After Actium: Two Caesars Are Not Enough

Chapter XC: On Reform And Realignments

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As the new year began, the Emperor Caesarion found himself beset with bad news and problems on all sides. From Germania came news of the death of his step-brother Iullus; from Arabia the death of his young son Aphroditos. The threat of civil war lingered in the client kingdoms of Mauretania and Cyrene. In the East his foul brother Alexander Helios had reunited Media and Parthia and in Judaea the rapidly failing health of King Herod stood to deprive that unruly people of their first truly competent ruler in generations. In Arabia the tribes had rallied to expel the Romans and their Nabataean allies from the south of the peninsula. The legions that might have been sent to deal with them were employed elsewhere, more specifically in Egypt, clearing the canals of Nile of years of accumulated silt. Also in Egypt the attempts of the dioketes Apphius to reclaim alienated royal rents and monopolies had disturbed a population long accustomed to lenient rule; there were outbreaks of violence against Romans and Greeks[1]. In Rome the unpopularity of some of Caesarion's recent legislative measures sparked fears of revolution which the blatancy of his autocratic rule did little to abate.

It was the Emperor's wife, the lady Livia Drusilla, who rose to the occasion as her husband fell into melancholic stupor and wine-fueled complacency. Behind the scenes she steered events and commandeered the body of Senators who advised Caesarion on state matters. On her advice he refused a number of honors voted him by the Senate at the start of the year and formally relinquished to their control the provinces of Alpes Maritimae, Alpes Cottiae, Alpes Poeninae, Gallia Narbonensis, newly created Dalmatia (the seaboard of Illyricum) and Achaea. Urged by his wife he recommended to the plebs a bill proposed by Aelius Marrulinus, cancelling altogether the extremely unpopular collection of tithes, cancelled in the Asiatic provinces by the Divine Julius long ago but still collected elsewhere. A second Lex Aelia exempted senators, patricians and plebeians from tiresome jury duty - henceforth the sole prerogative of equestrians.

Heeding complaints from the knights he agreed to revise the recent legislation they deemed offensive. He passed the Lex Julia de adulteriis coercendis, a bill delineating sexual offences punishable by law, which clarified and abrogated some of the punishments set out in the Lex Julia de maritandis ordinibus of the previous year. Concubinage was fully enfranchised and the children of a concubine could be legitimized through a testatio. Illicit relations (stuprum) between a man and a woman were henceforth only liable to prosecution where a third party was involved - a spouse (in which case it constituted adultery), a father or tutor. Thus a freeborn woman might happily serve a man as his mistress[2]; and if the man was freeborn and unmarried, then a marriage tie was presumed by law. High born women were prohibited from defaming themselves by registering as prostitutes or performing on the stage[3]. Of the list of kin considered sacrilegious (incestum) to marry, nieces of both kinds were removed for the first time[4]. Finally the power of family courts to persecute and punish adultery and fornication were limited in various ways.

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The ongoing war in Germania and the threat of war and revolt elsewhere necessitated a swift restructuring of the Republic's armies. Some 10,000 soldiers were dispatched to Tiberius and Drusus, to settle and man fortifications being built along and beyond the Rhine. The legions II Sabina and the X Gemina were recalled from Hispania, by now pacified enough to warrant the attention and upkeep of a single legion. The two legions then in Egypt were also relocated: the II Cyrenaica relocated to Petra and the XII Deiotariana to Cyrene. The legion-sized Ravennan fleet (Classis Ravennas) was dislocated to Alexandria, to take over the cleaning and repair of Egypt's canals from the legions, to guard and supervise the recently finished Fossa Regis (the reopened canal connecting the Nile delta to the Red Sea) and to ward off piracy in the Red Sea. The Misenum fleet (Classis Misenensis) in turn assumed the Ravennas' prior responsibility for policing the Adriatic. The majority of legions were thus amassed against the Germans in the west and against the Parthians and Arabs in the east; the rest of the Empire was manned by comparatively negligible troops (often numbering only a few hundred) in the command of local governors.

