Unlike Italy, another country in the Axis powers, Japan is still a monarchy, despite all of the atrocities committed by the Japanese Empire during WW2. So what PoDs are needed to get the Japanese monarchy deposed after the war?
The big issue with Japan retaining its monarchy is that it was a big factor in retaining the country's stability after the war basically wrecked the country. Removing the Emperor, even in an unconditional surrender, would have left the country unstable and potentially open to disruption.Unlike Italy, another country in the Axis powers, Japan is still a monarchy, despite all of the atrocities committed by the Japanese Empire during WW2. So what PoDs are needed to get the Japanese monarchy deposed after the war?
So basically Operation: Downfall. There wouldn't be anything left of Japan, so the Americans would be free to rebuild Japanese society.I think decisive darkness pulled that...but yeah take a lot of nukes, other would be either no nukes and conventional invasion, at the end even japanese mega exhausted would surrender to at least have peace
The Russian Tsar was deposed by his people. The Austro-Hungarian one was unpopular with non-Austrians and non-Hungarians, and the Empire was a tottering old hulk doomed to break up eventually. Germany was a new nation and the House of Hohenzollern was once one of the many petty kings and princes of the HRE that eventually formed Prussia. To compare a European monarch to the Japanese is inaccurate, as the Europeans had by 1900 accepted that their kings are neither divine nor untouchable. Even the autocratic, absolutist Russia had had several Tsars assassinated or overthrown, one deposed by his own wife. By 1918, Europe was fucking done with absolute monarchs, and the Italian one had little authority up until his ouster in 1945.Russia lost its Tsar; Germany, Austria, SK lost I it's monarchy despite their history. Japanese Emperor is no more special than that. Many statement about 'irreplacebility' of Emperor for Japanese is backward justification and postwar propaganda.
A change in personnel in Washington might lost Japan its monarchy.
Russia lost its Tsar; Germany, Austria, SK lost I it's monarchy despite their history. Japanese Emperor is no more special than that. Many statement about 'irreplacebility' of Emperor for Japanese is backward justification and postwar propaganda.
A change in personnel in Washington might lost Japan its monarchy.
The idea that the Emperor is was considered a god is only semi-accurate, in that none of the many kinds of mythological/supernatural beings in Japanese lore exactly match what we would think of as a "god" in the west. Many other elements of religion that we would take for granted are also absent. A good example is your question about getting into paradise. The answer is no, because in Japanese religion there is no concept similar to paradise/heaven.
The exact position of Emperor might be best summed up as something like the spiritual embodiment of the nation. He was a kind of demi-god - not because he had any supernatural powers, but because he was the direct descendant of Amaterasu, the Goddess (or kami) of the Sun, as well as the patron Goddess of the Japanese people. In the Kojiki and the Nihon Shoki, two ancient Japanese texts that give an account of the legendary period of Japanese history, Amaterasu appears to her human descendant called Jimmu, and informs of his divine ancestry. She also tells him that his people, the Japanese, are her chosen people and that she is offering them her holy islands (the islands of Japan) for their home. Because of this myth, the Japanese's status as the chosen people of the Sun Goddess became an important of the Japanese nationalism that flourished in the latter part of the 19th century, and the Emperor was honoured as a crucial part of that link/relationship.
The Emperor was not prayed to as such, though he was treated with extreme reverance. There were shrines to the Emperor, but the function of praying there was to pay respects or pray for the health of the Emperor, not petition him directly. As for the infamous fanaticism of Japanese in WW2, dying in battle was more a civic/patriotic duty than a religious one. It was also a product of the Japanese mindset, which tended to emphasis group interests over individualism. Dying in battle, or in suicide attacks, wasn't done for any particular reward but because it was seen as honourable.
I can't really think of any direct parallels in other religions. Perhaps the closest I can think of would be something like the Pope i.e. not inherently divine but a kind of conduit to the divine. However, even this is a pretty bad comparison. It's also worth saying that most of this only applies to roughly the period 1868-1945. Before this the Emperor was far less important to the national psyche (the Shogun was the central figure), and after the end of WW2 the Showa Emperor (also known as Hirohito) declared that he was not descended from Amaterasu, severing this divine connection.
