-Every living being has a soul.
-Every soul is potentially divine, with innate qualities of infinite knowledge, perception, power, and bliss (masked by its karmas).
-Therefore regard every living being as you do yourself, harming no one and being kind to all living beings.
-Every soul is born as a heavenly being, human, sub-human or hellish being according to its own karma.
-Every soul is the architect of its own life, here or hereafter.
-When a soul is freed from karmas, it becomes free and attains divine consciousness, experiencing infinite knowledge, perception, power, and bliss (Moksha).
-The triple gems of Jainism ("Right View, Right Knowledge and Right Conduct") provide the way to this realisation. There is no supreme divine creator, owner, preserver, or destroyer. The universe is self-regulated, and every soul has the potential to achieve divine consciousness (siddha) through its own efforts.
-Non-violence (to be in soul consciousness rather than body consciousness) is the foundation of right view, the condition of right knowledge and the kernel of right conduct. It leads to a state of being unattached to worldly things and being non-judgmental and non-violent; this includes compassion and forgiveness in thoughts, words and actions toward all living beings and respecting views of others (non-absolutism).
-Jainism stresses the importance of controlling the senses including the mind, as they can drag one far away from true nature of the soul.
-Limit possessions and lead a life that is useful to yourself and others. Owning an object by itself is not possessiveness; however, attachment to an object is possessiveness. Non-possessiveness is the balancing of needs and desires while staying detached from our possessions.
-Enjoy the company of the holy and better-qualified, be merciful to afflicted souls, and tolerate the perversely inclined.