How differently would China, its history, and its culture be if it was never under foreign dynasties or foreign rule (Yuán, Qīng)? China would obviously be smaller, any other impacts?
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You meant Qīng, I assume? To which you can also add Jīn, Liáo and Western Xià, though none of them ruled over a united China.How differently would China, its history, and its culture be if it was never under foreign dynasties or foreign rule (Yuan, Ming)?
And before the Yuan dynasty none of the foreign Dynasties ruled all of China.Most of the Northern Dynasties during the North South Dynasty period were foreign.
Whoops! I meant Qīng. The only reason why I typed Míng on the description is because I meant to ask, how would Shùn (Míng's eventual non-foreign successor) have responded to the increasing demands of the foreigners (not neighboring peoples but Europeans)? And how about the Mongols? Would they only have an empire only surrounding China and Korea while adopting Chinese culture at the exact same time?You meant Qīng, I assume? To which you can also add Jīn, Liáo and Western Xià, though none of them ruled over a united China.
That would mean a PoD before or during the disintegration of Táng, at least. I'd say the foremost foreign influences would be from China's "West": the Middle East through Manichaeism, Islam, and Christianity, and India through Buddhism. You have butterflied the OTL rise of Neo-Confucianism, but there's no guarantee it would not happen anyway. If it does not, maybe a more syncretic Chinese religion, a kind of intrepretatio sinica that would make Siddhartha Gautama a descendant of the Yellow Emperor and Jesus into a Xiān (Daoist Immortal), for example. IOTL, this level of syncretism only really gained traction with the Heavenly Kingdom of Taìpíng in the 19th century.
As for history, China would have to be more united. This isn't a consequence of the lack of foreign invasions, but a requirement for it to happen. Chinese historiography would emphasise continuity and possibly generate more interest in China's ancient history, apart from the study of the Classics. Also, a national ideology of Wén (culture) allowing the Beautiful and Grand people to triumph over the barbarians. But it may not even be too prominent, as the idea of China being ruled by barbarians would simply be unthinkable.
In short, you'd see more pronounced versions of many OTL Chinese traits.
Whoops! I meant Qīng. The only reason why I typed Míng on the description is because I meant to ask, how would Shùn (Míng's eventual non-foreign successor) have responded to the increasing demands of the foreigners (not neighboring peoples but Europeans)? And how about the Mongols? Would they only have an empire only surrounding China and Korea while adopting Chinese culture at the exact same time?
Could a Sòng victory over Jīn, Liáo, Western Xià, and invading Mongols be a possible POD? Without Mongol interruption, Sòng would probably be confined to a stalemate with Jīn and Western Xià.You meant Qīng, I assume? To which you can also add Jīn, Liáo and Western Xià, though none of them ruled over a united China.
That would mean a PoD before or during the disintegration of Táng, at least. I'd say the foremost foreign influences would be from China's "West": the Middle East through Manichaeism, Islam, and Christianity, and India through Buddhism. You have butterflied the OTL rise of Neo-Confucianism, but there's no guarantee it would not happen anyway. If it does not, maybe a more syncretic Chinese religion, a kind of intrepretatio sinica that would make Siddhartha Gautama a descendant of the Yellow Emperor and Jesus into a Xiān (Daoist Immortal), for example. IOTL, this level of syncretism only really gained traction with the Heavenly Kingdom of Taìpíng in the 19th century.
As for history, China would have to be more united. This isn't a consequence of the lack of foreign invasions, but a requirement for it to happen. Chinese historiography would emphasise continuity and possibly generate more interest in China's ancient history, apart from the study of the Classics. Also, a national ideology of Wén (culture) allowing the Beautiful and Grand people to triumph over the barbarians. But it may not even be too prominent, as the idea of China being ruled by barbarians would simply be unthinkable.
In short, you'd see more pronounced versions of many OTL Chinese traits.
Weird,I was thinking of something similar,starting with Zhao Guangyi's campaign against Liao.I wonder how things would develop if the Song Dynasty retook the sixteen prefectures.
Could a Sòng victory over Jīn, Liáo, Western Xià, and invading Mongols be a possible POD?