasty up to the end of Chapter 1, I've included the matrilineal offshoots of both the Bosonids and the Widonids of Neustria for the sake of clarity (though it still ended up somewhat messy). Suffice to say that the Carolingians were quite lucky in this TL so far, though I want to reiterate that this is not supposed to be a Carolingian wank in that everything will go right for the Karlings (which already is not the case as we've seen with Neustria and Francia and, recently, Charles II of Italy. This dynasty is not immortal.
    On another note, I've been recently thinking of restarting this TL or at least changing the style starting with Chapter 2. I am not sure whether this timeline does have any quality to speak of, and I fear I'm stuck within a sunk cost fallacy after around 120.000 words written, and several maps and graphics like this one. I feel like this TL has little personality in the sense that individual people, made up or not, lack character or that I at least fail to convey it. I will attempt to make it more character-driven with Chapter 2 which fits perfectly with the Italian setting, though I wish I got some feedback before I do something stupid. So, as I have probably said a dozen times or so so far, I'm very open to all kinds of criticism, even unconstructive ones, as I need someone independent to reflect on what has been done wrong or right, both in terms of style and historic content. This is also an appropriate time for reflection on all the updates so far in general, in my humble view.
    Either way, next up I'll do the promised updated list of popes so far, and then we will talk a little bit about Apocalypticism in the 10th century and the idea of Imperial translation, and then the mental illness and eventual breakdown of Lothair III's father Odo I which I failed to talk about previously.
     
    Last edited:
    ADDENDUM 1.III: Popes between 955 and 985
  • Excerpt: A Short Overview of Papal History – Hervé-Dario Etchegaray, ITH Press (AD 1991)

    UlgnGsV.png
    BENEDICT V
    2 January 955 until February 963
    Little is known about his early life, except that he originated from an unnamed “illustrious” Roman aristocratic dynasty and that he was bishop of Narni after 949. Although declared by some scholars to be an antipope for his status as a puppet to the Theodori of Fornovo, he is still considered the legal successor of John XI. The emperor, Charles II at the time, stood behind him when the Roman lay potentates chose Benedict V to succeed the brutally murdered John XI. The initial years of the pontificate remained calm: There is some evidence that the new spirit of monastic reform radiating from Mechelen and St. Flor created some stirrings in Rome and found adherents, including the patriarch of the Fornovani, Lucian II, himself, who by that point began to style himself ‘Duke and Senator of the Romans’. Henceforth, all papal appointments were made by him, including the officeholders of the papal service. He made the Roman senate take an oath that, after his death, they would elect Lucian II’s youngest brother John as the next pope, though John died before 961 as a late teenager and successor to Benedict V as Bishop of Narni.

    His papacy had also been one with contacts to the Patriarch of Constantinople, Michael II, a title which was at the time secure from any interference by the imperial Rhomaioi. This was in part a consequence of the readiness with which the pontificate, in particular Benedict V and John XII, obeyed the wishes made by Constantinople in regards to Papal privilege, though these concessions were usually only of symbolical nature and didn’t help ease theological frictions between the interpretations of Rome and Constantinople. This conformity could be explained by the strategy followed by the governing Hellenophile Theodori in Rome whose aim was to avoid all possible tension and discord with the Chrysabian House of Constantinople. Thus, the popes who were mere appointees of the lords of the city dutifully mirrored the ambitions of their instructors.

    While ecclesiastically a relatively uneventful papacy, it proved to be quite potent politically as Benedict V refused to recognize the annulment of the marriage between Emperor Charles II and his wife Paola of Fornovo and pointed out that this issue could only be handled by a council of Italian bishops and patriarchs due to the political and ecclesiastical issues regarding Paola’s third marriage. Due to the unconformity of Paola, her third husband, and Patriarch Pompèu I of Aquileia, Benedict V excommunicated all three of them over the last months of 962. He, however, untimely seemingly vanished from historical records after 27 January 963, assumed to be the date after which he became incapable to conduct his work as pope out of health issues. He would die a natural death in the following month.

    Documents bearing his name and expressing the renunciation of the Pepinid and Carolingian donations have proven to be forgeries from the time of Emperor Lothair V [1].


