AHC: Coloni don't fall to Serfdom

I think we can safely say that the Roman Empire was eventually going to stop expanding, which means they were eventually going to run into a labor shortage leading to a fundamental shift in their economy. Thus the coloni, free sharecropper tenants, will still emerge as the new basis for agricultural labor in the Roman world.

With those broad outlines set, how does the West avoid the evolution toward what eventually, OTL, became medieval serfdom? The reforms of Diocletian and Constantine are generally considered a turning point in this decline, but I've also heard that the Crisis of the Third Century and concurrent hyperinflation didn't really leave them a lot of options in that respect. So what would be the best PoD? A Principate that doesn't decline as quickly? Or perhaps, alternatively and ironically, it would have been better if Rome had not recovered from the Third Centuey Crisis, preventing the Dominate established by Diocletian?

If we can find a PoD that works, what would be the effects? What would the economy of Europe look like over the next few centuries, without the manor system propping it up? And what else can be said about how history is thus changed?

CONSOLIDATE: Just to get it out there -- does this lead to a Roman Capitalist Revolution, and possibly to a subsequent earlier Industrial Revolution?
 
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PhilippeO

Banned
probably not. free farmer system happen in other places without speeding up any Capitalist/Industrial/Tech revolution. And free farmer usually happen when there are masssive surplus of labor, so landowner feel no need to limit his peasant freedom of movement. so incentive for labor saving device disappear.
 
Does this mean that a labor shortage like Rome suffered OTL is inevitably going to lead to the rise of tying farm workers to their land, thus making the OP impossible?

It makes an attempt to do so pretty certain.

Iirc Edward III tried to impose something like that after the Black Death, insisting that people accept work for the same wages as before the BD, under pain of imprisonment. But the government of 14C England couldn't make it stick. Best chance is to have the Empire collapse altogether, leaving a Europe made up of petty states whose governments likewise can't enforce such measures.
 

PhilippeO

Banned
peasant in Warring States Japan and post-Charlemagne Imperial Collapse is tied to land. collapse and war would increase price of 'protection' that Lord provides and making peasant 'escape' less likely since it more risky. Sure, peasant who brave, ambitious and skilled at violence could escape and raise their status, but for most peasant, anarchy and war would reduce their mobility.
 
I think we can safely say that the Roman Empire was eventually going to stop expanding, which means they were eventually going to run into a labor shortage leading to a fundamental shift in their economy. Thus the coloni, free sharecropper tenants, will still emerge as the new basis for agricultural labor in the Roman world.

With those broad outlines set, how does the West avoid the evolution toward what eventually, OTL, became medieval serfdom? The reforms of Diocletian and Constantine are generally considered a turning point in this decline, but I've also heard that the Crisis of the Third Century and concurrent hyperinflation didn't really leave them a lot of options in that respect. So what would be the best PoD? A Principate that doesn't decline as quickly? Or perhaps, alternatively and ironically, it would have been better if Rome had not recovered from the Third Centuey Crisis, preventing the Dominate established by Diocletian?

If we can find a PoD that works, what would be the effects? What would the economy of Europe look like over the next few centuries, without the manor system propping it up? And what else can be said about how history is thus changed?

CONSOLIDATE: Just to get it out there -- does this lead to a Roman Capitalist Revolution, and possibly to a subsequent earlier Industrial Revolution?
I´ve commented on this idea (and even wrote a timeline) fairly frequently, since it´s a pet idea of mine. Not in the linked thread, though, but there were others in the recent past, too. (I remember getting derailed in a flaming row with LSCatilina in one of them.)

The Crisis of the Third Century didn`t leave Diocletian et al. with no other options; in fact, it opened up many windows of opportunity because it shook up established political structures, so many different outcomes are possible, and maybe even happening at the same time, in different parts of the Empire, if it remains splintered.
This shouldn`t be imagined as a total collapse, like @Mikestone8 proposed, because then the feudalisation is inevitable. Rather, it could be a bunch of Empires trying different paths, and since they`ll struggle against each other, maybe the more efficient system comes out on top and imposes its structures on the rest.

