Bugger! David's Day is the 10th, thats a daft typo.Are the Welsh and Irish not a bit miffed that they have to share days?
No spoilers now! But there will be more on that next, I think.Is there a Charles Of Britain who led the Free Albic forces?
Debated including it and really probably should have. Unlike most of these other holidays, however, it failed to make much of a jump from Christian to Universal, which Allhallows and Christmas have, taking on a lot of seclar meaning. I think I might go back and include it as a joint Passover-Easter Synthesis to reflect the importance of Jewish culture.No Easter?
Interesting last two updates! I'm really interested to find out more about the "Black Twenties" and I really enjoy skimming through the election infobox. The amount of detail put into this TL is fantastic, and I have to appreciate how much you take advantage of the 17th Century POD to have completely different politics, terminology, and aesthetic. It really distinguishes this TL from others, particularly when it comes to graphic-based TLs.
The Great Liberation seems really interesting, Especially the part about French and "Free Albic" forces cooperating, which implies the Commonwealth was occupied by a nation that was not its immediate neighbor. The immediate culprits I can think of are either some sort of expansionist Concordist nation a la the USSR or perhaps some sort of united but totalitarian Germany? I feel like those are the most obvious suggestion, but that they are also rather trope-y (like come on, *Germany invading the *UK?) and whatever it ends up being it will be a lot more creative than my suggestions.
Or an Unenlightened Rex restoration that arose domestically
Do they Jewish holidays off i mean they have a four percent Jewish population?
Thanks! I do like that sort of immersive story telling where you can glimmer little bits, hopefully you'll like the reveal of the Black 20s in detail when we get to it!I like the little nuggets of history that one can dig out from entries that otherwise don't discuss it directly. I wonder that the Black 20's were all about...
Made a handful of tweaks, corrected a typo and added some bits for Jewish Holidays and Easter which should really have been included in the first place.
Yes but they're not public holidays; individuals can request special days off. I've added in a few now, how they've changed a little over time or been integrated a little into Albic culture as you're right, they're a significant enough population that its worth including.
Thanks! I do like that sort of immersive story telling where you can glimmer little bits, hopefully you'll like the reveal of the Black 20s in detail when we get to it!
How did it get so high in the first place? Was their a Zionist movement in this timeline? Does nationalism has a concept even exist?
Can I still get a summary on Bravo-Tizon, or is that just a background to the Fraternal Commonwealth?Made a handful of tweaks, corrected a typo and added some bits for Jewish Holidays and Easter which should really have been included in the first place.
Bugger! David's Day is the 10th, thats a daft typo.
No spoilers now! But there will be more on that next, I think.
Debated including it and really probably should have. Unlike most of these other holidays, however, it failed to make much of a jump from Christian to Universal, which Allhallows and Christmas have, taking on a lot of seclar meaning. I think I might go back and include it as a joint Passover-Easter Synthesis to reflect the importance of Jewish culture.
Thanks! Its definitely an interesting period I'd like to explore in further depth soon. And I really do appreciate the kind words, diverging more heavily than your standard graphics TL has always been the central goal and I love just going wild on the worldbuilding - best bit of AH imo.
Both interesting guesses, I shouldn't want to spoil anything but neither guess is entirely off the mark (or correct! ). I have two things in the work, one bigger thing comparable to the Compass which should be interesting and hint at it, another which is smaller but directly ties into the Black 20s. Glad I've caught your interest!
Yes but they're not public holidays; individuals can request special days off. I've added in a few now, how they've changed a little over time or been integrated a little into Albic culture as you're right, they're a significant enough population that its worth including.
Thanks! I do like that sort of immersive story telling where you can glimmer little bits, hopefully you'll like the reveal of the Black 20s in detail when we get to it!
Can I still get a summary on Bravo-Tizon, or is that just a background to the Fraternal Commonwealth?
