The French defeat in the Seven Years War did not quite hold in Indoustan, where the French heavily beat the British, running them out of every part of India save for eastern Bengal, where a compliant Nawab was installed by the British East India Company. French sovereignty had now been expanded across South India to encompass the majority of it, and had now expanded to western Bengal, where the rebellious Nawab Siradj-oud-Daula had a suspicious accident after he proved too difficult to control, and despite losses just about everywhere else, many Frenchmen saw this as a good victory. However, the French wanted to expand further, but in this regard it was blocked by Mysore, a state which, under its enlightened despot Tipou Soultan, had largely updated its military to European standards, and his rockets achieved fame in Europe itself. It also did a nice job of calming Indou [Hindu] resent against its Islamic ruling family. After a number of difficult battles, though, French advantages in numbers finally led to the deposing of Tipou Soultan and his replacement by a king suzerain to the French. However, by this point, the French now bordered the powerful Maratha Confederacy on both its Bengali and its South Indoustani boders, and would have to come into conflict with it in order to expand, and with France seeing various republican rebellions, it wasn't one to try to begin a massive war with a powerful nation. To its good luck, however, in 1801, Aiderabad [Hyderabad], a nation only moderately controlled by the Marathas, fell into civil war over two competing members of the dynasty who disagreed on the path the nation should take. The one who believed in independence from the Marathas instantly saw French support, and a French intervention led to its now-secure monarch declaring suzerainty to the French. However, this brought the French into competition with the immensely-powerful Marathas, who launched a vast offensive that struck deep into French territory and, to the shock of many European observers, fought their way to the notable French port of Mahe, where a makeshift wall around its core was made by soldiers in an attempt to defend it. Ultimately, a Sikh rebellion against the Marathas, as well as an Aiderabadi force coming in the nick of time, led to the city being saved, but yet it shocked many Frenchmen to their core, and with word of more French republican rebellions, a treaty was hastily signed that confirmed
status quo ante bellum.
However, the Marathas too were facing difficulties. The Confederacy was built on raiding more than war, and this showed this. The Sikh rebellion ultimately proved victorious, and one by one, former vassals cut their ties with the Marathas. After the republicans calmed down, the French once more sought to increase their holdings. An invasion of Oudh from Bengal proved largely successful and a pliant ruler was made its ruler, and despite the rump Marathas holding off all offensives from the French, other states were forced to surrender their independence to the French, and they expanded further. The Padicha [Padishah] of Dillie [Delhi], still the nominal ruler of the subcontinent, was forced to give the French East India Company a monopoly on tax collection, and French status in India grew further. By 1832, the French were ready to face off the Marathas again. After several wars, they were restrained to their small homeland above the Deccan, and this too fell after a war in the 1850s, after which these lands fell under military occupation. The French were now the undisputed masters of the subcontinent, and the defeat of the Sikh states and the final accession of the Emir of Cachemere [Kashmir] to the French marked its Indian holdings having completed its expansion, what with Russia right next to it. However, conflict still remained, and it would indeed be reawakened.
With the French East India Company having gone bankrupt many times, the king of France, Louis XIX, now decided the company had gone too far, and in 1863, its domains fell under the direct control of the French government, and the Timurid Padicha that nominally ruled the subcontinent was stripped of all of his land claims save for Dillie. However, the company did do at least one thing right, and that was its stopping of missionary activity in recognition of local sensitivities. The French sent various missionaries to convert the "pagans". However, to Indous and Mousalmen [Muslims] alike, this felt like a violation of their own religion, and a series of rebellions were sparked. Missionaries were murdered everywhere and churches were destroyed. In retaliation, the French did the same to Mousalmen and Indous. These rebellions grew out of control, to the point that Louis XIX, having been forced to assemble the Assembly of Notables, recalled the missionaries. Yet, their preaching seems to have been half-done, as several Bhaktie hymns and cults about Jesus were spurred. "Djè Jesu-Marie" became their cry, seeing Jesus Christ as an incarnation of Vishnu as legitimate as Krishna or Rama, and the Bible as his equivalent of the Ramayana or Mahabharata. Horrified by this heresy, the French influenced several influential Indous into denouncing these cults. These efforts have been largely successful, but there are more than a few devotees to Jesus, incarnation of Vishnu, across the country to this day. Yet, despite this failure, several religious practices such as Satie, or the practice of Indou widows committing suicide. The "Pagan Indian Rebellion", later termed the "Great Indoustani Rebellion" by neutral sources, led to the securing of French power in the subcontinent.