Basically, here is my view of the situation in the 3rd century CE and of what could have happened:
There wasn`t necessarily an overall shortage of labour in rural areas. There HAD been over-urbanisation processes going on into the 2nd century, but by the 3rd century, this trend had begun to reverse itself, as trade volumes plummeted, specialised crafts lost their outlet markets, towns became preferential targets of barbarian raids etc. So, the large landowners actually had, on average, lots of people competing for wage labour jobs on their combined agricultural-manufactorial complexes. (If that hadn`t been the case, then Diocletian`s reforms wouldn`t have been applicable at all: coloni in a good bargaining position would have put up enough resistance for the feeble imperial administration to be unable to coerce them. As it was, though, people fleeing to those manors where there were employment opportunities put up only very limited resistance to having their rights strippped of them.)
Why did the change in the status of the coloni happen, then? Because things looked different in different places. By the 3rd century, the Empire was going through a serious home-made ecological crisis, especially because of massive deforestation, which caused erosion, which in turn caused a degradation of mountain soils (good soil washed away) as well as a degradation of river delta soil (swamping) because of silting. (It caused, at the same time, many port towns to fall dry, which damaged long-distance trade even more.) A mobile wage-earning rural workforce, which had emerged from the late 1st century CE onwards, was leaving marginal lards and flocking to where they could make a better living. They had no incentive to put in the extra effort to improve and restore the value of the lands (because they weren`t theirs), while those who had - the landowners - often were short of cash after years and decades of bad harvests and couldn`t afford to both pay their workers well AND invest.
To the imperial administration, which wanted taxes, this was desastrous. (Also, the landowning class was still, well, let´s say well-connected.)
In part, this is what drove Diocletian et al. to redefine the status of whole groups of society: not just the coloni, in theory. Urban craftsmen were supposed to be tied to their fathers` professions, too, but that one never worked out, because in contrast to the rural reform, you had no-one to profit from the measure and enforce it.

If you don`t want to go all utopian like my Res Novae Romanae timeline, which certainly isn`t the apex of plausibility, I must admit, then what you should go for is a different strategy for land improvement and a consodliation of the taxbase. This is the easiest to achieve really, easier than a revival of long-distance trade (which would have required improved security, which in turn required military might which we can`t just handwave into existence).

To do this in a way which wouldn`t reduce the coloni into serfs, you would need people in power who have the balls to confront the landowning elites. The only ones who could do that are charistmatic emperors / splinter-empire caesars who enjoy the full support of their troops, and who use just these troops to make their reforms happen on the ground. You`d have to take away fallow and degraded land from those owners who can`t improve it, and have soldiers improve it (desilting and drying out swamps is easier here than reforesting mountain slopes because the Romans maybe didn`t understand the ecological relations and reasons why that was important) and then own it, in the good old land-for-veterans-way. This wouldn`t necessarily bring more taxes immediately, but it would reduce the need for taxes in the middle and long run. Reverting to farmer-soldiers to some extent relieves the military budget.)

Or, to be much more general in my response:
It is not difficult to avoid the enserfment of the coloni, but what it would take would be military rulers who imply their own people (i.e. the soldiers) in rural economy instead of attempting to regulate rural economy through laws.
 
As for consequences of no servitude:
Huge!
You don´t get feudalism, which means you don`t get the Middle Ages we know AT ALL. Society can become re-militarised, instead of a deep chasm between military forces and civilians ruled by them.

In terms of technological progress, though, I´m not sure if optimism is really called for. The only way for the innovations, which did happen, to spread faster than IOTL is to restore the pax romana and general faith in it because otherwise long-distance trade isn`t going to revive, and without that, the crafters who came up with all the innovations are still going to be scarce.

If you want the latter - technological progress through a more "liberal" economy, if you will -, then an urban policy akin to the privileges granted by Holy Roman Emperors to many of their urban communes / towns: self-rule, far-reaching liberties and privileges, legal codes which protect their institutions of self-organisation and self-defense, the guarantee of safe travel routes even if you have to pay fees for that - might be what you`re looking for. Practically, this would be a 180 degree reversal on the Empire`s policy vis-a-vis its municipia, colonia and civitates, though...!
 
Elaborating on my last post, fostering urban crafts guild-style could perhaps have occurred with a worsened status of coloni, too.
Like in OTL`s Middle Ages, they`re tied to their land, but if they live for a year and a day in a civitas libera or whatever you want to call it, they`re free; also, one could reform the system of urban self-administration by transferring power to certain collegia.
But that`s not really the Coloni Are Not Serfs question.

If we`re going for the least ambitious path, i.e. one which doesn`t find a solution the problem of land degradation and eroding tax base, yet brings us a total collapse before Diocletian`s reforms are implemented or even conceived of, then the question is really who comes in, who are the new providers of security. Is it leaders of the 3rd century warbards? Unlikely, they were still mostly bent on plunder. If it`s urban and manorial militia on smaller scales, then maybe we`ll see a 4th century which resembles pre-Alexandrine Greek-dominated society to some extent. But that collapse had to be really thorough.
 
