Redshank Galloglass
Banned
Maybe British Fabianism, but American Fabianism refers to right-wing American politics TTL.Also, TTL Fabianism is a different Beast associated with the Bennite strain.
Maybe British Fabianism, but American Fabianism refers to right-wing American politics TTL.Also, TTL Fabianism is a different Beast associated with the Bennite strain.
That's what I meant.Maybe British Fabianism, but American Fabianism refers to right-wing American politics TTL.
That's the first thing I'll do if and when a new thread is started.Someone should do an index of the most important posts in this thread
That's the first thing I'll do if and when a new thread is started.
No, if a new one of these threads is formed, I'll comb through, and I'll post links to the contributions for others to read.Do you really want to create a thread with just all our contributions?
Just a polite reminder that this is for fan contributions for the Reds timeline, not a "biggest possible soviet bloc" thread.-makes "red fanfic"
View attachment 354414
Just a polite reminder that this is for fan contributions for the Reds timeline, not a "biggest possible soviet bloc" thread.
https://www.alternatehistory.com/forum/threads/reds-a-revolutionary-timeline-special-edition.168330/
https://www.alternatehistory.com/forum/threads/the-great-crusade-reds-part-3.270711/
Pardon me for asking but I don't see it.This post is going to have a reference to @The_Red_Star_Rising 's Waververse.
Excerpts from Michael Tilden, Anti-Catholicism in America Film (Boston, 2002)
Fuck the Pope. How many divisions does he have?
-Stalin, Epigraph
Among the many villains of American cinema (landlords, fascists, Western European billionaires), one the most reviled villain is the once worshiped and respected Vatican. Most Americans see the Vatican as a symbol of the worst aspects of religion: dogma, reaction, and allegiance to bourgeois power over liberation of the masses.
This enmity, however, was more than a people throwing off the opiate of religion, but the anger of a disillusioned people discovering a rotten kingdom hiding underneath a heavenly facade, as well as the prejudice of many Protestants.
*****
Many American Catholics, many of them impoverished urban dwellers or immigrants from Southern and Eastern Europe, found themselves in the labor movement of the early 20th century. They ironically looked to the magnanimous values of Catholicism as their inspiration for the desire to improve their plight.
But after the horrors of World War I, and the Bienno Rosso, the labor movement evolved from merely demanding more crumbs from the capitalist overlords to demanding control of the means of production. This was now a movement that threatened structures of power.
One of these power structures was the Catholic American hierarchy. By the 1920s, Catholic priests began pushing and prodding their congregants into rejecting the principles of socialism.
For many left-wing Catholics, this created a serious crisis of faith. For generations, their families had endured not only poverty, but prejudice from the then dominant WASP community. To see their faith rewarded with the message of surrendering to the status quo was a punch in the face.
"I have the found the kingdom of God," a Polish American once said,"and I am told to reject in the name of God."
*****
The 1934 Papal Bull condemning the Second American Revolution provoked incredible outrage and anger among American Catholics. But like many acts of oppression, the Bull was a self-fulfilling prophecy: in trying to stem humanism and the downfall of religious hierarchy, the Vatican accelerated the process, driving many of their congregants either to Trinitarianism or to atheism and the hedonism of the First Cultural Revolution.
Among these betrayed figures was Frank Capra. A young Italian whose family immigrated to America seeking opportunity, he also looked to the Catholic church as a guide toward his belief in liberty and human emancipation, a theme which was present in many of his pre-Revolutionary works [1].
Like many former Catholics, the reject of the Revolution drove him to anger. Capra, however, had the artistic means to express his rage toward a Papacy that he now regarded as the den of Satan.
Capra's first film in the post-Revolution era was the 1935 historical drama Galileo. In the film, it depicts Galileo's persecution and capitulation at the hands of a superstitious, all-powerful papacy that sought to suppress rational thought. Taking advantage of the lack of bourgeois censorship, it made no bones about medieval torture and corruption. The film would mark Capra's drift from rosy working class fables to angry cultural populism, would set the tone for American anti-Catholicism in media.
Other films in the era would depict other atrocities of the Vatican, from the murder of Native Americans, to the persecution of Protestants, to the expulsion of Jews from Spain, (which also gained traction as many Central European Jews were running from a fanatical tyranny). And they gained a following among former Catholics and those who held anti-Vatican mindsets.
*****
The Second Cultural Revolution saw anti-Catholicism take on a different levels.
While the proponents of the Cultural Revolution often had little memory of American Catholicism, Cold War hatred and a desire to upend society only served to create a deeper wedge between young Americans and a cruel Vatican society that rejected their newfound social freedoms, as sought to destroy them.
One film that was an outgrowth of this mentality was Billy Wilder's The Cathars, a dramatization of Albigensian Crusade, the vicious campaign by the papacy of Pope Innocent III against the Cathars, a religious order that contradicted Catholic doctrine. The Cathar's relatively progressive values [2] that the Vatican despise them made them seem as martyrs of progess to Wilder, who in the film, depicted them as a quasi-utopian society unjustly destroyed by greed, decadence, and reaction. The film had such an impact in the time period, it even led to a revival of Catherism in parts of the UASR.
Others films also depicted societal scale persecutions of pagans, and the brutality of the Crusades.
As the values of the UASR continue to drift from the continued conservatism of the Vatican, the anti-Catholic themes in American movies will remain.
[1] Capra OTL was motivated by religious belief in many of his works.
[2] The Cathars supported an odd form of gender equality and even opposed the death penalty. But it had less to do with socialist belief and more to do with spiritual belief.
Stalin dies in 1941 in this timeline and Marxism-Leninism is very much not the dominant tendency in TTL's communism.good, I was worried it was one of those, I made the picture in 5 minutes just as a meme, but I included semi-realism, but since you said that I'm actually interesting,
I'll be working on a cold war map, except this would be based on if the Bolsheviks and Stalin were less worried about producing multiple communist states to show they were not that imperialist. May include what the new Russia will look like after the USSR collapses!
I don't think he (?) is referring to the TL or the thread. I think he(?) is just stating in general that they'll make a map like that.Stalin dies in 1941 in this timeline and Marxism-Leninism is very much not the dominant tendency in TTL's communism.
Pardon me for asking but I don't see it.
It does seem like a realistic take though.
Sounds like an Anime to me...With the overbearing demands of Rai Partha to constantly serve their advertisement desires, the "plot", such as it were, of the main character Gunadhaya seeking to stop the great demon Hrafn from assembling the gems of the four elements to attain ultimate power; has gone almost nowhere over the course of fifty two episodes in a single year.