Here is the guest contribution by
@Falecius on the Middle East, and I must say, I love it a lot! Thank you so very much for writing it!
The Future of the Arabs, the Future of Egypt
By Muṣṭafà Luṭfī al-Manfalūṭī [1]
al-Mu’ayyad, June 25th, 1919
I write, as news come from the West, of the agreement between the Italian government and the leaders of the peoples of Libya, from the North, of the formation of the new Muslim autonomies in Russia, and from the East, of the Emirate of Syria receiving the recognition of the colonizer.[2]
I write, and here in Cairo itself the streets teem with the sons and daughters of the Homeland, claiming their right as citizens. A right that the English still deny here, despite their retreat of some troops from inland Syria.
Hope, I believe, beckons to our oppressed land, hope that shines in the hearts of all Egyptians. The English have seen their arrogance for what it is worth, across the dreadful bloodshed of the Flemish trenches, and so have the French. More arrogance had the Germans, and behold, what came to be of their once proud realm. The might of their armies shattered facing the will of the freedom-loving peoples.
The subjects of the Russian Empire have broken their chains, and put the power-hungry monster-dream of Empire to rest – they now tend a helping hand to their former Muslim subjects in Turkistan and the Caucasus and in Tartary, to build a true brotherhood of nations [3]. Let us all pray in homes and mosques and churches and synagogues, that they will stay true to such a bold promise, will God that the brotherhood of nations, the very one His Noble Scripture announced, will come for all us to see.
And when Russia sets such a lofty example, and even the greedy Italian colonizers [4] do see reason in their dealings with the Tripolitanian Republic, it stands to us Arab peoples to understand our place in this new world, a world consumed by war and still teeming of promise for the survivors of the onslaught.
I regard with moved heart the Egyptian people now taking pride in their Homeland and demanding the occupier to leave. Let us look at the bright example of our Syrian and Iraqi brethren, let us extend to them our hands and share our struggles.
The English have been keen to support the Syrians and the Iraqis and the Hijazis against the Turks, and they are keeping their word to them so far, in their strange way. A lighthouse shines on us from Damascus, where Amir Faysal has returned from Chantilly with the promise of the national freedom for the Arabs of the Levant.
The promises of Chantilly, the promise of the liberated Russians to the world! Peace for all, freedom for all, justice for all! The promises of Damascus, where the Committee presided by dr Rashid Rida is drafting the Constitution of the Syrian emirate!
Alas, not all words at Chantilly have been so noble. The vices of the powerful have clouded the promise, indeed. Faysal had to concede much to the colonizing greed, that the French can still strangle the Syrian realm from Lebanon and Cilicia, the English from Palestine, the Saudi-led bigoted fools from the Southeast. Nor do we know yet if his brother would be capable enough to bring the Iraqi quarrelling factions to a common table. Basra and Mosul and Baghdad and Deir az-Zor, how different are these provinces and their inhabitants! Yet, Arabs all of them, they are. Let them agree with the Kurds of Sherif Pasha a common border and live in the peace and brotherhood they deserve after the Turkish oppression. [5]
The English themselves are slowly coming to accept, that they cannot lord over us as they used to think they could, as long as France really worries about the Rhine more than the Euphrates. Balfour himself, having granted to other peoples what was not his to give, offering Palestine to the Zionist Jews, has asked France to let the Syrians alone. It is a mutilated Syria that will join the new community of nations, without Lebanon and the land west of the Jordan. But a free Syria for its people will it be nonetheless, and no fault of the Majlis in Damascus that the Lebanese leaders refused to join it. Neither fault of Faysal to have talked to the Jewish leaders, who seem to be proving more reasonable than the English minister trying to please them. [6]
The ultimate fate of Palestine, as well as the matter of the exact borders between the Kurdish lands and Iraq and Syria, will need further finesse, and we cannot pretend that the colonizing Powers will not want to project their interests. Watchful, Arabs, you must be!
For the greed of the capitals of Europe is not exhausted, not the American support to be granted, nor the Turkish threat spent yet[7], nor the Russian help ever so forthcoming.[8]
We will seek, as Egyptians, the inspiration of the Emirate of Syria and the Iraqi Administration, to reclaim our own land for ourselves. If they chart a Constitution in Damascus, we keep calling for one in Cairo, so that our own people can join the brotherhood of Chantilly, that our sons and daughters [9] can live free and take part in the life of their nations.
