"...clinical work was at an end, for all his comforts in Havana, though the rising contempt for Asians in the city in the wake of the war, Filipinos in particular, made the choice easier than it may have been otherwise. Rizal imagined that, having already been away in Madrid for his education, returning to the Philippines after nearly a decade would be similar, but it was not just he who had changed in the intervening time, and the islands of his youth were more a foreign country to him upon his arrival (after a long journey and forty-day sojourn in Hong Kong) than they would otherwise have seemed after eight years.
The Philippine Revolution that had erupted in part due to his exile in the summer of 1896 and then morphed seven years later into the Spanish-Japanese War had effectively destroyed the island physically, economically but most of all psychologically and socially. Estimates on the total death count were difficult to accumulate at the time and even in the modern Philippines are a source of tremendous controversy and a politically sensitive subject. A rough but likely undercounted census was conducted in 1898 at the height of the rebellion that suggested a population of nearly eight million; six years later, when the Republic did the same, the number was a bit under seven. With the important caveat that the islands were not fully under Manila's control in the immediate wake of the Treaty of Amsterdam and the 1904 census was even more certainly undercounted, this still suggests a population decline of at least a tenth of the Philippines' population, likely much more, despite births and new families in the intervening years. Modern estimates suggest anywhere between nine hundred thousand to a million and a half Filipinos were killed either intentionally or by starvation and disease during the revolution. Spain, of course, has disputed these figures for decades and has never acknowledged even the most conservative numbers that died in
reconcentrados alone.
Those that survived lived in a dangerous, half-lawless society that oscillated between attempted domination by nearby European colonial powers, warlordism and revolutionary zeal
[1]. Bonifacio and his inner circle of Katipunan rebels had drafted and implemented a centralist constitution at Tarlac as the Japanese marched upon Manila that vested most of the new state's authority in the National Assembly and in particular its hybrid executive-legislative upper house, the Supreme Council, which was appointed by the National Assembly and which itself appointed one of its fifteen members to serve as its President, or
Supremo. That role fell naturally to Bonifacio, the hero of the Revolution, and the Assembly was effectively not so much an organ of the state as of the Katipunan, a distinction perhaps without a difference.
This Supreme Council rapidly had fallen into disarray by the time Rizal arrived, however, with arguments over whether the government should conduct business in Tagalog (spoken primarily only by the people of central Luzon) or in Spanish as a
lingua franca and even what the name of the country should be. This brand of angry revolutionary iconoclasm had spread across the islands as the rebel armies were disbanded and hundreds of thousands of hungry, radicalized and hardened young men returned to their villages. As the Spanish fled, Bonifacio seized the haciendas and the missions of the hated friars and began the rough attempt to disperse all that land amongst the people, a task so difficult the Council eventually overruled his initial plan and left the allotment of land to local authorities (read: bandits and warlords). Though Catholicism was constitutionally enshrined as the state religion, all monastic and religious orders - including the Jesuits - were banned and their members to be expelled on penalty of death, with their assets to be seized and transferred to the Archdiocese of Manila instead. What few of the hated friars had not evacuated the Philippines already, many out of stubbornness, were hunted down and murdered, often after public torture and humiliation. Village fiefdoms exerted extrajudicial authority and by late 1905 it appeared to Rizal that Manila had about as much control of the countryside as the Spaniards had had at the height of the rebellion..."
[2]
-
Rizal
[1] This is that "Year One" culture war stuff
@President Earl Warren and I were discussing the other day...
[2] If you're thinking "Hey now this sounds just like the post-colonial Spanish American colonies that got taken over by caudillismo then yes, 100%, that's exactly what it's supposed to sound like