Oh, a yet another thought: diocletian's reforms are really easy to butterfly, but no servitude really doesn't mean a free society: it might well have seen the return of large-scale slavery, both in the collapse and in the revival scenarios, albeit with different groups enslaved.
 
@Salvador79 - forgive me if I'm misinterpreting either you or the Theme System, but your suggestion of land-confiscation on the ground and improving it, reminds me of it to an extent, or at least if you're giving improved land out to the soldiery.

I wonder if it could also be used to reduce the costs of the army. Taking good land from elites that can be plausibly crushed, and then given to soldiers as pay is a start, but enough to make it possible to use it as a recruiting strategy. "Join the army, improve the land, have your own, and you make it safe and great". But without the good land to give away to the troops you want to cut the wages of, I don't think it'd get off of the ground (and pissing off the troops is not the best way to stay in charge).

It could also interestingly (at least to me) lead to a major de-urbanistion over time, with urban recruitment leading to rural landholders, but also land management on a scale I don't think was seen in Rome, but was seen in China. The idea of having the Balkans terraced en-masse is intriguing, and if changes strategy regarding conquest from "Gold to pay the troops" to "Land to pay the troops", the Empire might make more pushes into Pannonia once the heavy plow is figured out. (In fact, it might be figured out earlier by those soldiers being told to improve those lands that the Romans have already).
 
@Salvador79 Wonderful analysis! Thanks so much for sharing; that said, I do kind of want to see @LSCatilina weigh in now, since you mention your disagreement on this.
Oh, a yet another thought: diocletian's reforms are really easy to butterfly, but no servitude really doesn't mean a free society: it might well have seen the return of large-scale slavery, both in the collapse and in the revival scenarios, albeit with different groups enslaved.
See, I wonder if that's even really feasible; the Roman Empire has to eventually stop expanding at some point, after all, and when it does, and its borders become more or less stable, it's going to start running out of slaves, which will lead to a labor shortage (or at least a potential one) that will need to be solved by some kind of adaptation. In that limited sense, the early rise of the coloni struck me as more or less inevitable, hence how I framed the question in the OP.

That said, it's not just practical concerns that got me thinking about this -- after all, I think the modern age generally agrees that the decline of slavery in Rome and the west in general was a good thing, while the rise of serfdom is conversely seen as something that held Europe back for several centuries to come. So it kind of made sense to me to wonder if you could still do one without the other.
 
@Salvador79 Wonderful analysis! Thanks so much for sharing; that said, I do kind of want to see @LSCatilina weigh in now, since you mention your disagreement on this.

See, I wonder if that's even really feasible; the Roman Empire has to eventually stop expanding at some point, after all, and when it does, and its borders become more or less stable, it's going to start running out of slaves, which will lead to a labor shortage (or at least a potential one) that will need to be solved by some kind of adaptation. In that limited sense, the early rise of the coloni struck me as more or less inevitable, hence how I framed the question in the OP.

That said, it's not just practical concerns that got me thinking about this -- after all, I think the modern age generally agrees that the decline of slavery in Rome and the west in general was a good thing, while the rise of serfdom is conversely seen as something that held Europe back for several centuries to come. So it kind of made sense to me to wonder if you could still do one without the other.
Yes, I fully agree on the quest. So much so that I had to remind myself in the third post not to go off on a utopian tangent, i.e. not considering consequences I find less desirable.

Slavery and expansion are not necessarily co-dependent. A stagnant civilization can conduct wars against each other and catch slaves this way, also, it can go on slave-raids outside on the periphery (e.g. in the Baltic, on the upper Nile, in the Pontic steppes etc.)
 
Slavery and expansion are not necessarily co-dependent. A stagnant civilization can conduct wars against each other and catch slaves this way, also, it can go on slave-raids outside on the periphery (e.g. in the Baltic, on the upper Nile, in the Pontic steppes etc.)
Thinking about this, it probably won't be by the Roman Imperial Army, since state revenues would be operating at a loss (profits off the slaves probably won't pay for the cost of the expeditions in a reliable way, the way seizing land or resources would). And the empire likely would only condone that kind of raiding if regular non-slave trade was more profitable (so not into Parthia, for example); and the longer a nation has a stable Roman border, the more likely they are to "civilize" by proxy, and so become more suitable for trading than raiding. So eventually, you're going to run into the labor issue.