Love it! Thanks! I'd be proud to call myself a Bravotizoneño (I think that would be the proper demonym, but I'm not sure. I'm not fluent in Spanish)Ah sorry I knew I forgot something. I've got some IRL stuff happening suddenly so this won't be a super in depth rundown but:
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Bravo-Tizon was part of Spanish Mexico for a very long time and the Spanish Empire survived well into the 19th century ittl. However Northern Mexico increasingly was out of direct Spanish control and saw a large influx of non-Spanish settlers. Some slaveowners from the Albic colonies flee there after the abolition of slavery and generally over time there's some Anglo influx. Likewise, the Mississippian Revolution drives a lot of French speaking settlers into the country and over time it gets a reputation as being diverse and cosmopolitan, particularly when compared with the decidedly Spanish speaking southern-central Mexico. When the Spanish Empire breaks down, the region is a real mess of rebellions and independence movements.
The largest is the Republic of the Rio Bravo (more commonly known as the Rio Grande iotl), around what is OTL South Texas, Nuevo León and Coahuila. It is almost entirely Spanish speaking and dominated by larger, wealthy ranches. In the west (Baja, Sonora and Arizona) the second most powerful new nation is the Commonwealth of Sonora, dominated by Anglo and particularly French settlers but with a substantial Spanish speaking minority. The two nations have relatively natural borders with one another and mop up most of the smaller new independence movements on their borders.
The Spanish invade the region to attempt a reconquest and the two Republics align in a pragmatic alliance, eventually holding off the Spanish for long enough for them to give up on everything outside the Carribean.
Now free, the two young nations quickly agree on sustaining their alliance as the also newly independent Mejico is now planning on "reconquering" all their previous territories , including Bravo and Rouge. Winning this war in the 1850s, they soon ratify this alliance into a Confederation and later a full on unification. Renamed Bravo-Tizon after the two great rivers who flank them. They're relatively sparsely populated but rich in natural resources, highly developed and democratic. One of the most powerful nations in North America, Bravo-Tizon is mostly Spanish speaking but with huge Anglo and French influence with a local creole smashing the three languages into something not far off Esperanto. They're ranchers, cowboys, oil barons and traders.
A big multicultural, Spanish dominated, alt-Texas. It's also something of an east-west meeting point and for many years a hub of important and export, before any canals were built the fastest way to get something form Huaxia or Contraria to Europe was shipping it to western Bravo-Tizon, putting it on a train, picking it up in the gulf and heading east. This means a lot of business is centred in the country and, given its multilingual set up, Albic, French and Spanish speaking businesses often set up there if they're thinking about going international.
Bit of a ramble and not very well ordered at all but I hope that gives something of a vibe.
Ah sorry I knew I forgot something. I've got some IRL stuff happening suddenly so this won't be a super in depth rundown but:
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Bravo-Tizon was part of Spanish Mexico for a very long time and the Spanish Empire survived well into the 19th century ittl. However Northern Mexico increasingly was out of direct Spanish control and saw a large influx of non-Spanish settlers. Some slaveowners from the Albic colonies flee there after the abolition of slavery and generally over time there's some Anglo influx. Likewise, the Mississippian Revolution drives a lot of French speaking settlers into the country and over time it gets a reputation as being diverse and cosmopolitan, particularly when compared with the decidedly Spanish speaking southern-central Mexico. When the Spanish Empire breaks down, the region is a real mess of rebellions and independence movements.
The largest is the Republic of the Rio Bravo (more commonly known as the Rio Grande iotl), around what is OTL South Texas, Nuevo León and Coahuila. It is almost entirely Spanish speaking and dominated by larger, wealthy ranches. In the west (Baja, Sonora and Arizona) the second most powerful new nation is the Commonwealth of Sonora, dominated by Anglo and particularly French settlers but with a substantial Spanish speaking minority. The two nations have relatively natural borders with one another and mop up most of the smaller new independence movements on their borders.
The Spanish invade the region to attempt a reconquest and the two Republics align in a pragmatic alliance, eventually holding off the Spanish for long enough for them to give up on everything outside the Carribean.