With Tiberius and Drusus commanding the bulk of his legions and the Senate in command of a greater number of provinces, Caesarion moved to secure himself as the ultimate commander and benefactor of the legions. He recommended to the Senate the creation of the aerarium militare, a special treasury to provide payment for veteran pensions, thus ensuring their ultimate loyalty and service to the State (and Caesarion) and not their immediate commanders. To this treasury Caesarion allocated 80 million sesterces of his own funds and the incomes from death duties, sales tax and hundredths levied on auctions and slave sales. In recognition the Senate passed a resolution obligating each legion to employ in its first cohort an officer called imaginifer, to carry the Emperor's image into battle.

Even now the Emperor found detractors in many corners, even among the lower classes. Twice rabble rousers attempt to inflame the people against the Emperor as he passed through the streets; a plot to poison him involving several of his freedmen was also uncovered. In a bid for popularity, Caesarion drew from his own pockets to finance the Roman State's own subsidization of grain to 350,000 of its poorest citizens; recent upheavals in Egypt and silted canals had inflated prices of late. Attempts by worried magistrates to cut down the number of those benefiting from the grain dole (the highest number in Rome's history) were blocked by the Emperor, who agreed to further subsidize the dole (at great personal expense) for the next two years.

Caesarion next ordered plans for the completion of buildings and renovations necessary for the celebration of the long-overdue Ludi Saeculares (Secular Games). After all, he had yet to honor Rome with games on the level of those he had presided over in the East. The oft-delayed Games would mark the start of a new cycle of games, proudly proclaiming the start of a new era - an era which began with Caesarion's restoration of the Republic and the abolition of the illegal ordinances of the triumviral period[5]. On the Emperor's recommendations work was slow - both to ensure proper infrastructure, and to allow for the return of a victorious Tiberius and Drusus. It was hoped the brothers would return triumphant with many thousands of blue-eyed barbarians fit for unprecedented slaughter and spectacle.

These moves were all highly popular and helped allay Republican sentiment in Rome and revolutionary sentiment abroad.

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Under Imperial direction the African legion, the Legio II Augusta, moved from Carthage into Numidia and Mauretania and seized control. The ever steadfast King Juba II was freed and restored to the throne, but applied for permission to retire to Rome. Caesarion acquiesced and installed him in grand style in the Domus Augusti. Juba was given authority to execute or otherwise punish his son Pompeius - he chose to exile him to Rhegium on the Italian mainland. The latter's wife Cleopatra of Cyrene was given leave to accompany him, but chose to follow her father-in-law to the luxury of Rome.

Arriving at the same time was Caesarion's son Isidorus Caesar, now a young man of eighteen. Showing himself a loyal and obedient son, he married without protest his father's choice Aemilia Paulla, treating her with noted circumspection and dignity. For his timely intervention, Fortunatus was honored with an equus publico and entry into the equestrian order.

Fortunatus brought with him unfortunate news from the East, where unrest was spreading like wildfire. The Arabs had united under a sheikh Goiasos, disrupting Roman-Nabataean trade in both the Persian Gulf and Red Sea; the Nabataeans murmured under the rule of a child-king, desiring greatly a strong warrior capable of protecting their interests and waging war on their behalf. Queen Cleopatra had accompanied the Legio II Cyrenaica to Petra, where she made use of her relationship with Caesarion to maintain order and assume government in her grandson's name. The death, some said assassination, of Attambalos II of Characene had deprived Rome of an important ally (lackey) in the Gulf. In Armenia the people cried out against the cruelty of their young king, Tigranes IV. In Babylon the young King Philip had been smuggled away to Arbela, chief city of Roman Assyria and home of the King of Adiabene. Most of the Romans in Babylon had followed suit. The affairs of Philip's capital were now in the hands of the savage Galatian brigands recently deported there - it was said their leaders Luterix and Combolomarix shared for wife Agathokleia[6], hitherto the intended bride of Philip. Further north in the Caucasus the Alans moved in worrying numbers, raiding in Colchis and Iberia. Behind every turn and twist Fortunatus feared the hand of an Alexander Helios eager to regain Mesopotamia, his Empire's most significant possession. Caesarion and the Senate were inclined to agree and eager to take precautions.