Sources: The Kojiki and Nihon Shoki - traditional Japanese texts
The Making of Modern Japan - Marius Jansen
This particular conception of the emperor was manufactured at the onset of the Meiji period; the Meiji bureaucrats intended to emphasize the divinity of the emperor in order to legitimize the new regime's power (thus it's called the Meiji Restoration as it was presented as a coup to restore power to the emperor, though in reality the emperor was still in many ways a figurehead). The idea of the divine emperor was then disseminated through the national education system, beginning with the Imperial Rescript of 1890, which states that the Imperial Throne is "coeval with heaven and earth." You can see a gradual increase in rhetoric stressing the emperor's divine origins over the prewar period when you look at elementary school shushin, or ethics, textbooks, with educational materials produced during the war itself containing the highest amount. Going against this rhetoric was criminal; in 1930 the respected statesman and scholar Minobe Tatsukichi was forced to resign from all of his posts for suggesting that the emperor was but one organ of the Japanese state rather than the ultimate source of divine authority.
That being said, while the Japanese government did fiercely endorse the emperor's divinity, not all members of the general populace believed it. One couldn't state outright dissent, but by reading wartime diaries you can see that there was a decent amount of cynicism with the government and the imperial cult, especially towards the end of the war. The most fervent tended to be young men and children, as they had been the most affected by the increasingly nationalistic education system. The women's diaries I've read were less jingoistic, often characterizing the war as folly or a mistake (which contradicted the emperor's divinity in that he was supposed to be infallible). One diarist recalls an incident in which an older woman lost her son to the war and proceeded to write vehemently anti-war and anti-government pamphlets which she proceeded to anonymously send to everyone in the neighborhood.
There were also underground leftists who were anti-emperor throughout the period, but the government kept very close watch on anyone suspected of leftist activity and thus they had little influence or power during the war years.
Sources: Meiji Imperial Rescript on Education
Nihon Kyokasho Taikei Kindaihen
Leaves from an Autumn of Emergencies
Remove McArthur from the scene and someone who knew less of "the oriental mind" as him would get rid of him, maybe even execute him. Not much would change honestly, he was already a figurehead after the war so not much of the political system would be the same as OTL, maybe there is less faith in the government as the change is far more abrupt and a full blown republic is going to be a new in Japanese society (Hirohito did a lot to reestablish faith on the government among the commoners), but things are going to be sorted out eventually, the USA is going to stay in Japan for a while and the SCAP will make sure of certain things.Unlike Italy, another country in the Axis powers, Japan is still a monarchy, despite all of the atrocities committed by the Japanese Empire during WW2. So what PoDs are needed to get the Japanese monarchy deposed after the war?
The big issue with Japan retaining its monarchy is that it was a big factor in retaining the country's stability after the war basically wrecked the country. Removing the Emperor, even in an unconditional surrender, would have left the country unstable and potentially open to disruption.
I mean, the House of Osman has existed for 7 centuries. Didn't stop the allies from tearing that down
I mean there were quite a number of Japanese who advocated for the end of the monarchy before and after the war. And honestly, I think the average person will have more immediate things to think about such as food.
They were nothing more than puppets of the young turks and lost all effective power. Everything they stood for they allowed it to fall, that's good enough reason to abandon them. Hashmites are related to muhammad yet were western puppets, so no one cried when they were killed.I mean, the House of Osman has existed for 7 centuries. Didn't stop the allies from tearing that down
The militarists were utterly defeated and discredited, and why would remove Hirohito being removed/executed draw people to Communism? The founders of the JCP were the strongest supporters of abolishing the Emperor system, being one of the party's core principles until 10 years ago, why would monarchists join them?And therefore either to resurgent militarism on the one hand, or a communist movement on the other. And American authorities really did worry about that.
The militarists were utterly defeated and discredited
why would remove Hirohito being removed/executed draw people to Communism? The founders of the JCP were the strongest supporters of abolishing the Emperor system, being one of the party's core principles until 10 years ago, why would monarchists join them?