Did arabic left a mark after the conquest and the centuries passing?
Yes. One Coptic word of Arabic origin that I can think of off the top of my head is
sēf, meaning "sword" (from Arabic:
sīf). There are certainly more... Today, many Coptic churches in Egypt are beginning to incorporate Arabic vocabulary into the Coptic-language hymns and services.
The influence goes both ways, however. Egyptian Arabic contains substantial Coptic lexical, grammatical, and phonological substratum - many Egyptian Arabic words and names are borrowed from Coptic (especially in Upper Egyptian sub-dialects), and Egyptian Arabic pronunciation and grammar have also been influence by Coptic.
Also, I'd say that driving a native language to functional extinction counts as "leaving a mark".
Was there other languages spoken around ancient egypt, by the way? I suppose a berber language in the desert area west, and what the nubians spoke...
Yes there were, but they were different depending on what era of Egyptian history you're talking about.
From the Predynastic Period to the Old Kingdom, it seems likely that there were communities speaking
Semitic languages in the Nile Delta (or at the very least said communities were influenced by Semitic material culture). Towards the end of the Middle Kingdom, these Semitic speakers began to rise to political prominence, and through a mix of migration and invasion they eventually seized control of the north of the country and became the
Hyksos (though their culture - and probably language - received substantial Egyptian influence in the process). Also during the Middle Kingdom and into the period of Hyksos rule over the north (the 2nd Intermediate Period) there appear to have been
Minoan communities in the Nile Delta.
In the New Kingdom, the Hyksos are expelled and Semitic influence tapers off (though a number of Semitic loan-words remain in the Late Egyptian language). In the Late New Kingdom,
Libyan Berber mercenaries become an important part of the army, and many settle in the Nile Valley with their families (until then, the Libyan Berber languages were mostly confined to the western oases). After the collapse of the New Kingdom, in the 3rd Intermediate Period, northern Egypt will be ruled by several competing dynasties of Libyan Berber descent (though quite Egyptianized in culture). The Nubian-speaking Kushites conquer Egypt c. 760 BCE, but their language never really takes root in Egypt proper (the Kushites themselves used Egyptian as a prestige language).
From the Late Period (c. 664 BCE) onward, Egypt becomes far more linguistically diverse.
Hebrew and
Aramaic speaking communities appear in several major Egyptian cities, such as Ineb-hedj [Memphis], Iunu [Heliopolis], Waset [Thebes], and Swenut [Aswan], and Sau [Saïs - the Late Period capital]. Mercenaries speaking
Anatolian languages such as Lycian, Carian, and Lydian were employed by Egypt and settled in the Delta. There are also
Greek trading posts (some books describe Greek settlements in Egypt as "colonies", though they were firmly under the thumb - and often founded by the mandate - of the Late Period pharaohs) in northern Egypt, and later
Armenian communities also sprang up in major cities, including Alexandria in the Hellenistic and Greco-Roman periods. Latin doesn't appear to have ever been widely spoken/used in Egypt proper.
BTW, the Nubians and Kushites likely spoke a Nilotic language, as both Old (i.e. Medieval) and Modern Nubian belong to that language family.
I'm doing a college project about gods relating to food, so I was wondering whether you could give me an overview of Ancient Egyptian gods relating to food (and/or drink, if there were any)? It's an art project, so I suppose their appearance and depiction are the most important things, but if you know anything about how important they were considered (in relation to each other and to non-food related gods), what foreign gods they were similar to/equated with, major myths about them, and so forth, I would be much obliged.
Well, first of all there's
Hapy. Hapy is the deification of the annual Nile flood, and as a result he* is associated with agriculture and food production.
I say "he*" because Hapy was actually an androgynous/hermaphroditic deity, portrayed with both male and female traits (but Egyptian is a gendered language, and when referring to Hapy uses the masculine pronoun).
That's an image of Hapy (his* name in hieroglyphs is in the second column, between the first squiggly line and the three below), and you can read the Hymn to Hapy
here.
Another deity associated with agriculture was
Renenutet, the goddess of nourishment and the harvest (the harvest season being when her festival was celebrated. She is generally depicted as a woman with the head of a cobra (or just as a cobra). She is sometimes shown suckling
Nepri, the god of grain who is often depicted as child covered in dots (representing seeds). The female counterpart of Nepri -
Nepret - (who is also associated with Renenutet), is generally represented in the same manner as Renenutet (i.e. a cobra or a cobra-headed woman). Another deity (
also portrayed as a cobra) closely associated witht Renenutet was
Djef, who was basically the generic "god of food".
From right to left in the image above: Nepret, Renenutet, and Hu (a god of creation), with Djef just out of the frame (though he doubtless looks like the other snake-gods).
Other Egyptian gods associated generically with food/agriculture/fertility were
Osiris (associated with renewal - i.e. the agricultural cycle - portrayed as a mummy with green skin and wearing the
atef crown),
Min (the god of fertility - portrayed as a mummy with black skin, an erect penis, and wearing a plumed crown), and
Sobek (the guardian of the Nile and of the annual floods regenerative powers - he was sometimes described as Renenutet's husband, and was depicted as a man with the head of a crocodile).
Deities associated with food and drink were
Bes (a household god - portrayed as a deformed dwarf - associated with feasts and celebrations),
Hathor (in this context, the goddess of joy, merriment, and drunkenness - she was portrayed as a woman, a cow, or a woman with a cow's head),
Bastet (the cat goddess, also associated with joy and celebration - her festival apparently degenerated into the ancient Egyptian equivalent of a kegger with alarming frequency), and
Fetket (the butler of the sun god Ra).
The associations of some of the aforementioned gods & goddesses with their Greek equivalents (since the Greeks actually assigned equivalents of their gods to many Egyptian gods) would be as follows:
Renenutet - Demeter & Tyche
Osiris - Dionysus
Min - Pan
Hathor - Aphrodite
Bastet - Artemis
I was also wondering if you knew of any good sources of information about Egyptian gods, or ancient religion in general? Any help you can give would be awesome.
I'd recommend the Routledge Dictionary of Egyptian Gods and Goddesses (by George Hart). There's another book with the fairly bland title of "Ancient Egyptian Religion" that's actually quite excellent (and succinct), but the name of the author escapes me right now... I'll PM you when I find it.
Is it true that when they mummified the pharaoh, they removed his brain through his nose?
Not just a pharaoh - anyone who was getting a primo mummification experience. They'd basically shove a wire into the nose and through the sinus into the brain cavity, stir all the grey matter into a slurry, and then let it drain out through the nose. They'd then plug the nostrils with linen or wax.
Is it true that Egyptian beer contained large amounts of tetracycline due to contaminated grain?
Examination of Nubian bodies dating between 350 BCE to 550 CE has shown high tetracycline markers in the bones, probably as a result of brewing methods or grain quality, as you suggest.