Even if, and it's contestable, each of those fit the bill on a one by one basis, they are still occurring in disparate parts of the globe at times centuries apart.
Something which also describes the enlightenment (except for the disparate parts of the globe... With the exception of India (at a time when indian and chinese philosophers travelled back and forth), all were referencing china).
What I was arguing for is for those tenets to happen together in East Asia. For all your patronising tone, you brought up examples that very much were not East Asia, so you can maybe turn the smug down a notch.
Again, with the exception of India, a subcontinent with regular participation in east Asian philosophy (even to the point where Japan's Shintoism incorporates Hindu gods and philosophy), I was describing traditions born in China.
And given the West in the period 1650-1950 saw a leap forward in science and invention greater than any other in the history of mankind, there must have been something special going on philosophically.
Not necessarily.
Philosophy Tube actually just released a video (I think yesterday as of when I type this) about how many of the ideas of the enlightenment were present in Africa and separately developed. When Europeans occupied lands in Asia, Asian philosophers during the enlightenment period were not responding to enlightenment ideals as if they were unusual, but were either contributing to them and/or critiquing the European application of those ideas.
If anything, the Enlightenment era doesn't so much relate to any kind of philosophical exceptionalism as much as it does that changing technological conditions give greater opportunities for wider dissemination of those ideas and that cultures that dominate other cultures make it harder for the dominated to benefit from those conditions.