CHAPTER 13 – Super Grammaticam
The Prince-Bishopric of Konstanz – Holy Roman Empire.
When Plethon and Andronikos arrive at Konstanz on 5th October, they were greeted by the Roman diplomat Nicholas Eudaimonoioannes, who have been participating the Council of Konstanz on Roman behalf for a year. Plethon and Nicholas is old acquaintances and colleagues from Morea. After a brief rest from the long journey, Nicholas gives an update of the current situation to Plethon and Andronikos, and the reason why he invited them to Konstanz soon becomes clear.
The council of Konstanz has been ongoing for almost three years. Originally, the main purpose of the council was to end the triple Papal schism which had resulted from the confusion following the Avignon Papacy. Pope Gregory XI's return to Rome in 1377, followed by his death (in 1378) and the controversial election of his successor, Pope Urban VI, resulted in the defection of a number of cardinals and the election of a rival pope based at Avignon in 1378. After thirty years of schism, the rival courts convened the Council of Pisa seeking to resolve the situation by deposing the two claimant popes and electing a new one. Though the elected Antipope Alexander V and his successor, Antipope John XXIII, gained widespread support, especially at the cost of the Avignon antipope, the schism remained, now involving not two but three claimants: Gregory XII at Rome, Benedict XIII at Avignon, and John XXIII. Therefore, many voices, including Sigismund, King of the Romans and of Hungary (and later Holy Roman Emperor), pressed for another council to resolve the issue. That council was called by John XXIII on 16 November 1414 in Konstanz.
With the support of Emperor Sigismund, the Council of Konstanz recommended that all three papal claimants abdicate, and that another be chosen. Gregory XII then sent representatives to Konstanz, whom he granted full powers to summon, open, and preside over an Ecumenical Council; he also empowered them to present his resignation of the papacy. This would pave the way for the end of the Western Schism.
On 4 July 1415 the Bull of Gregory XII was formally read before the assembled bishops. Prince Malatesta then informed the council that he was empowered by a commission from Pope Gregory XII to resign the Papal Throne on the Pontiff's behalf. The bishops voted to receive the Papal abdication immediately. Thereupon the commission by Gregory XII authorizing his proxy to resign the Papacy on his behalf was read and Malatesta, acting in the name of Gregory XII, pronounced the resignation of the papacy by Gregory XII and handed a written copy of the resignation to the assembly. Followingly, the other anti-popes were all deposed. Gregory XII's cardinals were accepted as true cardinals by the council, but the members of the council delayed electing a new pope for fear that a new pope would restrict further discussion of pressing issues in the church.
Bishops debating at the Council of Konstanz
However, before the new pope is elected, another controversial matter was brought before the council - the heresy of Jan Hus. Initially summoned to Konstanz under a letter of safe conduct, after several theological debates where Jan Hus and his followers stood firm against accusations from conservative bishops, he was later found guilty of heresy and turned over to the secular court, which on 6th July 1415 sentenced him to be burned to death at the stake. This act is seen as an outrageous betrayal by Hussite followers, and seeds of discontent and rebellion begin to spread throughout Bohemia.
When Nicholas arrived at late March 1416, the Council was at its critical stage of electing the next Pope. Many names were put forward, each with backing from prominent figures such as established Italian noble houses, influential cardinals, the Monarchs of Europe such as King of France or Emperor Sigismund of the Holy Roman Empire. Nicholas is well-known for his natural gift to socialize, always able to read the room and say the words most pleasant to the ears of the listener. As soon as he arrived, he managed to identify the deciding figure in the Papal election, Emperor Sigismund and focus on befriending the emperor who himself is also a gregarious man. As both men are interested in a united Catholic Church to sponsor a renewed crusade, the two soon formed a close friendship and working relationship, where Nicholas helped Sigismund to persuade people of importance to the election behind the scenes. It was with Nicholas’ assistance that the candidate favored by Sigismund, the 48 years old clergy man Otto Colonna became the man favored by most electors and most likely to become the next Pope.
Bringing the Western Schism to a successful end is no small feat which required enormous amounts of efforts and diplomatic skill – the result will inevitably provide Sigismund with significant prestige and authority throughout Catholic world. With strengthened position at home and a Pope of his backing, Sigismund could now focus his energy on planning for the next crusade against the Ottomans, of which Constantinople could potentially play a very critical role. The recent Roman success in Achaea no doubt improved its standing in Sigismund’s eyes, so when Nicholas asked him for an audience with the newly arrived Roman delegation nominally led by son of Emperor Manuel II, Despot of Thessaloniki Andronikos, he happily agreed.
As for why Nicholas would need to bring Andronikos all the way from Venice to meet Sigismund, is due to one simple fact – the ever-cautious Emperor Manuel II though have given Nicholas the authority to initiate a discussion of fermenting a crusade, have refused to give any concrete promises on Roman participation in such crusade. To Nicholas, he fully understood his emperor’s position – the crusade is far away and distant in the future with many uncertainties, while the Ottomans is close by within vicinity and have every means to utterly devastate the Empire. There are inherently no wrongs in be cautious and not anger the Ottomans before circumstances become clear. That being said, Nicholas knew well the ever-pragmatic Sigismund would need to be assured of Roman involvement, before crusade goes into any meaningful preparations, therein lies the dilemma - to help organize a crusade that have the potential of decisively destroy the Ottoman threat to the Empire once and for all, Nicholas must disobey the explicit order of his Emperor. For that to happen, and to make his case convincing to Sigismund, Nicholas would need someone with more credibility, who better than a son of Manuel II, Despot of Thessaloniki? As soon as he heard of Andronikos’ arrival in Venice, Nicholas knew his only chance to convince Sigismund and set the crusade in motion has arrived.