In this colonial period, most Indians grew to see the French Empire, known in Indi [Hindi] as the "Ferengi Raj", as a standard force, and many took to the learning of French. More than a few Indians intermarried with French people, creating the mixed-race "Ferengi" ethnic group. Indi in the empire was standardized as the dialect as spoken in Aiderabad and the Northern Deccan, and the Perso-Arabic script was used for correspondence as it was considered easier to use in print than the more unsuitable Nagari [Devanagari] script, thus relegating Nagari to a religious and liturgical language, and with the Nagari script in steep decline, many Indou hymns had to be translated into the Perso-Arabic script for use. French culture merged with local cultures, creating a larger culture that wrapped the subcontinent. And notably, Ancient Greek and Sanskrit were found to be almost abnormally similar, causing many to think that Sanskrit was the original language and causing an "Indian culture craze" in France proper that not even the Catholic Church could stop. At home, the innovations of kinematography expanded, and in Lahore, an Indi-language film industry grew, especially after the introduction of sound, after which influence from the musical nature of Punjabi culture led to the vast majority of films being musicals, something which remains true to this day. However, French India was poor, as the French refused to industrialize it because they saw as a home for raw goods. Indeed, since the time that the Timurids truly ruled the subcontinent, it was actually going backwards in terms of industrialization. And so, unrest grew, and in the 1910s, a number of anti-French protestors were gunned down, inspiring shock even in the eyes of the Francified elite itself. Then came the Great War. Throughout the 1930s, French Indians were conscripted to fight against the enemy, and with Britain having a colony in eastern Bengal, this meant even in India itself. It was here that the cry of "Indoustan Zindabad" was born; the corresponding cry of "France Mourdabade" would only come later. When the war ultimately ended in a stalemate, despite the disappointment that Frenchmen suffered, many Indians felt pride in their fighting ability.
Yet, when they came home, they found that circumstances were just as bad as before, and despite fighting for France, everything was the same. Independence marches rose further in intensity. However, in the forties and fifties, many protesters were gunned down, resulting in radicalization, and in 1963, the "Azade Inde Faudje", or the "Free India Military" was created. Several guerrilla victories later, it declared the "Republic of Indoustan", now calling itself the native name of "Indoustan" rather than the foreign "India" as part of healing the wounds of colonailsim. War spread across the subcontinent, leading to the death of many. However, ultimately, in 1970, France considered holding on to it to be too difficult and recognized the Republic as independent. Victory had finally been achieved, and France's crown jewel was dead. The formal structuring of the Republic came soon afterwards. Unusually for a republic, the various princes and kings were sorted into the upper house in something similar to the British House of Lords, amongst whom they elected a Maharoi ("Maha" being Sanskrit for "great", and "Roi" being French for "king") to lead them. Though this was quite powerless, it is a matter of national prestige to many Indoustanis. The lower house was organized as an elected body, and its President, the leader of the controlling party in the house, holds all the true power. In addition, the "Tara-e-Indoustan", or the "Star of Hindustan" became a national emblem and has a place on the national flag, as it was a prominent symbol of the revolution. India was independent, and had a government befitting an independent nation.
However, the nation suffered and continues to suffer from crippling corruption that reaches all levels of government and is the source of much anger, and the war resulted in massive destruction of national infrastructure. Religious conflicts continue unabated, with Indous and Mousalmen engaging in conflict over everything from the Islamic king of Oudh to the Indou king in Oumèrkaute. All of this led to several popular revolts in the eighties and nineties, which were ultimately put to an end after several reforms such as the end of the existing semi-feudal farm ownership system were passed. And western investment has led to the creation of more than a few factories. Despite more than a little anger against Indoustani "sweatshops", "Créé en Indoustan" labels are growing in number across the world. Hope exists that the nation can improve, and despite its abject poverty, it is indeed improving slowly but steadily