With the support of the plebs and Senate, Caesarion resolved to dispatch Isidorus back to the East. He was to tour the provinces, impose order, assess and check the Parthian threat. As proconsular legate he was to have command of the Eastern legions. An expert body of advisors, generals and politicians were appointed to accompany and assist him in carrying out the mandate given him. With the insignia of a praetor, Fortunatus was to continue in command the Antiochenes, henceforth Isidorus' private bodyguard. The physicians and botanists Antonius Musa and Euphorbus, the studious geographer and historian King Juba and Faustus Sulla, with his experience of the East, joined him as Isidorus' chief companions. Additionally Furius Camillus, friend of Tiberius, was named president of the Council of Asia; the hardened generals Sulpicius Quirinius and Cornelius Balbus received in turn Assyria and Syria. All three and several eastern kings were charged by the Emperor to assist and receive his son.

Caesarion remained in Rome but made plans to tour both Spain and Africa.​

Notes:
[1] Roman citizens and citizens of the three Greek cities of Egypt were exempt from poll-tax levied on all adult Egyptian males, among various other privileges and superior status.
[2] OTL Augustus' intervention in the intimate love lives of his citizens generated significant resistance, not least from highborn women who did not appreciate the restrictions and penalties imposed upon them. Many took to registering as prostitutes in order to keep their lovers without fear of exile, confiscation, etc.
[3] OTL a measure of Tiberius following the evasion methods mentioned in [2].
[4] OTL uncle-niece marriage was only legalized under Claudius, who wished to marry his niece Agrippina. Marrying a maternal niece was still illegal, and uncle-niece marriage was made illegal again in the Christian era. Caesarion would have been motivated by the planned marriage of his grandchildren Tiberillus and Agrippina, legally uncle-niece thanks to the adoption of Agrippina's father.
[5] OTL Augustus did something similar - clearly differentiating between his own "Republican" "constitutional" era and the illegitimate, unconstitutional upheaval of the triumviral period. Here the reigns of Octavian/Antony and Vipsanian are swept under the rug, Caesarion's reign legally falling in place right after his own father's.
[6] Daughter of Alexander Helios, now restored as King of Kings in Parthia and Media. A worrisome alliance if there ever was one.
 
Chapter XCI: Germania Devicta?​
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Along the Rhineland the fearsome brother duo Tiberius and Drusus had divided the 13 legions and numerous auxiliary cohorts under their command between themselves in order to decisively subdue the German tribes. Advancing north-eastward Tiberius revenged a previous defeat by slaughtering the Bructeri and their allies, the Chatti, giving several thousands of their women, children and survivors over into slavery. His ally Berardus of the Batavi was given rule over what remained. With auxiliary cohorts provided by allied tribes the Batavi, Ubii and Cugerni, Tiberius traversed the lands which his brother had pacified back in 13-8BC[1] and crossed the river Visurgis (Weser), their easternmost limit. The fleet was dispatched to discover the mouth of the Elbe and navigate down it some distance, which it did following a particularly hazardous voyage. Tiberius put the allied-subdued Chauci to good use scouting and mapping the region, fighting off Cherusci ambuscades and hacking his way through the Langobardi, many of whom sought refuge across the Albis (Elbe). Tiberius fortified the Colonia Augusta Invicta Langobardorum (or Langobarda) on the Elbe and set in place a grandiose reshuffling of the conquered territory's population: allied Germans, Raetians and Italian veterans were settled in while untrustworthy natives were either sold into slavery or deported elsewhere. The veterans at Tiberius' disposal were primarily the remnants of the hastily assembled forces of the Populares conflict and Illyrian revolt. These men were to guard the newly conquered territory against outside attack and father families to people, cultivate and trade therein. Native women were freely distributed among the settlers; slave traders from Gaul soon appeared with fresh cargo for recently retired veterans with full pockets and empty beds. A chain of strategically erected camps and forts connected Langobarda with those on the Rhine, the centerpiece of which was the wintering quarters of the legions: the Colonia Augusta Invicta Sugambrorum, conveniently located in the heart of Sicambri territory on the River Lupia (Lippe). Turning south against the Suebi, Tiberius refused to withdraw for the winter, instead wintering at the hastily erected Castra Sospita Cleopatra. There he lost many men to the squalid conditions and in a series of ambuscades by the Angrivarii working in collusion with the Suebi.

