Tibet, in many ways, was a lot different from the rest of China. It was an autonomous region within the country. By the early 90s Tibet and Macau were the only places in China specifically exempt from much of Chinese law. Some visitors to China would say, upon going to Tibet, that it was like a different country. This was especially the case outside of Lhasa. It remained relatively insulated from social and cultural changes in the rest of China through most of the 20th century. In a country known for both its big cities and farmland, Tibet was and still is characterized by wide expanses of sparsely populated land, mostly covered by mountains. New ideas would take longer to take hold here.
The Tibet Improvement Party, while strongly opposing any political separation from China, supported Tibetan culture (albeit with some changes, they did away with feudalism). While they believed in the separation of church (or temple) and state, they were not hostile towards Buddhism (many of their early members were monks). By the 1970s most of the religious establishment had made peace with Chinese rule. The TIP helped persecute the Enlightened Path in the province. The party also was in favor of the Tibetan language, making it co-official with Mandarin. Tibetan schools were exempt from the requirement to teach Mandarin, though most would eventually require it anyway. Tibetan language TV stations helped keep the language dominant. Outside of Lhasa, it is not uncommon for people to forget most of the Mandarin they learned within a few years of graduating from high school.
Tibetan education would encourage a sense of pride in Tibetan heritage. At the same time, Tibetan students were taught that China was a force for good in the world, and that Tibet was better off as part of China. They were taught that the years between 1911 and 1954 were a mistake. A cabal of greedy, cruel, reactionary, tyrannical elites created an illegal separatist regime after the democratic revolution in China in 1911. Chiang Kai-shek liberated Tibet by putting the Tibet Improvement Party in power. Much space was given to the sufferings of the Tibetan people under feudalism. TIP members and others persecuted by the Tibetan regime before 1954 were held up as heroes. The KMT and TIP were praised for land reform.
From the 1950s to the 1990s, Tibet only had three governors. The first was Thubten Kanphela. Kunphela was known for secularizing the government and pursuing land reform. He was installed as governor by the Chinese Army in 1954 and remained in his position until his death in 1963. He was succeeded by Pandatsang Rapga, who served until his death in 1974. Rapga would continue to modernize Tibet. He was succeeded by Ngapoi Ngawang Jigme. Ngapoi was known for his unwavering loyalty to Chiang Kai-shek, Chen Lifu, Chiang Ching-kuo, and Wang Sheng. He convinced Nanking to spend more money on government projects in Tibet. He opposed separatism and democratic reforms. He ran for Vice President in 1990.
Tibetan separatism was illegal. Hundreds of people were arrested over the decades for promoting separatist ideas. The police would crack down on pro-independence protests. When Li Ao became president, Tibet’s previous exemptions from democratic reforms were revoked and the Tibet Improvement Party faced its first real challenge to its rule. In 1992 the China Democratic Socialist Party won many elections in Tibet, including a Legislative Yuan seat. Ngapoi won reelection 1993 with 57% of the vote, this was the first time he had received a serious challenge for his position. That same year, the Tibet Freedom Party (TFP) was founded, which advocated for increased autonomy for Tibet. Lee Teng-hui of Taiwan, who had just left the KMT, was a big supporter of the TFP.
The increased liberalism in China emboldened supporters of Tibetan independence. Arrests became a lot less common by the 1990s. Pro-independence political parties or publications were still actively suppressed by the government. In 1994, the Tibetan government tried to shut down the TFP as a supposed crypto-separatist party. This led to protests, which spiraled into anti-Chinese riots. Han Chinese (and others) and their businesses were targeted. The police in Lhasa and Shigatse were overwhelmed and unable to control the situation. Li Ao ordered the military to restore order. He also called upon governor Ngapoi to resign, which he refused to do. Ngapoi compared Li to a Qing Emperor, referencing his origins in Northeastern China. Li called Ngapoi a petty tyrant. Ngapoi would not seek reelection in 1997, and the TIP gradually lost popularity as younger Tibetans drifted towards other parties. Today, the TIP’s main base of support comes from Han Chinese and older Tibetans.