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So I got around to checking your TL, @Salvador79, and you were not kidding about it being on the utopian side; since you say the alternative is a different strategy for land improvement and a consolidation of the taxbase, I suppose we should ask what said alt reforms might look like? Your solution involves a pretty hefty remitarization of the empire which, even if it were doable fiscally, does open the question of what this massive perpetual standing army is supposed to be doing once the borders stabilize.

On the side note you brought up, I'm also intrigued by the image of a Roman Empire that adopts a more "liberal" urban policy that you line out; if it can be combined with a "free labor" based rural economy, that would be a pretty sweet bonus.
 
Thinking about this, it probably won't be by the Roman Imperial Army, since state revenues would be operating at a loss (profits off the slaves probably won't pay for the cost of the expeditions in a reliable way, the way seizing land or resources would). And the empire likely would only condone that kind of raiding if regular non-slave trade was more profitable (so not into Parthia, for example); and the longer a nation has a stable Roman border, the more likely they are to "civilize" by proxy, and so become more suitable for trading than raiding. So eventually, you're going to run into the labor issue.

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So I got around to checking your TL, @Salvador79, and you were not kidding about it being on the utopian side; since you say the alternative is a different strategy for land improvement and a consolidation of the taxbase, I suppose we should ask what said alt reforms might look like? Your solution involves a pretty hefty remitarization of the empire which, even if it were doable fiscally, does open the question of what this massive perpetual standing army is supposed to be doing once the borders stabilize.

On the side note you brought up, I'm also intrigued by the image of a Roman Empire that adopts a more "liberal" urban policy that you line out; if it can be combined with a "free labor" based rural economy, that would be a pretty sweet bonus.
I fear combining them might not be easy, for the attractiveness of towns was in the freedom they offered in comparison, now if you remove rural servitude, one factor is out. Roman towns were attractive in their own manifold ways, but their social structures were very different from what you'd need. Changing that might require strong arguments.

As for how to implement the reforms: i'm no expert on Byzantine history, but I think the theme system mentioned by @RogueTraderEnthusiast is often slightly idealised. Now, such an idealised version of it might actually be what I had in mind. But if it wasn't exactly that way in the 7th century ff., when much was in tatters, doing it in the 3rd may be even more ambitious. OTL was "muddling through", when the two alternatives I proposed were collapse or reform.

As I said before, maybe it only comes to happen in one of the breakaway states. The Balkans are not bad, they were a massive recruiting ground for the Army. Also, investing there is just the right place where all the nomads are going to arrive.
How exactly? Well, the challenge for a usurper / breakaway emperor at the border to NOT march on Rome immediately, and yet to achieve what it would usually take the Rome-based administrative apparatus to achieve.
 
Because in Rome itself the landed aristocracy was way too influential. Everyone always says how powerles the Senate was and of course that's true as an Institution, but the Social class continued to preform political culture.
 
I'm not sure why in China,treating peasants poorly is a great way of wrecking the ruling elite,but in Europe and elsewhere,peasants can be put down quite easily if they do rise up.
 
I'm not sure why in China,treating peasants poorly is a great way of wrecking the ruling elite,but in Europe and elsewhere,peasants can be put down quite easily if they do rise up.
A materialist explanation would be that post-Qin and post-Rome, European ruling classes were much more numerous than Chinese ones.

An Idealist explanation would be that the peasantry had theoretically a high Status in Confucian social theory, while no equivalent existed in Europe.
 
Maybe the result of conscription-based army? Peasants would be far more dangerous in rebellion if they have military training.
After the Western Han Dynasty,China no longer had a conscript based army.It was either a fully professional army,based on retinues,one based on land for service or a combination of them.
A materialist explanation would be that post-Qin and post-Rome, European ruling classes were much more numerous than Chinese ones.

An Idealist explanation would be that the peasantry had theoretically a high Status in Confucian social theory, while no equivalent existed in Europe.
I disagree.There were numerous families that would be considered noble in China after the Western Han Dynasty.These individuals monopolised government posts and would use their positions as officials to expand their land,often at the expense of farmers who own small farms.These individuals can basically act with impunity in the land owned by their families.The government had no way of enforcing their rule on these individuals.These individuals,apart from controlling government offices and controlling a large part of the economy through their land ownership also had a lot of tenants and retinues whom they can deploy to fight against the government.They also fortified their country houses into small forts not dissimilar to the castles of Europe.

Peasants definitely did not have a high status.Basically,anyone who does not belong to one of the aristocratic families were seen as a lesser man.
 
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