OK, I've decided to repost chapters 03 and 04, after having done some rewriting, correcting grammar and adding some information. Then I'll post chapters 05 and 06. Thanks Thande and Dathi THorfinnsson for the helping with the corrections.
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Chapter 3
The Prior of Crato
From “The Power Behind the Throne – The Life of Dom Antonio, Prior of Crato”, by
Juliano Gomes da Silva
...Although many versions of the history of his release have been told through the centuries, the oddest claiming that he had escaped disguised as a woman or as a merchant riding a camel, the truth is that Dom Antonio owed his freedom to his contacts among the Jewish community. The Prior of Crato had his ransom paid by Abraham Gebre, a Jew from Fez, for whom Antonio had done some favours in Tanger, where he had been governor.
Gebre intervened on Antonio’s behalf to the sultan, paying a huge sum in silver for his release. He also informed al-Mansur that the Prior was offering himself to be the mediator between the sultan and the king, in order to get Sebastian to accept some kind of ransom proposal. The sultan accepted Gebre’s offer, not only because of the money but, as well, because he needed a mediator whom the king would listen to and the Portuguese court could accept. Since Dom Antonio had royal blood, he seemed to be the man for the task…
…After being received by al-Mansur, the first thing Dom Antonio did was to visit the king in his cell, and explain the situation to him. Sebastian agreed to make him his mediator, but asserted that his first aim should be keep the Portuguese cities in Morocco. Also, he dictated three letters to him. The first one was to be given to Cardinal Dom Henrique, informing him about the king’s situation, and announcing the government procedures that should be followed during his absence. Among them was an express order not to send “a single coin” to ransom him or his nobles in Morocco. According to the king, “we are all agreed that it is preferable to die as saints and martyrs than to live under the scar of the shame, and even more when this stain could be the reason of the kingdom’s ruin”. On the contrary, the king’s order was that, if funds were to be collected in Portugal, it ought to be used to recruit troops, in order to invade Morocco again. The other two letters should be delivered to his uncle, Philip II, and to the Pope, requiring that both called a crusade to save him from the prison and avenge the Christian warriors' deaths….
…In Lisbon, the news of the disaster in Morocco caused the greatest public mourning since the 1531 earthquake, when 30,000 people died. In every home, families cried for the fate of their men. The churches were full of people praying for the souls of the dead, and for the release of the captives, especially the king.
It wasn’t different inside the Royal Palace, where Dom Antonio gave to the Cardinal Dom Henrique the demands of al-Mansur and the letter of the king. The court became astonished by the situation they needed to deal with: either they would give up the Moroccan cities, for what Portugal had lost so many lifes in the past, or his king would spend the rest of his life in a moor prison, just like the Infante Santo.
The State Council was summoned to a meeting in order to discuss the issue, but could not reach a conclusion. One of the main reasons was that, even if some councilors accepted the sacrifice of the Moroccan cities, their king barred them from doing so in his letter. Sebastian urged them to ask support from Spain and the Pope to call a crusade…
...The Cardinal agreed to let the Prior acting as mediator between the Portuguese court and the sultan, more because it was recommended by the king than by the Cardinal’s will. Dom Henrique ordered him to go to Madrid and Rome, to deliver the king’s letters. Dom Antonio went there in person, not only because he was ordered by the king to do so, but because he had a private reason. If the king died in prison, his successor would be Cardinal Dom Henrique, a priest, and so, without children. As the Cardinal was an old man, even if the Pope conceded him to give up his give his religious duties, and he married, he possibly would never have issue, and Portugal would have a succession crisis. The Prior had rights to the throne but, as he was considered a bastard [1], and he also did not have the Cardinal’s sympathies, he needed all possible support to make his claim legal. To show how important he was considered by the king to Phillip II (another possible claimant) and to have good re
lations with the Pope could help him…
...In Rome, where he arrived in late November, the mood was no different from Spain. The Pope Gregory XIII, just like Phillip II, expressed his condolences by the king’s situation, and said that he would pray for his fate and for his nobles'. He also made some vague promises about mobilizing an army to save the king. Actually, the Pope knew that without Spanish support this expedition would never happen, and the Spanish king wasn’t very eager to do it.
Dom Antonio, with the pretext of assisting the Christmas Mass in the Holy City, remained in Rome till the New Year Day. However, during this time, he not only mobilized contacts that could lead to the payment of more nobles’ ransoms, but he tried to get advice from cardinals about the possibilities of making his parents marriage legitimate, in order to give him a legal pretension to the Portuguese throne. Among the Cardinals with whom Dom Antonio discussed this issue was Ludovico D’Este...[3]
1) Dom Antonio was the son of Luis of Portugal, second son of king Manuel I. However, his mother, Violante Gomes, was a commoner with possible Jewish origin, who had secretly married the prince.
2) Cardinal Dom Henrique didn’t like the Prior both because he was a bastard and also because he abandoned the ecclesiastical career that was intended for him.