In the south the ever resourceful Claudius Drusus began by building another canal, a 2 kilometer tract of navigable ponds and straight stretches connecting the Alemona (Altmühl, a tributary of the Danube) and a source which flowed into the Moenus (Main, a tributary of the Rhine). His purpose was manifold: such a canal permitted the shipping of men and foodstuffs from the Black Sea (and adjacent provinces) to the North Sea (and adjacent provinces). Thanks to the superior travelling speed of water versus foot, it also stood to facilitate communication between the Rhineland and the German interior with both Rome and the East. Drusus entrusted the project to the very best of Roman and Ptolemaic engineers[2]. Drusus next moved to make war on the mighty Marcomani and to consolidate his hold on the strategically important agri decumates, a region covering the Black forest between the Main river and the sources of the Danube and Rhine.

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News of their successes reached the Senate and Emperor in Rome. For all his endeavors on their behalf, the successes of Tiberius did not capture the affection of the populace as those of his charismatic brother Drusus were able to. Out of either jealousy or competitiveness, Caesarion soon hastened to Gaul. For all his victories in the East, Caesarion, ever the foreign-born outsider, feared the popularity of his step-son and was not willing to be outdone by him. Assuming command of the two legions recalled from Spain, he conceived a monumental project of connecting the Mosella (the Moselle) with the Souconna (Saône), which would permit shipping direct from the North Sea to the Mediterranean and drastically alter the time it took for men, supplies and messages to reach the region from Rome. In addition to the two legions, a brute force of 8,000 slaves of Germanic extraction was brought in. Funds for the project were levied from the Gallic provinces and a committee of the richest senators who were 'encouraged' to contribute. Many out of favor were unashamedly harassed into giving - the alleged lovers of Livia Valeria famously coming close to bankruptcy attempting to meet the Emperor's lightly veiled 'suggestions'. Spontaneous donations were also forthcoming, primarily from equestrians and provincials eager to curry Imperial favor, but also from entire municipalities as far abroad as Asia.

Accompanied by his illustrious wife Livia Drusilla, Caesarion was received by the Gallic nobility at Lugdunum, the commercial and administrative capital of Roman Germania and the three Gauls (Aquitania, Narbonensis and Lugdunensis). There the Imperial couple appeared adorned as Lugus (the Gallic Mercury) and his consort Rosmerta (a fertility goddess), making offerings and dedications to Lugus, Rosmerta, Brigantia (goddess of victory) and the triple goddess Matrona. A temple to Caesarion (as Divus Augustus) was dedicated by all the Gauls in common, bearing an inscription with the names of sixty tribes and images from each tribe. At the opening ceremony 60 aristocratic delegates were invited, representing the three Gauls, and together constituting the first concilium Galliarum. From their number Caesarion appointed C. Julius Vercondaridubnus, a prince of the Aedui, the first high priest (sacerdos) of the Imperial cult. Caesarion himself dedicated altars to his father the Divine Julius, Dea Roma, Isis and Serapis, and instituted quadrennial Games in the Greek fashion in honor of the Divine Rome, Divine Julius and Isis.