    YuYCShE.png
    JOHN XII
    20 March 963 – 4 June 973
    Before his pontificate, John XII was a cardinal priest of San Vitale in Rome. He was appointed cardinal by Pope John XI. He was made pope at the instigation of the influential Theodori like his predecessors, though he was a genuinely independent actor during his lifetime.

    Like his predecessor Benedict V, he is also usually assumed to be a legal occupier of the pontificate. He was a pontiff of integrity and an eminent scholar with the later surname of Grammaticus, who during his long pontificate did his best to erase some of the shame of the last few years, though he too got too involved with the political machinations of the Theodori and Emperor Charles II.

    He carried on Benedict V’s efforts at organizing an ecclesiastical council to decide on the one-sided annulment of the marriage between Charles II and his former wife Paola of Fornovo, with the support of Lucian II, though the nature of such support from the factual despot of Rome remains questionable. Charles II himself appeared in the Lateran to appeal to John XII, though the pontiff did not confirm the annulment of marriage. Hence, in the winter of 963, a riot broke out in Rome, and John XII was forced to flee the city for a time, instigated by the rivals of the Fornovani, the Tusculani in particular, and Charles II who convened an imitation of a synod to depose John XII to bring more shame to the church. As a consequence, Bishop Stephen of Narni was erected as the antipope Stephen V who annulled the marriage between Charles II and Paola. The election of Stephen V was riddled with preposterous offenses to canon law; thus, Stephen V is not considered to be a legitimate pontiff in the long history of the Papacy.

    The citizens of Rome were understandably indignant and outraged, and another riot broke out in the following year, though the Imperial party managed to quell it at a large human cost. Nonetheless, due to outside pressure, Charles II was forced to flee Rome, and John XII was restored as pontiff by Lucian II and Volkhold I of Ivrea. Afterward, another synod was convened in which Stephen V, who was installed through simony, and his followers were stripped of all honors and excommunicated according to the customs of the Lateran Council of 769.

    With the death of Emperor Charles II, John XII used his powers to support an Italian successor to the Iron Crown of Lombardy instead of another “foreigner” as a description of the Carolingians, usually attributed to John XII. Neidhardt I of Spoleto seemed to have been the candidate of choice for the pontiff, possibly due to familial ties to the Neidhardting House of Spoleto. In the end, Pope John XII reluctantly designated Adalbert III of Tuscany to the imperial crown of the Romans, even though he came into conflict with Adalbert III who confiscated the revenues of the Archbishopric of Milan. Ultimately, however, the pontiff perished before being able to resolve the crisis.

    On ecclesiastical policies, John XII accomplished very little regrettably, incapacitated by the machinations of the supporters of the late Lucian II and the maneuvers of his brother Octavian. Abbot St. Hubertus of St. Flor came to Rome to work with this Pontiff in the spirit of a renaissance of monastic life, and the clericalization of this reform movement of St. Flor most likely began to take roots in Rome by the beginning of the pontificate of John XII, though not much knowledge about his encounters with St. Hubertus has survived the ages.


    f7GBxdQ.png
    NICHOLAS II
    9 June 973 – Autumn 973
    Sadly, not much is known about the pontificate of this benevolent pontiff, except that he was previously the Bishop of Sutri, and worked for the reform movement from Lorraine and against simony. It seems that his ascension to the pontificate had been orchestrated by the rival factions of the Theodori. Hence, Nicholas II only enjoyed his dignity for barely half of a year before he was killed and his mutilated corpse was dragged through the streets.


    AlLdKQK.png
    BENEDICT VI
    Winter 973 - Early 975
    Determined to be a clergyman at an early age by his father Theodorus of Fornovo, he became Pope at the age of fifty-one - one of the most influential figures to have ever ruled the Holy See in the name of the Counts of Fornovo. Despite his origins, he and his next four successors are regarded as impeccable popes who were active in the Florian and Mechlinian monumental monastic and ecclesiastical reform work and to whom his nephew Octavian and the soon-to-be emperor Hugh I gave every assistance. Benedict VI took up his pontificate in the same year as king Adalbert III of Tuscany lost his popular support. During his pontificate, he invited Hugh I to Rome to restore order to the Lombard kingdom, if only unenthusiastically so.