Now free, the two young nations quickly agree on sustaining their alliance as the also newly independent Mejico is now planning on "reconquering" all their previous territories , including Bravo and Rouge. Winning this war in the 1850s, they soon ratify this alliance into a Confederation and later a full on unification. Renamed Bravo-Tizon after the two great rivers who flank them. They're relatively sparsely populated but rich in natural resources, highly developed and democratic. One of the most powerful nations in North America, Bravo-Tizon is mostly Spanish speaking but with huge Anglo and French influence with a local creole smashing the three languages into something not far off Esperanto. They're ranchers, cowboys, oil barons and traders.
A big multicultural, Spanish dominated, alt-Texas. It's also something of an east-west meeting point and for many years a hub of important and export, before any canals were built the fastest way to get something form Huaxia or Contraria to Europe was shipping it to western Bravo-Tizon, putting it on a train, picking it up in the gulf and heading east. This means a lot of business is centred in the country and, given its multilingual set up, Albic, French and Spanish speaking businesses often set up there if they're thinking about going international.
Bit of a ramble and not very well ordered at all but I hope that gives something of a vibe.
French speaking and former French colony, yep.Mississippi that's a French nation correct?
I would imagine they have sizeable native minority my gut tells me around 30 to 35 percent. Also are they that weird Russian ideology the names sound kinda technocratic?French speaking and former French colony, yep.
Mississippi is Concordist, the ideology's JapaneseI would imagine they have sizeable native minority my gut tells me around 30 to 35 percent. Also are they that weird Russian ideology the names sound kinda technocratic?
Mississippi is Concordist, the ideology's Japanese
I can't remember the exact post but in any case the Mississippian flag gives the Concordist ring symbol pride of placeWhere did he say that?
Mississippi is Concordist, the ideology's Japanese
Where did he say that?
How far has concordism spread? I see that these Shoshone and Nez Percé neighbouring states seem concordist, is Japan still concordist? And that description says it was important in the hsitory of the past century, which countries were concordist or had strong concordist presence?This is correct, I mentioned it in the ideologies post and I think I've talked about it off hand as well. Mississippi is organised along strict Concordist lines and is the most powerful bastion of that ideology and work agressively to expand it. You can find a little more detail on what Concordism is here.
I knew what It was I did not know that was the Ideology of Mississippi. But can you answer some of my other questions what are Mississippi demographics also was Concordism this timelines equivalent to communism a wide spread workers movement that collapsed when it was shown it was unworkable Except in some small pockets?This is correct, I mentioned it in the ideologies post and I think I've talked about it off hand as well. Mississippi is organised along strict Concordist lines and is the most powerful bastion of that ideology and work agressively to expand it. You can find a little more detail on what Concordism is here.
I don't know about "collapsed when it was shown it was unworkable", this TL lacks a Cold War and has a much more diverse and regionalist take on great power projection. Despite the wide spread of Concordist partisans there's no evidence that major swathes of the world were Concordist and lost the fervor, just that it's popular in a few places and has ideological adherents all over the place. "Orthodox" Concordism is regarded as extreme, but softer variants clearly still exert a political pull in nations far removed from centers of Concordist society. I also take issue with characterizing it as a worker's movement given the broader focus on symbiosis between all parts of society not merely the advancement of a particular social class.I knew what It was I did not know that was the Ideology of Mississippi. But can you answer some of my other questions what are Mississippi demographics also was Concordism this timelines equivalent to communism a wide spread workers movement that collapsed when it was shown it was unworkable Except in some small pockets?
I don't know about "collapsed when it was shown it was unworkable", this TL lacks a Cold War and has a much more diverse and regionalist take on great power projection. Despite the wide spread of Concordist partisans there's no evidence that major swathes of the world were Concordist and lost the fervor, just that it's popular in a few places and has ideological adherents all over the place. "Orthodox" Concordism is regarded as extreme, but softer variants clearly still exert a political pull in nations far removed from centers of Concordist society. I also take issue with characterizing it as a worker's movement given the broader focus on symbiosis between all parts of society not merely the advancement of a particular social class.