Hi. It's been a while since I've posted in this thread, but now I'm back with something I've been working on for a while. So without further ado, let's revisit the Middle East!
A History of the Islamic Republic of Turkey
The flag of the Islamic Republic of Turkey, also the flag of the Ottoman Empire from 1844 to 1856
Map of the Islamic Republic of Turkey in 1900
The history of the Islamic Republic of Turkey began immediately with the end of the Ottoman Empire. To be more specific, the Islamic Republic of Turkey was born out of the fall of the Ottoman Empire in the aftermath of the Imperial-Ottoman War, known by some historians as the “10th Crusade.” As most all European schoolchildren were taught by the time they were teenagers, during the mid-1850s, the Ottoman Empire collapsed under the might of a massive invasion from the Franco-Spanish Empire and its allies, as well as from the League of Tsars, led by the Russian Empire and including Romania and Bulgaria. The rest, as they say, is history.
With the Franco-Spanish establishment of the Grand Realm of the Levant, the League of Tsars, in an effort to counteract and contain the power of the Franco-Spanish Empire, signed the Treaty of Constantinople on January 1, New Year’s Day, 1857. This treaty established Constantinople as an independent but Orthodox state under control of three viceroys, one Russian, one Romanian and One Bulgarian, each representing the interests of each nation in the League. The sense of rage and anger felt by the Turkish people towards the empires of Catholic and Orthodox Europe for their conquest, defeat and division of the once-great Ottoman Empire would fuel a never-ending fire of hatred against the Catholic and Orthodox nations of Europe that would come to have further effects later on in the future.
After the immediate collapse of the Sublime Port, the remnants of Turkey had no official government, with numerous warlord cliques led by former Ottoman Army generals claiming to be the legitimate government of Turkey and the legal successor to the Ottoman Empire scattered throughout Asia Minor. However, the largest and most powerful of these warlord states was the Ankara government of General and last grand vizier of the Ottoman Empire Mustafa Reşid Pasha, headquartered in the eponymous Turkish city and established immediately after the fall of the Ottoman Empire, styling itself as the Republic of Turkey. With Mustafa Reşid Pasha having the most powerful armies in Asia Minor, all of the other desperate warlords were persuaded to swear allegiance to his government by the end of June, 1857. On July 14, 1857, the Republic of Turkey was officially declared in Ankara under an interim government led by interim President Mustafa Reşid Pasha.
Mustafa Reşid Pasha, first President of the Islamic Republic of Turkey
The most immediate problem for the new Turkish Republic was none other than the Kurdistan Rebellion. The Kurdistan Rebellion had begun in 1855 as a direct result of the outbreak of the Imperial-Ottoman War. However, the rebellion had always been very desperate and disorganized, and the Kurdish militias were also in a state of complete disarray. As a result, in an effort to save face, bring legitimacy to his new government and to regain some old Ottoman land, the Turkish Republic, without an official declaration of war, invaded the nascent Free State of Kurdistan. During the Turkish-Kurdish War, the Kurdistan Rebellion was brutally suppressed by the invading Turkish armies, with a number of massacres and other war crimes occurring throughout the campaign, although President Mustafa Reşid Pasha personally commended these actions and reprimanded any perpetrators of such acts. Throughout much of the history of the new Turkish nation, Kurdish nationalism within Turkish Kurdistan would continue to remain a continuous problem.
Flag used by the Kurdish Rebels during the Kurdish Rebellion
The situation with Kurdistan was similar to the situation between Turkey and the new Republic of Armenia. As the Ottoman Empire was collapsing, the Armenian people rose up in revolt against their Ottoman Turkish masters throughout the Caucasus and Asia Minor, and supported by the Russian Empire with weapons and money. At first, the Armenian rebels were represented by numerous different groups, but soon they all came under the leadership of the young rebel leader, partisan, writer, poet and intellectual Mikayel Nalbandian (November 14, 1829-September 16, 1902), an ethnic Armenian from the Armenian town of Nakhichevan-on-Don near Rostov-on-Don in the Russian Empire who moved into Ottoman Armenia soon after the outbreak of the Ottoman-Imperial War in an effort to fighting alongside Armenian partisans and to foment a larger Armenian rebellion against Ottoman rule. As a result, unlike the Kurdish Rebellion, the Armenian Rebellion was much more strong and unified against the Ottoman Turks. Thus, with the signing of the Treaty of Constantinople, the Republic of Armenia was diplomatically recognized by the great powers of Europe. In the aftermath of the Armenian War of Independence, numerous Armenians living in the Islamic Republic of Turkey moved into the Republic of Armenia. However, a number of Armenians continued to live within the borders of Turkey, and tensions continued to remain between Turkey and Armenia over the subsequent decades, not just for this reason, but also because many in the Turkish government saw Armenian lands in Asia Minor as rightfully Turkish lands.
Flag of the Republic of Armenia
Mikayel Nalbandian, first President of the Republic of Armenia
By the beginning of 1858, the nation of Turkey had finally come under a stable and functional government, with the city of Ankara as the official capital of the new Republic of Turkey. With the continuing pacification of the Kurdish lands and with some stability finally returning to the Turkish lands of Asia Minor, President Mustafa Reşid Pasha knew that a constitution needed to be drafted for the new nation, and he spent months upon months working with politicians, generals, clerics and other important figures in Turkish society to write and formulate said constitution. The result was the Turkish Constitution of 1859, which officially established and renamed the nation as the Islamic Republic of Turkey, which was done in an effort to placate both traditionalists and political Islamists in the new Turkish government, all of whom who resented the fall of the Ottoman Empire, and with it the fall of the Islamic Caliphate, and did not want to see the centuries-old Islamic traditions within Turkey be destroyed. Under the Turkish Constitution of 1859, the Islamic Republic of Turkey was officially established as a nominally-democratic republic under Islamic and Sharia Law, largely as a holdover from the era of the Ottoman Empire. The Islamic Republic of Turkey, while not an Islamic fundamentalist state, was still a religious state. As a result, the Sunni variant of the Islamic religion was the only religion favored by the state, with other sects of Islam remaining marginalized. Furthermore, other religions like Christianity and Judaism, while still having certain protections as Abrahamic Religions, gradually became more and more targeted by the government of Turkey as the decades went on, even more so than during the latter part of the Ottoman Empire. As the Danish writer and historian Jorgen Blume stated in his book A History of the Turkic People; “The new Turkish republic was no revolutionary state like the French Republic formed after the regicide of the Bourbons. On the contrary, it was simply the Ottoman Empire without a Sultan and without an Empire. The Islamic Republic of Turkey was a semi-democratic yet still an oligarchic and religious nation.”
The first years of the Islamic Republic of Turkey were a time of consolidation and reorganization. President Reşid Pasha also managed to pass certain moderate reforms, such suffrage for all men over the age of twenty-one years of age, limited land reform and the establishment of state-run Islamic schools and educational institutions. On October 19, 1865, after less than a decade in power, President Mustafa Reşid Pasha died of natural causes in his bedroom in the Presidential Palace in Ankara at the age of 65. A week later, he was given a massive funeral in Ankara, with the people of Turkey praising and eulogizing him as the father of the nation and the savoir of the Turkish people. Immediately after his death, Mustafa Reşid Pasha was succeeded as President of Turkey by his right-hand man and former protégé Mehmed Emin Âli Pasha, with him having also been a former general in both the Ottoman and Turkish armies.
In contrast to the Presidency of his predecessor, the Presidency of Mehmed Emin Âli Pasha was largely uneventful and largely a continuation of that of his predecessor, with the same reforms and policies continuing to be upheld and supported. It was also during the presidency of Mehmed Emin Âli Pasha that the first democratic elections in Turkish history were held in 1874. He won the elections in a landslide. Mehmed Emin Âli Pasha would then serve as President of Turkey until 1880, when the second democratic elections in Turkish history were held. He ran in the elections as an independent, as he was before, but he lost to Mehmed Cemil Bey, running under the banner of the conservative and moderate Islamist party known as the Turkish National Party (Türk Milli Partisi), which also defeated the socially liberal Turkish People’s Party (Türk Halk Partisi).
It was during the 1870s and 1880s that Islamic fundamentalism began to increase in popularity within the Islamic Republic of Turkey. While Islamic Fundamentalism was always a force to be reckoned with within the new Turkish nation, it was at first a more minor current within Turkish politics. However, beginning in the 1870s and continuing into the 1880s, Islamic Fundamentalism began to increase in popularity due to numerous factors, such as increasing unemployment, increasing diplomatic and trade relations with Turkey and the Franco-Spanish Empire, the Russian Empire and other European nations, growing tensions between Turks and non-Islamic and oftentimes non-Turkic ethnicities, among other reasons. Throughout the nation, numerous Islamic clerics begin to call for a return to a more authentic form of the Islamic faith for said faith to have an all-encompassing power over the Turkish government. Nevertheless, during the 1870s and 1880s, the Islamic Fundamentalist movement in Turkey was wide and desperate, having been represented by numerous loose political movements, political clubs and individual Islamic clerics. Still, all of this would begin to change in the 1890s.
In December, 1890 and in January, 1891, many of the aforementioned Islamic Fundamentalist and Radical Islamist political movements, political clubs and clerics meet for a hap-hazard conference in the city of Sivas. At the end of the aforementioned Sivas onference on January 30, 1891, it was agreed upon that the many groups present would merge into a new political party known as the Sons of Turkey (Türkiye'nin oğulları), a far-rightist, reactionary, Islamic Fundamentalist and Turkish nationalist political party. Thus, the first true political party representing Islamic Fundamentalism and Radical Islamism within Turkey was established. The Sons of Turkey called for the establishment of an Islamic Fundamentalist government to take over Turkey and to have total control over the entirety of the Turkish government and all Turkish public institutions. The party also called for segregation between Turks and non-Turks within Turkey, a limited amount of Turkification of non-Turks and population exchanges with Greece, Armenia and other nations. The party also called for new government social programs under the guise of “Islamic Charity” for the benefit of all Sunni Muslims within Turkey. Lastly, the new government was against any forms of social progressivism and sought to go back to a more “traditional” variant of Islamic society. The first leader of the party was Mehmed Ferid Pasha, an influential intellectual and formerly independent Islamist politician in the Turkish Parliament. Thus, a new and powerful force within Turkish politics had been born in earnest.
In the Turkish elections of 1892, the Sons of Turkey ran as a major party for the first time. While most people within Turkey did not expect the Sons of Turkey to win the elections, the aforementioned party ended up with a slim majority of the national vote, thus making Mehmed Ferid Pasha the next President of the Islamic Republic of Turkey, much to the horror of much of the Turkish population, and much to the delight of the more reactionary elements of the Turkish population.
President Mehmed Ferid Pasha was inaugurated as President of Turkey on September 20, 1892. Almost as soon as he came to power, Ferid Pasha began to put his plans for Turkey into motion. Non-Sunni Muslims were officially made second class citizens by a number of government decrees issued throughout 1893 and 1894, decrees which barred non-Muslims from certain professions and educational institutions and prohibited inter-faith marriages. In an effort to subdue Kurdish nationalism, Ferid Pasha passed the Settlements Act of 1894, which legally opened up Kurdish lands within Turkey for ethnic Turkish settlement. As a part of this law, several new villages were established and then run by the Turkish government solely for the habitation of Turkish civilians. Over the next decade, this law increased the Turkish population of the Kurdish lands of Turkey and thus greatly increased tensions between the Turkish and Kurdish populations of the Islamic Republic of Turkey. As a result, numerous riots between Turks and Kurds in Turkish Kurdistan took place throughout the late-1890s, with the Turkish Army being sent in to quell the riots and hitting hard against the Kurdish rioters in favor of the Turkish settlers. These events would greatest emboldened the burgeoning Kurdish nationalist movement.
Turkish Islamic Army battalions on the march through Kurdistan, circa 1895
Turkish Islamic Army soldiers camped outside of a Kurdish village, 1899
Soon after the Turkish parliamentary elections in 1895, which gave the Sons of Turkey a majority within the Turkish parliament, President Ferid Pasha ratified a new constitution for the Islamic Republic of Turkey, known as the 1895 Constitution. This new constitution officially reestablished the Islamic Republic of Turkey as an Islamic Fundamentalist and Theoretic republic, under a strict form of Sharia Law. This new constitution also re-established the Islamic Caliphate with the President of the Islamic Republic of Turkey as the Caliph of Islam. Last but not least, the nominally democratic elections within Turkey would be preserved, but only Sunni Muslims would be allowed to vote in said elections. It should be noted that in the subsequent elections within the Islamic Republic of Turkey, the elections were only ceremonial and were all won by Ferid Pasha. With Ferid Pasha being elected over and over again in sham elections, oftentimes with no challengers, Ferid Pasha became a dictator in all but name, and thus democracy in Turkey existed only on paper. With the passing of the Government Safety Acts in 1896, all opposition parties in Turkey were banned, and over the coming years, all opposition figures are purged from Turkish society, with opposition figures being jailed, exiled or even assassinated.