3) A hint, keep an eye on this guy...
Chapter 4
The fate of the prisoners
From “History of the conflicts between Morocco and Portugal – 1415 to 1582”, by Maati Ibrahim
...In February 14, 1579, six months after the battle, Ahmad al-Mansur went again to Fez, [1] where he had a meeting with king Sebastian, trying to reach some kind of agreement. With them was the Prior of Crato, who arrived from Lisbon bringing the Cardinal Dom Henrique’s offer. The Portuguese proposal was to surrender al cities occupied by Portugal but Ceuta, and to give an amount of gold for every noble imprisoned. The Prior explained to the sultan the difficulties that Portugal would have to pay the huge amount asked before, and said that would be better for Morocco to receive territories immediately than waiting years till gain a treasure.
Although these terms didn’t content him much, because he wanted Ceuta and, even more, the treasure, the sultan affirmed that would accept the deal, if Sebastian did. But the king’s view was different. He said that the proposal from Lisbon was nothing more than treason against Christ, the king, his ancestors, and his subjects. Sebastian also declared that he never would accept the surrender of “a single pebble” from the Portuguese territories in North Africa. He also threatened the sultan, affirming that he should be released before the crusade that the Pope would already had called to save him had arrived at his kingdom to “hunt you like a rabid wolf, although this same wolf has more nobility than your ancestors, the thieves and murderers”.
The sultan's response to the king’s words was one of his actions that most contributed to denigrate his image among Christian historians for generations. First, he ordered that the king should receive a hundred lashes in public, in front of all his nobles imprisoned in Fez.[2] But what he commanded to be done next would have greater consequences.
In the day after the meeting, al-Mansur ordered that all the prisoners younger than 15 years old should be sold as slaves. Many Portuguese brought their sons or young relatives with them, to learn about the art of war and the duties of a Christian soldier. The exact number of infants captured with the army is unknown, but it is estimated that at least a hundred were sold in the slave market. Among them, the most famous of these infants was Teodosio, the Duke of Braganza’s 10-year-old son [3] He was beloved by the king of Portugal, who asked his father to take him to Morocco. His destiny is uncertain, but some historians had claimed that he was bought by a merchant from Songhai. The king of Spain, as Teodosio’s father requested, sent a letter to the sultan asking the boy’s release, but by the time the message arrived at Fez it was too late…
...When Cardinal Dom Henrique died, in December 1579, the regency of the Portuguese kingdom was occupied by Catarina, Duchess of Braganza, a fact that changed the dynamics of the negotiations. The Duchess blamed the king on her son’s fate, and she no longer had sympathies for him. Also, as she was the king’s cousin, she believed herself to have a better claim for the Portuguese throne, and so, if the king died in prison, she would the Queen of Portugal.
As soon as she took over the regency, Catarina stopped all the negotiations to release the captives, except by some nobles she wanted to have their families’ support. She prohibited the Prior of Crato from keeping contact with the sultan and the king [4], and ordered to the governors of the Portuguese cities in Morocco to arrest Dom Antonio if he arrived at any port of the Portuguese Crown…
... In November 1580, due to the Portuguese withdrawal from the negotiations, and the refusal of the king to accept any agreement had already made al-Mansur sell half of all the Portuguese nobles into slavery. The despair for having this fate made many of the prisoners who, despite being Christians, had some Jewish ancestry, to turn back to their old religion, expecting to be freed by the influential Jewish community of Fez. There were even some captives who converted to Islam hoping that it would save them from their pain.
At first, the sultan didn’t believe in the sincerity of these conversions, but as he knew that it would irritate Sebastian, in February 1581 he proclaimed that all the prisoners who had decided to convert to Islam would be freed, upon the condition that they should never leave Morocco. More than 500 men accepted the deal, and many of them later became founders of important Moroccan families who would have great importance in the history of the country…
…Only a few prisoners, whose families appealed to Phillip II, managed to earn their freedom (and only those whose ransom was very large). Of the others, a few had died due to the conditions of the captivity…
...When the king finally could not stand anymore the punishments and the privations, and after being convinced by Dom Antonio that he needed to protect his throne, there was almost nobody left to save. Few nobles were lucky enough to have their ransom paid, either by Phillip II or by Catarina. Only 42 Portuguese had escaped death in prison or being sold into slavery when their release was agreed at last.
The Treaty of Fez, signed by the king and the sultan on January 23 1582, stated that in exchange for the release of the king and the other nobles, Portugal should surrender all her possessions in Moroccan territory, and also accept a non-aggression pact with Morocco, where Portugal should agree to help the Sultan or his indicated successor in case of civil war or foreign threat. With this act, the king’s captivity was ended, but the peace was still far from being reached with the Christians…
1) His official court was then at Marrakech.
2) Later, the sultan changed it to only 50 lashes, for piety.
3) OTL, Teodosio was released in September 1579, and would grow up to become the father of John II, the firs king of the House of Braganza.
4) An order he didn’t obey.