Faith and Steel: The Other Empires of India
“A wise man does not play chicken with an elephant.”-unknown origin.
Vijayanagar may be the most spectacular, but it is far from the only Indian polity or even major power on the subcontinent. Two others make that grade as well, albeit not to the level of the great southern empire. These are the Kingdom of Oudh and the Viceroyalty of Sutanuti.
The year 1635 is a good one for Kishan Das, the Maharaja of Oudh, who has finally retaken the capital of Lucknow and murdered his traitorous brother Karan Singh and his entire family for good measure. From Patna in the east to Firozabad in the west, from the foothills of the Himalayas in the north to Maihar in the south, he is again lord and master.
Although on a map Oudh appears paltry in comparison to Vijayanagar, due to the high population of the Gangetic plain Kishan Das’s demographic resources are far more comparable to Venkata Raya’s than the map would suggest. Oudh mirrors Vijayanagar in many ways, for instance following the three-tier land administration model with direct holdings, feudal-style nayaks, and vassals on the periphery. The Oudh army is also divided into three categories based on the type of land holding that originates the troop in question.
Oudh lacks the massive import and export trade of Vijayanagar, but the sheer size of the internal market supports a well-developed textile industry, while Oudh perfumes are prized as valuable exports beyond the border. Another significant boost to the economy is Kishan Das’s possession of Varanasi, the holiest of the Sapta Puri, the seven sacred cities of Hinduism. The Maharaja is a massive patron of Varanasi, encouraging the pilgrims who flock there from as far away as Mataram, although much less so during the recent war with his brother.
The death of Karan Singh is at first a major blow to the power that bankrolled his initial coup, the Viceroyalty of Sutanuti. Viceroy Bertrand de la Faye had sponsored Karan Singh to pull Kishan Das away from his attack on the Viceroyalty in 1632. Kishan Das had won three battles during his offensive, but while none had been decisive, the track record clearly showed the threat the Oudh monarch could pose to the Triune Viceroyalty.
On the western frontiers of the Viceroyalty between it and Oudh lie the Rajas of Jharkand and Bihar, the latter being the feeble core remnant of the once mighty Empire of Bihar that in its heyday dominated most of the Gangetic plain. Those days are long gone now. While both states are de jure independent, they are very much satellites of the Viceroyalty. Meanwhile the Viceroyalty stretches from Koch Bihar (no connection to the Raja of Bihar) in the north to the Bay of Bengal, from Asansol in the west to Chittagong in the east.
Administratively the Viceroyalty looks much like Vijayanagar and Oudh with a three-tier land management system, although vassal states make up a larger percentage of the territory in question. In the two native empires though, vassal states are given autonomy in exchange for regular tribute payments, while the Viceroyalty enforces certain commercial conditions in the vassals to facilitate the trade of Triune merchants.
The Viceroyalty also looks much like the Katepanate of Taprobane to the south. It is an administrative department of the Triune government [1] with the Viceroy appointed by the Triune monarch. Like the Katepanoi, the Viceroy has complete civil and military authority, both governor and general, a union of powers made necessary by the distance from the metropole. However Triune merchant companies are important powers in their own right, filling the niche that in the Katepanates is occupied by the Ship Lords, although these are usually proper companies rather than more personal ventures.
The Viceroy maintains his authority over the various vassals under his banner through several different methods. Firstly is by the threat of foreign powers, such as the Bhutanese and Tibetans in the north, the coalescing Toungoo Kingdom in the east, and the Maharaja of Oudh in the west.
The second method is through the commercial constraints in the terms of vassalage. While Bengal is populous, rich, and productive, most of that ends up being siphoned off into Triune hands. Triunes can trade between vassal states without paying dues, while Bengali merchants must pay a toll every time their goods cross a frontier. This gives Triune traders a huge advantage and a much bigger market. Also the Viceroyalty has gained the support of the wealthy Bengal banker families. While goods are subject to dues, their money can flow freely throughout the Viceroyalty to the benefit of family coffers, who repay their Triune benefactors with plentiful and low-interest loans.