The Imperial party proceeded to Augustodunum, recently completed tribal capital of the Aedui and named in his honor. There he embellished the theater and approved the construction of an arch commemorating his and his wife's visit. Caesarion's party included his son Gaius and his grown daughter Julia Calpurnilla, the wife of Tiberius and mother of Tiberillus, also in tow.​

Notes:
[1] Parallel to OTL, but spanning a five year period instead of the historical three, to quote: "In 12 BC, Drusus led a successful campaign into Germania, subjugating the Sicambri. Later that year he led a naval expedition against Germanic tribes along the North Sea coast, conquering the Batavi and the Frisii, and defeating the Chauci near the mouth of the Weser. In 11 BC, he conquered the Usipetes and the Marsi, extending Roman control to the Upper Weser. In 10 BC, he launched a campaign against the Chatti and the resurgent Sicambri, subjugating both. The following year he conquered the Mattiaci, while defeating the Marcomanni and the Cherusci, defeating the latter near the Elbe." He also dug a canal, the Fossa Drusiana, connecting the Rhine and North Sea, before dying shortly after reaching the Elbe.
[2] The latter being well accustomed to the construction and maintenance of canals throughout the length of their beloved Nile and, most recently, the reopening of the Canal of the Pharaohs connecting the Red Sea and Nile Delta.
 
I really enjoyed this update. I like the idea of Roman Germania and glad for the conquest of the Germanic tribes, Caesarion isn't the one at the helms. With Germania now pacified, I suppose it's safe to say that it is not long until the island of Britain will be next for conquest by the Romans. Maybe Caesarion, once he's done making nice with the Gaulish aristocracy, will begin drawing up plans for that? :D
 
I really enjoyed this update. I like the idea of Roman Germania and glad for the conquest of the Germanic tribes, Caesarion isn't the one at the helms. With Germania now pacified, I suppose it's safe to say that it is not long until the island of Britain will be next for conquest by the Romans. Maybe Caesarion, once he's done making nice with the Gaulish aristocracy, will begin drawing up plans for that? :D

Sweet :D As for Britain, I'm not sure. With Rome already extending into Dacia, Arabia, Mesopotamia and the Caucasus, there are less resources to allocate to unprofitable (or less profitable) trophies like Britain and Germania. The canals being built by Caesarion and Drusus will help speed up communication, making Germania less expensive to hold onto in the long run, but even so, I think extending boundaries to the Elbe would result in Britain being spared direct Roman rule for a good while. That said, given Caesar's expedition and Crassus' brief expedition at the start of this TL, the Romans still consider themselves overlords or arbiters over the southernmost kingdoms.

The update is brilliant! It's good to know something about the Germania...

Thank you, and thank you for the continued support :)
 
Were similar canals ever proposed in OTL?

Also, the Gallic Council is interesting - given what Caesarion has already done in Asia, I wonder if he plans to turn Gallia Comata into a network of client kingdoms, or else set up a satellite senate of nobles to govern the Gallic provinces. Either option would dilute the power of the Roman senate and increase that of Caesarion's personal clientele, which I assume he would consider a good thing.

Is he also planning to expand Roman citizenship among the Gauls? That process was already well under way by this time - I believe Gallia Narbonensis already had the Latin right (if not more) by this point.
 
Were similar canals ever proposed in OTL?

They were! Drusus built a canal connecting the Rhine and North Sea. The canal linking the Altmühl and Swabian Rezat was built a few centuries later by Charlemagne and named the Fossa Carolina. During the reign of Nero several canals were planned, including the one linking the Moselle and Saône, but disputes between provincial governors and a fear of rousing Imperial suspicion put a stop to that. His death brought an end to all the grand projects he had in mind - a canal through the isthmus of Corinth, etc. I thought it would be interesting to explore a scenario where the Emperor himself is involved, so disputes between the provincial governors (not wanting the other one's troops moving into his territory to work on the canal, not wanting the other one to succeed, etc) are out of the equation and Rome can benefit from improvements they were so cruelly deprived of in real life :D

Also, the Gallic Council is interesting - given what Caesarion has already done in Asia, I wonder if he plans to turn Gallia Comata into a network of client kingdoms, or else set up a satellite senate of nobles to govern the Gallic provinces. Either option would dilute the power of the Roman senate and increase that of Caesarion's personal clientele, which I assume he would consider a good thing.

