I'm sure that's why a large percentage of the Old Bolsheviks were Jews, or why Lenin explicitly denounced anti-Semitism on numerous occasions.
Because it's entirely impossible to find Jew-hatred justified by words like this:
Contempt for theory, art, history, and for man as an end in himself, which is contained in an abstract form in the Jewish religion, is the real, conscious standpoint, the virtue of the man of money. The species-relation itself, the relation between man and woman, etc., becomes an object of trade! The woman is bought and sold.
The
chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.
The groundless law of the Jew is only a religious caricature of groundless morality and right in general, of the purely
formal rites with which the world of self-interest surrounds itself.
Here, too, man’s supreme relation is the
legal one, his relation to laws that are valid for him not because they are laws of his own will and nature, but because they are the
dominant laws and because departure from them is
avenged.
Jewish Jesuitism, the same practical Jesuitism which Bauer discovers in the Talmud, is the relation of the world of self-interest to the laws governing that world, the chief art of which consists in the cunning circumvention of these laws.
Indeed, the movement of this world within its framework of laws is bound to be a continual suspension of law.
Judaism could not develop further as a
religion, could not develop further theoretically, because the world outlook of practical need is essentially limited and is completed in a few strokes.
By its very nature, the religion of practical need could find its consummation not in theory, but only in
practice, precisely because its truth is practice.
Judaism could not create a new world; it could only draw the new creations and conditions of the world into the sphere of its activity, because practical need, the rationale of which is self-interest, is passive and does not expand at will, but
finds itself enlarged as a result of the continuous development of social conditions.
Judaism reaches its highest point with the perfection of civil society, but it is only in the
Christian world that civil society attains perfection. Only under the dominance of Christianity, which makes
all national, natural, moral, and theoretical conditions
extrinsic to man, could civil society separate itself completely from the life of the state, sever all the species-ties of man, put egoism and selfish need in the place of these species-ties, and dissolve the human world into a world of atomistic individuals who are inimically opposed to one another.