An extra benefit for the Triunes is that Bengali wares, particularly the textiles the region produces in quantities comparable to Vijayanagar, fuel Triune trade throughout the east. Bengali cotton can be traded in Indonesia for spices or Pyrgos for silver, which can then be shipped to China to trade for chinaware or tea, rapidly growing in popularity back home. As a result, the Triunes have less need or interest in trading in Vijayanagar.
Some of this money helps pay for the sepoys that are the muscle of Viceroyalty. These are native troops trained and equipped in the European manner, although in battle they are supplemented by Indian troops supplied by the vassal states. There are a few European regiments in the Viceroyalty, who earn higher pay than the sepoys, but disease keeps the strength of these white regiments limited.
There is some intermingling between Triune and Bengali culture. Many officials and officers sent to India are attracted by elements of native culture; Viceroy de la Faye commissions a translation of the Ramayana into French during his tenure. With few European women there is much intermarriage, although frequently the Indian wives are abandoned if the husband returns to the Triple Monarchy.
Those who form more durable attachments with Indian women, as opposed to just using the many brothels, are the most likely to assimilate. Many is the Triune official who is Triune in public by day but in private by night lives more like a native Bengali notable. There are rumors that some go completely native to the point of converting to Hinduism, such as the resident in Bihar. In addition to the official stipends from the Viceroyalty to various temples, which has been found to be a good and cheap way to get loyalty, there are personal endowments. Two examples can be found in the Colonel of the 1st Asansol Sepoy battalion and the Harbormaster at Chittagong. Both pay for candles for a temple where they are stationed, the Colonel after a bowel complaint disappeared after he visited the temple, the Harbormaster after the priests prayed for the survival and rescue of him and his family after a boating accident.
That the threat of Kishan Das does not reform and march again against the Viceroyalty is due to news from the west. The small Sikh state centered on Delhi took Agra while Kishan Das was fighting with his brother, and he wants it back. A small force that tried to retake Agra in 1635 was eviscerated by Ranjit Singh; clearly more force is needed.
The Sikh state is not like the great territorial empires of India. The Sikh faith, founded by Guru Nanak a hundred and fifty years before, had been born in the lands between the Punjab and Delhi. The number of Sikhs had steadily grown over the decades, drawing both from the Muslim and Hindu populations. As their numbers grew though, local notables grew concerned about their power.
The first third of the 1600s left northwest India in an uproar. Iskandar’s invasion shattered the local balance of power that had been formed after the destruction of the Delhi Sultanate by the combined might of the Hindu empires of Bihar and Vijayanagar. But then the Ottomans were expelled by the Vijayanagara, but they failed to fill the power vacuum. In the cauldron of chaos, those jealous of the Sikhs combined against them.
Although the Sikhs were defeated and driven from the heartland of their faith, they had been by no means destroyed. The chaos that had cast them down could be used to raise them back up again and in 1630 a reformed Sikh army took the once great city of Delhi.
The 1630s would be a transformative time for the Sikhs. Delhi was to be a new heartland. The Fifth Guru, Tegh Bahadur, started the construction of the Harmandir Sahib outside the city just five months after the conquest. Also as a way to distinguish Sikhs from non-Sikhs, he instituted the fellowship of the Khalsa, which required a special rite of baptism and the five symbols of Sikhism. [2]
Although the Guru was often referred to as the sovereign of the Sikh state by foreign observers, the Sikh state is much more of a confederacy than a centralized state. During the fighting in the Punjab the Sikhs had been organized into units called misl, commanded by a warlord who led that formation in battle. In 1635 there are six. While the misls cooperate against non-Sikh forces and recognize the Guru as the spiritual authority, the Sardars (chiefs of the misl) are largely autonomous with their own forces and holdings. Ranjit Singh is one of the Sardars, with the conquest of Agra greatly adding to his power base and prestige.