Is he also planning to expand Roman citizenship among the Gauls? That process was already well under way by this time - I believe Gallia Narbonensis already had the Latin right (if not more) by this point.

The Gallic Council is historical, as are several other things mentioned in the post - the temple to Augustus, the altar with the 60 inscriptions, the games (check out The Sanctuary of the Three Gauls, erected by Drusus in 12BC). There are some differences, for example, the high priesthood of the Imperial cult will be a hereditary office, instead of an annual one as per OTL. The existence and prominence of the Council of Asia might well encourage the Gallic Council to entertain loftier aspirations than OTL. Caesarion's visit to Lugdunum and the ensuing bonds of patronage will ensure that that city has all the administrative and commercial significance it had OTL and then some. For almost all of this TL there have been leaders with power over all of Gaul: Crassus as triumvir, then Antyllus, Tiberius and Drusus as Caesarion's junior partners. I think that having a major, strategically located capital with direct links to the Emperor and hosting the Gallic council representing every single tribe is conducive to notions of Gallic unity and the creation of a Gallo-Roman nobility holding local priesthoods and magistracies, their eyes firmly set on a Senatorial future and away from their tribal past. Most of the elite would already have citizenship and bear the name 'Gaius Julius [own name]' thanks to Caesarion's father, a connection Caesarion is very aware of.

I think the creation of client kingdoms in Gaul would be counter-productive: generally Caesarion uses client kings in areas hard to annex outright and who will propagate hereditary dynasties loyal directly to him, instead of the elective leaderships more common in the west. Gaul is rich, productive and altogether too valuable to trust anyone else with. Extending the Latin right and eventually citizenship, until Gaul is as "Roman" as Italy, is definitely on the cards and likely to take place sooner than OTL (I think it wasn't until Claudius that Gallic senators from beyond Narbonensis were allowed to run for the Senate).

EDIT: That said, client kingdoms are a definite possibility across the Rhine.
 
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I'm unsure how to proceed with this TL. Would you guys rather I focus on Rome and the Roman Empire, or should I continue flipping back and forth between Rome, Parthia and Bactria?
 
Do mostly the East and interesting places, with the occasional Rome piece. I always found the East more compelling than the Roman politics, myself.

Interesting that Rome has entered Germania- it has very interesting consequences for the Migrations. Suddenly, Britain still has military tribes, and the German peoples are more Romanized.
 
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I'm unsure how to proceed with this TL. Would you guys rather I focus on Rome and the Roman Empire, or should I continue flipping back and forth between Rome, Parthia and Bactria?

You should flip back and forth. You've done an incredible job so far giving us a nice picture of the situation in the Roman Empire and in the East so I don't see why you should stop. :)
 
I vote for flipping back and forth - this is ultimately Caesarion's story, and he'll naturally be as much or more focused on the east than on the western provinces or even Rome itself. That, and I really want to see what you do with the Greco-Buddhists.
 
Do mostly the East and interesting places, with the occasional Rome piece. I always found the East more compelling than the Roman politics, myself.

Interesting that Rome has entered Germania- it has very interesting consequences for the Migrations. Suddenly, Britain still has military tribes, and the German peoples are more Romanized.

You should flip back and forth. You've done an incredible job so far giving us a nice picture of the situation in the Roman Empire and in the East so I don't see why you should stop. :)

You're doing great. Just keep it the way it is.

I vote for flipping back and forth - this is ultimately Caesarion's story, and he'll naturally be as much or more focused on the east than on the western provinces or even Rome itself. That, and I really want to see what you do with the Greco-Buddhists.

Thanks for the feedback and kind words guys :) So I'll continue more or less the same and keep tracking Cleopatra's surviving children and the ripples (or is that tidal waves?) they send throughout the known world.

Yes, Roman Germania (for now?), non-Roman Britain (for now?), Roman Mesopotamia, a more Hellenized [Kushan] Empire in Bactria and India...make for lots of exciting butterflies to explore. I'm considering doing a leap of a century or so at some point, as continuing at this pace into the second or third century would probably not work.

Update in a bit.
 
