The Commonwealth of Jerusalem's Lot
In the wake of the Stuart Restoration and the return of Charles I to the throne from his exile in France, there came a question of what to do with the radical sects and political groups that had supported the Interregnum once their leaders had been hanged, drawn and quartered. The solution would be a massive wave of transportation to the North American colonies, seen as an effective way to remove these groups from proximity to power while simultaneously Anglicizing territory disputed with the French in North America. While these involuntary colonists, almost all of them various flavors of dissident Puritans, would settle almost entirely in New England by far the highest concentration would be in the territory historically known as Maine.
Within the new Puritan communities by far the strongest faction would be the group known as the
Fifth Monarchists, with a radical plan to create a "heavenly society" inspired both by the age old eschatology of the Four Kingdoms of Daniel and the numerological importance of the year 1666. Establishing a radical and borderline theocratic regime on the small colony, renaming it Jerusalem's Lot in the process, the grip of the Fifth Monarchists would begin to wane after the promised year came and went without some sort of divine sign or revelation. With the fall of the Fifth Monarchists from grace other dissenting sects would exert their independence from the central authority of the colony even as its government fell under the sway of those few Leveller thought leaders that had escaped the noose in the mother country.
As time went on, this history of religious pluralism and populist governance would attract other heterodox religious groups, and while the colony was folded into Massachusetts on paper as a means of subverting the so-called "Radical Colony", locals would exercise a fair amount of autonomy throughout the eighteenth century. With the outbreak of hostilities between Britain and the colonies, 'Salem's Lot would send its own delegation separate from that of Massachusetts in the hope of finally achieving political independence. The colony would prove itself throughout the American Civil War, as the conflict would become known, overcoming an attempt to carve a loyalist province out from within its borders and expanding into the neighboring land territory of Nova Scotia, cutting the island off from the mainland. Having fought off both New Ireland and Nova Scotia, the colony's pleas would be answered, becoming the fourteenth state in 1790 as the Commonwealth of Jerusalem's Lot.
In the early republican period, the Commonwealth would prove one of the loudest voices for religious toleration and natural rights, born both of a staunchly Leveller political culture and a deep memory of the vulnerability created by religious infighting inherited from the early years of the colony, attracting groups such as the Society of Universal Friends and a variety of French and English utopian socialists. As the nineteenth century bore on, 'Salem's Lot would become a hotbed of abolitionist fervor even compared to the rest of New England, and would vehemently oppose the persecution that had driven the Latter Day Saints from New York State to Illinois. Although there were few LDS members in the state and some were opposed to his plans for compensated manumission of slaves, the Commonwealth went heavily for Smith in the
1844 election, fighting on the Union side in the resulting American Wars of Religion.
Union victory and the death of slavery would see the expansion of the Leveller ethos beyond the Commonwealth as a massive influx of European radicals driven out of the continent in reaction to the failed 1848 revolutions and the spirit of the times during the Third Great Awakening would combine to see the flowering of new religious movements, political models and intentional communities throughout the United States. In the modern day, the influence of Salem's Lot is largely seen as a positive one, having provided a longstanding bastion of religious pluralism and political freedom that has undoubtedly steered its neighbors and the nation as a whole steadily between the twin perils of the reactionary retrenchment of the old aristocratic classes and the atheistic radicalism of the Nihilist International.
What do you all think? The initial idea popped into my head today as an AHC to create a more diverse and tolerant religious and political landscape in the early US, and try and puzzle through some of the resulting knock on effects. This challenge came along and it seemed to fit nicely so here it is! It's relatively simple all told, I started with the flag of the Massachusetts Bay Colony, used the blue field from the existing Maine flag, flipped the colors of the St. George's cross to represent New England, and added a red lion to represent the Fifth Monarchists, just not the incredibly complicated one the group used historically. They're widely regarded as extreme by 'Salem's Lot nowadays but their rhetoric about creating a pure and good society worthy of God's Kingdom has lingered in the state ever since even as the concept migrated from "ironclad Puritanism" to "Leveller-inspired liberalism".
To that end I also changed the Fifth Monarchist slogan from "...will rouse..." to "...has roused...", a change made following the Commonwealth's strong abolitionist stand leading up to the American Wars of Religion, an earlier but slightly longer Civil War/Mexican-American War hybrid based on President Smith's religion as well as his support for Texas annexation and proposals to end slavery that had so fragmented the American religious landscape between Northern and Southern branches of the major protestant denominations. Made up of the territory of OTL Maine and New Brunswick, Jerusalem's Lot is an important leftward influence in the United States, held up as an example by more idealistic liberals, religious dissenters and utopian socialists across the country even as the politicians of the Commonwealth have taken a hard line against the Nihilist school of Anarchism that has spread like a cancer out of Russia ever since the 1920s. Fun fact!- Texas has been governed under
Fourierist principles since its annexation, having fought with the Union against Mexico and the Christian States of America during the AWR and Illinois remains the heartland of the LDS church instead of Utah.
*EDIT- Since the first one was too large here's a smaller version in case it gets grandfathered in: