Mazovia could be more independent if Mazovian Piasts survives-which reauires 16th century POD. After Duchy of Mazovia was incorporated to the Crown and later capital of Poland was moved to Mazovian Warsaw-no way.Polish nationalists would say it’s balkanized IOTL without Wilno and Lwów
More seriously, Prussia seems like a good start to balkanizing the country. Maybe Mazovia retains a more independent character? These are more medieval PoDs.
No enough non-Catholic Poles to even think that it could work. You could as well divide France along religious rites.I think it'd be reasonable to partition Poland along religious riles ala the Western Balkans if you can change how conversions went down in that area as well as the policy held towards Protestants. Seems an effective way to breed the enmity needed for a permanent division.
No enough non-Catholic Poles to even think that it could work. You could as well divide France along religious rites.
Because it's not really something that you see very often, I want to see some balkanized Polands with a POD no earlier than the mid 19th century. The more balkanized the better, the more realistic the scenarior the better and, uh, some maps would be cool too.
Option A and B could work if:This is difficult in part because Poles are very homogenous in regards to religion, culture and language. There are some possibilities:
A- Make the Silesian Polish identity stronger.
B- Make the Kashubian Polish ethnic identity stronger (another Polish subgroup with some Germanic cultural leanings)
C- Increase the number of Lutheran Poles belonging to the Masurian subgroup.
D- Create a Polish Orthodox population.
'C' could be accomplished by having Prussia not secularize rapidly. Instead, the exportation of Lutheranism becomes one of several state policies. Prussia then gains control over some Polish territories and creates northern Ireland style statelets favoring both Prussian colonists and local Poles who convert
'D' could be accomplished by having the Russians answer eastern rite Catholicism with western rite Orthodoxy- then exporting it to eastern Poland where there are more cultural connections with Russia.
Western rite Orthodox are auto-cephalous and need only to drop the Pope and the Filioque. They can retain all other western cultural elements including liturgical styles, artistic styles and even post schism western saints.
I think option D would be pretty interesting as it would place western rite Orthodox populations in direct contact with eastern rite Catholic populations. Talk about confusing.... .
What keeps Moldova and Romania apart? Macedonia and Bulgaria? Slovakia and Czechia? Croatia and Serbia? Germany, Luxembourg, Austria, and Liechtenstein? Andorra and (if it happens) and independent Catalonia? Monaco and France? San Marino and Italy? Finland and Estonia? Russia and Ukraine? Jordan and (if Israel said yes) Palestine? North Korea and South Korea? PRC and RoC? Indonesia and Malaysia? Malaysia and Singapore? Thailand and Laos?@Napoleonrules -Poland could be divided like it was during partitions between Russia, Austria-Hungary and Germany/Prussia but not between independent Polish states. What would keep independent Congress Poland from joining with independent Galizia?
If Poland kept Eastern Borderlands up to this day there would be much more Orthodox Poles of Belarussian ancestry.
Maybe Prussia could do a two pronged approach: Silesians and Kashubians need only to adopt German cultural influences (which a certain number were included to do. Local Catholicism is not suppressed. Meanwhile, Prussia initiates a conversion campaign designed to boost the number of Lutheran Poles in territories adjacent to Prussia from the tens of thousands to the hundreds of thousands.Option A and B could work if:
-Prussia realise that Poles could not be simply germanized and instead adapts "divide and rule" tactic.
-Prussia is less anti-Catholic, thus do not antagonise Polish Silesians (mostly Catholic) and Kashubians (almost entirely Catholic.
The majority, if not all of the examples you listed are artificial 20th century creations. Hell, there used to be plenty more in the past - East and West Germany, North and South Yemen come to mind.What keeps Moldova and Romania apart? Macedonia and Bulgaria? Slovakia and Czechia? Croatia and Serbia? Germany, Luxembourg, Austria, and Liechtenstein? Andorra and (if it happens) and independent Catalonia? Monaco and France? San Marino and Italy? Finland and Estonia? Russia and Ukraine? Jordan and (if Israel said yes) Palestine? North Korea and South Korea? PRC and RoC? Indonesia and Malaysia? Malaysia and Singapore? Thailand and Laos?
For most of those countries simply having been part of different empires has been enough, for others it is the ruling elites would lose power to a unified nation, for others it's a perceived difference more than objectively they have (languages are dialects with armies, just because two nations have different "languages" in OTL doesn't mean in an ATL where the "languages" are still spoken the same in those two regions that they won't be classified as dialects, and vice versa; ie- we have more than one Polish language in an ATL). Poland can be no different than Czechoslovakia with the right POD. It isn't that hard for Galicians to not want to be under Warsaw given that there will be plenty of opportunity for outside and internal pressure to stay independent.
Russia treated Eastern Rite Catholics as traitors of Orthodox faith and presecuted them fiercely. After toleration act from 1905 when apostasy from Russian Orthodoxy became legal many former Eastern Rite Catholics forced previously to convert to Orthodoxy converted back to Catholicism, this time to Latin rite (Eastern rite was still banned) and then quickly polonize.Or, depending on the strength of Poland, there would be many more eastern Rite Catholics. Belarusans went from Orthodox to Eastern Rite Catholic to Orthodox as the influence of Poland and Russia waxed and waned.
As a side note, Russia never created a western Rite version of Orthodoxy. Rather, the only acceptable version of Orthodoxy was liturgically totally eastern with all eastern saints overseen by Bishops from Russia proper. In contrast, Eastern rite Catholicsm permits fully eastern liturgies, eastern saints, local bishops etc.
Even amongst relatively friendly populations such as Ruthenians, Russia ham fistedly insisted that returnees to orthodoxy not only become Orthodox in theology (doable) but then insisted that bishops be imported from Russia (less doable) and then pressured the returnees to become culturally Russian (even less doable). As a result, re-conversions to Orthodox by eastern rite Catholic Ruthenians slowed, then stopped.