Holy Adolf, pray for us!
After WWI, a rootless Adolf Hitler has a conversion experience and becomes deeply Catholic. He founds a lay order, National Communion, that glorifies labor and strength and the common man and was very modern. It is known for its military-style uniforms and mass spectacles. The movement was deeply anticommunist in its origins and sought to provide a path for Catholics to embrace nationalism and national ideals. The movement was highly successful in post war and Depression era Germany, Austrian, and among German ethnics elsewhere. Under priest Josemaria Escriva, the Spanish branch was also highly successful, growing rapidly and quickly recovering from the Anarquia after French intervention restored order.
St. Adolf's impassioned and spell-binding radio preaching drove the movement's early success for decades, as did its innovative use of sound trucks and mobile cinema projection. The extent to which organized violence led by the movement's male youth organization, Christian Shock, helped the movement's success, is controversial. Although the National Communion strongly advocated Germanic reunion, St. Adolf was briefly imprisoned during the Eastern War for his opposition to German reunification under the then-German regime, with its Protestant and even secular elements. However, St. Adolf later reconciled with the new German order and, during the First League Intervention into the Balkans, was only restrained from personally taking up arms after the Pope himself intervened.
Although the National Communion was deeply influential in the history of both the German Federation and Spain, it is probably most known for its decisive support for the foundation of Israel. St. Adolf's vow to "purify the Semite through the settlement of Palestine," led to massive unofficial aid, including a volunteer legion, that tipped the balance for the nascent State of Israel. The National Communion's reputation, and to an extent, self-identity, as a deeply philo-Semitic organization dates from that era.
However, it must be acknowledged that St. Hitler was deeply anti-Semitic beginning in his pre-war Vienna period, and that much of his initial radio preaching was remarkably, even shockingly, anti-Semitic to modern sensibilities. Whether these sentiments persisted into his later life in private conversation remains in dispute. Further, revisionist historians have suggested that even St. Hitler's support for Israel was entirely consonant with, and indeed originated in, his anti-Semitic views. His defenders argue that the philo-semitic effects of his advocacy for Israel are what count, and suggest that his anti-Semitic statements, while real, must be understood in the context of his times.
Although the Vatican was dubious about St. Adolf and the National Communion movement during his life--relations were often strained--his undoubted piety, the enduring vigor of Catholic laicism in the Germanic Federation and to a lesser extent Spain, and the verified miracles that attend his devotion, ultimately resulted in his beatification and later canonization.