October 1563: In a whirlwind campaign, Montmorency and La Noue manage to suppress most of the more lawless regions of the Languedoc. Although their hold is still tenuous, for the moment order has been restored to the province. Now, the question is, what sort of order is it to be?
On October 16, Mary, out of gratitude for his service in squashing the recent coup, creates James Stewart Earl of Mar, granting him new estates and significant honors.
Glencairn, meanwhile, has been busy. Since the beginning of September, he has been imprisoned in Borthwick Castle in Midlothian. On October 22, he, with the help of some bribed servants, escapes dressed as a priest. Making his way north, he plans to join with Morton in the Highlands.
With the impending birth of Mary’s child, Catherine d’Medici finds her power on the wane, as is inevitable as Mary’s prestige at court rises. The mother of the heir will have the king’s ear most of the time, and therefore Catherine must take steps to ensure that her own position is secure.
Unfortunately, Mary and Catherine cordially despise one another. Whatever course Catherine decides to take, it will require establishing more friendly terms with her daughter-in-law. That implies something dramatic.
Luckily, Catherine has been saving an ace up her sleeve for just such an occasion. Mary’s beloved uncle, Charles, Cardinal of Lorraine, has been imprisoned in the Donjon de Houdan for over a year and a half. As far as Mary knows, this has been done on Francis II’s orders, although in fact Catherine was the instigator. Now Charles will come in handy.
Catherine informs Mary that she intends to intercede on Charles’s behalf to secure his release. Although Francis was correct to imprison him in March 1562, the point has been made, and there is nothing further to gain from holding him, while releasing him will give them credit amongst the French Catholics. Mary eagerly seizes on this news and thanks her mother-in-law, surprised at the change in Catherine’s demeanor.
November 1563: Mary takes to her confinement. With the Queen Consort removed from court, Catherine strikes quickly. Francis is easily swayed, and under his orders, Charles is released, with one condition.
Before his release, Charles is required to sign a secret bond. The language of the bond is, by design, obtuse and ambiguous, but its meaning, if the text is carefully parsed, is clear, stating his recognition that the Pope is the head of the Church, and the King of France is the head of the Church in France. Francis, as King, has the right and authority to summon colloquies, such as the Colloquy at Poissy, in order to properly codify regulations that touch on ecclesiastical matters, and the conclusions of the Colloquy were not illegitimate. Charles is also required to recognize that the legates and inquisitors serving the Pope in France do so at the King’s sufferance, and that the movement of bishops is subject to royal approval. Also, the applicability of papal bulls in France, and other letters, is subject to the King’s sovereign approval.
Of course, the Pope’s authority is supreme in matters spiritual and doctrinal. In his weakened mental state from nineteen months in prison, the Cardinal believes incorrectly that the bond merely affirms his recognition of the current extent of the Gallican settlement in regards to the Roman Church. In fact, it extends it considerably, in effect recognizing the triumph of Gallicanism over Ultramontanism.
Notably, Francis is not a signatory on the bond.
The King assures Charles that the bond will remain secret, merely serving to reassure Francis of Charles’s loyalty. The normally wily Cardinal has been slightly addled due to his stay in prison, and agrees easily to Francis’s terms.
As soon as the bond has been signed, and Charles released, Catherine informs Mary in her private chambers that her uncle has been granted a pardon by the King. Mary, overjoyed, embraces her mother-in-law for the first time in years.
Catherine then sends the bond off to Pius IV, along with a letter informing the Pope of “the extraordinary kindness of His Majesty, who has been ever gracious and grants clemency to Charles of Lorraine, who hath in his impetuosity demeaned both the authority of His Majesty and also your Holiness, but who hath seen true the way of Christ and hath admitted his fault and affirmed your Holiness’s authority in matters spiritual, which hath long been the sovereign law of this land.”
Charles’s release is greeted with great acclaim by the French Catholics, especially those in Guise who, like most of the northern French, have had little to celebrate since the Inquisition arrived.
December 1563: The sixty-four-year-old Pope nearly has a stroke when he reads Catherine’s letter, and the bond. Catherine, he writes back, “being not of the Church but indeed a poor woman, steeped in sin as any woman, art forgiven for that thou lackest the head and heart to see when thou art being led astray by heretical doctrines,” but Charles should know better. The Pope’s authority over the Church is unquestionable, even in France, and the notion that the French kings in some way possess a special authority over their national church that permits them to defy the Holy See is “in no wise true and in every manner erroneous.” Any authority the King of France has over his church is granted by the benevolence of the Pope, and no one else. By championing Gallicanism, Charles is championing heresy. Pius writes furious letters to Catherine, Francis, Charles, and Mary, as well as his cardinals and inquisitors, denouncing Gallicanism and upholding Ultramontanism.
On December 22, Charles is arrested in Chevreuse by inquisitors on charges of heresy.
‘Le Petit Cyclope’
January 1564: On January 3, Mary of Scotland gives birth to her infant, who unites the crowns of France and Scotland. The child is large and healthy, save one defect: on one eye, a film. The future king of France is blind in his left eye. The Queen loves him anyway, and dubs him her “petit cyclope”.
For his part, Francis is delighted, and spends much of the next few days enjoying the company of his new son. He names the baby Henri, after his own father.
From the beginning there is doubt as to the paternity of the new Dauphin. Francis seems more than eager to accept Henri as his son, but others are not so sure. Francis is sickly, and gossip about his inability to perform in the bedroom runs rampant--of course, not where the king can hear. There are scurrilous rumors that the father is actually the dashing Francis, Duke of Montpelier, or the court lyre player Joachim Thibault de Courville, or the handsome Scottish expatriate Henry Stuart, Lord Darnley.
Catherine has kept the arrest of her uncle away from Mary until the young Queen has given birth. Now she informs her that Charles has been incarcerated by the Inquisition on orders of the Pope, and shows Mary the letters which Pius has been sending to his legates in France. The young Queen is furious, and her emotional unease results in her already weakened frame succumbing to a terrible fever, and she is confined in bed for the remainder of the month.
Since October, Francis, under Catherine’s guidance, has been conducting negotiations with the Exquisite Parlement. It grates on both of them, but the reality is that the Parlement, as well as a number of smaller regional parlements, is the only effective government in the Languedoc. The Parlement is a mixture of Catholics and Huguenots, and the recent troubles have forced them to put aside their religious differences and focus on law and order. As a result, a spirit of tolerance reigns in the south, especially since intolerance is too reminiscent of the hated Inquisition. Therefore, if royal authority is once more to be extended throughout the Languedoc and Provence, religious concessions must be made.
On January 21, Francis issues the Edict of Chenonceau, which establishes that, while Catholicism is the supreme religion of France, Huguenots may worship in private. Huguenots caught worshiping in public will pay a fine, rather than a more severe punishment. In addition, it is hinted that religious relations with Scotland will be normalized, and the authority of the Scottish Kirk inside Scotland recognized, when Mary recovers from her illness.
The Edict is unpopular with the Catholics, but the Roman Church, via the Inquisition, is not making itself popular, and if the Inquisition can arrest a God-fearing man like Charles of Lorraine, then the Catholics consider that perhaps it’s best to side with Francis rather than Pius in this matter. Maybe they’ll give this tolerance thing a try. It’s that or the Inquisition.