Nicholas had initially expected a long and difficult effort to persuade the young Despot to consciously disobey his father. To his surprise Andronikos was surprisingly accommodative to his idea. Nicholas soon realized that Andronikos shares his view on the Ottoman threat. Opposed to the risk-adverse strategy of constraint adopted by Manuel II, Andronikos is far more risk-taking and view the Ottomans as the foremost existential threat of the Empire and therefore must be weakened at every opportunity – and the only opportunity to destroy Ottoman threat once and for all is through a crusade. Dire situation calls for radical measures, and Nicholas, Andronikos and Plethon are all willing to take the risk to give the Empire a chance to rise. Determined and ready to bear any responsibilities, it is on 16th October that the meeting between Sigismund, Andronikos, Plethon and Nicholas happened.
The failure of the last crusade of Nikopolis in 1396 of which Sigismund was the leader have always lingered at the back of his mind. It reminds him that the sole effort of his powerbase in Hungary and the nearby allies of Serbia, Bosnia and Wallachia are not enough to overcome the Ottoman threat. Although significantly weakened by the Timur invasion and subsequent civil war, the Ottomans still hold a firm control over the Balkan territories, possess a strong army, and a large pool of manpower – in order to succeed, Sigismund is convinced that he must assemble all he could muster into a united crusade effort. For this purpose, Sigismund founded the Order of the Dragon in 1408, which was fashioned after the military orders of the Crusades, requiring its initiates to defend the cross and fight the enemies of Christianity, particularly the Ottoman. In the mind of Sigismund, if the Romans were to participate in the crusading effort, their sheer geographical position could make them an invaluable asset in hindering Ottoman reinforcements from Asia, and as such Sigismund had high hopes going into the meeting. With both parties having the same purpose in mind, it is sufficient to say the meeting went as smoothly as possible. Sigismund was delighted that Despot Andronikos shared the same crusade fervor as he does. After Andronikos made a vow promising full participation in crusading efforts, the topics quickly moved into the realm of detail and substantiality.
After hours and hours of discussion, it is concluded that as soon as the next Pope is elected and the Catholic world united again, a passagium generale i.e., crusade will be proclaimed against the Ottomans. The members of the Order of the Dragon would be called upon arms, which include many monarchs and prominent nobles in Hungary, Serbia, Croatia, Bosnia and Wallachia. Contingents from Poland, Bohemia would join the grand crusading army, Venice will provide naval support, while Italian city states and the Papal State would provide monetary support. By Sigismund’s estimation, by late 1419 and early 1420 a crusade army of estimated 30.000 men would be ready to move against the Ottomans, and by that point the Romans will close the Dardanelle strait together with Venetian fleet, and harass the Ottoman rear through their positions in Constantinople and Thessaloniki, creating the perfect circumstance for a total victory that can evict Ottomans from Christian lands once and for all.
Both parties were very pleased with the result, and a regular correspondence is agreed to conjointly prepare the coming crusade. After the meeting with Sigismund, Nicholas, Plethon and Andronikos then participated in the final vote of the new pope – Otto Colonna as pope Martin V, Plethon even had a brief intellectual discussion with the new pope, who also becomes interested in Plethon’s knowledge of Greek philosophers from the Classical Age. By mid-November, while Nicholas stay to oversee the conclusion of the Council of Konstanz, Plethon and Andronikos depart Konstanz to head back to Italy, where they board a ship and sail through the Adriatic Sea towards the Aegean Sea.
Couple of weeks later, landing in the now refurbished harbor of Patras on, Plethon departs his young friend and returns to his position as magistrate of Morea. Before he could return to his home in Thessaloniki, Andronikos must first sails around the Peloponnese towards Constantinople, where he will report the result of his travel to his father, emperor Manuel II.
At the palace of Blachernae, the old emperor is initially pleased by the diplomatic conclusion Andronikos help reach with the Venetians, but as soon as Andronikos mention his meeting with Sigismund, the face of Manuel turns from interest to disapproval. Even though Andronikos have foreseen the angry reaction he would receive, he still underestimated the fury of his father, who became furious at his son to go behind his back to make deal with foreign monarch against his strategy.
A furious scolding rarely seen in the palace of Blachernae immediately follows. Manuel II angrily lashes out on his son for risking to jeopardize the status quo with the Ottomans, his hands waving, heads spinning, words seldomly used by the dignitaries ring aloud. To the ever-cautious Manuel II, the peace with the Ottomans is precious and hard earned – although he has repeatedly tangled with Sultan Mehmed I and carefully extracted concessions from the Sultan, he has always been mindful to not cross the Sultan’s redline. However, if Mehmed I gain knowledge of an actual alliance between Constantinople and Sigismund, and Roman active involvement in a crusade, that could potentially be the point of no return. The prospect of the empire to face the full wrath and repercussion from the Ottomans, strikes fear deep into Manuel's heart.
While Andronikos must withstand the firestorm he helped created, his elder brother, co-emperor Ioannes comes to the rescue. A secret partaker in the Roman deal with Sigismund, he manages to drag Andronikos away from the scene, then goes back to calm Manuel II down. Different to his father and like Andronikos, Ioannes sees the Ottomans as the greatest existential threat to the Empire, and must be eliminated at all cost, at all risks. A potential crusade would certainly go a long way towards the end goal of defeating the Ottomans once and for all.
While Ioannes is speaking with Manuel, a messenger runs past Andronikos who is waiting outside the palace entrance, into the hallway and brings news of a major Ottoman defeat at the hands of rebel Bedreddin.