[1] A prominent Egyptian writer and journalist at the time, although relatively obscure nowadays. He stood usually afloat of actual politics, but sympathized with the Egyptian nationalist cause, Islamic reformism and toyed with utopian socialism. His translations from French (actually not translated by al-Manfalūṭī himself – his mastery of French was poor) were widely read, as were his opinion pieces on the newspaper al-Mu’ayyad. His style was particularly appreciated, and indeed notable at the time. I did my best to try to convey a glimpse of it here.
[2] Basically, both the British and the French have recognized in principle that Faysal and the Syrian National council in Damascus do represent the legitimate, albeit provisional, voice of the inhabitants of Syria. This is not as much as recognizing Syria as a
fully independent state yet, though.
[3] [by Salvador79]:The Russian press, both Muslim and not, is a lot more critical of this protracted process in which a lot of high hopes have been dampened and what appears to be the ultimate outcome is somewhat far from what the various groups had initially wanted. I have a little authorial overview on the matter almost finished, and am working on a map, but I'll post this separately. I believe Falecius is preparing a map for TTL's Middle East, too, which should be posted first.
[4] Egyptian opinion was broadly hostile to Italian colonialism in Libya and highly sympathetic to the Libyan resistance. Italy is now trying to reach a peaceful agreement with the Libyan insurgents, exactly as was done IOTL. The Libyan Statutes, that amounted to Libya becoming integral but autonomous part of Italy with the locals enjoying full civil rights, were announced on June 1st historically and the same happens here. The differences are that the Italians operating with better faith: they have not been humiliated by Wilson at Versailles and are not scared by a large Yugoslavia, the Turkish activity in Libya is even less significant than IOTL given how many pressing concerns the Turks have elsewhere, and like everyone else, they have Germany to worry about. This means that the Italian forces in Libya are weaker and both sides have more incentives to reach a fair agreement and stick to it. Clearly, this does not mean that everyone is going to happily dance together in peace thereafter. There are Libyan groups very unhappy about Italian colonialism still, and many in Rome who do not really believe the Arabs to be their equals. However, there’s reason to hope that the bloodbath that “pacification” of Libya turned out historically could be avoided.
[5] al-Manfalūṭī is being optimistic here. The main thing the provisional national council of Iraq can agree upon is that they want the British out, fast. Things are not yet the point of armed insurgency, and the British have plonked Faisal’s brother Abdallah into Baghdad hoping to sort out the mess, but neither are the British going to leave entirely and immediately; things might easily spiral into violence. Also, the Iraqi leaders think that the Ottoman vilayet of Mosul should be part of Iraq, a notion that the Kurds and Assyrians in northern half of said vilayet tend to disagree with, with some vague Union backing. Since this is where known oil reserves are (a point whose importance is lost to al-Manfalūṭī) the definition of borders here is unlikely to turn out a smooth process. Things are still quite in flux in the area. Also note that Deir az-Zor is said to be part of Iraq here. The Iraqis claimed it IOTL, and with Sykes-Picot essentially gone, are likely to keep it.
[6] This is a personal initiative by Faysal (done earlier than IOTL and from a much stronger position) met with general publicly sympathetic noises among the Zionist leaders as well as much irritation among the Syrian nationalist leadership. However, whatever talks are ongoing are not going anywhere clear, except that Faysal hints, in principle, that he might be willing to write off Palestine for time being (not that he controls the area anyway).
[7] The nationalist military council convened in Ankara under Mustafa Kemal; they are evaluating their very limited options. The mess in Germany is a very clear cautionary tale of what happens if you refuse the victor’s peace. Their strategic position is between an
extremely hostile Union to the East whose army in the theatre is largely made of
angry Armenians, and the
hungry Greeks to their West. Chances of military resistance seem very dim. However, alt-Sèvres is shaping as a very unpalatable deal, and they have some troops still.
[8] While Kerensky and Wilson hate each other, in the Middle East their aims broadly align. Both dislike stuff like Sykes-Picot and agree in principle on self-determination, although here Wilson is unwilling to confront the British sending a commission to investigate the local people desires. It does not matter much, since the British themselves are a lot closer to treating the Syrians with something approaching fairness. Also, note that al-Manfalūṭī still thinks in terms of “Russia”, not “Union of Equals”.
[9] The point about daughters is not purely rhetorical. The discussions about Syrian constitution include the idea of voting rights for women, something that the Union of Equals already has, and the Americans and the British are doing as well. It is obviously controversial in Syria, but there’s already a Feminist movement both there and in Egypt that supports the nationalist cause. Al-Manfalūṭī is not a Feminist fellow traveller as such, but he certainly thinks that women have been historically oppressed and that they should have access to better education and public participation.