In the late 1890s and early 1900s, the Sons of Turkey government of Ferid Pasha made an effort to deal with the issue of the Turkish minorities, this time once and for all. Towns with a large or medium sized numbers of non-Turks were segregated between Turks and non-Turks, and large numbers of Turkish Army units were sent to these towns to prevent minorities from acting out against the Turkish and Muslim majority. The Turkization Acts were passed in 1897, which would officially begin the process of culturally assimilating a number of majority Armenian, Greek, Kurdish and Arab villages in Turkey. As a result of these programs, all languages other than Turkish were outlawed in public spaces and in education and all villagers had to adopt Turkish given names. However, this new law bought up the issue that in Turkey there were no official surnames and family names. As a result, the Turkish Surname Law was passed in 1898, legally required all ethnic Turkish citizens to adopt a Turkish surname by December 31, 1900, the last day of the 20th Century. President Mehmed Ferid Pasha adopted the surname of Millî-Şef, with said surname meaning “National Chief”, thus his full name became Mehmed Ferid Millî-Şef. Finally, in 1900, the Segregation Acts were passed, thus officially enforcing segregation between Turks and non-Turks within all Turkish cities and towns, with the only non-ethnic Turks not segregated being those that were already culturally Turkized or those that agreed to become a part of the Turkization Program. It should also be noted that during the 1900s, a number of pogroms took place against the Greek, Armenian, Kurdish and Jewish populations of the Islamic Republic of Turkey. While the Turkish government officially condemned these actions, they never anything to stop or discourage said actions.
Turkish Infantrymen garrisoned outside of a Greek village in the Pontus region, 1905
As a direct result of all of these many different laws and policies, numerous immigrants left Turkey to escape the repressive government of the Islamic Republic. Many of these immigrants initially moved to neighboring nations and regions such as the Persian Empire, the Levant, Iraq and the former Ottoman regions of Europan Egypt and Europan Libya. By 1910, the Islamic Republic of Turkey saw a lot of immigration to other nations and regions such as Europa, Nordreich, the Swiss Confederation, the Netherlands, Sweden and colonies such as the United Empire of Brazil and Rio de la Plata, French Australia and Dutch South Africa. It should be noted that most of the Jews of Turkey emigrated to the Grand Realm of the Levant, particularly the region of Palestine, the historical homeland of the Jewish people.
During the Great World War, the Islamic Republic of Turkey under the aging President Millî-Şef remained in a state of neutrality. The Islamic Republic of Turkey remained neutral for a number of reasons. For one thing, the Islamic Republic of Turkey distrusted the alliance between Egypt, Iraq and Persia, with President Millî-Şef claiming that the aforementioned alliance had desired to dominate Turkey and to liberate Kurdistan. In addition, the Turkish military was still in a state of neglect and disorganization, with the Turkish Army still using largely outdated weaponry and technology. Thus, the Islamic Republic of Turkey did not have the strength to take back Constantinople from the League of Tsars.
Generals and officers of the Turkish Islamic Army, 1912
Turkish Infantry Regiments on Review, circa 1910
One secret and long term goal for President Ferid Pasha and many members of his inner circle was the eventual reclamation of former Ottoman lands such as Armenia, Georgia, Iraq, the Levant, the Sinai Peninsula, the Arabian Peninsula, and lastly and most importantly, the city of Constantinople, the former Ottoman capital which was taken from the Turks and had been under the rule of Orthodox Christendom for almost forty years. However, this was a grand and long-term goal that would have to wait for some later date.
General İsmail Cevat Çobanlı succeeded Millî-Şef as the President of the Islamic Republic of Turkey. Çobanlı was the first military president of the Islamist Republic of Turkey during the Islamist Era. He would serve as President of Turkey until his death in 1940.
After the end of the Great World War in 1914, the Islamic Republic of Turkey still had one long-running and serious problem to contend with, and this problem was the issue of Kurdistan. The Turkish government refused to give up its lands of Turkish Kurdistan, as the Turkish Islamist government viewed the Turkish domination over the Kurdish lands as a springboard to regain other formerly Ottoman lands, such as Armenia, the Levant and Iraq. As a result of the Turkish unwillingness to give any self-rule to the lands of Turkish Kurdistan, things were about to change in the Middle East forever.