Chapter XCII: The Revelation of Truth​
Alexander Helios, the King of Kings, reforms religion and syncreticizes Zoroastrianism and Graeco-Buddhism

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I, Alexander called Helios, the Just, the Magnificent Savior and Benefactor, the Great King, the King of Kings, the caretaker of the perpetual fire of Asaak, for whom the King and Queen of Heaven in his mother's womb decreed a royal fate as his destiny;

the son of Antonios the New Dionysus, Proconsul and Emperor, and of Cleopatra the New Isis, the Queen of Kings and Mother of Kings;

the scion of Herakles and Dionysus and Apollo, the three sons of the King of Heaven, and descendant of the great and mighty kings Cyrus and Seleucus the Victor, of an eternal line of kingship, whose rule Oromasdes, Anahita and Mithra love, whose kingship they desire for their hearts' pleasure;

who by the favor of Oromasdes, Anahita and Mithra received the name of son and the government of the land from the great King Arsakes, whose daughters I married;

who speak the truth and bring to light that which was hidden, to dispel heresy, doubt and bad fortune;

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send to the provinces, to the grandees, lords, authorities, judges, magi and priests, and to the faithful, able and wise people of the land, the revelation which was given to me from on high;

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The path of righteousness, called Dharma by the sages, in which and from which is all truth, balance, order, law, morality and justice, is revealed to mankind from the mouth and hands of the King, whose soul communes with the other holy gods and receives instruction from the Queen of Heaven.

The path of righteousness upholds, supports and maintains the very order of existence; herein lies also the very harmony of mankind and the contentment of the human soul.

The discerning live in a manner appropriate to its requirements; they receive in their hearts due recompense. In obedience to the King the discerning save themselves from condemnation and obtain perfect peace of mind in the aeon to come.

It is the King who reveals Dharma and reckons Dharma; who loves Dharma and gives Dharma to the doer of Dharma.

It is the King who makes war on the eternal lie of the Adharma, the path of unrighteousness in which the brilliance and righteousness of Dharma is made manifest to all creation. The followers of Adharma live in fear of the King's justice; by his power they are destroyed.

The King gives glory to the Queen of Heaven, who bestows the divine glory of the King of Kings on Him and gives Him government over the affairs of man, who stretches out Her mighty hand against his enemies and gives provision to every creature high and low.

The King gives glory to Oromasdes, the uncreated Lord of wisdom and light, the first to triumph, the all-conquering Dharma who arose in majesty from the waters of Adharma, who by his righteousness and wisdom created all things.

The King gives glory to the Brother and Sister gods, the firstborn of Oromasdes, who restored order to the All and fashioned homes for the holy gods, the heroes of old and the faithful of man in the heavenlies of Dharma.

The King gives glory to the Younger Brother and Sister gods, immanence of their parents, rulers over the Night and Day, Heavens and Earth, and all the kingdoms of man on the Earth.

The King gives glory to the King of Heaven, who was slain by the Adharma and revived by the Queen of Heaven. The King who from his sister brought himself forth again to rule over the nations of man and ascended with her to rule the kingdom of Heaven until the end of the present aeon. From the King and Queen of Heaven spring forth the kingly race to govern mankind.

The King gives glory to Boddhi, who first revealed to mankind the path built by perfect view, intention, speech, action, livelihood, effort, mindfulness and concentration, in which may be attained the contentment of the soul and the cessation of suffering. The cessation of suffering is the eradication of greed, hatred and delusion - the defeat of Adharma and triumph of Dharma.

The King gives glory to Mithra Varapanes, the divine power and protector of Boddhi, who visits and resides in him.

The King gives glory to his divine sister the Queen, and to their son the Prince and their daughter the Princess, to whom obedience and worship are due as dispensers of Dharma to this and successive generations of man.

Let all the nations, peoples and tribes follow the King in these acts.

The King gives instruction for the construction and embellishment of temples to the King and Queen of Heaven in the chief city of every province.

Let the teachings and sayings of Boddhi and Zarathustra be compiled and housed in each temple for the instruction of the priests.