Sikh forces at this stage are still mostly cavalry, although the horsemen are adept with lance, saber, and musket. The horsemen are largely supported with jagir land grants, like the Nayaks of Vijayanagar, with being paid solely in coin having mercenary connotations. There is some infantry, recruited mainly from non-Sikhs, although not much in the way of artillery. Ranjit Singh’s adoption of Roman artillery was crucial to his takeover of Agra.
The Romans supplying cannons to Ranjit Singh had absolutely infuriated Kishan Das. The Triunes had used trickery, marshaling his brother against him, but the Triunes had been his enemies; such stratagems were to be expected. But the Romans were supposed to be his friends; he is not the kind of man to forgive such treachery.
The Sikhs are well aware that Kishan Das intends to march against them, and while the 1635 assault was beaten back, the next one will certainly be much larger. Thus they search for allies. They find exactly what they need in Venkata Raya, who is no friend of Kishan Das. The two great native empires have been fishing in the waters of the petty states that lie between them and Venkata Raya sees the Sikhs as another tool in these diplomatic maneuverings.
In 1636 the Empire of Vijayanagar and the Sikh Confederacy sign the historic Treaty of Agra. In it the Sikhs agree to become vassals of Vijayanagar, although the tribute is light and the Guru is not required to present himself at the Assembly of Princes. In exchange Venkata Raya will protect the Sikhs against Oudh.
Another benefit for Venkata Raya is that per the terms, the Sikhs will facilitate Vijayanagara recruitment of Gurkha troops to their north. Venkata Raya had discovered these short but tough men while campaigning in northern India against Ibrahim and he is very desirous of getting more for his armies. By 1640, there will be 4000 Gurkhas in Vijayanagara service, their cries of ‘Ayo Gurkhali’ striking fear in the heart of Vijayanagar’s enemies, the start of a proud and illustrious tradition that endures to the present day.
Kishan Das is utterly furious when he hears the news. While he wants Agra back, he is not willing at this point to risk crossing swords with Venkata Raya and so is forced to stand down. However he is not going to take this lying down.
His diplomatic counter-thrust is both unexpected and ingenious. Six months after the Treaty of Agra is signed, another historic treaty is signed in Patna between the Kingdom of Oudh and the Viceroyalty of Sutanuti, in which the two are pledged to be allies. It is a startling shift in the dynamic of power in India. With the pair as allies, there is a power bloc uniting most of the Gangetic plain, a power bloc comparable to that of Vijayanagar.
There are certainly tensions between the allies and a coalition is always more unwieldly than a unitary power, but Venkata Raya is well aware of the threat this poses. De La Faye was well aware when signing the treaty that it would anger the Vijayanagara Emperor, while Kishan Das is angry over the Sikh situation. Thus both take very little time to start fishing around in east central India, amongst the petty Rajas of Orissa and Chhattisgarh and the Adivasi chiefdoms in the great forests that still exist there. It is the typical game of diplomacy and espionage the great powers play with the small fry on the periphery of their domains, although the combination of Oudh and Sutanuti make their efforts particularly effective. One example is the new Raja of Cuttack who agrees to join the northern alliance in early 1637.
Venkata Raya is willing to look further afield than the petty states of India in search of allies against the new menace to the north. Both Rhomania and Spain seem to be good choices.
[1] The Viceroyalty is officially part of the Kingdom of France, although English traders are allowed to trade on the same terms as French merchants with no difference in customs requirements.
[2] The Khalsa is the same as OTL, although the setting is different and taking place sixty years earlier than IOTL. Also the OTL requirement that all Sikh males take the surname Singh while Sikh women take the surname Kaur is not implemented here.
I am taking all my Sikh information from
Empire of the Sikhs: The Life and Times of Maharaja Ranjit Singh by Patwant Singh and Jyoti M. Rai.