    Octavian ruled undisputedly as the ‘Duke and Senator of the Romans’ and, together with the Mechlinian Abbot St. Florbert of Antoing, tried hard to bring ecclesiastical order back to the church. The pontificate of Benedict VI, while cut short due to sudden illness sometime in 975, was, therefore, a positive influence for the papacy and the Church of Rome as a whole.


    188Z8M0.png
    BONIFACE VIII
    Summer 975 – 30 May 981
    The weak, but worthy and wise Pope asked for another intervention of the Carolingian Hugh I the Aquitanian, as he came into conflict with the hegemon Engelbert I of Spoleto over the Bishopric of Bologna where he, later on, held a synod with Archbishop Rainaldus of Milan, successor to the fraud Theofried, cursed be his name, to restore a number of vacant or illegally occupied bishoprics across Italy.

    His dependence on Octavian, whose paternal cousin Stephen he made Archbishop of Ravenna, is widely known, though Boniface VIII too welcomed and enforced parts of the Florian Principles upon the monasteries around the Papal States, though his fight against corruption and simony within the church remained unsuccessful.

    He allegedly died while preparing a mass in the Church of Saint Cyriacus in the Baths of Diocletian of Rome, with his successor Gregory V in attendance.


    CeKHOrU.png
    St. GREGORY V
    8 June 981 – 12 September 985
    Previously the cardinal of the aforementioned Church of Saint Cyriacus of Rome, he too was also elevated to the pontificate under the Theodori's eager will to reform the Church free from the decadence of the time. Gregory V was a well-read and ambitious man and an avid supporter of the Florian Principles who openly embraced the coronation and emperorship of Hugh I in the hope of ending the era of petty Italian kings.

    After the reputation of the papacy had collapsed during the turmoil in Rome and Italy at large during the 10th century, he sought to restore authority abroad. In 982, Gregory V mediated between the Anglian High King Christopher I and King Aelfred II of Wessex and supported the various Italian missions to the Magyars. In 983, he supported the ill-fated foundation of the Obodrite monastery of Butheburg, named after Prince Budivoj “of the Obodrites” [2], though it didn’t outlive this millennium, and once again mediated in a conflict between the Duchy of Lower Lorraine and the County of Flanders. In 984, with the canonization of the late Ainold of St. Flor in Aquitania, he realized the first canonization of a saint by a pope instead of a local authority. In Italy, he also organized peace between the new emperor and the magnate Flambert of Ivrea, which, however, was not to last. [...]

    The short first reign of the brutal antipope Boniface IX in late 984 [3], a last bid of the Roman aristocracy under the Counts of Galeria to end the reign of the Theodori of Fornovo, left Gregory V mutilated, though he resumed his work once Boniface IX was deposed by Hugh I despite his reported daily suffering from the wounds which eventually claimed his life. The last months were spent renovating monasteries in Tuscany out of the papal treasury and being the spiritual guidance of Hugh I who bonded with the pontiff on a personal level.

    Due to his immense piety and eventual martyrdom as pontiff, combined with reported miracles he performed during his lifetime, though possibly apocryphal in origin, he was canonized as the first pontiff in the papal succession since St. Leo IV more than a century ago.



    FOOTNOTES:
    [1] I like a bit of foreshadowing, though it won’t be as far down the timeline as it initially sounds like, at least in-universe.
    [2] It will be explored a little bit more thoroughly in the upcoming map update, I promise. East Francia never having any true influence over the Papacy through the imperial title will change things significantly in Polabia, not to mention the completely different shape of what is in our world Poland. The map update will be, hopefully, the last addendum to Chapter 1 where we get a good glimpse of what is happening elsewhere through some shorter entries, a small teaser for Wales can be found on the previous page. It also serves to set the stage for the next chapter, for which I have already planned some stuff.
    [3] Everything post-981, the coronation year of Hugh I, is Chapter 2 stuff.

    OOC: Fixed the fonts of some of the previous updates after the feedback of St. Just for which I'm incredibly grateful.
     
    Last edited:
    Top