Let the magistrates appoint worthy men to serve as priests of the sanctuary, for the instruction and purification of the people in every province, to attend to the holy fire and water and offer daily sacrifices before the altars and images of the holy gods.

Let the magistrates also appoint men and women of the highest birth to serve as priests and priestesses of myself the King and my wife the Queen, for the prosperity of the kingdom and the continued rule of our line.


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Born into the lasciviousness and opulence inherent to the cults of Dionysus and Isis, Alexander Helios first experienced Buddhism when he accompanied (22BC) his mother and Sapadbizes of Bactria to Taxila in the Punjab, one of the greatest Buddhist centers in existence. He acquired two Buddhist wives but obligatorily emulated the hybrid Greek and Scythian piety Sapadbizes so steadfastly clung to. Indeed, he fought alongside Sapadbizes against the latter's Buddhist brother Pseigacharis.

Once installed as King in Persepolis (16BC) Alexander gleefully appealed to Zoroastrian piety, honoring Ahura Mazda (Oromasdes) and morphing into a Persian Shah. This did not long last, with Alexander's claims of divinity for his parents and desire to receive cult as Oromasdes incarnate resulting in a break with the Persian magi and the ascendance of his consort Amoghabuta of Kulindrene. Under her auspices Buddhist was officially introduced at court, where Alexander was called King of the Dharma and worshipped as the incarnate Vajrapani, the physical manifestation of all the Buddhas' power. He put in place a vast building program, most notably of a great Buddhist temple in Ectabana, indiscriminately looting the fire temples, whose treasures he claimed as his due as incarnate son of Oromasdes. When he finally made Amoghabuta his Queen (11BC) a palace coup on behalf of her predecessor, Irtasduna, forced the royal couple to flee and brought his brother Arsakes to the throne.

Alexander found refuge with his half-brother Antonius Antyllus in Roman Mesopotamia, where he experienced Roman military and administration for the first time - or at least, for the first time as an adult. A brief stay in Babylon was marked by unrest and bloodshed, forcing him to withdraw to Ctesiphon, an old Parthian capital where he was permitted all the trappings of royalty.

Alexander's attempts at ingratiating himself with his other half-brother, the Emperor Caesarion, during this three year period were to leave a lasting impression upon him and his rule. Restored as King in Media (8BC) and Persis and Parthia (4B) he adopted as his divine patron the goddess Isis and sponsored attempts at mimicking Roman-like efficiency and cohesion throughout his realm. Finding the nobility broken by the ravages of civil war and not trusting the traditional offices of client king and satrap, he elevated in their place his own creatures who served in his royal and provincial administration for set periods of time. He reverted to the use of Greek as the official court language and in the west even employed the use of Latin in official documents and correspondence with the Roman client kingdoms with whom he kept up a lively exchange.

Most importantly, his religious reforms created a hybrid Iranian form of Greco-Buddhism in which Isis appeared in close association with the King as the gods most pertinent to human affairs. The outer forms of Zoroastrian ritual, temples and rhetoric were adlected into the new faith, in which the King's quasi-divine status was enshrined in an empire-wide dynastic cult. Elements of Egyptian mythology were also discernible - no doubt lifted from the Isidian mysteries into which Alexander had been initiated. Oromasdes was honored as an almighty but somewhat distant creator god, while Mithra and Anahita (who rounded off the ahuric triad) were subsumed into the now bigger personalities of the sovereign (earthly avatar of Mithra) and the Queen of Heaven (Isis herself, here a maternal figure who nurtured and protected the King, the royal dynasty, and by extension, the kingdom and all human affairs).

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I enjoyed the update, Velasco. It's a fine job, if I do say so myself. I like religious syncretism and it pleases me to see the best of Zoroastrianism and Greco-Buddhism combined into one awesome religion.
 
This is a similar feeling I have whenever I feel like fantasizing about Manichaeanism. Though it doesn't seem that this religion will proselytize much beyond the state's border, so far it seems anyway...
 
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