Canaanism
An interesting offshoot of the Revisionist wing of Zionism founded by the Israeli poet
Yonatan Ratosh. Although they may have initially had some Fascistic influences many individual Canaanites seem to have drifted towards the left in later years. Their main conceit was that much of the Middle East belonged to a Hebrew-speaking civilisation in the past which they sought to revive. This Hebrew civilisation would encompass both Jews and Arabs living in the region as common kin who were merely separated by different religions.
Unlike the mainstream Zionist movement, which the Canaanites at times seem to reject outright, the Canaanites were dismissive of building a Jewish identity, which they saw as religiously based and incapable of sustaining a national identity which they believed had to be grounded in a language and a physical territory. To that end they also favoured severing ties with the Diaspora, or at least dealing with them on the basis of national interest and not due to shared cultural and religious ties, and fully integrate into a Middle-Eastern identity. On matters of religion the Canaanites were staunch secularists and atheists. They saw world Jewry and Islam as medieval holdovers that divided the Hebrew people and should be discarded.
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A statue of Nimrod by Israeli sculptor Yitzhak Danzinger was embraced by the Canaanite movement as a symbol of their ideals of shrugging off Jewish religious tradition and embracing a Hebrew identity based on ancient Semetic mythology. The statue depicts Nimrod as uncircumcised and features distinct influences from Ancient Egyptian statues.
Although the movement never had widespread support, claiming to have just 500 members at their height, their membership contained many influential artists and intellectuals which gave them more influence in Israeli society. For all of their talk of creating a unifying identity for both Jews and Arabs their supporters were pretty much unanimously Jews, although the Israeli Palestinian MK
Rostam Bastuni was involved in some of their discussion circles in the 60s.
In the 50s and 60s the movement established a political organisation called
Semitic Action which proposed, amongst other things, "a program of secularism, complete civic equality between Jews and Arabs, support for anti-colonial movements, and a relationship with the diaspora based on national interest rather than ethnic, religious, or cultural ties". In addition the organisation has a supporter of Algerian independence, in contrast with the Israeli government, hoping that an independent Algeria could be a friend for Israel in the region. The movement was later revived in 2011 as a "social movement working towards the advancement of dialogue between the Jewish people and other indigenous peoples of the Middle East".
Some Canaanites, such as the founder Yonatan Ratosh and his brother
Uzzi Ornan, have also advocated the Latinisation of Hebrew, similar to the Latinisation of Turkish under Ataturk, due to supposed linguistic shortcomings of the Hebrew alphabet and as a means of severing Hebrew's religious connections to Judaism. Some disillusioned Canaanites later became supporters for Palestinian nationhood.
As Collectivist Goodies: Their attempts to forge a unified identity manage to work out pretty well in the end. A robust program of state-atheism and rigorous secularism has eliminated the base for both religious conflict between communities and religion-based reactionary conservatism. This has lead to strong support for the rights of women and LGBT peoples. In terms of foreign policy the Canaanites have been very successful, having reconciled with their neighbours and are part of a regional federation based on pan-Semitic secular nationalism.
As Individualist Goodies: The Canaanite vision of a Hebrew has succeeded, albeit not quite how they imagined. Instead of creating a common culture that would replace the disparate Jewish and Arabic traditions in the region the Hebrew identity has become to be seen as a broad pluralistic category encompassing many different cultures and traditions within it. The Canaanites have embraced this vision of the Hebrew people as a brilliant mosaic of unique disparate parts that create a greater whole. The state is staunchly secular but this hasn't translated into religious persecution and the Hebrew people practice a wide variety of religious traditions ranging from the Abrahamic religions, to a growing Buddhist community and attempts at both Hebrew Neo-Pagan revivalism and Judaeo-Muslim syncretism. For the most part religion is regarded as a purely private matter. There are strong civil rights and anti-discrimination protections for minorities, women and LGBT people. Whilst Arabic and Hebrew are the main national languages, with an education system geared towards bilingualism, there are also strong protections for other languages, both for regional minorities, such as the Circassians, as well as for minor and dying Jewish languages, such as Yiddish and Ladino/Judaeo-Spanish. Peace has been made with their neighbours and they maintain friendly relations with open borders.
As Collectivist Baddies: Things have not gone well. Due to their lack of mass popularity the Canaanites came to power in a military coup and their fascistic tendencies are starting to show. Their anti-religious views have translated into heavy-handed oppression of religious groups which, unsurprisingly, hasn't gone down so well in the Holy Land. Their pretensions towards including Arabs are a façade at best and, with the exception of a few key collaborators, the majority of key positions in the government and economy are held by Jews. Palestinians face widespread discrimination with Arabic outlawed under Hebrewisation laws. Foreign relations are not going well and the Hebrew state is seen as an unstable rogue pariah in the region and has united everyone against them. With so much internal oppression the Canaanites have had to develop an extensive and brutal state security apparatus that would make the Stasi look like a friendly neighbourhood watch. In addition they have also severed their ties with the diaspora and with it their source of immigrants and a considerable degree of soft power. The only thing that has stopped them from being overrun by their neighbours is heavily militarisation, the increasingly grudging support of [insert superpower patron here] and their acquisition of nuclear weapons. Basically North Korea on the Med.
As Individualist Baddies: The Canaanites are able to successfully break down the religious and cultural barriers between the Palestinian and Jewish communities and there are strong individualistic civic rights. At the same time they have fully embraced economic liberalism, whilst trade unions, often tied to Labour Zionism, and cultural institutions, tied to religious or cultural identities, that would have provided social support have been heavily eroded as part of their Hebrew nation-building project. Whilst ethnic oppression has been eliminated, or at least significantly reduced, the Hebrew proletariat toil under the exploitation of the Hebrew bourgeoisie.
Neutrals: The Canaanites have made great leaps in securing civil rights for Palestinians and integrating them into a unified whole. At the same time this hasn't been entirely successful and there is still a lot of de facto discrimination and separatist Palestinian nationalism remains a potent political force. Their attempts to implement secularism have been largely successful albeit at the cost of alienating the various religious communities in the region which has resulted in the rise of a growing religious conservative bloc. There are fierce debates over issues such as banning headscarves and circumcision that are unlikely to be resolved any time soon and probably not to everyone's satisfaction. Despite their best efforts inter-communal violence, both between Jewish and Palestinian ethnic groups as well as religious and secular communities, is still a thing. In terms of foreign relations there has been some success in making peace with their neighbours but ultimately tensions still remain and there are still irredentist hawks in the Canaanite government who insist that the East Bank of the Jordan river should be part of the Hebrew nation.